Quotes about meaning
page 79

William Hazlitt photo
Yves Klein photo
James Hudson Taylor photo

“Our eyes must be upon the Lord, not upon His people. His means – not ours, not theirs, but His means are large; and to a faithful steward He will prove a faithful master.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 382).

Neal Stephenson photo
Willem de Sitter photo
Warren Farrell photo

“One grand fallacy of the women's movement: Expecting work to mean "power" and "self-fulfillment."”

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 232.

Muhammad Iqbál photo
Alan Hirsch photo
Hunter S. Thompson photo
Lee Smolin photo
Michael Parenti photo

“It is ironic that people of modest means sometimes become conservative out of a scarcity fear bred by the very capitalist system they support.”

Michael Parenti (1933) American academic

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 3, p. 44

John McCain photo
David Korten photo
Thomas Robert Malthus photo
Fyodor Tyutchev photo
C. A. R. Hoare photo
Thomas Henry Huxley photo
Johnny Cash photo
George Holmes Howison photo
Kunti photo
Joseph Merrick photo
Herbert Marcuse photo
Lawrence Durrell photo
Sharon Gannon photo
Herbert A. Simon photo
River Phoenix photo
Adolf Eichmann photo

“I'd like to say something about this last, about this last point of this terrible, terrible business. I mean Treblinka. I was given orders. I went to see Globocnik in Treblinka. That was the second time. The installations were now in operation, and I had to report to Müller. I expected to see a wooden house on the right side of the road and a few more wooden houses on the left; that's what I remembered. Instead, again with the same Sturmbannführer Höfle, I came to a railroad station with a sign saying Treblinka, looking exactly like a German railroad station — anywhere in Germany — a replica, with signboards, etc. There I hung back as far as I could. I didn't push closer to see it all. I saw a footbridge enclosed in barbed wire and over that footbridge a file of naked Jews was being driven into a house, a big… no, not a house, a big, one-room structure, to be gassed. As I was told, they were gassed with …what's it called? … Potassium cyanide… or cyanic acid. In acid form it's called cyanic acid. I didn't look to see what happened. I reported to Müller and as usual he listened in silence, without a word of comment. Just his facial expression said: "There's nothing I can do about it."”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

I am convinced, Herr Hauptmann, [Eichmann is referring to his interrogator, Avner Less] I know it sounds odd coming from me, but I'm convinced that if it had been up to Müller it wouldn't have happened.
Source: Eichmann Interrogated (1983), p. 84.

A.A. Milne photo
Bell Hooks photo

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Yoshida Shoin photo
David Ogilvy photo
Bruce Cockburn photo
Jay Leiderman photo

“Not only has Anonymous redefined what it means to be an advocate, Anonymous has reinvigorated advocacy in this country and has sent it flying off to the digital revolution.”

Jay Leiderman (1971) lawyer

As mentioned in the mint press http://www.mintpressnews.com/anonymous-revolutionized-revolt/200200/

Kurien Kunnumpuram photo
River Phoenix photo
Orson Scott Card photo
L. Ron Hubbard photo
Brigham Young photo

“I very well recollect the reformation which took place in the country among the various denominations of Christians-the Baptists, Methodists, Presbyterians, and others-when Joseph was a boy. Joseph's mother, one of his brothers, and one, if not two, of his sisters were members of the Presbyterian Church, and on this account the Presbyterians hung to the family with great tenacity. And in the midst of these revivals among the religious bodies, the invitation, "Come and join our church," was often extended to Joseph, but more particularly from the Presbyterians. Joseph was naturally inclined to be religious, and being young, and surrounded with this excitement, no wonder that he became seriously impressed with the necessity of serving the Lord. But as the cry on every hand was, "Lo, here is Christ," and "Lo, there!" Said he, "Lord, teach me, that I may know for myself, who among these are right." And what was the answer? "They are all out of the way; they have gone astray, and there is none that doeth good, no not one. When he found out that none were right, he began to inquire of the Lord what was right, and he learned for himself. Was he aware of what was going to be done? By no means. He did not know what the Lord was going to do with him, although He had informed him that the Christian churches were all wrong, because they had not the Holy Priesthood, and had strayed from the holy commandments of the Lord, precisely as the children of Israel did.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 12:67 (June 23, 1867)
Young’s recollection of religious excitement and events leading up to Joseph Smith, Jr.’s first vision.
1860s

Franz Marc photo
Peter L. Berger photo
Philippe Starck photo

“Everything I do is a symbol. Everything, has a meaning.”

Philippe Starck (1949) French architect and industrial designer

Starck (1986) in: New York Magazine Vol. 19, nr. 39 (Oct 6, 1986) p. 30 ( online http://books.google.nl/books?id=CecCAAAAMBAJ&pg=PA30)

John R. Commons photo
Henry Moore photo
Robert Venturi photo
Piet Mondrian photo
Ivan Illich photo
Donald J. Trump photo
Harun Yahya photo
Andrew S. Grove photo
Robert J. Sawyer photo
T. B. Joshua photo
Edmund White photo
Noam Chomsky photo
Pierre Louis Maupertuis photo
Harry V. Jaffa photo
Rick Warren photo
Angela Davis photo
E.M. Forster photo
Periyar E. V. Ramasamy photo

“The word ‘Sudra’ which means ‘Son of prostitute’ should not find a place even in the history hereafter. We will not allow it to find a place in the dictionary or encycl”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

In the Collected Works of Periyar E.V.R., p. 490.
Society

Roger Manganelli photo
George Henry Lewes photo
John Buchan photo
Dave Eggers photo
Paul DiMaggio photo
Confucius photo
Bruno Schulz photo

“Only now did the scales fall from my eyes. For how great is the force of credulity, how powerful the suggestion of terror! Such incomprehension! But this was a man! A chained-up man, whom I, by incomprehensible means, in a simplifying, metaphorical, and comprehensive elision, had taken for a dog.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Sanatorium at the Sign of the Hourglass” http://www.schulzian.net/translation/sanatorium/sanatorium1.htm
His father, Living things

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Ken Livingstone photo

“Oliver Finegold: Mr Livingstone, Evening Standard. How did it…
Ken Livingstone: Oh, how awful for you.
Finegold: How did tonight go?
Livingstone: Have you thought of having treatment?
Finegold: How did tonight go?
Livingstone: Have you thought of having treatment?
Finegold: Was it a good party? What does it mean for you?
Livingstone: What did you do before? Were you a German war criminal?
Finegold: No, I'm Jewish. I wasn't a German war criminal.
Livingstone: Ah … right.
Finegold: I'm actually quite offended by that. So, how did tonight go?
Livingstone: Well you might be, but actually you are just like a concentration camp guard. You're just doing it 'cause you're paid to, aren't you?
Finegold: Great. I've you on record for that. So how did tonight go?
Livingstone: It's nothing to do with you because your paper is a load of scumbags.
Finegold: "How did tonight go?"
Livingstone: It's reactionary bigots…
Finegold: I'm a journalist. I'm doing my job.
Livingstone: … and who supported fascism.
Finegold: I'm only asking for a simple comment. I'm only asking for a comment.
Livingstone: Well, work for a paper that isn't…
Finegold: I'm only asking for a comment.
Livingstone: … that had a record of supporting fascism.
Finegold: You've accused me…”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Exchange with Evening Standard reporter Oliver Finegold (8 February 2005). These remarks led to an official investigation into Livingstone's conduct. Transcript from Guardian Unlimited http://politics.guardian.co.uk/gla/story/0,,1717652,00.html

Gene Youngblood photo
William James photo
Isidore Isou photo
Ben Klassen photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“Half a century ago, the first feeling of all Englishmen was for England. Now, the sympathies of a powerful party are instinctively given to whatever is against England. It may be Boers or Baboos, or Russians or Affghans, or only French speculators – the treatment these all receive in their controversies with England is the same: whatever else my fail them, they can always count on the sympathies of the political a party from whom during the last half century the rulers of England have been mainly chosen…It is striking, though by no means a solitary indication of how low, in the present temper of English politics, our sympathy with our own countrymen has fallen. Of course, we shall be told that a conscience of exalted sensibility, which is the special attribute of the Liberal party, has enabled them to discover, what English statesmen had never discovered before, that the cause to which our countrymen are opposed is generally the just one…For ourselves, we are rather disposed to think that patriotism has become in some breasts so very reasonable an emotion, because it is ceasing to be an emotion at all; and that these superior scruples, to which our fathers were insensible, and which always make the balance of justice lean to the side of abandoning either our territory or our countrymen, indicate that the national impulses which used to make Englishmen cling together in face of every external trouble are beginning to disappear.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

‘Disintegration’, Quarterly Review, no. 312; October 1883, reprinted in Paul Smith (ed.), Lord Salisbury on Politics. A selection from his articles in the Quaterly Review, 1860-1883 (Cambridge University Press, 1972), pp. 342-343
1880s

John F. Kennedy photo

“No man can fully grasp how far and how fast we have come, but condense, if you will, the 50 thousand years of man's recorded history in a time span of but a half-century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only five years ago man learned to write and use a cart with wheels. Christianity began less than two years ago. The printing press came this year, and then less than two months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight.
This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward.
So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this state of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward — and so will space.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Rice University speech

Bill O'Reilly photo
Pat Condell photo
Witold Doroszewski photo
George MacDonald photo
Bill Hybels photo
Lucy Stone photo
Caterina Davinio photo
Frank Chodorov photo
Matthijs Maris photo

“I recollect after the war in '71 [in Paris, where he stayed then and was fighting against the German] there were some debts to pay of course: what had I to do? I said to Wisselingh [Dutch art-dealer] who was with Goupil, 'tell them that I'll take them back later on.' I've never been able to do so, for one Van Gogh [probably Vincent, then art-seller at Goupil], his partner, gave me 200 francs, someone bought it for 350, and sold it in America for 700 pounds. He had asked Wisselingh how long it had taken me to do [make] it; he said a week, so I was the chap for him; no wonder he was always talking making fortune, fancy 100 pounds per day, make some more or this sort: do it only for a year. So I had to commit suicides upon suicides [he means, making salable paintings]: what did it matter to him or anyone else? Someone said once to me: 'You must have somebody fool enough to say, here is money for you, and go your own way': that is the very thing one may not do. There is always someone telling you how to set about, and then come the schools telling you that it is not allowed to be one's self, but that one has to be a Roman or Greek, or imitate what they have performed..”

Matthijs Maris (1839–1917) Dutch painter

in a letter to David Croal Thomson (1907), as cited in: The Brothers Maris (James – Matthew – William), ed. Charles Holme; text: D.C. Thomson https://ia800204.us.archive.org/1/items/cu31924016812756/cu31924016812756.pdf; publishers, Offices of 'The Studio', London - Paris, 1907, p. BMxvii

Dashiell Hammett photo

“Spade pulled his hand out of hers. He no longer either smiled or grimaced. His wet yellow face was set hard and deeply lined. His eyes burned madly. He said: "Listen. This isn't a damned bit of good. You'll never understand me, but I'll try once more and then we'll give it up. Listen. When a man's partner is killed he's supposed to do something about it. It doesn't make any difference what you thought of him. He was your partner and you're supposed to do something about it. Then it happens we were in the detective business. Well, when one of your organization gets killed it's bad business to let the killer get away with it. It's bad all around – bad for that one organization, bad for every detective everywhere. Third, I'm a detective and expecting me to run criminals down and then let them go free is like asking a dog to catch a rabbit and let it go. It can be done, all right, and sometimes it is done, but it's not the natural thing. The only way I could have let you go was by letting Gutman and Cairo and the kid go. … Fourth, no matter what I wanted to do now it would be absolutely impossible for me to let you go without having myself dragged to the gallows with the others. Next, I've no reason in God's world to think I can trust you and if I did this and got away with it you'd have something on me that you could use whenever you happened to want to. That's five of them. The sixth would be that, since I've got something on you, I couldn't be sure you wouldn't decide to shoot a hole in *me* some day. Seventh, I don't even like the idea of thinking that there might be one chance in a hundred that you'd played me for a sucker. And eighth – but that's enough. All those on one side. Maybe some of them are unimportant. I won't argue about that. But look at the number of them. Now on the other side we've got what? All we've got is the fact that maybe you love me and maybe I love you." … "But suppose I do? What of it? Maybe next month I won't. I've been through it before – when it lasted that long. Then what? Then I'll think I played the sap. And if I did it and got sent over then I'd be sure I was the sap. Well, if I send you over I'll be sorry as hell – I'll have some rotten nights – but that'll pass. Listen." He took her by the shoulders and bent her back, leaning over her. "If that doesn't mean anything to you forget it and we'll make it this: I won't because all of me wants to – wants to say to hell with the consequences and do it -- and because – God damn you – you've counted on that with me the same as you counted on that with the others. … Don't be too sure I'm as crooked as I'm supposed to be. That kind of reputation might be good business – bringing in high-priced jobs and making it easier to deal with the enemy. … Well, a lot of money would have been at least one more item on the other side of the scales."”

… Spade set the edges of his teeth together and said through them: "I won't play the sap for you."
Chap. 20, "If They Hang You"
spoken by the character "Sam Spade" to "Brigid O'Shaughnessy."
The Maltese Falcon (1930)

John Maynard Keynes photo
Vyacheslav Molotov photo
Owen Lovejoy photo

“No human being, black or white, bond or free, native or foreign, infidel or Christian, ever came to my door, and asked for food and shelter, in the name of a common humanity, or of a pitying Christ, who did not receive it. This I have done. This I mean to do, as long as God lets me live.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
1850s, The Fanaticism of the Democratic Party (February 1859)

Richard Dawkins photo

“With respect to those meanings of "human" that are relevant to the morality of abortion, any fetus is less human than an adult pig.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

https://twitter.com/RichardDawkins/status/311774201012948992 (13 March 2013)
Twitter

Filipp Golikov photo
Russell Brand photo