Quotes about morale
page 23

“Nature might be a great experimentalist, but one who would never pass muster with an ethics review board – contravening the Helsinki Declaration and every norm of moral decency, left, right, and center.”

Nick Bostrom book Superintelligence: Paths, Dangers, Strategies

Source: Superintelligence: Paths, Dangers, Strategies (2014), Ch. 12

Nature

“There are some who esteem that it is a naivety to believe that a moral regeneration may be possible ("soit possible", Fr.); now, if this was not the case, it would not be worth the trouble that humanity continue to vegetate without aim.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 61.

Naivety

“We see morality in speeches and writings. We do not find it in practice. We are having different regulations for the males and the females. Our code of conduct is unfair to women. Child marriage is abolished. If there is right to divorce, right for widows to remarry and if women are now given certain rights, we will not see prostitution in the country. It will gradually disappear.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 512.
Marriage

Women, Marriage, Country

“Let me conclude by urging you strongly, comrades, to couple your studies and knowledge with action; find good, clean and pious comrades. You should not only be an example of political, social and moral piety in the army but throughout the country so that everyone will say that the Khalqis are truly honorable and trust worthy people to be proud of. Our comrades set such an example even before the revolution… Before the revolution, whoever wanted to punish one of our comrades would accuse him of being a Khalqi, for he had good morals and would not take bribes. It was on the basis of this piety, that is political and social piety, that we took over power.”

Nur Muhammad Taraki (1917–1979) Prime Minister of Afghanistan

Speech August 1, 1978 http://www.larouchepub.com/eiw/public/1978/eirv05n35-19780912/eirv05n35-19780912_061-who_are_afghanistans_new_leaders.pdf.

People, Knowledge, Study, Country

“There is no justice, and I want you to hear this clearly, when the top one-tenth of 1 percent -- not 1 percent, the top one-tenth of 1 percent -- today in America owns almost as much wealth as the bottom 90 percent. And in your hearts, you will have to determine the morality of that, and the justice of that.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, Liberty University Speech (14 September 2015)

Justice, Heart, Wealth

“Of course poets have morals and manners of their own, and custom is no argument with them.”

Thomas Hardy book The Hand of Ethelberta

The Hand of Ethelberta (1876), ch. 2

“If history is the working out of a more moral purpose in time, then those who lay claim to that purpose are by that fact the predilect agents of history.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 1, Introduction, p. 5.

History, Time

“Unless morality comes to public life, politics will remain what it is all over the world. My only interest in remaining in politics is to bring in morality. I’ve chosen the path of action and bhakti.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

Life, World

“A rolling stone gathers no moss.'
Try as I might I could not remember the meaning. At last I hazarded, 'Well, it means a person who's always active and never pauses to reflect — ' No, that didn't sound right. I tried again. 'That means a man who is always active and keeps growing in mental and moral stature won't grow stale.' He was looking at me more intently, so I added by way of clarification, 'I mean, a man who's active and doesn't let grass grow under his feet, he'll get ahead in life.'
Doctor Nisea said, 'I see.' And I knew that I had revealed, for the purposes of legal diagnosis, a schizophrenic thinking disorder.
'What does it mean?' I asked. 'Did I get it backward?'
'Yes, I'm afraid so. The generally-accepted meaning of the proverb is the opposite of what you've given; it is generally taken to mean that a person who — '
'You don't have to tell me,' I broke in. 'I remember — I really knew it. A person who's unstable will never acquire anything of value.”

Philip K. Dick book We Can Build You

Source: We Can Build You (1972), chapter 17, page 224.

Life, Way, Thinking, Grass

“I miss the closet. Homosexuals, not to speak of the rest of society, were far better off when social pressure forced them to hide their activities. They could also not be as promiscuous. Is it any wonder the AIDS epidemic started after they "came out of the closet," and started hyper-promiscuous sodomy? I don't believe so, medically or morally.”

Ron Paul (1935) American politician and physician

1990
June
Ron Paul Political Report
6
http://www.tnr.com/sites/default/files/PR_June90_p6.pdf, quoted in * 2011-12-23
TNR Exclusive: A Collection of Ron Paul's Most Incendiary Newsletters
New Republic
http://www.tnr.com/article/politics/98883/ron-paul-incendiary-newsletters-exclusive
Disputed, Newsletters, Ron Paul Political Report

“Go, then, young men, where glory waits you. The field is the world. Go where the abjects wander, and gather them into the fold of the sanctuary. Go to the lazarettos where the moral lepers herd, and tell them of the healing balm. Go to the haunts of crime, and float a gospel message upon the feculent air. Go wherever there are ignorant to be instructed, timid to be cheered, and helpless to be succored, and stricken to be blessed, and erring to be reclaimed. Go wherever faith can see, or hope can breathe, or love can work, or courage can venture. Go and win the spurs of your spiritual knighthood there.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 131.

Love, Men, World, Faith

“We’re the most captive nation of slaves that ever came along. The moral timidity of the average American is quite noticeable. Everybody’s afraid to be thought in any way different from everyone else.”

Gore Vidal (1925–2012) American writer

2000s, What I've Learned (2008)

Way

“Between a man and a woman, collaboration and admiration are more natural than competition. The woman accepts the secondary role willingly; she gives the man what he needs in the way of courage and moral support.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Way, Courage, Support, Nature

“The bright side is that the conquering of color caste in America is America's own innermost desire. This nation early laid down as the moral basis for its existence the principles of equality and liberty. However much Americans have dodged this conviction, they have refused to adjust their laws to their own license. Today, more than ever, they refuse to discuss systematizing their caste order to mutual advantage, apparently because they most seriously mean that caste is wrong and should not be given recognition. They stand warm heartedly against oppression in all the world. When they are reluctantly forced into war, they are compelled to justify their participation to their own conscience by insisting that they are fighting against aggression and for liberty and equality.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 1021

War, World, Law, Color

“In our contemporary social and intellectual plight, it is nothing less than shocking to discover that those persons who claim to have discovered an absolute are usually the same people who also pretend to be superior to the rest. To find people in our day attempting to pass off to the world and recommending to others some nostrum of the absolute which they claim to have discovered is merely a sign of the loss of and the need for intellectual and moral certainty, felt by broad sections of the population who are unable to look life in the face.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Life, People, World, Loss

“I could not deny that my spirit was amorally attracted to this ultimate temptation as my conscience was morally repelled by it.”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 13 (p. 159)

“It is an advantage to all narrow wisdom and narrow morals that their maxims have a plausible air; and, on a cursory view, appear equal to first principles. They are light and portable. They are as current as copper coin; and about as valuable. They serve equally the first capacities and the lowest; and they are, at least, as useful to the worst men as to the best. Of this stamp is the cant of not man, but measures; a sort of charm by which many people get loose from every honourable engagement.”

Edmund Burke book Thoughts on the Cause of the Present Discontents

Thoughts on the Cause of the Present Discontents (1770)

Wisdom, Men, People, Light

“What's to become of the morally sound? Left out in the cold, I suppose. We must heal the sick.”

Henrik Ibsen (1828–1906) Norwegian playwright, theatre director, and poet

Dr. Rank, Act I
A Doll's House (1879)

“Moral: To understand economics you need to know not only fundamentals but also its nuances. Darwin is in the nuances. When someone preaches “Economics in one lesson,” I advise: Go back for the second lesson.”

Paul A. Samuelson (1915–2009) American economist

New millennium, An Enjoyable Life Puzzling Over Modern Finance Theory, 2009

Understanding

“Moral law is an invention of mankind for the disenfranchisement of the powerful in favor of the weak. Historical law subverts it at every turn. A moral view can never be proven right or wrong by any ultimate test. A man falling dead in a duel is not thought thereby to be proven in error as to his views. His very involvement in such a trial gives evidence of a new and broader view.”

Cormac McCarthy book Blood Meridian

The judge
Blood Meridian (1985)

Law, Error, Dead

“Gandhi had been right. There was only one way to behave, even if it seemed, in the short term, against one’s self-interest. Surely it was in one’s self-interest in the long term to exhibit generosity, humanity, kindness and a sense of justice to one’s fellow men. It was cynicism of Beesley’s kind which had, after all, led to the threatened extinction of the whole human race. There could be no such thing s a “righteous” war, for war was by its very nature an act of injustice against the individual, but there could be such a thing as an “unrighteous” war—an evil war, a war begun by men who were utterly corrupt, both morally and intellectually. I had begun to think that it was a definition of those who would make war—that whatever motives they claimed, whatever ideals they promoted, whatever “threat” they referred to, they could not be excused—because of their actions they could only be of a degenerate and immoral character.”

Michael Moorcock book The Land Leviathan

Book 2, Chapter 4 “The Triumphant Beast” (p. 262)
The Land Leviathan (1974)

Men, War, Justice, Way

“People kill nonhuman animals for food, for their skins, and sometimes just for fun. We enslave animals and force them to work for us. We experiment on them and justify their suffering in terms of our advantage. Because most of us want to be able to view ourselves as good people (and, perhaps more importantly, because we want others to view us as good people), we may be motivated to view nonhumans in such a way that these activities are rendered morally unproblematic. One way to do this is to view other animals as utterly different from us.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 111

People, Food, Way, Motivation

“If one permits an infidel to continue in his role as a corrupter of the earth, the infidel's moral suffering will be all the worse. If one kills the infidel, and this stops him from perpetrating his misdeeds, his death will be a blessing to him.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Speech on the day of Mohammed's birth (1984)
Foreign policy

Death, Suffering

“Morality is either a social contract or you have to pay cash.”

Stanisław Jerzy Lec book Unkempt Thoughts

p, 125
Unkempt Thoughts (1957)

“The paradigm of competition is a race: by rewarding the winner, we encourage everyone to run faster. When capitalism really works this way, it does a good job; but its defenders are wrong in assuming it always works this way. If the runners forget why the reward is offered and become intent on winning, no matter how, they may find other strategies — such as, attacking other runners. If the runners get into a fist fight, they will all finish late.
Proprietary and secret software is the moral equivalent of runners in a fist fight.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

Secret, Way, Fight, Forgetting

“Though Hitler was indeed racist and anti-Semitic to the core, a man who without compunction could commit murder and genocide, he was also an individual of great courage, a soldier's soldier in the Great War, a political organizer of the first rank, a leader steeped in the history of Europe, who possessed oratorical powers that could awe even those who despised him… Hitler's success was not based on his extraordinary gifts alone. His genius was an intuitive sense of the mushiness, the character flaws, the weakness masquerading as morality that was in the hearts of the statesmen who stood in his path.”

Patrick Buchanan (1938) American politician and commentator

Column discussing John Toland's biography of Hitler http://www.realchange.org/hitler.htm (1977). 1970s

War, History, Courage, Sense

“John Cage said that music is the moral evaluation of sound. We might generalize his remark: when we speak of art, we make a moral evaluation of the relative worth of the various contributions to a work. It is no surprise that many of the participants differ with more conventional evaluations and rank their own contributions as more important than that of the artist as conventionally defined.”

Howard S. Becker (1928) American sociologist

Art Worlds (1982)

Art, Music

“But Joenes then made a speech which was a beauty, and I cannot recall it word for word, but the idea was that laws are made by man and thus must partake of the evil nature of man, and that true morality lies in following the true dictates of the illuminated soul.
“A Commie, huh?””

Robert Sheckley book Journey Beyond Tomorrow

said the lead cop.
Source: Journey Beyond Tomorrow (1962), Chapter 2 “Lum’s Meeting With Lety Barrera Joenes” (p. 18)

Law, Beauty, Soul, Idea

“Even if we accept the basic logic of the natural law argument against homosexuality, we have to ask just how wicked a sin it could really be. People sometimes use metal coat hangers as impromptu TV aerials, a purpose for which they were not designed. Likewise, children sometimes climb up slides instead of sliding down them. Are these activities heinous infractions of the moral law? Are they an insult to the people who designed the coat hangers or the slides?”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 247

Children, People, Law, Nature

“We must never lose sight of the fact that the law has a moral foundation, and we must never fail to ask ourselves not only what the law is, but what the law should be.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Quoted in [Richard C. Reuben, Man in the Middle, California Lawyer, October 1992, 35]

Law

“To the mind of superficial men the future of different races has already brought disaster and ruin upon the country. The poor negro has been charged with all our woes. In the haste of these men they forget that our trouble was not ethnological, but moral, that it was not difference of complexion, but difference of conviction. It was not the Ethiopian as a man, but the Ethiopian as a slave and a coveted article of merchandise, that gave us trouble. I close these remarks as I began. If our action shall be in accordance with the principles of justice, liberty, and perfect human equality, no eloquence can adequately portray the greatness and grandeur of the future of the republic. We shall spread the network of our science and our civilization over all who seek their shelter, whether from Asia, Africa, or the isles of the sea. We shall mold them all, each after his kind, into Americans. Indian and Celt, Negro and Saxon, Latin and Teuton, Mongolian and Caucasian, Jew and gentile, all shall here bow to the same law, speak the same language, support the same government, enjoy the same liberty, vibrate with the same national enthusiasm, and seek the same national ends.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, Justice, Law, Support

“Our failure to discern a universal good does not record any lack of insight or ingenuity, but merely demonstrates that nature contains no moral messages framed in human terms. Morality is a subject for philosophers, theologians, students of the humanities, indeed for all thinking people. The answers will not be read passively from nature; they do not, and cannot, arise from the data of science. The factual state of the world does not teach us how we, with our powers for good and evil, should alter or preserve it in the most ethical manner.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Nonmoral Nature", pp. 42–43
Hen's Teeth and Horse's Toes (1983)

People, World, Failure, Nature

“Well I'm afraid it simply does, um, [the Catholic Church] does condemn [homosexuality], yes, it calls it a - the official word is disorder, but it was refined by the current Pontiff, Ratzinger, who called it a 'moral evil'. But on the other hand we must remember, as the point that was made is that the church is very loose on moral evils because, although they try to accuse people like me who believe in the empiricism and the enlightenment of somehow what they call moral relativism, as if it's some appalling sin where what it actually means is thought, um, they um, they for example thought that slavery was perfectly fine… absolutely okay, and then they didn't, and what is the point of the Catholic Church if it says 'oh well we couldn't know better because nobody else did?”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

(To the affirmative team) Then what are you for?!
Answering a question during the Intelligence² debate: "The Catholic Church is a force for good in the world", November 7th 2009
2000s

People, Evil

“For the Scepticism, as I said, is not intellectual only; it is moral also; a chronic atrophy and disease of the whole soul. A man lives by believing something; not by debating and arguing about many things.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Disease, Soul

“We may be saddled with Bush and Blair, but you've got Prince Charles (a big friend of the Islamic world, probably because of its large number of feudal kingdoms and hardline attitude to uppity women), the Catholic church (taking a brief break from buggering babies to condemn any western attack as "morally unacceptable") and posturing pansies such as Sean Penn, Sheryl Crow and Damon Albarn.”

Julie Burchill (1959) British writer

Julie Burchill (2003) "[http://www.guardian.co.uk/world/2003/feb/01/iraq.comment Why we should go to war" The Guardian, 1 February 2003

Women, World, Baby

“If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it's contrary, selfishness, that act most strongly in us.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 57.

Selfishness

“If Imus had called me a "towheaded ho" or Al Sharpton a "nappy-headed ho," it would be what's known as "funny." (And if he called Anna Nicole Smith a "flaxen-headed ho," it would be "absolutely accurate.") But he attacked the looks and morals of utterly innocent women, who had done nothing to inject themselves into public debate.
Imus should apologize to the Rutgers women — and those women alone — send them flowers, and stop kissing Al Sharpton's ring.
This wasn't an insult to all mankind, and certainly not an insult to Al Sharpton. Now, if Imus had called the basketball players "fat, race-baiting black men with clownish hairstyles," well, then perhaps Sharpton would be owed an apology.”

Ann Coulter (1961) author, political commentator

"Ho Ho Ho, Merry Imus!" (11 April 2007).
2007

Women, Men, Flowers, Kiss

“Wealth, power, the struggle for ephemeral social and political prestige, which so absorb our attention and energy, are but the passing phase of every age; ninety-day wonders which pass from man’s recollection almost before the actors who have striven from them have passed from the stage. … What is significant in the record of man’s development is none of these. It is rather those forces in society and the lives of those individuals, who have, in each generation, added something to man’s intellectual and moral attainment, that lay hold on the imagination and compel admiration and reverence in each succeeding generation.”

Harlan F. Stone (1872–1946) United States federal judge

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 209
Attributed

Age, Imagination, Wealth

“Concern for this or that limited good can sometimes lead to the summit… But this occurs in a roundabout way. Moral ends … are distinct from any excesses they occasion. States of glory and moments of sacredness surpass results intentionally sought.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xx

Way

“There are tremendous actual differences in values. Some value systems, such as the ones that motivate "honor killings", deserve to be morally condemned and rejected. But there are many other variations in values within the bounds of decency.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"The Zeitgeist Movement" (2009) https://stallman.org/articles/zeitgeist.html 2000s

Motivation

“It (objection to a machine that could think) was the hook used by the rabble rousers, whose monopoly of moral interpretation might be challenged.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 18.

Thinking

“All the elements of the democratic method are means to render voting practically effective and politically significant, and all the elements of the democratic ideals are moral extensions and elaborations of the features of the method that make voting work.”

William H. Riker (1920–1993) American political scientist

Liberalism Against Populism (1982)

“Once, during the drinking phase, Wendy had accused him of desiring his own destruction but not possessing the necessary moral fiber to support a full-blown deathwish. So he manufactured ways in which other people could do it, lopping a piece at a time off himself and their family.”

Stephen King book The Shining

The Shining (1977)

People, Family, Way, Drink

“[P]robability as a measurable degree of certainty; necessity and chance; moral versus mathematical expectation; a priori an a posteriori probability; expectation of winning when players are divided according to dexterity; regard of all available arguments, their valuation, and their calculable evaluation; law of large numbers…”

Jacob Bernoulli book Ars Conjectandi

Ars Conjectandi (1713)

Law, Mathematics, Chance

“I do not think that, practically or morally, we can defend a policy of saving every distinctive local population of organisms. I can cite a good rationale for the preservation of species, for each species is a unique and separate natural object that, once lost, can never be reconstituted. But subspecies are distinctive local populations of species with broader geographic range. Subspecies are dynamic, interbreedable, and constantly changing: what then are we saving by declaring them all inviolate?”

Stephen Jay Gould book Eight Little Piggies

"The Golden Rule: A Proper Scale for Our Environmental Crisis", p. 43
Eight Little Piggies (1993)

Nature, Thinking, Change

“Morality is not properly the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.”

Immanuel Kant book Critique of Practical Reason

Critique of Practical Reason (1788)

Happiness

“(Eating meat) is really on the same moral level as child abuse. It’s the same thing. Animals are like children, they look to us for protection. We should protect them. I really feel quite smug about mad cow disease and foot and mouth and so forth, and I just think ‘Well, what do you expect? People have been saying it for years.”

Morrissey (1959) English singer

From the TV documentary The Importance of Being Morrissey (2003)
In interviews etc., About vegetarianism and animals

Children, People, Disease, Feeling

““They (i. e., the Olympian gods) operate on moral principles. You have to break a promise to them, or break a rule, for them to get power over you.”
Victor commented darkly, “That explains why religions have rules no one can follow. If everyone is a sinner, by definition, everyone is under their power.””

John C. Wright (1961) American novelist and technical writer

Source: Fugitives of Chaos (2006), Chapter 9, “Wings” (p. 142)

God, Religion

“It cannot be denied that Islam, regarded as an ethical ideal plus a certain kind of polity – by which expression I mean a social structure regulated by a legal system and animated by a specific ethical ideal – has been the chief formative factor in the life-history of the Muslims of India. It has furnished those basic emotions and loyalties which gradually unify scattered individuals and groups, and finally transform them into a well-defined people, possessing a moral consciousness of their own.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Life, People, History, Animals

“The naturalists, you know, distribute the history of nature into three kingdoms or departments: zoology, botany, mineralogy. Ideology, or mind, however, occupies so much space in the field of science, that we might perhaps erect it into a fourth kingdom or department. But inasmuch as it makes a part of the animal construction only, it would be more proper to subdivide zoology into physical and moral.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson, Letter (24 Mar 1824) to Mr. Woodward. Collected in The Writings of Thomas Jefferson: Correspondence (1854), 339.
Posthumous publications, On botany

History, Nature, Science, Animals

“It is impossible to look into the Bible with the most ordinary attention without feeling that we have got into a moral atmosphere quite different from that which we breathe in the world, and in the world's literature.”

Thomas Erskine (1788–1870) Scottish theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 32.

World, Feeling, Literature

“There can be only one permanent revolution — a moral one; the regeneration of the inner man.
How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself.”

Leo Tolstoy (1828–1910) Russian writer

"Three Methods Of Reform" in Pamphlets : Translated from the Russian (1900) as translated by Aylmer Maude, p. 29
As quoted in The Artist's Way at Work : Riding the Dragon (1999) by Mark A. Bryan with Julia Cameron and Catherine A. Allen, p. 160
Variant: Everyone thinks of changing the world, but no one thinks of changing himself.

World, Feeling, Thinking, Change

“People are scared in this country, to say wrong is wrong because the Jewish lobby is powerful — very powerful. Well, so what? For goodness sake, this is God's world! We live in a moral universe. The apartheid government was very powerful, but today it no longer exists. Hitler, Mussolini, Stalin, Pinochet, Milosevic, and Idi Amin were all powerful, but in the end they bit the dust.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

Speech in Boston (2002)

God, People, World, Universe

“Nick: I'm sorry if my behaviour last night caused your wife anxiety, but I've a burning desire to sleep with every woman I meet.
Prentice: That's a filthy habit and, in my opinion, very injurious to the health.
Nick: It is, sir. My health's never been the same since I went off stamp-collecting.
Prentice: We have an overall moral policy in this clinic from which even I am not exempt. Whilst you're with us I shall expect you to show an interest in no one's sexual organs but your own.
Nick: I would miss a lot of fun that way.
Prentice: That is the object of the exercise.”

Joe Orton (1933–1967) English playwright and author

What the Butler Saw (1969), Act I

Health, Way, Exercises, Sleep

“Well! A general invasion: Hamlet rears his hideous head, Othello is preparing his dagger, that essentially murderous weapon, subversive of all good theatrical government. What more, who knows... King Lear is to tear his eyes before a French audience. It should be a point of dignity for the Academy to declare that all imports of this kind are incompatible with public morals. Farewell good taste! In any case, equip yourself with a stout coat of mail under your evening dress. Beware of the Classicist's daggers, or rather, sacrifice yourself valiantly for our barbarian pleasure..”

Eugène Delacroix (1798–1863) French painter

quote on Hamlet, in a letter to Victor Hugo, 1828; as quoted in Letters of the great artists – from Blake to Pollock -, Richard Friedenthal, Thames and Hudson, London, 1963, p. 67
1815 - 1830

Pleasure, Tear

“Behaving on a still higher moral level were the astronauts who went to the Moon, for their actions tend toward the survival of the entire race of mankind.”

Robert A. Heinlein (1907–1988) American science fiction author

The Pragmatics of Patriotism (1973)

“The fundamental importance of the inner self frees us from the conception of evolution as a purely natural process. The Spirit is not something, which evolves before our eyes, flowing as if it were a river. This is a naturalistic conception of the Spirit, which ignores the inner self as that centre through which everything passes, in whose moral conscience all reality is idealised.
If reality evolved by itself there would be no place to speak of duty and conscience. But God does not consist in being, but in choosing. We cannot define God because we can experience him only in the present and in the act which comes from our inner self.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

God, Nature, Reality

“There are two sides to reconciliation; the law aspect and the moral values. Unless there is improvement for both, changes will not come by easily.”

Taito Waradi Fijian businessman

15 May 2000
Comments on the government's proposed Reconciliation and Unity Commission

Law, Change

“Literature, outside of the masters, has given us but one idea of the mistress, the subtle, calculating siren who delights to prey on the souls of men. The journalism and the moral pamphleteering of the time seem to foster it with almost partisan zeal. It would seem that a censorship of life had been established by divinity, and the care of its execution given into the hands of the utterly conservative. Yet there is that other form of liaison which has nothing to do with conscious calculation. In the vast majority of cases it is without design or guile. The average woman, controlled by her affections and deeply in love, is no more capable than a child of anything save sacrificial thought—the desire to give; and so long as this state endures, she can only do this. She may change—Hell hath no fury, etc.—but the sacrificial, yielding, solicitous attitude is more often the outstanding characteristic of the mistress; and it is this very attitude in contradistinction to the grasping legality of established matrimony that has caused so many wounds in the defenses of the latter. The temperament of man, either male or female, cannot help falling down before and worshiping this nonseeking, sacrificial note. It approaches vast distinction in life. It appears to be related to that last word in art, that largeness of spirit which is the first characteristic of the great picture, the great building, the great sculpture, the great decoration—namely, a giving, freely and without stint, of itself, of beauty.”

Theodore Dreiser book The Financier

Source: The Financier (1912), Ch. XXIII

Love, Life, Men, Beauty

“The Secretary of State, the President, they all talk about "values". A "value" is a subjective desire, not an objective truth. George Washington said: "The foundations of our national policy will be laid in the pure and immutable principles of private morality." If you had said, "Oh, Mr. Washington, you mean in our 'values?'" Washington would have replied, "What the hell are you talking about?"”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Interview with Peter Robinson (2009)

Truth, Hell

“In argument about moral problems, relativism is the first refuge of the scoundrel.”

Roger Scruton (1944–2020) English philosopher

"Some More -isms" (p. 32)
Modern Philosophy (1995)

Problem

“Yes I have spoken on Gandhi ji’s Vaishnav Jan bhajan at many places. In fact, I used to deliver hour-long speeches describing why Gandhi ji loved this bhajan. If we think carefully and dwell on each word of this song, composed 500 years ago, we will find that everything said in it is still relevant, especially for our public life. He speaks against corruption and importance of personal integrity. In short, it is a manifesto for public life and morality. So, I worked around the words and would say: … "A people’s representative is one who feels the pain of others; one who removes the sorrows of others and yet does not let a trace of pride or arrogance come into his heart."
This used to be part of my worker development programmes. I used to analyse each line of this bhajan and explain why Gandhi ji promoted these values in public life; it contains all the wisdom you need for public life. It is a great misfortune for our country that this bhajan is played only on October 2 at Rajghat. It should have become an instrument of inculcating moral values. Gandhi ji liked this bhajan because Gandhi’s DNA and the elements of this geet match each other. I hold it up as a model of conduct for our party and RSS workers. In the RSS, there is an old tradition of remembering this bhajan every morning. Their pratah smaran (morning remembrance) starts with Gandhi ji’s name.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.379-380
2013

Love, Life, Wisdom, Pain

“Ten percent of all the boys in schools are now threatened or injured with a weapon at school. One out of ten. The number of students caught with a firearm increased 29 percent in one year. "Natural selection"? If the strongest survive, well then if that guy's bigger than me, I better bring a gun to even the odds. This evolution theory is not just dumb, folks, it's dangerous. It removes all morality. There's no such thing as right and wrong. Might becomes right. Textbooks say you're an animal and share a common heritage with earthworms. Could it possibly be that what we are teaching kids is causing this problem in our schools?”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

School, Guy, Boy, Nature

“I think there is at least one moral theory of respectable lineage and good independent credentials that can accommodate such fairly minimal intuitions about us and animals. This is the theory Hume offers us. I do not consider Hume a forerunner of utilitarianism, and therefore what I shall go on to say in defense of Hume is not intended as a defense of any version of utilitarianism. I see Hume to be much closer to Aristotle than to Mill, to be offering us a theory about human virtues, not a theory about utility maximization and the duties that might involve.”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, p. 68

Thinking, Animals

“Perhaps our thinking exemplifies a selective system. First lots of random scattered ideas compete for survival. Then comes the selection for what works best —one idea dominates, and this is followed by its amplification. Perhaps the moral […] is that you never learn anything unless you are willing to take a risk and tolerate a little randomness in your life.”

Heinz R. Pagels (1939–1988) American physicist

Source: The Dreams of Reason, 1988, ISBN 0-553-34710-1

Life, Idea, Thinking, Learning

“As you know, very recently the secretary of state proclaimed his loyalty to a man guilty of what has always been considered as the most abominable of all crimes — of being a traitor to the people who gave him a position of great trust. The secretary of state, in attempting to justify his continued devotion to the man who sold out the Christian world to the atheistic world, referred to Christ's Sermon on the Mount as a justification and reason therefore, and the reaction of the American people to this would have made the heart of Abraham Lincoln happy. When this pompous diplomat in striped pants, with a phony British accent, proclaimed to the American people that Christ on the Mount endorsed communism, high treason, and betrayal of a sacred trust, the blasphemy was so great that it awakened the dormant indignation of the American people.
He has lighted the spark which is resulting in a moral uprising and will end only when the whole sorry mess of twisted warped thinkers are swept from the national scene so that we may have a new birth of national honesty and decency in government.”

Joseph McCarthy (1908–1957) Wisconsin politician

Speech in Wheeling, West Virginia (9 February 1950), as quoted at Civics Online http://www.civics-online.org/library/formatted/texts/mccarthy.html

Happiness, People, World, Communication

“…. most of our textbooks and commentaries on leadership and the mastery of the moral problem in battle are written by senior officers who are either wholly lacking in combat experience or have been for long periods so far removed from the reality of small arms action that they have come to forget what were once their most vital convictions and impressions.”

S.L.A. Marshall (1900–1977) United States Army general and Military historian

Author's note. p. 9-10.
Men Against Fire: The Problem of Battle Command (1947)

Problem, Reality, Forgetting

“Man, your head is haunted; you have wheels in your head! You imagine great things, and depict to yourself a whole world of gods that has an existence for you, a spirit-realm to which you suppose yourself to be called, an ideal that beckons to you. You have a fixed idea! Do not think that I am jesting or speaking figuratively when I regard those persons who cling to the Higher, and (because the vast majority belongs under this head) almost the whole world of men, as veritable fools, fools in a madhouse. What is it, then, that is called a "fixed idea"? An idea that has subjected the man to itself. When you recognize, with regard to such a fixed idea, that it is a folly, you shut its slave up in an asylum. And is the truth of the faith, say, which we are not to doubt; the majesty of (e. g.) the people, which we are not to strike at (he who does is guilty of — lese-majesty); virtue, against which the censor is not to let a word pass, that morality may be kept pure; — are these not "fixed ideas"? Is not all the stupid chatter of (e. g.) most of our newspapers the babble of fools who suffer from the fixed idea of morality, legality, Christianity, etc., and only seem to go about free because the madhouse in which they walk takes in so broad a space?”

Max Stirner book The Ego and Its Own

New York 1907, p. 54, 55
The Ego and Its Own (1845)

Men, God, People, Truth

“When I was appointed as Russian envoy to Oslo, I realized that I had thereby achieved a victory not only for myself, but for women in general and indeed, a victory over their worst enemy, that is to say, over conventional morality and conservative concepts of marriage. … What is of a wholly special significance here is that a woman, like myself, who has settled scores with the double standard and who has never concealed it, was accepted into a caste which to this very day staunchly upholds tradition and pseudo-morality. Thus the example of my life can also serve to dispel the old goblin of the double standard also from the lives of other women. And this is a most crucial point of my own existence, which has a certain social-psychological worth and contributes to the liberation struggle of working women.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Life, Women, Marriage, Victory

“We must be very careful when we speak of exercising "leadership" in Asia. We are deceiving ourselves and others when we pretend to have answers to the problems, which agitate many of these Asiatic peoples. Furthermore, we have about 50% of the world's wealth but only 6.3 of its population. This disparity is particularly great as between ourselves and the peoples of Asia. In this situation, we cannot fail to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships, which will permit us to maintain this position of disparity without positive detriment to our national security. To do so we will have to dispense with all sentimentality and daydreaming; and our attention will have to be concentrated everywhere on our immediate national objectives. We need not deceive ourselves that we can afford today the luxury of altruism and world benefaction…
In the face of this situation we would be better off to dispense now with a number of the concepts which have underlined our thinking with regard to the Far East. We should dispense with the aspiration to 'be liked' or to be regarded as the repository of a high-minded international altruism. We should stop putting ourselves in the position of being our brothers' keeper and refrain from offering moral and ideological advice. We should cease to talk about vague — and for the Far East — unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are hampered by idealistic slogans, the better.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

VII. Far East
Memo PPS23 (1948)

People, World, Exercises, Problem

“With respect to those meanings of "human" that are relevant to the morality of abortion, any fetus is less human than an adult pig.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

https://twitter.com/RichardDawkins/status/311774201012948992 (13 March 2013) Twitter

“But the indication of the strength of our system was moral as well as physical. 'You cannot stand the strain of a civil war and of party spirit combined', said the skeptics. 'You will end in anarchy at the election'. I knew those who apprehended revolution and provisional governments as November approached. In hushed expectation election day dawned. You remember the old story of an agreement of everybody in the world to shout all together at the same moment upon a certain day, and make a noise that would be heard to the stars. The hour came; and it was the most silent moment ever known. The sole sound was the thin, weak cry of one deaf old woman. Everybody else in the world was listening for the prodigious noise. So the Great Election passed in perfect peace. The sun of the ninth of November rose, not upon a convulsed nation tumbling into anarchy, but standing calm, strong, and erect upon its two feet of Union and Liberty, and somewhere upon the ground the tip-end of the tail of a copperhead snake sneaking into his hole.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

War, World, Peace, Star

“One ground for suspicion of apparently sincere moral convictions is their link with some special interest of those who hold them. The questions cui bono and cui malo are appropriate questions to raise when we are searching for possible contaminants of conscience. Entrenched privilege, and fear of losing it, distorts one's moral sense.”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, p. 63

Fear, Search, Question, Sense

“[The universe is] haphazard, morally neutral, and unimaginably violent.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

September (1987).

Universe

“He had had a warning, a practical moral lesson which had merely arrived, as such things often do, rather after date.”

F. Anstey (1856–1934) English novelist and journalist

Source: Tourmalin's Time Cheques (1885), Chapter 3, “The Third Cheque”

“It is true that the moral consciousness of the world must recognize the importance of removing injustices and well-founded grievances; but at the same time it must be aroused to the cardinal necessity of honoring sanctity of treaties, of respecting the rights and liberties of others, and of putting an end to acts of international aggression.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Quarantine Speech (1937)

World, Time

““I feel no moral compunction in the slightest at my so-called crime. If a man cannot retain control of his own body, then he deserves to lose it. I have observed, during a long and varied lifetime, that men will give their bodies to any rogue who asks, and will enslave their minds to the first voice that commands them to obey. This is why the vast majority of men cannot keep even their natural birthright of a mind and body, but choose instead to rid themselves of those embarrassing emblems of freedom.”
“That,” Detective Urdorf said, “is the classic apologia of the criminal.”
“That which you call a crime when one man does it,” Kraggash said, “you call government when many men do it. Personally, I fail to see the distinction; and failing to see it, I refuse to live by it.””

Robert Sheckley book Mindswap

Source: Mindswap (1966), Chapter 30 (pp. 141-142)

Men, Feeling, Nature, Freedom

“Old institutions have shattered, but new ones have not yet emerged. The twenty-first century will be a period in which a range of new institutions, moral systems, and practices will begin their first tentative emergence. The first half of the twenty-first century will be marked by intense social conflict globally. All of this frames the international struggles of the twenty-first century.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 64

“The common view that internal freedom makes for humane and moral international behavior is supported neither by evidence nor by reason. The United States has a long history of imposing oppressive terrorist regimes in regions of the world within the reach of its power, such as the Caribbean and Central American sugar and banana republics […]. Since World War II, with the great extension of U. S. power, it has borne a heavy responsibility for the spread of a plague of neofascism, state terrorism, torture and repression through large parts of the undeveloped world. The United States has globalized the “banana republic.” This has occurred despite some modest ideological strain because the developments serve the needs of powerful and dominant interests, state and private, within the United States itself.”

Edward S. Herman (1925–2017) American journalist

Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, p. 1.

War, World, Behavior, History

“Capitalism is based on self-interest and self-esteem; it holds integrity and trustworthiness as cardinal virtues and makes them pay off in the marketplace, thus demanding that men survive by means of virtue, not vices. It is this superlatively moral system that the welfare statists propose to improve upon by means of preventative law, snooping bureaucrats, and the chronic goad of fear.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

The Assault on Integrity http://homepage.mac.com/tomdalekeever/greenspanintegrity.html 1963 1950–60s

Men, Fear, Law

“Here I am once more in this scene of dissipation and vice, and I begin already to find my morals corrupted.”

Jane Austen (1775–1817) English novelist

Letter (August 1796) on arriving in London [Letters of Jane Austen -- Brabourne Edition]
Letters

“If the world is an aggregate of relatively independent regions, then any assumption of universal laws is false and a demand for universal norms tyrannical: only brute force (or seductive deception) can then bend the different moralities so that they fit the prescriptions of a single ethical system. And indeed, the idea of universal laws of nature and society arose in connection with a life-and-death battle: the battle that gave Zeus the power over the Titans and all other gods and thus turned his laws into the laws of the universe.”

Paul Karl Feyerabend book Farewell to Reason

pg 99, italics are feyerabends
Farewell to Reason (1987)

Life, Death, God, World

“I don’t really think there is any kind of a reasonable argument against intervention in Syria. Quite the opposite: There is a moral and a human imperative to act that is larger than any nation’s interests and larger than any strategic calculation. That is so obvious it is an embarrassment to have to say it. This is how I thought about intervention in Iraq 20 years ago and it is how I think about what needs to be done in Syria today.”

Kanan Makiya (1949) American orientalist

"Intervention In Syria is a Moral and Human Imperative", New Republican (February 24, 2012)

Thinking

“The practice of untouchability brutalises human self beyond repair. The nation’s energies are being destroyed by this practice, which has spiritual, moral, ethical and ideological sanction of the Hindu religion.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"Prejudice in Manu’s India" in Deccan Chronicle (06 December 2014) http://www.deccanchronicle.com/141205/commentary-op-ed/article/prejudice-manu%E2%80%99s-india.

Religion

“Kids, who in the 1960s had portraits of Mao and Che on their college walls, the moral equivalent of having hung portrait of Hitler or Goebbels in one's dorm, now teach our children about the moral superiority of their generation.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

Children

“In the “fulfillment” of both the laws and duty, … the moral disposition ceases to be the universal, opposed to inclination, and inclination ceases to be particular, opposed to the law.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

The Spirit of Christianity and its Fate (1799)

Law, Universe

“The more highly public life is organized the lower does its morality sink; the nations of today behave to each other worse than they ever did in the past, they cheat, rob, bully and bluff, make war without notice, and kill as many women and children as possible; whereas primitive tribes were at all events restrained by taboos.”

E.M. Forster (1879–1970) English novelist

What I Believe (1938)

Life, Women, War, Children

“Condoleezza Rice: I think that these historical circumstances require a very detailed and sober look from historians and what we've encouraged the Turks and the Armenians to do is to have joint historical commissions that can look at this, to have efforts to examine their past and, in examining their past, to get over their past.
Adam Schiff:… you come out of academia… is there any reputable historian you're aware of that takes issue with the fact that the murder of 1.5 million Armenians constituted genocide?
Condoleezza Rice: Congressman, I come out of academia, but I'm secretary of state now and I think that the best way to have this proceed is for the United States not to be in the position of making this judgment, but rather for the Turks and the Armenians to come to their own terms about this.
Adam Schiff:… Why is it only this genocide? Is it because Turkey is a strong ally? Is that an ethical and moral reason to ignore the murder of 1.5 million people? Why is it we don't say, "Let's relegate the Holocaust to historians" or "relegate the Cambodian genocide or Rwandan genocide?" Why is it only this genocide that we should let the Turks acknowledge or not acknowledge?
Condoleezza Rice: Congressman, we have recognized and the president recognizes every year in a resolution that he himself issues the historical circumstances and the tragedy that befell the Armenian people at that time…
Adam Schiff:… You recognize more than anyone, as a diplomat, the power of words. And I'm sure you supported the recognition of genocide in Darfur, not calling it tragedy, not calling it atrocity, not calling it anything else, but the power and significance of calling it genocide. Why is that less important in the case of the Armenian genocide?
Condoleezza Rice: Congressman, the power here is in helping these people to move forward… And, yes, Turkey is a good ally and that is important. But more important is that like many historical tragedies, like many historical circumstances of this kind, people need to come to terms with it and they need to move on.
Adam Schiff:… Iran hosts conferences of historians on the Holocaust. I don't think we want to get in the business of encouraging conferences of historians on the undeniable facts of the Armenian genocide.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Appropriations hearing before the Subcommittee on State, Foreign Operations, and Related Programs http://schiff.house.gov/news/press-releases/schiff-presses-secretary-of-state-rice-on-armenian-genocide-recognition, March 21, 2007.

People, Way, Business, Support

“Marx saw morality as the great enemy of human well-being and now the society of the future is one in which moral distinctions based upon the Judeo-Christian and Greek tradition will dissolve. Without even knowing it, we are moving into a Communist world. Without a revolution, we are moving into the world that Marx wanted.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Interview with Peter Robinson (2009)

World, Future

“The First World War shook the scaffolding of progress because it was deadly and unexpectedly long: it showed that technology could be two-faced. The war delivered one other insidious attack on the idea of progress by raising a moral question which the believers in progress had taken for granted: had the morality of Europeans improved during the long era of 'progress?”

Geoffrey Blainey (1930) Australian historian

The Great Seesaw: A New View of the Western World, 1750-2000 (1988)

War, World, Idea, Question

“Ignorance is the mother of Devotion: A maxim that is proverbial, and confirmed by general experience. Look out for a people, entirely destitute of religion: If you find them at all, be assured, that they are but few degrees removed from brutes. What so pure as some of the morals, included in some theological system? What so corrupt as some of the practices, to which these systems give rise?”

David Hume The Natural History of Religion

Part XV - General corollary
The Natural History of Religion (1757)

People, Religion

“I don’t have many strong dislikes. I admit that as a teacher—I have no racial prejudices in general—but there were certain types, and conspicuous among them the Near Eastern populations, which I still dislike because they are fundamentally dishonest. And I must say dishonesty is a thing I intensely dislike. It was a type which, in my childhood in Austria, was described as Levantine, typical of the people of the eastern Mediterranean. But I encountered it later, and I have a profound dislike for the typical Indian students at the London School of Economics, which I admit are all one type—Bengali moneylender sons. They are to me a detestable type, I admit, but not with any racial feeling. I have found a little of the same amongst the Egyptians —basically a lack of honesty in them. If I advise speaking about honesty, I think honesty is really the best expression of what I call the morals of a civilized society. Primitive man lacks a conception of honesty.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Conversation https://www.youtube.com/watch?v=JoV-5p88rGU&feature=youtu.be&t=53m31s with Chitester (1978); published in Nobel Prize-Winning Economist: Friedrich A. von Hayek https://archive.org/details/nobelprizewinnin00haye (1983), p. 490 1960s–1970s

People, School, Feeling, Thinking