Quotes about moon

page 11

Source: Morte D'Arthur (1842), Lines 136-142
Context: The great brand
Made lightnings in the splendour of the moon,
And flashing round and round, and whirl'd in an arch,
Shot like a streamer of the northern morn,
Seen where the moving isles of winter shock
By night, with noises of the northern sea.
So flash'd and fell the brand Excalibur.

Source: Utopia (1516), Ch. 9 : Of the Religions of the Utopians
Context: There are several sorts of religions, not only in different parts of the island, but even in every town; some worshipping the sun, others the moon or one of the planets. Some worship such men as have been eminent in former times for virtue or glory, not only as ordinary deities, but as the supreme god. Yet the greater and wiser sort of them worship none of these, but adore one eternal, invisible, infinite, and incomprehensible Deity; as a Being that is far above all our apprehensions, that is spread over the whole universe, not by His bulk, but by His power and virtue; Him they call the Father of All, and acknowledge that the beginnings, the increase, the progress, the vicissitudes, and the end of all things come only from Him; nor do they offer divine honours to any but to Him alone. And, indeed, though they differ concerning other things, yet all agree in this: that they think there is one Supreme Being that made and governs the world, whom they call, in the language of their country, Mithras. They differ in this: that one thinks the god whom he worships is this Supreme Being, and another thinks that his idol is that god; but they all agree in one principle, that whoever is this Supreme Being, He is also that great essence to whose glory and majesty all honours are ascribed by the consent of all nations.

Source: Poetry and Mysticism (1969), p. 156
Context: These are the visionary, mystical moments, when a man 'completes his partial mind'. His everyday conscious self is only a small part of the mind, like the final crescent of the moon. In moments of crisis, the full moon suddenly appears.

1963, UN speech
Context: Finally, in a field where the United States and the Soviet Union have a special capacity — in the field of space — there is room for new cooperation, for further joint efforts in the regulation and exploration of space. I include among these possibilities a joint expedition to the moon. Space offers no problems of sovereignty; by resolution of this Assembly, the members of the United Nations have foresworn any claim to territorial rights in outer space or on celestial bodies, and declared that international law and the United Nations Charter will apply. Why, therefore, should man's first flight to the moon be a matter of national competition? Why should the United States and the Soviet Union, in preparing for such expeditions, become involved in immense duplications of research, construction, and expenditure? Surely we should explore whether the scientists and astronauts of our two countries — indeed of all the world — cannot work together in the conquest of space, sending someday in this decade to the moon not the representatives of a single nation, but the representatives of all of our countries.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: The Sun is the ancient symbol of the life-giving and generative power of the Deity. To the ancients, light was the cause of life; and God was the source from which all light flowed; the essence of Light, the Invisible Fire, developed as Flame manifested as light and splendor. The Sun was his manifestation and visible image; and the Sabæans worshipping the Light — God, seemed to worship the Sun, in whom they saw the manifestation of the Deity.
The Moon was the symbol of the passive capacity of nature to produce, the female, of which the life-giving power and energy was the male. It was the symbol of Isis, Astarte, and Artemis, or Diana. The "Master of Life" was the Supreme Deity, above both, and manifested through both; Zeus, the Son of Saturn, become King of the Gods; Horus, son of Osiris and Isis, become the Master of Life; Dionusos or Bacchus, like Mithras, become the author of Light and Life and Truth.

"Sonnet I" in The Galaxy Vol. XIX, (January - June 1875), p. 747.
Context: Sudden thy silent beauty on me shone,
Fair as the moon had given thee all her spell.
Then, as Endymion had found on earth,
In unchanged beauty but in fashion changed,
Her whom I loved so long; so felt I then,
Not that a new love in my heart had birth,
But that the old, that far from reach had ranged,
Was now on earth, and to be loved of men.

A Tree Telling of Orpheus (1968)
Context: He told of journeys,
of where sun and moon go while we stand in dark,
of an earth-journey he dreamed he would take some day
deeper than roots...
He told of the dreams of man, wars, passions, griefs,
and I, a tree, understood words – ah, it seemed
my thick bark would split like a sapling's that
grew too fast in the spring
when a late frost wounds it.

A son [Timon le Misanthrope] exemple ie denonce à ces calumniateurs diaboliques, que tous ayent à se pendre dedans le dernier chanteau de ceste lune. Ie les fourniray de licolz.
Prologue of the 1548 "old" edition.
Gargantua and Pantagruel (1532–1564), Fourth Book (1548, 1552)

1962, Rice University speech
Context: Many years ago the great British explorer George Mallory, who was to die on Mount Everest, was asked why did he want to climb it. He said, "Because it is there." Well, space is there, and we're going to climb it, and the moon and the planets are there, and new hopes for knowledge and peace are there. And, therefore, as we set sail we ask God's blessing on the most hazardous and dangerous and greatest adventure on which man has ever embarked.

Encountering Directors interview (1969)
Context: We are saddled with a culture that hasn't advanced as far as science. Scientific man is already on the moon, and yet we are still living with the moral concepts of Homer. Hence this upset, this disequilibrium that makes weaker people anxious and apprehensive, that makes it so difficult for them to adapt to the mechanism of modern life. … We live in a society that compels us to go on using these concepts, and we no longer know what they mean. In the future — not soon, perhaps by the twenty-fifth century — these concepts will have lost their relevance. I can never understand how we have been able to follow these worn-out tracks, which have been laid down by panic in the face of nature. When man becomes reconciled to nature, when space becomes his true background, these words and concepts will have lost their meaning, and we will no longer have to use them.

2010s, League Confederation Goes Outer-Track (September 2018)
Context: [O]bservers regard the word nationalism (now a pejorative in the West) as inappropriate for what they see as a natural, healthy yearning to make the peninsula whole again. But a distinction must be made between: a) feelings of ethnic community, pride in a shared cultural tradition, and a sense of special humanitarian duty to one’s own people, all of which West Germans felt in 1989-90 despite being generally anti-nationalist, and b) an ideological commitment to raising the stature of one’s race on the world stage. What holds South Korean nationalists together is b) and not a). This can be seen by their inordinate horror of the financial and social disruptions of unification, which in the past has actuated deliberate exaggeration of the likely costs, and which still induces many Moon-supporters to propose maintaining a one-nation, two-state system indefinitely. We see it also in the general indifference to human rights abuses in the North, and in the great pleasure and pride the ROK's envoys showed last week at being in the dictator’s presence.

Upon the Sovereign Sun (362)
Context: From my earliest infancy I was possessed with a strange longing for the solar rays, so that when, as a boy, I cast my eyes upon the ethereal splendour, my soul felt seized and carried up out of itself. And not merely was it my delight to gaze upon the solar brightness, but at night also whenever I walked out in clear weather, disregarding all else, I used to fix my eyes upon the beauty of the heavens; so that I neither paid attention to what was said to me, nor took any notice of what was going on. On this account, people used to think me too much given to such pursuits, and far too inquisitive for my age: and they even suspected me, long before my beard was grown, of practising divination by means of the heavenly bodies. And. yet at that time no book on the subject had fallen into my hands, and I was utterly ignorant of what that science meant. But what use is it to quote these matters, when I have still stranger things to mention; if I should mention what I at that time thought about the gods? But let oblivion rest upon that epoch of darkness! How the radiance of heaven, diffused all round me, used to lift up my soul to its own contemplation! to such a degree that I discovered for myself that the moon's motion was in the opposite direction to that of the rest of the system, long before I met with any works giving the philosophy of such matters.

No Coward Soul Is Mine (1846)
Context: p>With wide-embracing love
Thy Spirit animates eternal years,
Pervades and broods above,
Changes, sustains, dissolves, creates, and rears.Though earth and moon were gone,
And suns and universes ceased to be,
And Thou wert left alone,
Every existence would exist in Thee. There is not room for Death,
Nor atom that his might could render void:
Thou — Thou art Being and Breath,
And what Thou art may never be destroyed.</p

Playboy interview (1996)
Context: We should be back on the moon right now. And we should be going off to Mars immediately. …  How come we're looking at our shoes instead of at the great nebula in Orion? Where did we mislay the moon and back off from Mars? The problem is, of course, our politicians, men who have no romance in their hearts or dreams in their heads.

Elijah to Cyrano
The Other World (1657)
Context: The angel had told me in my dream that if I wanted to acquire the perfect knowledge I desired, I would have to go to the Moon. There I would find Adam's paradise and the Tree of Knowledge. As soon as I had tasted its fruit, my mind would be enlightened with all the truths a person could know. That is the voyage for which I built my chariot.
Finally, I climbed aboard and, when I was securely settled on the seat, I tossed the magnetic ball high into the air. The chariot I had built was more massive in the middle than at the ends; it was perfectly balanced because the middle rose faster than the extremities. When I had risen to the point that the magnet was drawing me to, I seized the magnetic ball and tossed it into the air again.

An Interview with Alan Bean (1992)
Context: The movement of human beings off the planet out into the Universe; first the Moon, and then Mars, and then who knows where, is just beginning and there is nothing that can stop it. None of us know the timetable, none of us know whether it's going to happen rapidly or it's going to happen very slowly.
Eventually, as the centuries unfold, human beings will populate all these places and maybe a thousand years from now, or maybe it's two thousand or five thousand, there will be more human beings living off the Earth than live on it. Its just going to happen and we don't need to be anxious about it. We don't need to worry that next year they decide to cut the space station. If they cut the space station next year, I hope they don't, but if they did, it's not the end of the world. We're going to eventually have a wonderful space station. Eventually there are going to be cities in space. If Chicago had been founded a hundred years later, we wouldn't even know that now. I don't know when it was founded, but if it had been a hundred years later or a hundred years earlier, right now it wouldn't make any difference. It would probably look about the same. People would be just as happy doing the same things. That's the same way with space exploration. Maybe we don't go to Mars in my lifetime, maybe we don't even go till my grandkids lifetime. That's okay. Eventually it will happen.

"All I Want Is You"
Lyrics, Rattle And Hum(1988)
Context: You say You'll give Me eyes in a moon of Blindness, a River in a time of dryness.

The Sheltering Sky (1949)
Context: Because we don't know when we will die, we get to think of life as an inexhaustible well. Yet everything happens only a certain number of times, and a very small number really. How many more times will you remember a certain afternoon of your childhood, some afternoon that is so deeply a part of your being that you can't even conceive of your life without it? Perhaps four or five times more, perhaps not even that. How many more times will you watch the full moon rise? Perhaps twenty. And yet it all seems limitless.

"The God Called Poetry".
Country Sentiment (1920)
Context: Then speaking from his double head
The glorious fearful monster said
"I am YES and I am NO,
Black as pitch and white as snow,
Love me, hate me, reconcile
Hate with love, perfect with vile,
So equal justice shall be done
And life shared between moon and sun.
Nature for you shall curse or smile:
A poet you shall be, my son."

Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 281
Context: A scientific colleague tells me about a recent trip to the New Guinea highlands where she visited a stone age culture hardly contacted by Western civilization. They were ignorant of wristwatches, soft drinks, and frozen food. But they knew about Apollo 11. They knew that humans had walked on the Moon. They knew the names of Armstrong and Aldrin and Collins. They wanted to know who was visiting the Moon these days.

Part I, section xxii, stanza 3
Maud; A Monodrama (1855)

Nītiśataka 73; B. Hale Wortham translation
Śatakatraya

Source: Locksley Hall Sixty Years After (1886), Line 172

The Analects, The Doctrine of the Mean

Interview at The New Space Race (August 2007) http://library.thinkquest.org/07aug/00861/armstrongiscool.htm
Context: The exciting part for me, as a pilot, was the landing on the moon. That was the time that we had achieved the national goal of putting Americans on the moon. The landing approach was, by far, the most difficult and challenging part of the flight. Walking on the lunar surface was very interesting, but it was something we looked on as reasonably safe and predictable. So the feeling of elation accompanied the landing rather than the walking.

Source: Euphues (Arber [1580]), P. 78. Compare: "Feare may force a man to cast beyond the moone", John Heywood, Proverbes, Part i, Chap. iv.

Performance at the L.A. Improv (1977)
Context: I would like to do Shakespeare's only unknown piece, That's the Way I Lick It... It's a bleak night my Lord. Look! The moon like a testicle hangs low in the sky. This bodes not well.... Anon, post-haste, let's get a larger crowd in here. Free Cocaine! There's no luck. Does anyone have drugs to ease my pain? My Kingdom for a Quaalude! … It is the end! I must go, for I cannot come here, and yet, it has been brief, 'tis over, and the lights do turn bright. <!-- You aren't going to help me are you?

The Lost Son, ll. 24 - 35
The Lost Son and Other Poems (1948)

Music to The Prime of Miss Jean Brodie (1968)
Context: Till the sheep in the valley come home my way
Till the stars fall around me and find me alone
When the sun comes a-singin' I'll still be waitin' For Jean, Jean, roses are red
And all of the leaves have gone green
While the hills are ablaze with the moon's yellow haze
Come into my arms, bonnie Jean.

Letter to his fiancée Lee, (31 July 1978), published in Gerald Durrell: An Authorized Biography by Douglas Botting (1999)
Context: I have seen a thousand sunsets and sunrises, on land where it floods forest and mountains with honey coloured light, at sea where it rises and sets like a blood orange in a multicoloured nest of cloud, slipping in and out of the vast ocean. I have seen a thousand moons: harvest moons like gold coins, winter moons as white as ice chips, new moons like baby swans’ feathers.
I have seen seas as smooth as if painted, coloured like shot silk or blue as a kingfisher or transparent as glass or black and crumpled with foam, moving ponderously and murderously. … I have known silence: the cold earthy silence at the bottom of a newly dug well; the implacable stony silence of a deep cave; the hot, drugged midday silence when everything is hypnotised and stilled into silence by the eye of the sun; the silence when great music ends.
I have heard summer cicadas cry so that the sound seems stitched into your bones. … I have seen hummingbirds flashing like opals round a tree of scarlet blooms, humming like a top. I have seen flying fish, skittering like quicksilver across the blue waves, drawing silver lines on the surface with their tails. I have seen Spoonbills fling home to roost like a scarlet banner across the sky. I have seen Whales, black as tar, cushioned on a cornflower blue sea, creating a Versailles of fountain with their breath. I have watched butterflies emerge and sit, trembling, while the sun irons their winds smooth. I have watched Tigers, like flames, mating in the long grass. I have been dive-bombed by an angry Raven, black and glossy as the Devil’s hoof. I have lain in water warm as milk, soft as silk, while around me played a host of Dolphins. I have met a thousand animals and seen a thousand wonderful things… but —
All this I did without you. This was my loss.
All this I want to do with you. This will be my gain.
All this I would gladly have forgone for the sake of one minute of your company, for your laugh, your voice, your eyes, hair, lips, body, and above all for your sweet, ever surprising mind which is an enchanting quarry in which it is my privilege to delve.

1961, Speech to Special Joint Session of Congress
Context: I believe that this nation should commit itself to achieving the goal, before this decade is out, of landing a man on the moon and returning him safely to the earth. No single space project in this period will be more impressive to mankind, or more important for the long-range exploration of space; and none will be so difficult or expensive to accomplish. We propose to accelerate the development of the appropriate lunar space craft. We propose to develop alternate liquid and solid fuel boosters, much larger than any now being developed, until certain which is superior. We propose additional funds for other engine development and for unmanned explorations — explorations which are particularly important for one purpose which this nation will never overlook: the survival of the man who first makes this daring flight. But in a very real sense, it will not be one man going to the moon — if we make this judgment affirmatively, it will be an entire nation. For all of us must work to put him there.

Source: The Pragmatics of Patriotism (1973)
Context: Many short-sighted fools think that going to the Moon was just a stunt. But the astronauts knew the meaning of what they were doing, as is shown by Neil Armstrong's first words in stepping down onto the soil of Luna: "One small step for a man, one giant leap for mankind."

Poems and Ballads (1866-89), The Triumph of Time
Context: p>We had stood as the sure stars stand, and moved
As the moon moves, loving the world; and seen
Grief collapse as a thing disproved,
Death consume as a thing unclean.
Twain halves of a perfect heart, made fast
Soul to soul while the years fell past;
Had you loved me once, as you have not loved;
Had the chance been with us that has not been.I have put my days and dreams out of mind,
Days that are over, dreams that are done.
Though we seek life through, we shall surely find
There is none of them clear to us now, not one.</p

Song lyrics, Cat People (Putting Out Fire) (1982)

Upon The Mother Of The Gods (c. 362-363)
Context: It is not Matter itself that is here meant, but the ultimate Cause of things incorporeal, which also existed before Matter. Moreover, it is asserted by Heraclitus: "Death unto souls is but a change to liquid." This Attis, therefore, the intelligible Power, the holder together of things material below the Moon, having intercourse with the pre-ordained Cause of Matter, holds intercourse therewith, not as a male with a female, but as though flowing into it, since he is the same with it.

" The Beggar Maid http://home.att.net/%7ETennysonPoetry/tbm.htm", st. 2 (1842)

1961, Speech to Special Joint Session of Congress
Context: I believe that this nation should commit itself to achieving the goal, before this decade is out, of landing a man on the moon and returning him safely to the earth. No single space project in this period will be more impressive to mankind, or more important for the long-range exploration of space; and none will be so difficult or expensive to accomplish. We propose to accelerate the development of the appropriate lunar space craft. We propose to develop alternate liquid and solid fuel boosters, much larger than any now being developed, until certain which is superior. We propose additional funds for other engine development and for unmanned explorations — explorations which are particularly important for one purpose which this nation will never overlook: the survival of the man who first makes this daring flight. But in a very real sense, it will not be one man going to the moon — if we make this judgment affirmatively, it will be an entire nation. For all of us must work to put him there.

Source: Aeneid (29–19 BC), Book II, Line 255 (tr. Fairclough)

The World's Religions (1991)
Context: Signposts are not the destination, maps are not the terrain. Life is too rich and textured to be fitted into pigeonholes, let alone equated with them. No affirmation is more than a finger pointing to the moon. And, lest attention turn to the finger, Zen will point, only to withdraw its finger at once.

On the teams created in the 1960s during the Space Race, in "Space Lifeguard : An Interview with Gene Kranz" at Space.com (11 April 2000) http://web.archive.org/web/20000818064509/http://www.space.com/peopleinterviews/apollo13_kranz_iview_000411.html
Context: We had risen to probably one of the greatest challenges in history, put a man on the moon in the decade. We'd created incredible technologies. But what was most important, we'd created the teams, what I call the human factor. People who were energized by a mission. And these teams were capable of moving right on and doing anything America asked them to do in space. And what we did is we watched these teams disappear. We watched the great contractors — the Grummans, the North Americans, the Lockheeds — disappear from the horizon. I think that's really sad that as Americans we have destroyed much of this infrastructure that we had in the days when we went to the moon.

"The Whole of the Moon" · Video at YouTube https://www.youtube.com/watch?v=8TON3PORRDQ <!-- Lower res link Video at Youtube http://www.youtube.com/watch?v=AsNTmjlf1vI -->
This Is the Sea (1985)

Written after a thief robbed his hut, as translated in The Enlightened Heart: An Anthology of Sacred Poetry‎ (1993) by Stephen Mitchell, p. 162

Japan, the Beautiful and Myself (1969)
Context: Dr. Yashiro Yukio, internationally known as a scholar of Botticelli, a man of great learning in the art of the past and the present, of the East and the West, has summed up one of the special characteristics of Japanese art in a single poetic sentence: "The time of the snows, of the moon, of the blossoms — then more than ever we think of our comrades." When we see the beauty of the snow, when we see the beauty of the full moon, when we see the beauty of the cherries in bloom, when in short we brush against and are awakened by the beauty of the four seasons, it is then that we think most of those close to us, and want them to share the pleasure. The excitement of beauty calls forth strong fellow feelings, yearnings for companionship, and the word "comrade" can be taken to mean "human being". The snow, the moon, the blossoms, words expressive of the seasons as they move one into another, include in the Japanese tradition the beauty of mountains and rivers and grasses and trees, of all the myriad manifestations of nature, of human feelings as well.

PENN Address (2004)
Context: America is an idea, but it's an idea that brings with it some baggage, like power brings responsibility. It's an idea that brings with it equality, but equality even though it's the highest calling, is the hardest to reach. The idea that anything is possible, that's one of the reasons why I'm a fan of America. It's like hey, look there's the moon up there, lets take a walk on it, bring back a piece of it. That's the kind of America that I'm a fan of.

Source: A Woman's Thoughts About Women (1858), Ch. 10
Context: I fear, the inevitable conclusion we must all come to is, that in the world happiness is quite indefinable. We can no more grasp it than we can grasp the sun in the sky or the moon in the water. We can feel it interpenetrating our whole being with warmth and strength; we can see it in a pale reflection shining elsewhere; or in its total absence, we, walking in darkness, learn to appreciate what it is by what it is not.

Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God
Context: Quantum theory is now discussing instantaneous connections between two entangled quantum objects such as electrons. This phenomenon has been observed in laboratory experiments and scientists believe they have proven it takes place. They’re not talking about faster than the speed of light. Speed has nothing to do with it. The entangled objects somehow communicate instantaneously at a distance. If that is true, distance has no meaning. Light-years have no meaning. Space has no meaning. In a sense, the entangled objects are not even communicating. They are the same thing. At the “quantum level” (and I don’t know what that means), everything may be actually or theoretically linked. All is one. Sun, moon, stars, rain, you, me, everything. All one. If this is so, then Buddhism must have been a quantum theory all along. No, I am not a Buddhist. I am not a believer, not an atheist, not an agnostic. I am more content with questions than answers.

Notes: Originally written in English. „Sinn”: In Gaelic means "We". Poem was created in response to an appeal of fellow Irishman, who ask to wrote something in kind of Arthur O'Shaughnessy's "Ode", maintaining similar styling. (footnote from page 42)

Among the things (2012), Page 42, verse I-III.

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Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp 36.
Islam and civilization

“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful?
"Why Women Aren’t Funny" https://www.vanityfair.com/culture/2007/01/, Vanity Fair, (January 1, 2007).
2000s, 2007

Metaphysics by Aristotle &ndash; Book 1, ClassicalWisdom.com
The second sentence is in Metaphysics A 2, 928^b 17&ndash;20, Aristotle: Metaphysics Beta: Symposium Aristotelicum, Michel Crubellier & Andre´ Laks, eds. (Oxford University Press, 2009), p. 4.
Metaphysics
Variant: [And] one who experiences a difficulty and who feels wonder thinks that he does not understand..., so that, if it is to escape ignorance that they have practised philosophy, then it is clearly for the sake of knowing, and not for any practical purpose, that they have pursued understanding.

Book Two in 'Time to Go! Time to Go!', B/O, here Woland is speaking to the Master about Pontius Pilate
The Master and Margarita (1967)

AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroidered garments. Part of it has been thrown into the hippodrome of the town, together with the Cakrasvamin, an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somanath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet.
E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983, p. 102-103
Sack of Somnath (1025 CE)

Much Obliged, Jeeves (1971)

The Source and Value of the "Mysteries" (1888)

Quoted in "List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai"
Source: [List Of Important Speeches And Papers By Dr. Vikram A. Sarabhai., https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, PRL.res.in, 27 June 2019, https://web.archive.org/web/20190627181445/https://www.prl.res.in/~library/sarabhai_v_speeches.pdf, 27 June 2019, 113]

Madness in the Family (1988)

He was just one of 360 idols in the Ka'aba in Mecca. And Muhammad knew all about this. The crescent moon is everywhere in Islam. Even Ramadan begins and ends with the crescent moon. Ask your mullah why!
Chick tracts, " Allah Had No Son http://www.chick.com/reading/tracts/0042/0042_01.asp" (1994)

By Neesha Mirchandani
Baba Amte's Words of Wisdom

AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroidered garments. Part of it has been thrown into the hippodrome of the town, together with the Cakrasvamin, an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somanath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet.
Source: E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983

Source: ‪Platero and I‬ (1917), Ch. 55: "Donkeyography" as translated by Antonio T. de Nicolas (1985), p. 66; also translated as "Assography" in translation by Eloïse Roach.

And you're going, "Red or white wine, well, what would you like, darling? I don't know, what would you like?", all to block out the thought that's in your mind which is - "We're gonna die, we're all gonna die, we're all gonna die, right now. The plane is made of metal, the wings are made of metal, we're all eating, and I'm the only non-terrorist aboard, we're all going to die."
On travelling by aeroplane.
Like, Totally (2006)

An Anthology of Modern Arabic Poetry, p. 73
Poetry, A Cup

(zh-CN) 春风又绿江南岸，明月何时照我还？

《泊船瓜洲》

Source: The Life Of My Choice (1987), p. 443.

271
The Chidakasha Gita (1927)

Gómez, translated by Cola Franzen from the Spanish versions of Emilio García (1989) https://books.google.com.pk/books?id=IEHb0lmTvS8C&printsec=frontcover&dq=Poemas+ar%C3%A1bigoandaluces&redir_esc=y&hl=en#v=onepage&q&f=false
Poetry

Al-Fassl Fil Milal, vol 5, pp 35-39

St. 1
Dover Beach (1867)

Source: A Natural History of the Senses (1990), Chapter 6 “Synesthesia” (p. 299)

Source: Man and Time (1964), Ch. 7, p. 170

Source: 1961, Speech to Special Joint Session of Congress

Source: How Mars might hold the secret to the origin of life https://www.ted.com/talks/nathalie_cabrol_how_mars_might_hold_the_secret_to_the_origin_of_life (March 2015)

Though I lack the art
to decipher it,
no doubt the next chapter
in my book of transformations
is already written.
I am not done with my changes.
Poems, The Layers
Source: "The Layers" by Stanley Kunitz
[Click here for video version on YouTube as read by the author https://www.youtube.com/watch?v=wk6xW41EFoA ]

https://www.politico.com/blogs/burns-haberman/2012/01/newt-pledges-moon-base-by-second-term-112319
Newt pledges moon base by second term
Alexander
Burns
Politico
January 25, 2012.; * https://www.theguardian.com/world/blog/2012/jan/25/newt-gingrich-moon-base
Newt Gingrich promises moon base by the end of his second term
Stuart
Miller
The Guardian
January 25, 2012.
2010s

(zh-CN) 一样是月明，
一样是隔山灯火，
满天的星
只使人不见，
梦似的挂起。
"Do Not Throw Away" (《别丢掉》), translated by Michelle Yeh in A Chorus for Peace: A Global Anthology of Poetry by Women (University of Iowa Press, 2002), p. 41
Variant translation:
The moon is still so bright;
Beyond the hills the lamp sheds the same light.
The sky besprinkled with star on star,
But I do not know where you are.
It seems
You hang above like dreams.
Xu Yuanchong, Vanished Springs: The Life and Love of a Chinese Intellectual (Vantage Press, 1999), pp. 44–45

https://hawzah.net/fa/Magazine/View/2689/3869/29058
Sunni Hadith

quoted from Tariq Ali - The Clash of Fundamentalisms_ Crusades, Jihads and Modernity-Verso (2002)

[Sheyene Institute Founder`s Letter, http://www.aero-news.net/index.cfm?do=main.textpost&id=38c46884-5abc-491a-89aa-c9bb0b71195c]

Opening lines
"Ballad of the Grand Warden of Goose Gate" (《雁門太守行》)
Original: (zh-TW) 黑雲壓城城欲摧，甲光向日金鱗開。

"Twenty-three Horse Poems", 5 (《马诗二十三首（其五）》), in Song of the Immortals: An Anthology of Classical Chinese Poetry, trans. Xu Yuanchong (Penguin Books, 1994), p. 91
Original: (zh-CN) 大漠沙如雪，燕山月似钩。
何当金络脑，快走踏清秋。

Source: National Geographic https://www.nationalgeographic.co.uk/travel/2020/09/notes-from-an-author-irene-sabatini-on-finding-inspiration-in-zimbabwes-landscapes

What Can We Expect of the Moon?" in The American Legion Magazine, March 1965
General sources

Source: He's huge, he's hairy – and he's the hottest man in Iceland https://www.theguardian.com/tv-and-radio/2016/feb/24/trapped-bbc-olafur-darri-olafsson-interview (24 Feb 2016)

Source: Leroy Chiao (2021) cited in " Bringing Space Down to Earth With Toilets and Toys https://www.space.com/5513-bringing-space-earth-toilets-toys.html" on Space.com, 14 June 2008.

Source: Apollo mission press conference (1969); ABC World News http://abcnews.go.com/Technology/neil-armstrong-man-moon-dead/story?id=12325140&page=2#.UE0Vm67hdjw; also quoted in Of a Fire on the Moon (1970) by Norman Mailer, and in First Man: The Life of Neil A. Armstrong (2005) by James R. Hansen

Michel Henry, Barbarism, Continuum, 2012, p. 52
Books on Culture and Barbarism, Barbarism (1987)

Source: The Sayings and Teachings of the Great Mystics of Islam, p. 43

Source: An Artist’s Studio

Alluding to Rabia of Basra, Nafahat al-Uns, as quoted in A Literary History of Persia https://www.google.com/books/edition/A_Literary_History_of_Persia/q_n1DwAAQBAJ?hl=en&gbpv=1&pg=PA299 by E. G. Browne, p. 299.