Quotes about meaning
page 79

“There is (so to speak) "a mighty stream of tendency" to good in the human mind, upon which all objects float and are imperceptibly borne along; and though in the voyage of life we meet with strong rebuffs, with rocks and quicksands, yet there is a "a tide in the affairs of men," a heaving and a restless aspiration of the soul, by means of which, "with sails and tackle torn," the wreck and scattered fragments of our entire being drift into the port and haven of our desires!”

William Hazlitt (1778–1830) English writer

"Why Distant Objects Please" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Life, Men, Soul, Strong

“Today anyone who paints space must actually go into space to paint [the Russian cosmonaut Gagarin said on 12 April 1961 from his space capsule: 'The earthy is a beautiful blue colour'], but he must there go without any faking, and neither in an aeroplane, a parachute nor a rocket; he must go there by his own means, an autonomous, individual force; in a word, he must be capable of levitating.”

Yves Klein (1928–1962) French artist

In 1961; p. 67
1960 -1964, "Yves Klein, 1928 – 1962, Selected Writings"

Beauty, Painting

“Our eyes must be upon the Lord, not upon His people. His means – not ours, not theirs, but His means are large; and to a faithful steward He will prove a faithful master.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 382).

People, Faith

“I wanted to create an interesting scifi universe that didn’t violate the laws of physics, and that means that you’re limited to staying inside the solar system. I also wanted to get away from the ship-centric style of science fiction. Star Trek is ship-centric and it’s all about the Enterprise — there are many other examples. What if we decided to get away from the obsession with ships and instead thought about big machines and structures that might be used to create a civilization inside the solar system?”

Neal Stephenson (1959) American science fiction writer

About Seveneves, "Here's How Space Megastructures Will Look, According to Neal Stephenson" in Gizmodo, interviewed by Annalee Newitz, May 20, 2015 (pre-Zero)

Law, Star, Universe, Science

“The field equations, in their most general form, contain a term multiplied by a constant, which is denoted by the Greek letter λ… sometimes called the "cosmical constant." This is a name without any meaning… We have, in fact, not the slightest inkling of what its real significance is. It is put in the equations in order to give them the greatest possible degree of mathematical generality, but, so far as its mathematical function is concerned, it is entirely undetermined: it may be positive or negative, it might also be zero.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

Mathematics

“One grand fallacy of the women's movement: Expecting work to mean "power" and "self-fulfillment."”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 232.

Women

“It cannot be denied that Islam, regarded as an ethical ideal plus a certain kind of polity – by which expression I mean a social structure regulated by a legal system and animated by a specific ethical ideal – has been the chief formative factor in the life-history of the Muslims of India. It has furnished those basic emotions and loyalties which gradually unify scattered individuals and groups, and finally transform them into a well-defined people, possessing a moral consciousness of their own.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Life, People, History, Animals

“Becoming an adventurous, liminal church means getting over risk aversion. Often the difference between a successful person (or organization) and a failure lies not in having better abilities or ideas, but in having the courage to bet on one’s ideas, to take a calculated risk — and to act.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 48

Idea, Failure, Courage, Success

“If any part of it doesn’t seem to make sense, by all means call it to my attention. I’m not trying to send you out “on the road” in search of Valhalla, but merely pointing out that it is not necessary to accept the choices handed down to you by life as you know it. There is more to it than that— no one HAS to do something he doesn’t want to do for the rest of his life. But then again, if that’s what you wind up doing, by all means convince yourself that you HAD to do it. You’ll have lots of company.”

Hunter S. Thompson (1937–2005) American journalist and author

"Letter to Hume Logan" April 22, 1958. Excerpted in 'Letters of Note' by Shaun Usher.
1950s

Life, Search, Sense, Parting

“There is no meaning to space that is independent of the relationships among real things of the world. …Space is nothing apart from the things that exist. …If we take out all the words we are not left with an empty sentence, we are left with nothing.”

Lee Smolin book Three Roads to Quantum Gravity

Three Roads to Quantum Gravity (2000)

World

“It is ironic that people of modest means sometimes become conservative out of a scarcity fear bred by the very capitalist system they support.”

Michael Parenti (1933) American academic

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 3, p. 44

People, Fear, Support

“No one of good character leaves behind a wasted life — whether they die in obscurity or renown. "Character," wrote the 19th Century evangelist, Dwight Moody, "is what you are in the dark." Your character is not tested on occasions of public scrutiny or acclaim. It is not tested in moments when the object of your actions is the regard of another. Your character is what you are to yourself, not what you pretend to be to yourself or others. Although human beings often attempt self-delusion, we cannot forever hide the truth about ourselves from ourselves. It will make itself known to us by means of our conscience despite our most strenuous effort to suppress it.”

John McCain (1936–2018) politician from the United States

1990s, Speech at Ohio Wesleyan University (1997)

Life, Truth, Effort

“In its literal meaning, capitalism means rule by capital, more specifically rule by the owners of capital for their exclusive private benefit.”

David Korten book When Corporations Rule the World

Source: When Corporations Rule the World (1995,2015), p. 20

“The employment of the poor in roads and public works, and a tendency among landlords and persons of property to build, to improve and beautify their grounds, and to employ workmen and menial servants, are the means most within our power and most directly calculated to remedy the evils arising from that disturbance in the balance of produce and consumption.”

Thomas Robert Malthus Principles of Political Economy

Book II, Chapter I, On The Progress of Wealth, Section X, p. 430
Principles of Political Economy (Second Edition 1836)

Evil, Personality

“Separation has this lofty meaning:
if love lasts years, if but a day it takes,
love's just a dream and we're a moment dreaming,
and whether early, whether late the waking,
the time must finally arrive when we awake.”

Fyodor Tyutchev (1803–1873) Russian poet

Separation has this lofty meaning...

Love, Dreams, Time

“Programming languages on the whole are very much more complicated than they used to be: object orientation, inheritance, and other features are still not really being thought through from the point of view of a coherent and scientifically well-based discipline or a theory of correctness. My original postulate, which I have been pursuing as a scientist all my life, is that one uses the criteria of correctness as a means of converging on a decent programming language design—one which doesn’t set traps for its users, and ones in which the different components of the program correspond clearly to different components of its specification, so you can reason compositionally about it. […] The tools, including the compiler, have to be based on some theory of what it means to write a correct program.”

C. A. R. Hoare (1934) British computer scientist

Oral history interview http://hdl.handle.net/11299/107362 by Philip L. Frana, 17 July 2002, Cambridge, England; Charles Babbage Institute, University of Minnesota.

Life

“Mr. Darwin's hypothesis is not, so far as I am aware, inconsistent with any known biological fact; on the contrary, if admitted, the facts of Development, of Comparative Anatomy, of Geographical Distribution, and of Palaeontology, become connected together, and exhibit a meaning such as they never possessed before; and I, for one, am fully convinced that if not precisely true, that hypothesis is as near an approximation to the truth as, for example, the Copernican hypothesis was to the true theory of the planetary motions.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 127

Truth

“The Man Comes Around" is a song that I wrote, it's my song of the apocalypse, and I got the idea from a dream that I had — I dreamed I saw Queen Elizabeth. I dreamed I went in to Buckingham Palace, and there she sat on the floor. And she looked up at me and said, "Johnny Cash, you're like a thorn tree in a whirlwind." And I woke up, of course, and I thought, what could a dream like this mean? Thorn tree in a whirlwind? Well, I forgot about it for two or three years, but it kept haunting me, this dream. I kept thinking about it, how vivid it was, and then I thought, Maybe it's biblical. So I found it. Something about whirlwinds and thorn trees in the Bible. So from that, my song started and… "The Man Comes Around.”

Johnny Cash (1932–2003) American singer-songwriter

The song turned out to be "The Man Comes Around."
CNN interview (2002)

Dreams, Idea, Thinking, Tree

“So the conciliability of determinism and freedom depends on the fact, if this be a fact, that determinism simply means definiteness (instead of constraining foreordination), while freedom means (instead of unpredictable whim) action spontaneously flowing from the definite guiding intelligence of the agent himself. In short, the desired harmony will fail unless the determinism and the freedom are both alike defined in terms of the one and identical definiteness of the rational nature; but it will be secured if they can be so defined, and are.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.320

Intelligence, Nature, Freedom, Dependency

“O Kunti, grant me some more offspring for the expansion of my race and for the benefit of the world. O blessed one, provide thou that I myself, my ancestors, and thine also, may always have the funeral cake offered to us. O, do what is beneficial to me, and grant me and the world what, indeed, is the best of benefits. O, do what, indeed, may be difficult for thee, moved by the desire of achieving undying fame. Behold, Indra, even though he hath obtained the sovereignty of the celestials, doth yet, for fame alone, perform sacrifices. O handsome one, Brahmanas, well-acquainted with the Vedas, and having achieved high ascetic merit, do yet, for fame alone, approach their spiritual masters with reverence. So also all royal sages and Brahmanas possessed of ascetic wealth have achieved, for fame only, the most difficult of ascetic feat. Therefore, O blameless one, rescue this Madri as by a raft (by granting her the means of obtaining offspring), and achieve thou imperishable fame by making her a mother of children.”

Kunti character from Indian epic Mahabharata

Pandu requesting Kunti to help Madri.
The Mahabharata/Book 1: Adi Parva/Section CXXIV

Children, World, Wealth

“I went to school like other children until I was about 11 or 12 years of age, when the greatest misfortune of my life occurred, namely — the death of my mother, peace to her, she was a good mother to me; after she died my father broke up his home and went to lodgings; unfortunately for me he married his landlady; henceforth I never had one moment's comfort, she having children of her own, and I not being so handsome as they, together with my deformity, she was the means of making my life a perfect misery; lame and deformed as I was, I ran, or rather walked away from home two or three times, but suppose father had some spark of parental feeling left, so he induced me to return home again.”

Joseph Merrick (1862–1890) English man with severe deformities

Autobiographical sideshow pamphlet

Life, Death, Children, Age

“The capabilities (intellectual and material) of contemporary society are immeasurably greater than ever before—which means that the scope of society's domination over the individual is immeasurably greater than ever before. Our society distinguishes itself by conquering the centrifugal social forces with Technology rather than Terror, on the dual basis of an overwhelming efficiency and an increasing standard of living.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xliii

“That house with its remoteness and the islands going down like soft gongs all the time into the amazing blue, and I shall never, never ever forget a youth spent there, discovered by accident. It was pure gold. But then of course …youth does mean happiness, it does mean love, and that's something you can't get over.”

Lawrence Durrell (1912–1990) British novelist, poet, dramatist, and travel writer

About the pre-WWII days in Kalami on Corfu (1975), as quoted in Amateurs in Eden (2011) by Joanna Hodgkin, p. 6

Love, Youth, Time, Housing

“Jivamukti Yoga is a path to enlightenment through compassion for all beings. Jivamukti is a Sanskrit word that means to live liberated in joyful, musical harmony with the Earth. The Earth does not belong to us—we belong to the Earth. Let us celebrate our connection to life by not enslaving animals and exploiting the Earth, and attain freedom and happiness for ourselves in the process. For surely, the best way to uplift our own lives is to do all we can to uplift the lives of others. Go vegan!”

Sharon Gannon (1951) American yoga teacher

Simple Recipes for Joy (2014)

Life, Music, Way, Freedom

“The first task of administrative theory is to develop a set of concepts that will permit the description, in terms relevant to the theory, of administrative situations. These concepts, to be scientifically useful, must be operational; that is, their meanings must correspond to empirically observable facts or situations.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 43.

“One of the things that was introduced to me at an early stage in life was to try to make stuff happen. But nothing ever worked that way for me. What I learned on my own was that to try and play God with your life will wreck your brain and your nervous system, and mess up your natural direction in the course that's already there…But look, I just don't want to read about me being made into a basket case because of my work. It's self-pity that I hate. I mean, it comes with the territory. An actor with any conviction goes the extra mile.”

River Phoenix (1970–1993) American actor, musician, and activist

Movieline (1991)

Life, God, Hate, Way

“I'd like to say something about this last, about this last point of this terrible, terrible business. I mean Treblinka. I was given orders. I went to see Globocnik in Treblinka. That was the second time. The installations were now in operation, and I had to report to Müller. I expected to see a wooden house on the right side of the road and a few more wooden houses on the left; that's what I remembered. Instead, again with the same Sturmbannführer Höfle, I came to a railroad station with a sign saying Treblinka, looking exactly like a German railroad station — anywhere in Germany — a replica, with signboards, etc. There I hung back as far as I could. I didn't push closer to see it all. I saw a footbridge enclosed in barbed wire and over that footbridge a file of naked Jews was being driven into a house, a big… no, not a house, a big, one-room structure, to be gassed. As I was told, they were gassed with …what's it called? … Potassium cyanide… or cyanic acid. In acid form it's called cyanic acid. I didn't look to see what happened. I reported to Müller and as usual he listened in silence, without a word of comment. Just his facial expression said: "There's nothing I can do about it."”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

I am convinced, Herr Hauptmann, [Eichmann is referring to his interrogator, Avner Less] I know it sounds odd coming from me, but I'm convinced that if it had been up to Müller it wouldn't have happened.
Source: Eichmann Interrogated (1983), p. 84.

Business, Silence, Time, Housing

“I'm not going to do just nothing anymore."
"You mean never again?"
"Well, not so much. They don't let you.”

A.A. Milne book The House at Pooh Corner

The House at Pooh Corner (1928)

“And then [after the break with Clem [Greenberg], c. 1955] I investigated something which is related to what I talked about in 'Number 14', [of Jackson] Pollock, a side of me that --.... Well, I always use this word and I'm always dissatisfied with it because it's not what I mean at all, but a 'surreal' side. There are two words that are applied to me often that I think are very wrong but there aren't any other words that I can think of at the moment that would --. But one is 'lyrical' and the other is 'surreal'.... I understand what's meant when that word [lyrical] is used in relation to my pictures. And I don't think 'lyric' is a put down but 'lyric' never implies the profound enough.... In other words, 'lyric' can imply light, untouched, angelic, witty. Which are marvelous qualities. But 'light' can also imply simple, which is not a marvelous quality. I don't know..”

Helen Frankenthaler (1928–2011) American artist

quote about 'surreal' / 'lyrical', after 1955
1960s, Interview with Barbara Rose', Archives - American Art, 1968

Angels, Understanding, Thinking, Light

“The most powerful presentations were based on legal precedents, especially Calvin's Case (1608), which, it was claimed, proved on the authority of Coke and Bacon that subjects of the King are by no means necessarily subjects of Parliament.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 225

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Love, Life, Women, People

“It seems hopeless, hopeless. Those who eat meat [at public expense] are a mean, selfish lot, and so the country is doomed. Our only hope lies in the grass-roots folk who eat our traditional food.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. VI.
Yoshida Shoin Zenshu

Food, Hope, Grass, Selfishness

“Always hold your sales meetings in rooms too small for the audience, even if it means holding them in the WC. 'Standing room only' creates an atmosphere of success, as in theatres and restaurants, while a half-empty auditorium smells of failure.”

David Ogilvy (1911–1999) Advertising executive

Ogilvy on Advertising, p. 172

Failure, Success

“All the diamonds in this world
That mean anything to me
Are conjured up
by wind and sunlight sparkling on the sea
I ran aground in a harbor town
Lost the taste for being free
Thank God he sent some gull chased ship
To carry me to sea…”

Bruce Cockburn (1945) Canadian folk/rock guitarist and singer-songwriter

All the Diamonds in the World, Track 1
Salt, Sun and Time (1974)

God, World, Sea

“Not only has Anonymous redefined what it means to be an advocate, Anonymous has reinvigorated advocacy in this country and has sent it flying off to the digital revolution.”

Jay Leiderman (1971) lawyer

As mentioned in the mint press http://www.mintpressnews.com/anonymous-revolutionized-revolt/200200/

Flying, Country

“That is why individuals and peoples need a “healing of memories”. This does not mean that they have to forget past events. Rather, they have to learn to look at them in a new way. Instead of remaining prisoners of the past, they have to recover their freedom to forgive. As the pope says: “The deadly cycle of revenge must be replaced by the new-found liberty of forgiveness.””

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace

People, Way, Forgiveness, Revenge

“No…Please don't go…No…Please don't leave yet
You haven't heard my band yet
You haven't seen my house
You cannot understand yet
What it means to be old
River run
River deep
River come, So I can sing you to sleep.”

River Phoenix (1970–1993) American actor, musician, and activist

River Run by Suddenly Tammy

Understanding, Sleep, Singing, Housing

“He was growing up. Soon he would be a man. He wondered what that would mean. Surely he could not have more required of him as an adult that had been required of him as a child. There could not be more.”

Orson Scott Card Songmaster

Songmaster (1979)

“Scientology means scio, knowing in the fullest sense of the word, and logos, study. In itself the word means knowing how to know. Scientology is a 'route,' a way, rather than a dissertation or assertive body of knowledge. Through its drills and studies one may find the truth for himself. The technology is therefore not expounded as something to believe, but something to do.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

The Basic Dictionary of Dianetics and Scientology (1988), p. 34.

Truth, Way, Knowledge, Sense

“I very well recollect the reformation which took place in the country among the various denominations of Christians-the Baptists, Methodists, Presbyterians, and others-when Joseph was a boy. Joseph's mother, one of his brothers, and one, if not two, of his sisters were members of the Presbyterian Church, and on this account the Presbyterians hung to the family with great tenacity. And in the midst of these revivals among the religious bodies, the invitation, "Come and join our church," was often extended to Joseph, but more particularly from the Presbyterians. Joseph was naturally inclined to be religious, and being young, and surrounded with this excitement, no wonder that he became seriously impressed with the necessity of serving the Lord. But as the cry on every hand was, "Lo, here is Christ," and "Lo, there!" Said he, "Lord, teach me, that I may know for myself, who among these are right." And what was the answer? "They are all out of the way; they have gone astray, and there is none that doeth good, no not one. When he found out that none were right, he began to inquire of the Lord what was right, and he learned for himself. Was he aware of what was going to be done? By no means. He did not know what the Lord was going to do with him, although He had informed him that the Christian churches were all wrong, because they had not the Holy Priesthood, and had strayed from the holy commandments of the Lord, precisely as the children of Israel did.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 12:67 (June 23, 1867)
Young’s recollection of religious excitement and events leading up to Joseph Smith, Jr.’s first vision.
1860s

Children, Family, Way, Boy

“There is something impressive and mystical about the artillery battles... I still do not think differently about the war... It simply seems to me feeble and lifeless to consider it vulgar and dumb. I dream of a new Europe, I.... see in this war the healing, if also gruesome, path to our goals; it will purify Europe, and make it ready… Europe is doing the same things to her body France did to hers during the Revolution.... the war is not turning me into a realist – on the contrary: I feel so strongly the meaning which hovers behind the battles, behind every bullet, so that the realism, the materialism disappears completely. Battles, wounds, motions, all appear so mystical, unreal..”

Franz Marc (1880–1916) German painter

In a letter to his wife Maria, (12 September 1914); in Letters from the war, p. 4. (in a slightly modified version 'In the Purgatory of War' (Im Fegefever des Krieges), Berlin newspaper Vossische Zeitung, 15 December 1914
1911 - 1914

War, Dreams, Feeling, Thinking

“By ‘successful socialization’ we mean the establishment of a high degree of symmetry between objective and subjective reality.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 163

Reality, Success

“Everything I do is a symbol. Everything, has a meaning.”

Philippe Starck (1949) French architect and industrial designer

Starck (1986) in: New York Magazine Vol. 19, nr. 39 (Oct 6, 1986) p. 30 ( online http://books.google.nl/books?id=CecCAAAAMBAJ&pg=PA30)

“While mere process of thinking is the process of habits, ideals, definitions, investigations, classifications, valuations and behavior, due process of thinking, which is due process of law, is the process of correct habits, right ideals, true definitions, sincere investigation, reasonable classification, reasonable value, and justice; whereas its opposite, undue process, is perverse habit, wrong ideals, double meanings, partial investigation, class legislation, confiscation and injustice.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: Legal foundations of capitalism. 1924, p. 351-352

Justice, Law, Behavior, Thinking

“The first hole made through a piece of stone is a revelation. The hole connects one side to the other, making it immediately more three-dimensional. A hole can itself have as much shape-meaning as a solid mass. Sculpture in air is possible, where the stone contains only the hole, which is the intended and considered form. The mystery of the hole – the mysterious fascination of caves in hill sides and cliffs.”

Henry Moore (1898–1986) English artist

Source: 1925 - 1940, The sculptor speaks' (1937), p. 251

“The double meanings inherent in the phenomenon both-and can involve metamorphosis as well as contradiction. I have described how the omni-directional spire of the tower of Christ Church, Spitalfields, evolves into a directional pavilion at its base, but a perceptual rather than a formal kind of change in meaning is possible. In equivocal relationships one contradictory meaning usually dominates another, but in complex compositions the relationship is not always constant. This is especially true as the observer moves through or around a building, and by extension through a city: at one moment one meaning can be perceived as dominant; at another moment a different meaning seems paramount.”

Robert Venturi book Complexity and Contradiction in Architecture

4. Contradictory Levels: The Phenomenon of "Both-And" in Architecture
Complexity and Contradiction in Architecture (1966)

Change, Christ

“And now about architects in general – I have to say it, Does [= Theo van Doesburg ], when 'De Stijl' was founded I left it up to you, but I never did agree with you when you ranked the architects alongside us, alongside our 'N. B.' ( / Neo-Plasticism) I knew then that it would lead to conflict… I cannot write about architecture, because I'm not an architect. I mean, I cannot write about the way I write about painting. Later on, though, I will put forward a few ideas.”

Piet Mondrian (1872–1944) Peintre Néerlandais

In a letter to Theo van Doesburg, Paris 9 July 1918; as quoted in Mondrian, -The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 139
1910's

Way, Idea, Painting

“Electronic management as a political issue can be approached in several ways. I propose, at the beginning of this public consultation, to approach the issue as one of political ecology. Ecology, during the last ten years, has acquired a new meaning. It is still the name for a branch of professional biology, but the term now increasingly serves as the label under which a broad, politically organized general public analyzes and influences technical decisions.”

Ivan Illich (1926–2002) austrian philosopher and theologist

Silence is a Commons (1982)

Way, Decision

“It's very stressful becoming a parent. You know what was hard for me? Coming up with names for our children. I panic when I have to name a new document on my computer…. I got so desperate toward the end of my wife's third pregnancy that I found myself reading the credits at the end of movies, looking for names. Which means at some point, I'll have to explain to my little boy that he was named after the key grip on "Dude, Where's my Car?"”

Jeff Stilson American comedian

Comedy Central Presents Jeff Stilson (2003)

Children, Cars, Boy, Parent

“Christians don't gossip, they "share"; and when they really get mean, they "share in love". If a Christian comes up to you and says, "I'm going to share this with you in love", watch out.”

Mike Warnke (1946) Evangelical Christian minister

Stuff Happens (album) (1985)

Love

“I called myself the king of debt. I'm the king of debt. I'm great with debt, nobody knows debt better than me. I made a fortune by using debt. And if things don't work out I renegotiate the debt, I mean that's a smart thing not a stupid thing. And I made a fortune.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June

Stupidity

“Being a follower of Atatürk means being modern, being enlightened and sensible, being balanced and consistent, loving God, advocating the unity of the Islamic world and the Turkish world; it means advocating the Red Apple ideals, it means being decent, classy and handsome, this is what being a follower of Atatürk means.”

Harun Yahya (1956) Turkish author

30 December 2013.
A9 TV addresses, 2013

Love, God, World

“You need to try to do the impossible, to anticipate the unexpected. And when the unexpected happens, you should double the efforts to make order from the disorder it creates in your life. The motto I'm advocating is — Let chaos reign, then rein chaos. Does that mean that you shouldn't plan? Not at all. You need to plan the way a fire department plans. It cannot anticipate fires, so it has to shape a flexible organization that is capable of responding to unpredictable events.”

Andrew S. Grove (1936–2016) Hungarian-born American businessman, engineer, and author

1995, p. 229; As cited in: Cristina Chaminade, ‎Bino Catasús (2007) Intellectual Capital Revisited: Paradoxes in the Knowledge Intensive Organization.. p. 94
1980s - 1990s, High Output Management (1983)

Life, Way, Effort

“I guess what it means is this: to be human is to be fragile. We are easily hurt, and not just physically. We are easily hurt emotionally, too. So, as you move through life, my son, try not to hurt others.”

Robert J. Sawyer book Calculating God

Source: Calculating God (2000), Chapter 21 (p. 204)

Life, Hurt

“In a situation where you become so great without God’s character, it means the end is going to be bad.”

T. B. Joshua (1963) Nigerian Christian leader

God

“The cultural tradition of which the Greek language is the focal point has the longest unbroken history of any in Europe. The Greek state, however, was newly born out of the conflict of 1821-8 and was without precedent in the history of the Greeks. The newly defined nation therefore had, as a matter of urgency, to create its own past, that is, to select and endorse those elements of earlier Greek history which retrospectively could claim to have made the present existence and future aspirations of the nation inevitable. Since the state itself was in many ways the creation of European Romanticism, it was only natural that the means to hand for defining and justifying its existence should derive from the same source.”

Roy Porter (1946–2002) British historian

[Roderick Beaton, Mikuláš Teich & Roy Porter, Romanticism in national context, Cambridge University Press, Cambridge, UK, 1988, 99, 0-521-33913-8]

Way, History, Nature, Past

“Characters — conventional women with minor eccentricities — flourished in our world, as Mrs. Cork had no doubt observed. But she'd failed to notice that the characters were all old, rich and pedigreed. Newcomers, especially those of moderate means, were expected to form an attractive but featureless chorus behind our few madcap divas.”

Edmund White book A Boy's Own Story

Source: A Boy's Own Story (1982), Chapter One (p. 14).

Women, World

“Say, take Rachel Corrie, local young woman, she was extremely courageous. She's a martyr for peace and justice. We happened to kill her too, even if we don't like to admit it. She was killed by U. S. sent equipment, which is Caterpillar…
[Q: you draw that line right back to you and me sitting here? ] Absolutely, we're responsible for it. I mean, we didn't drive the bulldozer, but why is it there? What's it doing? Who provides the military, economic, and diplomatic support for destroying the occupied territories?”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2005, Interview by Steve Scher on KUOW, 2004

Peace, Justice, Courage, Support

“The refraction of light agrees with the grand principle that Nature always uses the simplest means to accomplish its effects. From this principle, can be derived whenever light passes from one medium to another, the ratio of the sine of the angle of refraction to the sine of the angle of refraction equals the inverse ratio of the speeds at which light moves in each medium.
But this "budget", this expense of action that Nature minimizes in the refraction of light, is it also minimized in the direct propagation and reflection of light? Yes, it always has the smallest possible value.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Nature, Light, Speed

“The Secretary of State, the President, they all talk about "values". A "value" is a subjective desire, not an objective truth. George Washington said: "The foundations of our national policy will be laid in the pure and immutable principles of private morality." If you had said, "Oh, Mr. Washington, you mean in our 'values?'" Washington would have replied, "What the hell are you talking about?"”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Interview with Peter Robinson (2009)

Truth, Hell

“Today there really aren't that many Fundamentalists left; I don't know if you know that or not, but they are such a minority; there aren't that many Fundamentalists left in America. … Now the word "fundamentalist" actually comes from a document in the 1920s called the Five Fundamentals of the Faith. And it is a very legalistic, narrow view of Christianity, and when I say there are very few fundamentalists, I mean in the sense that they are all actually called fundamentalist churches, and those would be quite small. There are no large ones.”

Rick Warren (1954) Christian religious leader

As quoted in Myths of the Modern Megachurch at The Pew Forum on Religion (23 May 2005) http://pewforum.org/Christian/Evangelical-Protestant-Churches/Myths-of-the-Modern-Megachurch.aspx

Faith, Sense

“The colonization of the Southern economy by capitalists from the North gave lynching its most vigorous impulse. If Black people, by means of terror and violence, could remain the most brutally exploited group within the swelling ranks of the working class, the capitalists could enjoy a double advantage. Extra profits would result from the superexploitation of Black labor, and white workers’ hostilities toward their employers would be defused. White workers who assented to lynching necessarily assumed a posture of racial solidarity with the white men who were really their oppressors. This was a critical moment in the popularization of racist ideology.”

Angela Davis (1944) American political activist, scholar, and author

Women, Race and Class (1983)

Men, Hostility, People

“The story of the Fall always fascinates me as a play ground, but I cannot find any profound meaning in it, because of my 'liberal' view of human nature: I cannot believe in a state of original innocence, still less in a profound meaning in it, and I am always minimising the conception and the extent of Sin and the sinfulness of sex.”

E.M. Forster (1879–1970) English novelist

Letter 396, to Eric Fletcher, 9 July 1951
Selected Letters (1983-1985)

Sex, Nature

“The word ‘Sudra’ which means ‘Son of prostitute’ should not find a place even in the history hereafter. We will not allow it to find a place in the dictionary or encycl”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

In the Collected Works of Periyar E.V.R., p. 490.
Society

History

“Roger: It hasn’t really been set in stone either way for the time being it’s just Less Than Jake releases but it doesn’t mean it won’t ever have another band. We’ll just have to see where that one leads.”

Roger Manganelli (1973) American musician

Way, Time

“The first obligation of Simplicity is that of using the simplest means to secure the fullest effect. But although the mind instinctlvely rejects all needless complexity, we shall greatly err if we fail to recognise the fact, that what the mind recoils from is not the complexity, but the needlessness.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

“What do we mean by spiritual development? Surely, the broadening and deepening of the mind till it regards the world in its true perspective, and the strengthening of the character so that the will is a tempered and unerring weapon in the charge of a man's soul. And this end is to be achieved only by the exercise of the mind upon the largest possible manifold of experience, and by the conflict of character with the alien forces of the world.”

John Buchan book A Lodge in the Wilderness

Source: A Lodge in the Wilderness (1906), Ch. XII, pp. 336–7

World, Exercises, Soul

“We sleep when we fall. We only sleep when we can’t move anymore. That’s juvenile. But it means everything. It’s the illusion of progress. Staying awake isn’t progress. The illusion is enough.”

Dave Eggers (1970) memoirist, novelist, short story writer, editor, publisher

You Shall Know Our Velocity! (2002)

Sleep

“By organizational field, we mean those organizations that, in the aggregate, constitute a recognized area of institutional life: key suppliers, resource and product consumers, regulatory agencies, and other organizations that produce similar services or products.”

Paul DiMaggio (1951) American sociologist

Source: "The iron cage revisited: Institutional isomorphism and collective rationality in organizational fields," 1983, p. 148

Life

“I know how it is that the path of the Mean is not walked in — The knowing go beyond it, and the stupid do not come up to it. I know how it is that the path of the Mean is not understood — The men of talents and virtue go beyond it, and the worthless do not come up to it.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Men, Stupidity

“Only now did the scales fall from my eyes. For how great is the force of credulity, how powerful the suggestion of terror! Such incomprehension! But this was a man! A chained-up man, whom I, by incomprehensible means, in a simplifying, metaphorical, and comprehensive elision, had taken for a dog.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Sanatorium at the Sign of the Hourglass” http://www.schulzian.net/translation/sanatorium/sanatorium1.htm His father, Living things

Dogs

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, People, Books

“A fact rarely suspected, let alone understood, is that businessmen are by no means the chief beneficiaries of the free market, private ownership, limited government way of life. Many business ventures fail entirely. Who then are the beneficiaries? The masses!”

Leonard E. Read (1898–1983) American academic

Life, Way, Business

“Oliver Finegold: Mr Livingstone, Evening Standard. How did it…
Ken Livingstone: Oh, how awful for you.
Finegold: How did tonight go?
Livingstone: Have you thought of having treatment?
Finegold: How did tonight go?
Livingstone: Have you thought of having treatment?
Finegold: Was it a good party? What does it mean for you?
Livingstone: What did you do before? Were you a German war criminal?
Finegold: No, I'm Jewish. I wasn't a German war criminal.
Livingstone: Ah … right.
Finegold: I'm actually quite offended by that. So, how did tonight go?
Livingstone: Well you might be, but actually you are just like a concentration camp guard. You're just doing it 'cause you're paid to, aren't you?
Finegold: Great. I've you on record for that. So how did tonight go?
Livingstone: It's nothing to do with you because your paper is a load of scumbags.
Finegold: "How did tonight go?"
Livingstone: It's reactionary bigots…
Finegold: I'm a journalist. I'm doing my job.
Livingstone: … and who supported fascism.
Finegold: I'm only asking for a simple comment. I'm only asking for a comment.
Livingstone: Well, work for a paper that isn't…
Finegold: I'm only asking for a comment.
Livingstone: … that had a record of supporting fascism.
Finegold: You've accused me…”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Exchange with Evening Standard reporter Oliver Finegold (8 February 2005). These remarks led to an official investigation into Livingstone's conduct. Transcript from Guardian Unlimited http://politics.guardian.co.uk/gla/story/0,,1717652,00.html

War, Support

“When we say expanded cinema we actually mean expanded consciousness. Expanded cinema does not mean computer films, video phosphors, atomic light, or spherical projections. Expanded cinema isn't a movie at all: like life it's a process of becoming, man's ongoing historical drive to manifest his consciousness outside of his mind, in front of his eyes. One no longer can specialize in a single discipline and hope truthfully to express a clear picture of its relationships in the environment. This is especially true in the case of the intermedia network of cinema and television, which now functions as nothing less than the nervous system of mankind.”

Gene Youngblood book Expanded Cinema

Preface
Expanded Cinema, 1970

Life, Hope, Light

“The practical consequence of such a[n individualistic] philosophy is the well-known democratic respect for the sacredness of individuality,—is, at any rate, the outward tolerance of whatever is not itself intolerant. These phrases are so familiar that they sound now rather dead in our ears. Once they had a passionate inner meaning. Such a passionate inner meaning they may easily acquire again if the pretension of our nation to inflict its own inner ideals and institutions vi et armis upon Orientals should meet with a resistance as obdurate as so far it has been gallant and spirited. Religiously and philosophically, our ancient national doctrine of live and let live may prove to have a far deeper meaning than our people now seem to imagine it to possess.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"Preface"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

People, Imagination, Passion, Dead

“Our only means of original manifestation is to vomit these old masterpieces. Masterful spittle is our only opportunity to create within the Cinema our masterpieces. That's what Picasso stands for. He is a creator of deglutition and spittle, of old well-digested canvases.”

Isidore Isou (1925–2007) Romanian-born French poet, film critic and visual artist

Venom and Eternity (1951), Danielle's Monologue

“Living in, and promoting a eugenic White society. This means that we take particular care in not only assuring the perpetuation of our precious White Race, but we take deliberate care that the misfits are culled and that each generation advances to higher and more salubrious levels, physically, aesthetically, and mentally.”

Ben Klassen (1918–1993) American engineer, author and politician

The Fourteen Principles of Salubrious Living
The Little White Book (1991)

“Half a century ago, the first feeling of all Englishmen was for England. Now, the sympathies of a powerful party are instinctively given to whatever is against England. It may be Boers or Baboos, or Russians or Affghans, or only French speculators – the treatment these all receive in their controversies with England is the same: whatever else my fail them, they can always count on the sympathies of the political a party from whom during the last half century the rulers of England have been mainly chosen…It is striking, though by no means a solitary indication of how low, in the present temper of English politics, our sympathy with our own countrymen has fallen. Of course, we shall be told that a conscience of exalted sensibility, which is the special attribute of the Liberal party, has enabled them to discover, what English statesmen had never discovered before, that the cause to which our countrymen are opposed is generally the just one…For ourselves, we are rather disposed to think that patriotism has become in some breasts so very reasonable an emotion, because it is ceasing to be an emotion at all; and that these superior scruples, to which our fathers were insensible, and which always make the balance of justice lean to the side of abandoning either our territory or our countrymen, indicate that the national impulses which used to make Englishmen cling together in face of every external trouble are beginning to disappear.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

‘Disintegration’, Quarterly Review, no. 312; October 1883, reprinted in Paul Smith (ed.), Lord Salisbury on Politics. A selection from his articles in the Quaterly Review, 1860-1883 (Cambridge University Press, 1972), pp. 342-343
1880s

Justice, Feeling, Thinking

“No man can fully grasp how far and how fast we have come, but condense, if you will, the 50 thousand years of man's recorded history in a time span of but a half-century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only five years ago man learned to write and use a cart with wheels. Christianity began less than two years ago. The printing press came this year, and then less than two months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight.
This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward.
So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this state of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward — and so will space.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Rice University speech

History, Star, Problem, Light

“And I couldn't get over the fact that there was no difference between Sylvia's Restaurant and any other restaurant in New York City. I mean, it was exactly the same, even though it's run by blacks, primarily black patronship. It was the same.”

Bill O'Reilly (1949) American political commentator, television host and writer

“If this property of complexity could somehow be transformed into visible brightness so that it would stand forth more clearly to our senses, the biological world would become a walking field of light compared to the physical world. The sun with its great eruptions would fade to a pale simplicity compared to a rose bush, an earth worm would be a beacon, a dog a city of light, and human beings would stand out like blazing suns of complexity, flashing bursts of meaning to each other through the dull night of the physical world between. We would hurt each other‘s eyes. Look at the haloed heads of your rare and complex companions. Is it not so?”

John R. Platt (1918–1992) American physicist

Cited in: Franklin Tugwell (1973) Search for alternatives: public policy and the study of the future. p.xv; cited by several times by Tony Buzan in 1978, 1991, 2006; and in multiple sources.
Source: The step to man, 1966, p.151

World, Dogs, Sense, Light

“We're talking about terrorism carried out in the name of Islam, by Muslims, and justified using their holy scripture. But apparently it's got nothing to do with Islam. Well, I'm sorry, but just because every Muslim doesn't support it doesn't mean it's not Islamic. People say you can't judge Islam by its followers, but that's like saying you can't judge a football team by its results. Islam is its followers. Because there's no central authority the Koran is open to interpretation by men, who, being human, will always interpret to suit their own cultural prejudices. So Islam is its followers. It's a representation of how they interpret their holy book. And therefore, the only way it can be judged is by their behaviour.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sharia fiasco" (10 February 2008) http://youtube.com/watch?v=mM2dC1iWzww 2008

Men, People, Books, Way

“Not only the tools of manual labour, but also the tools of human thought — words — are subject to the laws of historical development. The history of the meanings of words is outside the area of interest of formal logic, and could not be fruitfully studied by the methods of that discipline.
The history of language in what is its most essential content is the history of language as a social instrument of thought; it is historical epistemology which cannot be studied within the scope of any other discipline.
The linguist is of necessity only marginally interested in all conventional terminology, whereas certain votaries of formal logic are inclined to investigate domains which are alien to linguistics and even to some extent in contradiction to its basic assumptions!”

Witold Doroszewski (1899–1976) Lexicographer and linguist

As cited in Schaff (1962;7).
"Comments on Semantics", 1952

Law, History, Study

“"But tell me how it is that she could be so beautiful without any heart at all — without any place even for a heart to live in." "I cannot quite tell," she said; "but I am sure she would not look so beautiful if she did not take means to make herself look more beautiful than she is. And then, you know, you began by being in love with her before you saw her beauty … But the chief thing that makes her beautiful is this: that, although she loves no man, she loves the love of any man; and when she finds one in her power, her desire to bewitch him and gain his love (not for the sake of his love either, but that she may be conscious anew of her own beauty, through the admiration he manifests), makes her very lovely—with a self-destructive beauty…"”

George MacDonald book Phantastes

On the Alder Tree
Phantastes (1858)

Love, Beauty, Heart

“God doesn't want us to pile up impressive phrases. He doesn't want us to use words without thinking about their meaning. He wants us to talk to him as to a friend or father - authentically, reverently, personally, earnestly.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

God, Thinking, Personality

“We believe that personal independence and equal human rights can never be forfeited, except for crime; that marriage should be an equal and permanent partnership, and so recognized by law; that until it is so recognized, married partners should provide against the radical injustice of present laws, by every means in their power…”

Lucy Stone (1818–1893) American abolitionist and suffragist

Marriage protest (1855)

Marriage, Law, Personality, Partnership

“When I speak of language, I do not only mean poetic or verbal language: I am thinking of the language of mathematics, of physics, et cetera. It is a fascinating topic. Language is an interface between us and the world. Beyond language there is nothing but pure mystical contemplation of the universe.”

Caterina Davinio (1957) Italian writer

Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 48

World, Mathematics, Thinking, Universe

“There is now a strong movement in this country to bring the public school system under federal domination. The movement could not have been thought of before the government had the means for carrying out the idea; that is, before income taxation. The question is, have those who plug for nationalization of the schools come to the idea by independent thought, or have they been influenced by the bureaucrats who see in nationalization a wider opportunity for themselves? We must lean to the latter conclusion, because among the leaders of the movement are many bureaucrats. However, if the movement is successful, if the schools are brought under the watching eye of the federal government, it is a certainty that the curriculum will conform to the ideals of Big Government. The child’s mind will never be exposed to the idea that the individual is the one big thing in the world, that he has rights which come from a higher source than the bureaucracy.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), pp. 34-35

World, School, Idea, Question

“…I have received your weighty letter…
According to whatever this recluse (meaning himself) has learnt (from the occult world), Ahmad Shah Abdali will come again for putting down the enemies. When this sacred promise is fulfilled, he will most probably stay here, and dedicate his life to the last to (the welfare of) this land. In spite of the crimes that abound and the evils that have multiplied, the work is proceeding according to plan. The reason for this most probably is that Allah wants to destroy the power of his enemies.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Shykh Muhammad Ashiq Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 116-17.
From his letters

Life, World, Evil

“The universe is a puppet-show; Brahman is sole producer, Brahman is scenery and players, Brahman is sole spectator. The universe is Brahman, sportively self-deluded, taking delight in itself. The means of production is the power of delusion, or māyā; scenery and puppets are Brahman, self-stamped with 'name and form', its 'lower nature'—prakṛiti; as spectator it is puruṣa, retaining its proper nature.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 35. (20. Kṛiṣṇa-Brahman and the Universe)

Nature, Universe

“I recollect after the war in '71 [in Paris, where he stayed then and was fighting against the German] there were some debts to pay of course: what had I to do? I said to Wisselingh [Dutch art-dealer] who was with Goupil, 'tell them that I'll take them back later on.' I've never been able to do so, for one Van Gogh [probably Vincent, then art-seller at Goupil], his partner, gave me 200 francs, someone bought it for 350, and sold it in America for 700 pounds. He had asked Wisselingh how long it had taken me to do [make] it; he said a week, so I was the chap for him; no wonder he was always talking making fortune, fancy 100 pounds per day, make some more or this sort: do it only for a year. So I had to commit suicides upon suicides [he means, making salable paintings]: what did it matter to him or anyone else? Someone said once to me: 'You must have somebody fool enough to say, here is money for you, and go your own way': that is the very thing one may not do. There is always someone telling you how to set about, and then come the schools telling you that it is not allowed to be one's self, but that one has to be a Roman or Greek, or imitate what they have performed..”

Matthijs Maris (1839–1917) Dutch painter

in a letter to David Croal Thomson (1907), as cited in: The Brothers Maris (James – Matthew – William), ed. Charles Holme; text: D.C. Thomson https://ia800204.us.archive.org/1/items/cu31924016812756/cu31924016812756.pdf; publishers, Offices of 'The Studio', London - Paris, 1907, p. BMxvii

Money, War, School, Fools

“Spade pulled his hand out of hers. He no longer either smiled or grimaced. His wet yellow face was set hard and deeply lined. His eyes burned madly. He said: "Listen. This isn't a damned bit of good. You'll never understand me, but I'll try once more and then we'll give it up. Listen. When a man's partner is killed he's supposed to do something about it. It doesn't make any difference what you thought of him. He was your partner and you're supposed to do something about it. Then it happens we were in the detective business. Well, when one of your organization gets killed it's bad business to let the killer get away with it. It's bad all around – bad for that one organization, bad for every detective everywhere. Third, I'm a detective and expecting me to run criminals down and then let them go free is like asking a dog to catch a rabbit and let it go. It can be done, all right, and sometimes it is done, but it's not the natural thing. The only way I could have let you go was by letting Gutman and Cairo and the kid go. … Fourth, no matter what I wanted to do now it would be absolutely impossible for me to let you go without having myself dragged to the gallows with the others. Next, I've no reason in God's world to think I can trust you and if I did this and got away with it you'd have something on me that you could use whenever you happened to want to. That's five of them. The sixth would be that, since I've got something on you, I couldn't be sure you wouldn't decide to shoot a hole in *me* some day. Seventh, I don't even like the idea of thinking that there might be one chance in a hundred that you'd played me for a sucker. And eighth – but that's enough. All those on one side. Maybe some of them are unimportant. I won't argue about that. But look at the number of them. Now on the other side we've got what? All we've got is the fact that maybe you love me and maybe I love you." … "But suppose I do? What of it? Maybe next month I won't. I've been through it before – when it lasted that long. Then what? Then I'll think I played the sap. And if I did it and got sent over then I'd be sure I was the sap. Well, if I send you over I'll be sorry as hell – I'll have some rotten nights – but that'll pass. Listen." He took her by the shoulders and bent her back, leaning over her. "If that doesn't mean anything to you forget it and we'll make it this: I won't because all of me wants to – wants to say to hell with the consequences and do it -- and because – God damn you – you've counted on that with me the same as you counted on that with the others. … Don't be too sure I'm as crooked as I'm supposed to be. That kind of reputation might be good business – bringing in high-priced jobs and making it easier to deal with the enemy. … Well, a lot of money would have been at least one more item on the other side of the scales."”

Dashiell Hammett book The Maltese Falcon

… Spade set the edges of his teeth together and said through them: "I won't play the sap for you."
Chap. 20, "If They Hang You"
spoken by the character "Sam Spade" to "Brigid O'Shaughnessy."
The Maltese Falcon (1930)

Love, Money, God, World

“The future life of Europe was not their concern; its means of livelihood was not their anxiety. Their preoccupations, good and bad alike, related to frontiers and nationalities, to the balance of power, to imperial aggrandizements, to the future enfeeblement of a strong and dangerous enemy, to revenge, and to the shifting by the victors of their unbearable financial burdens on to the shoulders of the defeated.”

John Maynard Keynes book The Economic Consequences of the Peace

Source: The Economic Consequences of the Peace (1919), Chapter IV, p. 56

Life, Revenge, Strong, Future

“The fact that atomic war may break out, isn't that class struggle? There is no alternative to class struggle. This is a very serious question. The be-all and end-all is not peaceful coexistence. After all, we have been holding on for some time, and under Stalin we held on to the point where the imperialists felt able to demand point-blank: either surrender such and such positions, or it means war. So far the imperialists haven't renounced that”

Vyacheslav Molotov (1890–1986) Soviet politician and diplomat

Molotov said it in 1976 when he was in active retirement.[Molotov, Vyacheslav; Chuev, Felix; Resis, Albert, Molotov remembers: inside Kremlin politics : conversations with Felix Chuev, I.R. Dee, 1993, 1566630274, 20]

War, Peace, Question, Time

“No human being, black or white, bond or free, native or foreign, infidel or Christian, ever came to my door, and asked for food and shelter, in the name of a common humanity, or of a pitying Christ, who did not receive it. This I have done. This I mean to do, as long as God lets me live.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178 1850s, The Fanaticism of the Democratic Party (February 1859)

God, Food, Christ