Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright
V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
"Prejudice in Manu’s India" in Deccan Chronicle (06 December 2014) http://www.deccanchronicle.com/141205/commentary-op-ed/article/prejudice-manu%E2%80%99s-india.
Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright
V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
Muhammad Asad book The Principles of State and Government in Islam
Source: The Principles of State and Government in Islam (1961), Chapter 6: Conclusion, p 95
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Hindu View of Life (1960)
Mohammed Alkobaisi (1970) Iraqi Islamic scholar
Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media
“The only parallel to the practice of untouchability was apartheid.”
Manmohan Singh (1932) 13th Prime Minister of India
On Dalits and untouchability, "Indian leader likens caste system to apartheid regime" http://www.theguardian.com/world/2006/dec/28/india.mainsection, The Guardian (UK) (28 December 2006) <br class="br">2006-2010
“Now the kind of philosophy under which we proceed in the whole and in the part is moral philosophy or ethics; because the whole was undertaken not for speculation but for practice.”
Genus vero philosophie, sub quo hic in toto et parte proceditur, est morale negotium, sive ethica; quia non ad speculandum, sed ad opus inventum est totum et pars.
Dante Alighieri (1265–1321) Italian poet
Letter to Can Grande (Epistle XIII, 40), as translated by Charles Latham in A Translation of Dante's Eleven Letters (1891), Letter XI, §16, p. 199.
Epistolae (Letters)
Sita Ram Goel (1921–2003) Indian activist
Perversion of India's Political Parlance (1984)
Mao Zedong book On the Correct Handling of Contradictions Among the People
(zh-CN) 以马克思列宁主义的理论思想武装起来的中国共产党,在中国人民中产生了新的工作作风,这主要的就是理论和实践相结合的作风,和人民群众紧密地联系在一起的作风以及自我批评的作风。
1950s, On the Correct Handling of Contradictions Among the People (1957)
Albert Jay Nock (1870–1945) American journalist
Source: Memoirs of a Superfluous Man (1943), p. 34
Context: Our preceptors were gentlemen as well as scholars. There was not a grain of sentimentalism in the institution; on the other hand, the place was permeated by a profound sense of justice. … An equalitarian and democratic regime must by consequence assume, tacitly or avowedly, that everybody is educable. The theory of our regime was directly contrary to this. Our preceptors did not see that doctrines of equality and democracy had any footing in the premises. They did not pretend to believe that everyone is educable, for they knew, on the contrary, that very few are educable, very few indeed. They saw this as a fact of nature, like the fact that few are six feet tall. … They accepted the fact that there are practicable ranges of intellectual and spiritual experience which nature has opened to some and closed to others.