Quotes about mind
page 71

Letitia Elizabeth Landon photo
Ben Gibbard photo
Steven Heighton photo
Konrad Lorenz photo
Harold Holt photo

“In the lonelier and perhaps even more disheartening moments which come to any national leader, I hope there will be a corner of your mind and heart which takes cheer from the fact that you have an admiring friend, a staunch ally that will be all the way with LBJ.”

Harold Holt (1908–1967) Australian politician, 17th Prime Minister of Australia

address to President Johnson at the White House, 27 June 1966
As prime minister
Source: The Life and Death of Harold Holt, p. 181.

John Byrne photo
Johnny Marr photo
Wesley Clark photo
Neal Stephenson photo
Stephen Fry photo
Sri Aurobindo photo
John Shelby Spong photo

“Christianity is, I believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue.”

John Shelby Spong (1931) American bishop

"Why We Must Reclaim The Bible From Fundamentalists" http://www.huffingtonpost.com/john-shelby-spong/why-i-wrote-re-claiming-t_b_1007399.html, The Huffington Post (13 October 2011)

Thomas Aquinas photo

“Whether God can make the past not to have been?
Objection 1: It seems that God can make the past not to have been. For what is impossible in itself is much more impossible than that which is only impossible accidentally. But God can do what is impossible in itself, as to give sight to the blind, or to raise the dead. Therefore, and much more can He do what is only impossible accidentally. Now for the past not to have been is impossible accidentally: thus for Socrates not to be running is accidentally impossible, from the fact that his running is a thing of the past. Therefore God can make the past not to have been.
Objection 2: Further, what God could do, He can do now, since His power is not lessened. But God could have effected, before Socrates ran, that he should not run. Therefore, when he has run, God could effect that he did not run.
Objection 3: Further, charity is a more excellent virtue than virginity. But God can supply charity that is lost; therefore also lost virginity. Therefore He can so effect that what was corrupt should not have been corrupt. On the contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God can do all things, He cannot make a thing that is corrupt not to have been corrupted." Therefore, for the same reason, He cannot effect that anything else which is past should not have been.
I answer that, As was said above (Q[7], A[2]), there does not fall under the scope of God's omnipotence anything that implies a contradiction. Now that the past should not have been implies a contradiction. For as it implies a contradiction to say that Socrates is sitting, and is not sitting, so does it to say that he sat, and did not sit. But to say that he did sit is to say that it happened in the past. To say that he did not sit, is to say that it did not happen. Whence, that the past should not have been, does not come under the scope of divine power. This is what Augustine means when he says (Contra Faust. xxix, 5): "Whosoever says, If God is almighty, let Him make what is done as if it were not done, does not see that this is to say: If God is almighty let Him effect that what is true, by the very fact that it is true, be false": and the Philosopher says (Ethic. vi, 2): "Of this one thing alone is God deprived---namely, to make undone the things that have been done."
Reply to Objection 1: Although it is impossible accidentally for the past not to have been, if one considers the past thing itself, as, for instance, the running of Socrates; nevertheless, if the past thing is considered as past, that it should not have been is impossible, not only in itself, but absolutely since it implies a contradiction. Thus, it is more impossible than the raising of the dead; in which there is nothing contradictory, because this is reckoned impossible in reference to some power, that is to say, some natural power; for such impossible things do come beneath the scope of divine power.
Reply to Objection 2: As God, in accordance with the perfection of the divine power, can do all things, and yet some things are not subject to His power, because they fall short of being possible; so, also, if we regard the immutability of the divine power, whatever God could do, He can do now. Some things, however, at one time were in the nature of possibility, whilst they were yet to be done, which now fall short of the nature of possibility, when they have been done. So is God said not to be able to do them, because they themselves cannot be done.
Reply to Objection 3: God can remove all corruption of the mind and body from a woman who has fallen; but the fact that she had been corrupt cannot be removed from her; as also is it impossible that the fact of having sinned or having lost charity thereby can be removed from the sinner.”

Summa Theologica Question 25 Article 6 http://www.ccel.org/ccel/aquinas/summa.FP_Q25_A4.html
Summa Theologica (1265–1274), Unplaced by chapter

Charles Grey, 2nd Earl Grey photo
Clement of Alexandria photo
Arthur Stanley Eddington photo

“The laws of logic do not prescribe the way our minds think; they prescribe the way our minds ought to think.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

V, p.55
Science and the Unseen World (1929)

Abraham Cowley photo
Ethan Allen photo
Dana Gould photo
Gloria Estefan photo
Thomas Brooks photo
Sinclair Lewis photo
Hyman George Rickover photo
Orson Pratt photo
Lama Ole Nydahl photo
Georg Simmel photo
Max Scheler photo

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Norman Tebbit photo
Gino Severini photo
Homér photo

“What you admire in others will develop in yourself. Therefore, to love the ordinary in any one is to become ordinary, while to love the noble and the lofty in all minds is to grow into the likeness of that which is noble and lofty.”

Christian D. Larson (1874–1962) Prolific author of metaphysical and New Thought books

Source: Your Forces and How to Use Them (1912), Chapter 8, p. 126–127

Haruki Murakami photo
William Paley photo
Rush Limbaugh photo

“You find yourself staring, looking at, casually glancing at a woman, but you know that it's now socially taboo. You shouldn't be doing it. And you think everybody is noticing you doing it and condemning you in their minds. You shouldn't — so you walk up to the woman and say, "Will you please ask your breasts to stop staring at my eyes?"”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

Libs Want Men to Stop Looking at Women
The Rush Limbaugh Show
2013-12-09
http://www.rushlimbaugh.com/daily/2013/12/09/libs_want_men_to_stop_looking_at_women, quoted in * The Rush Limbaugh Guide To Sexual Harassment
Media Matters for America
2013-12-09
http://mediamatters.org/video/2013/12/09/the-rush-limbaugh-guide-to-sexual-harassment/197197

Arnold Schwarzenegger photo
Joseph Smith, Jr. photo
Neal Stephenson photo
Omar Bradley photo
Alain de Botton photo

“Arguments are like eels: however logical, they may slip from the minds weak grasp unless fixed there by imagery and style.”

Source: The Consolations of Philosophy (2000), Chapter III, Consolation For Frustration, p. 92.

David Baboulene photo

“Stories are the architects of the human mind.”

David Baboulene (1960) UK author

The Story Book (2010)

Shahrukh Khan photo
Adlai Stevenson photo

“The tragedy of our day is the climate of fear in which we live, and fear breeds repression. Too often sinister threats to the bill of rights, to freedom of the mind, are concealed under the patriotic cloak, of anti-communism.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech to the American Legion convention, New York City (27 August 1952); as quoted in "Democratic Candidate Adlai Stevenson Defines the Nature of Patriotism" in Lend Me Your Ears : Great Speeches In History (2004) by William Safire, p. 81

Elvis Costello photo

“WARNING: This album contains country & western music and may cause offence to narrow minded listeners.”

Elvis Costello (1954) English singer-songwriter

Warning label on Almost Blue (1981)

Pete Doherty photo

“My mind is just as open as it ever was, professor. But it's a scientific mind, and there's no place in it for superstitions.”

Garrett Fort (1900–1945) screenwriter

Skeptical of Von Helsing's story of vampires
Dracula's Daughter (1936)

Joseph Dietzgen photo
Edwin Percy Whipple photo
Donald Barthelme photo
Robert Charles Wilson photo

“Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.””

Robert Charles Wilson (1953) author

The Fields of Abraham (pp. 21-22)
The Perseids and Other Stories (2000)

John Adams photo

“What are the Qualifications of a Secretary of State? He ought to be a Man of universal Reading in Laws, Governments, History. Our whole terrestrial Universe ought to be summarily comprehended in his Mind.”

John Adams (1735–1826) 2nd President of the United States

As quoted in Statesman and Friend: Correspondence of John Adams with Benjamin Waterhouse, 1784–1822 http://babel.hathitrust.org/cgi/pt?id=mdp.39015026646540;view=1up;seq=69 (1927), edited by Worthington C. Ford, Boston, Massachusetts: Little, Brown, and Company. p. 57
Attributed

Robert Sheckley photo
J. Michael Straczynski photo

“I like to consider my mind an open door. It's just not a revolving door.”

J. Michael Straczynski (1954) American writer and television producer

[ATTN JMS: Are you a millionaire ?, J. Michael Straczynski, 2002-07-20, rec.arts.sf.tv.babylon5.moderated, 20020720000422.11234.00000533@mb-fx.aol.com, http://groups.google.com/group/rec.arts.sf.tv.babylon5.moderated/msg/5d0fa989a5c65112]

“The desire to be primitive was very much a function of fin-de-siècle imperialism; it appealed to strong egos and domineering minds.”

Robert Hughes (1938–2012) Australian critic, historian, writer

"Introduction: The Decline of the City of Mahagonny"
Nothing If Not Critical (1991)

Hermann Hesse photo
Gottfried Leibniz photo
Rousas John Rushdoony photo
Anatole France photo

“It is well for the heart to be naive and for the mind not to be.”

Anatole France (1844–1924) French writer

Il est bon que le cœur soit naïf et que l’esprit ne le soit pas.
Series II : M. Jules Lemaître http://fr.wikisource.org/wiki/M._Jules_Lema%C3%AEtre
The Literary Life (1888-1892)

Camille Paglia photo

“With their propagandistic frame of mind, feminist leaders never admitted that their opponents could be equally motivated by ethics.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 39

Francis Bacon photo
John Buchan photo

“To live for a time close to great minds is the best kind of education.”

John Buchan (1875–1940) British politician

Pilgrim's Way (1940), p. 26
Memory Hold-The-Door (1940)

Friedrich Hayek photo

“Poetry begins as the divine speech of the bicameral mind. Then, as the bicameral mind breaks down, there remain prophets.”

Book III, Chapter 3, p. 374
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

Elizabeth Cady Stanton photo

“We are, as a sex, infinitely superior to men, and if we were free and developed, healthy in body and mind, as we should be under natural conditions, our motherhood would be our glory. That function gives women such wisdom and power as no male can possess.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Diary of 27 December 1890. Published in Elizabeth Cady Stanton as revealed in her letters, diary and reminiscences http://books.google.com/books?id=CIsEAAAAYAAJ&pg=PA270&dq=%22We+are,+as+a+sex,+infinitely+superior+to+men.%22+--&client=firefox-a#v=onepage&q=%22We%20are%2C%20as%20a%20sex%2C%20infinitely%20superior%20to%20men.%22%20--&f=false By Elizabeth Cady Stanton, Harriot Stanton Blatch. Harper & brothers, 1922. p 270. GoogleBooks URL accessed 18 September 2009.

Nicholas Carr photo
Charlie Brooker photo

“Don't accuse anyone with the temerity to question your sad supernatural fantasies of having a 'closed mind' or being 'blind to possibilities'. A closed mind asks no questions, unthinkingly accepting that which it wants to believe. The blindness is all yours.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

http://www.guardian.co.uk/commentisfree/story/0,,1963337,00.html
The Guardian, 4 December 2006, When it comes to psychics, my stance is hardcore: they must die alone in windowless cells http://www.guardian.co.uk/commentisfree/story/0,,1963337,00.html
Guardian columns

John Lancaster Spalding photo
Nakayama Miki photo
Jerome K. Jerome photo

“I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin. But think, before you hold up your hands in horror at their ill-living, what "life" for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench. Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!”

Idle Thoughts of an Idle Fellow (1886)

Halldór Laxness photo
Colin Wilson photo
Joseph Strutt photo
Kunti photo
Stephen Vizinczey photo
Benjamin N. Cardozo photo

“The defendant styles herself "a creator of fashions." Her favor helps a sale. Manufacturers of dresses, millinery and like articles are glad to pay for a certificate of her approval. The things which she designs, fabrics, parasols and what not, have a new value in the public mind when issued in her name. She employed the plaintiff to help her to turn this vogue into money.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Wood v. Lucy, Lady Duff-Gordon, 222 N.Y. 88, 91; 118 N.E. 214 (N.Y. 1917). This opening paragraph has been debated among legal practitioners, some of whom take its tone to be a sly rebuke by Cardozo of a profession which he considered to have an exaggerated influence.
Judicial opinions

Swami Vivekananda photo
George Holmes Howison photo
Paramahansa Yogananda photo
Rod Serling photo

“I'm dedicating my little story to you; doubtless you will be among the very few who will ever read it. It seems war stories aren't very well received at this point. I'm told they're out-dated, untimely and as might be expected - make some unpleasant reading. And, as you have no doubt already perceived, human beings don't like to remember unpleasant things. They gird themselves with the armor of wishful thinking, protect themselves with a shield of impenetrable optimism, and, with a few exceptions, seem to accomplish their "forgetting" quite admirably. But you, my children, I don't want you to be among those who choose to forget. I want you to read my stories and a lot of others like them. I want you to fill your heads with Remarque and Tolstoy and Ernie Pyle. I want you to know what shrapnel, and "88's" and mortar shells and mustard gas mean. I want you to feel, no matter how vicariously, a semblance of the feeling of a torn limb, a burnt patch of flesh, the crippling, numbing sensation of fear, the hopeless emptiness of fatigue. All these things are complimentary to the province of war and they should be taught and demonstrated in classrooms along with the more heroic aspects of uniforms, and flags, and honor and patriotism. I have no idea what your generation will be like. In mine we were to enjoy "Peace in our time". A very well meaning gentleman waved his umbrella and shouted those very words… less than a year before the whole world went to war. But this gentleman was suffering the worldly disease of insufferable optimism. He and his fellow humans kept polishing the rose colored glasses when actually they should have taken them off. They were sacrificing reason and reality for a brief and temporal peace of mind, the same peace of mind that many of my contemporaries derive by steadfastly refraining from remembering the war that came before.”

Rod Serling (1924–1975) American screenwriter

Excerpt from a dedication to an unpublished short story, "First Squad, First Platoon"; from Serling to his as yet unborn children.
Other

Henry Adams photo
Jay Samit photo
Albert Einstein photo
Juan Gris photo
Henry Moore photo
Michael Lewis photo

“A thought crossed his mind: How do you make poor people feel wealthy when wages are stagnant? You give them cheap loans.”

Source: The Big Short (2010), Chapter One, A Secret Origin Story, p. 14

Warren Buffett photo
Marcus Aurelius photo

“This thou must always bear in mind, what is the nature of the whole…”

Τούτων ἀεὶ μεμνῆσθαι, τίς ἡ τῶν ὅλων φύσις
II, 9
Meditations (c. 121–180 AD), Book II

Robert Crumb photo
Bernhard Riemann photo
Johannes Bosboom photo

“.. how with the [Dutch] Romantic movement after 1830 also the love awakened for everything that recalled former times to the mind - including the period of the middle-ages -, and how the sigh grew from it to collect all kind of objects that reassured the taste of those times. Here too, the celebrated [Dutch romantic painter] Nuyen stood in front.”

Johannes Bosboom (1817–1891) Dutch painter

version in original Dutch (citaat van Johannes Bosboom, in Nederlands): ..hoe met de Romantische beweging na 1830 ook de liefde ontwaakte voor alles wat vroegere tijden — ook het tijdvak der middeneeuwen — voor den geest riepen en hoe daaruit de zucht ontsproot tot het verzamelen van voorwerpen, die van den smaak dier tijden getuigden. Ook hierin stond de gevierde Nuyen vooraan.
Quote of J. Bosboom, c. 1890; as cited in De Hollandsche Schilderkunst in de Negentiende Eeuw, G. H. Marius; https://ia800204.us.archive.org/31/items/dehollandschesch00mariuoft/dehollandschesch00mariuoft.pdf Martinus Nijhoff, s-'Gravenhage / The Hague, tweede druk, 1920, p. 108 translation from the original Dutch: Fons Heijnsbroek)
the studio of Bosboom was more or less a small museum, exposing his collected objects from the middle-ages
1890's

Anna Yesipova photo
A. P. J. Abdul Kalam photo
Mark Pesce photo
Ted Ginn, Jr. photo

“I'm not the type of guy who is greedy. I take what they give me. If they say, 'Hey, go to quarterback,' I go to quarterback. I just have that type of mind.”

Ted Ginn, Jr. (1985) American football wide receiver, kick returner

[Ridenour, Marla, For OSU receiver, returner, defense won't rest: Still a defensive back at heart, Ginn not giving up on first love, Akron Beacon Journal, 2007-01-02, 2007-01-23]