James Hudson Taylor A Retrospect
(J. Hudson Taylor. A Retrospect. Philadelphia: China Inland Mission, n.d., 41).
(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 382).
James Hudson Taylor A Retrospect
(J. Hudson Taylor. A Retrospect. Philadelphia: China Inland Mission, n.d., 41).
Grace Aguilar (1816–1847) Novelist, writer
Quoted in Joseph H. Hertz, A Book of Jewish Thoughts (Oxford University Press 1920) p. 3
Andrew Marvell (1621–1678) English metaphysical poet and politician
Upon Cromwell's Return from Ireland (1650)
William Adams (1706–1789) Fellow and Master of Pembroke College, Oxford
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 222.
John Angell James (1785–1859) British abolitionist
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 192.
Julian of Norwich (1342–1416) English theologian and anchoress
The Sixteenth Revelation, Chapter 70
Context: In all this blessed Shewing our good Lord gave understanding that the Sight should pass: which blessed Shewing the Faith keepeth, with His own good will and His grace. For He left with me neither sign nor token whereby I might know it, but He left with me His own blessed word in true understanding, bidding me full mightily that I should believe it. And so I do, — Blessed may He be! — I believe that He is our Saviour that shewed it, and that it is the Faith that He shewed: and therefore I believe it, rejoicing. And thereto I am bounden by all His own meaning, with the next words that follow: Keep thee therein, and comfort thee therewith, and trust thou thereto.
William James (1842–1910) American philosopher, psychologist, and pragmatist
Lecture II, "Circumscription of the Topic"
1900s, The Varieties of Religious Experience (1902)
Context: But such a straight identification of religion with any and every form of happiness leaves the essential peculiarity of religious happiness out. The more commonplace happinesses which we get are 'reliefs,' occasioned by our momentary escapes from evils either experienced or threatened. But in its most characteristic embodiments, religious happiness is no mere feeling of escape. It cares no longer to escape. It consents to the evil outwardly as a form of sacrifice — inwardly it knows it to be permanently overcome. … In the Louvre there is a picture, by Guido Reni, of St. Michael with his foot on Satan's neck. The richness of the picture is in large part due to the fiend's figure being there. The richness of its allegorical meaning also is due to his being there — that is, the world is all the richer for having a devil in it, so long as we keep our foot upon his neck.