Quotes about meaning
page 63

“All social space is suffused with political meanings and agendas, the very stones and walls a kind of testament to the ongoing struggles for liberation and justices.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 4, Spaces And Dreams, p. 174.

Justice

“Are there not many Arts which, though speechless, express their meanings with perfect adequacy, with satisfaction to the recipient, and serve at the same time as a medium of communication between soul and soul?”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

The Usurpation Of Language (1910)

Art, Soul, Communication, Time

“I want to give the… [laughs] the warmest thanks, to everybody who supported me. It's been incredible. [gives two thumbs up] Thank you everybody in the YouTube community. Hey it means a lot, thank you, thank you. [Sarcastically] Now, the most appropriate way to end this, I think, is the tenth thing, the tenth secret Nazi thing that went right past Wall Street Journal. I can't believe they didn't notice it. [kisses fist] Our secret Nazi salute, the bro-fist.”

PewDiePie (1989) Swedish YouTuber and video game commentator

sends fist towards the camera My Response https://www.youtube.com/watch?v=mrnJAy-rfyA (16 February 2017) 2017, My Response (February)

Secret, Way, Communication, Support

“I have learned what suffering means. In a way that was impossible, I think I can understand something of the pain black people have come to endure. I know I contributed to that pain, and I can only ask your forgiveness.”

George Wallace (1919–1998) 45th Governor of Alabama

Address to the Montgomery Dexter Avenue Baptist Church (1979), as quoted in "George Wallace – From the Heart" (17 March 1995), The Washington Post.
1970s

Pain, People, Way, Forgiveness

“A few months ago I read an interview with a critic; a well-known critic; an unusually humane and intelligent critic. The interviewer had just said that the critic “sounded like a happy man”, and the interview was drawing to a close; the critic said, ending it all: “I read, but I don’t get any time to read at whim. All the reading I do is in order to write or teach, and I resent it. We have no TV, and I don’t listen to the radio or records, or go to art galleries or the theater. I’m a completely negative personality.”
As I thought of that busy, artless life—no records, no paintings, no plays, no books except those you lecture on or write articles about—I was so depressed that I went back over the interview looking for some bright spot, and I found it, one beautiful sentence: for a moment I had left the gray, dutiful world of the professional critic, and was back in the sunlight and shadow, the unconsidered joys, the unreasoned sorrows, of ordinary readers and writers, amateurishly reading and writing “at whim”. The critic said that once a year he read Kim, it was plain, at whim: not to teach, not to criticize, just for love—he read it, as Kipling wrote it, just because he liked to, wanted to, couldn’t help himself. To him it wasn’t a means to a lecture or an article, it was an end; he read it not for anything he could get out of it, but for itself. And isn’t this what the work of art demands of us? The work of art, Rilke said, says to us always: You must change your life. It demands of us that we too see things as ends, not as means—that we too know them and love them for their own sake. This change is beyond us, perhaps, during the active, greedy, and powerful hours of our lives, but during the contemplative and sympathetic hours of our reading, our listening, our looking, it is surely within our power, if we choose to make it so, if we choose to let one part of our nature follow its natural desires. So I say to you, for a closing sentence: Read at whim! read at whim!”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poets, Critics, and Readers”, pp. 112–113
A Sad Heart at the Supermarket: Essays & Fables (1962)

Love, Life, Books, World

“The substitution of meaning accounts for the grasping of misers as well as the extravagance of spendthrifts. Karl Marx well understood this peculiar transformation of flesh into coin.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 8, Holy Dread, p. 211

“Jesus's poverty has made it possible for a people to exist who can live dispossessed of possessions. To be poor does not in itself make one a follower of Jesus, but it can put you in the vicinity of what it might mean to discover the kind of poverty that frees those who follow Jesus from enslavement to the world. Not to be missed, moreover, is the political significance of such poverty. Too often we fail to recognize our accommodation to worldly powers because we fear losing our wealth.”

Stanley Hauerwas (1940) American theologian

Source: Matthew (2006), p. 62 http://books.google.com/books?id=MbRzBQAAQBAJ&pg=PA62

People, World, Fear, Wealth

“The "I" who speaks in this book is by no means the author. Rather, the author wishes that the reader may come to see himself in this "I": that the reader may not simply relate to what is said here as he would to history, but rather that while reading he will actually converse with himself, deliberate back and forth, deduce conclusions, make decisions like his representative in the book, and through his own work and reflection, purely out of his own resources, develop and build within himself the philosophical disposition that is presented to him in this book merely as a picture.”

Johann Gottlieb Fichte book The Vocation of Man

Source: The Vocation of Man (1800), P. Preuss, trans. (1987), p. 2

Books, History, Decision, Reading

“What I most heartily wish for is, a union between the two countries: by a union I mean something more than a mere word—a union, not of parliaments, but of hearts, affections, and interests—a union of vigour, of ardour, of zeal for the general welfare of the British empire. It is this species of union, and this only, that can tend to increase the real strength of the empire, and give it security against any danger. But if any measure with the name only of union be proposed, and the tendency of which would be to disunite us, to create disaffection, distrust, and jealousy, it can only tend to weaken the whole of the British empire. Of this nature do I take the present measure to be. Discontent, distrust, jealousy, suspicion, are the visible fruits of it in Ireland already: if you persist in it, resentment will follow; and although you should be able, which I doubt, to obtain a seeming consent of the parliament of Ireland to the measure, yet the people of that country would wait for an opportunity of recovering their rights, which they will say were taken from them by force.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons on the proposed unification of Great Britain and Ireland (7 February 1799), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXIV (London: 1819), p. 334.
1790s

People, Jealousy, Nature, Waiting

“I don't understand Ethel.
I don't, I don't really.
She's one of my very best friends,
Just about the best, nearly.
She's an awfully nice girl, Ethel is,
Dainty and refined,
I mean she'd never do or say
Anything unkind.
But get her inside a stadium
And she seems to go out of her mind.”

Joyce Grenfell (1910–1979) British comedian, singer, actress

Poem Ethel

Girl, Understanding

“At the very least, one would imagine being an openly anarchist professor would mean challenging the way universities are run—and I don’t mean by demanding an anarchist studies department, either—and that, of course, is going to get one in far more trouble than anything one could ever write.”

David Graeber (1961) American anthropologist and anarchist

Source: Fragments for an Anarchist Anthropology (2004), p. 7

Way, Imagination, Study, Universe

“There is no difference between communism and socialism, except in the means of achieving the same ultimate end: communism proposes to enslave men by force, socialism—by vote. It is merely the difference between murder and suicide.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

"Foreign Policy Drains U.S. of Main Weapon," Los Angeles Times, Sept. 9. 1962, G2 — as reported in The Ayn Rand Lexicon http://aynrandlexicon.com/lexicon/socialism.html: Objectivism from A to Z (1986)

Men, Communication, Suicide

“Income taxation appeals to the governing class because in its everlasting urgency for power it needs money. Income taxation appeals to the mass of people because it gives expression to their envy; it salves their sense of hurt. The only beneficiaries of income taxation are the politicians, for it not only gives them the means by which they can increase their emoluments but it also enables them to improve their importance. The have-nots who support the politicians in the demand for income taxation do so only because they hate the haves; although they delude themselves with the thought that they might get some of the pelt the fact is that the taxing of incomes cannot in any way improve their economic condition. So that, the sum of all the arguments for income taxation comes to political ambition and the sin of covetousness.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), p. 27

Money, Hate, People, Way

“Perhaps it is the positive knowledge that humans now possess the means to destroy their whole planet, the fear that they have in this way themselves become the gods, dreadfully charged with their own continued existence, that has made comic-book and movie myth escapist.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

God, Books, Fear, Way

“THERE is scarcely any inquiry more curious, or, from its importance, more worthy of attention, than that which traces the causes which practically check the progress of wealth in different countries, and stop it, or make it proceed very slowly, while the power of production remains comparatively undiminished, or at least would furnish the means of a great and abundant increase of produce and population.”

Thomas Robert Malthus Principles of Political Economy

Book II, Chapter I, On the Progress of Wealth, Section I, p. 309
Principles of Political Economy (Second Edition 1836)

Country, Wealth

“The principle behind the cinema, like that behind all the arts, rests on a choice. It is, in Camus' words, "the revolt of the artist against the real."
If one holds to this principle, what difference can it make by what means reality is revealed? Whether the author of a film seizes on the real in a novel, in a newspaper story or in his own imagination, what counts is the way he isolates it, stylizes it, makes it his own.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Cahiers du Cinema (1960)

Art, Way, Imagination, Reality

“I can't be sure God does not exist… On a scale of seven, where one means I know he exists, and seven I know he doesn't, I call myself a six… That doesn't mean I'm absolutely confident, that I absolutely know, because I don't.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Dawkins on The Telegraph http://www.telegraph.co.uk/news/religion/9102740/Richard-Dawkins-I-cant-be-sure-God-does-not-exist.html, .

God, Confidence

“It needs very little reflection to see that a school for rich children only cannot be a rational school. From the very nature of things it will tend to insist on the maintenance of privilege and the securing of their advantages. The only sound and enlightened form of school is that which co-educates the poor and the rich, which brings the one class into touch with the other in the innocent equality of childhood, by means of the systematic equality of the rational school.”

Francesc Ferrer i Guàrdia (1859–1909) Spanish anarchist

The Origin and Ideals of the Modern School (1908)

Children, Education, School, Nature

“The attempt to regulate relations between people too closely, by means of the law, in the name of an abstraction such as equality, leads to both absurdity and cruelty.”

Theodore Dalrymple (1949) English doctor and writer

The Social Affairs Unit (2006 - 2008)

People, Law

“Modernization means Westernization.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 239

“I will try to explain what I mean by metamorphosis. For me no object can be tied down to any sort of reality. A stone may be part of a wall, a piece of sculpture, a lethal weapon, a pebble on a beach or anything else you like.... when you ask me whether a particular in one of my paintings depicts a woman's head, a fish, a vase, a bird, or all four at once, I can't give you a categorical answer, for this 'metamorphosic' confusion is fundamental to the poetry.”

Georges Braque (1882–1963) French painter and sculptor

1946 - 1963, interview with John Richardson' (1957)

Bird, Reality, Fish, Parting

“Tsk, tsk," I said, not moving at all. "Such a lot of guns around town and so few brains. You're the second guy I've met within hours who seems to think a gat in the hand means a world by the tail.”

Raymond Chandler book The Big Sleep

Source: The Big Sleep (1939), chapter 14

World, Guy, Thinking

“In a society where every third person is a communist and every second person is an informer, it is difficult to expect to win by democratic means.”

Vasil Bykaŭ (1924–2003) Belarusian writer

about Belarusian society Вялікія словы на вялікай мове http://dumki.org/quote/61 // dumki.org (in Belarusian)

Personality

“Winter's here, and you feel lousy: You're coughing and sneezing; your muscles ache; your nose is an active mucus volcano. These symptoms -- so familiar at this time of year -- can mean only one thing: Tiny fanged snails are eating your brain.”

Dave Barry (1947) American writer

The Miami Herald, originally 16 November 2003
Columns and articles

Feeling, Winter, Time

“We must needs believe with faith, whatever counsels reason may give us, that in the depths of our own bodies, in animals, in plants, in rocks, in everything that lives, in all the Universe, there is a spirit that strives to know itself, to acquire consciousness of itself, to be itself — for to be oneself is to know oneself — to be pure spirit; and since it can only achieve this by means of the body, by means of matter, it creates and makes use of matter at the same time that it remains a prisoner of it.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IX : Faith, Hope, and Charity

Faith, Universe, Time, Animals

“One of the great moral advances of the Enlightenment was abolishing torture. Its interesting to think how far we've come when we think about the fact that 300 years ago in every square of every civilized city, certainly in Europe, torturing people to death was not just that took place, but was something you would've taken your children to go and see on a Saturday afternoon. Right? I mean, that's what was happening. Now, the question is what did people learn, empirically, when they decided, "Oh gosh, drawing and quartering actually causes too much suffering; I think we'll put it out?" I mean, I don't think there's a fact that changed there that somebody had to realize. I think the example, by the way, is particularly important because while it shows that there can be moral progress, it also shows that it's absolutely not necessary, and there can also be moral regression, as in the case of the current administration. But I don't see that what's taking place somehow when Bush decides to legalize torture and thereby cancel one of the major achievements of the Enlightenment (Well he has! Right? I mean many of the achievements of the enlightenment, but that one in particular.) I don't see that what's happened is that there's something that he doesn't know. That he could somehow be tutored on.”

Susan Neiman (1955) American academic

Beyond Belief conference (November 2006)

Death, Children, People, Way

“They're responsible for the problem [of cultural meanness].”

Bernard Goldberg (1945) American journalist

Referring to residents of both U.S. coasts. Bernard Goldberg: Coastal residents "responsible for the problem" of vulgarity; http://mediamatters.org/items/200508120004 transcript of NBC Today Show (August 11, 2005)

Problem

“I don't really know what "intellectual" means, but if it means you've got a desire to learn, you've got a desire to look for things that haven't been presented to you, then, maybe. I think that "intellectual" is quite an exclusive word. I think it's just for anyone that has a thirst or a hunger to improve themselves, or a yearning to escape from somewhere to get to a better place.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

When asked whether he considered himself (and Carl) to be "intellectual", 2002
Definitions and objects

Hunger, Thinking, Learning

“Good leaders make people feel that they're at the very heart of things, not at the periphery. Everyone feels that he or she makes a difference to the success of the organization. When that happens, people feel centered and that gives their work meaning.”

Warren Bennis (1925–2014) American leadership expert

Warren Bennis (1999) Managing People Is Like Herding Cats. p. 89
1990s

People, Feeling, Success, Heart

“Protocols:
Number 10, paras. 6,7
A scheme of government should come ready made from one brain, because it will never be clinched firmly if it is allowed to split into fractional parts in the minds of many. It is allowable, therefore, for us to have cognizance of the scheme of action but not to discuss it lest we disturb its artfulness, and interdependence of its component parts, the practical force of the secret meaning of each clause. To discuss and make alteration in a labor of this kind by means of numerous votings is to impress upon it the stamp of all ratiocinations and misunderstandings which have failed to penetrate the depth and nexus of its plottings….
These schemes will not turn existing institutions upside down just yet, They will only effect changes in their economy and consequently in the whole combined movement of their progress, which will thus be directed along the paths laid down in our schemes.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Secret, Art, Change, Parting

“We do not know nature; causes hidden in her breast might have produced everything. In your turn, observe the polyp of Trembley: does it not contain in itself the causes which bring about regeneration? Why then would it be absurd to think that there are physical causes by reason of which everything has been made, and to which the whole chain of this vast universe is so necessarily bound and held that, nothing which happens, could have failed to happen,—causes, of which we are so invincibly ignorant that we have had recourse to a God, who, as some aver, is not so much as a logical entity? Thus to destroy chance is not to prove the existence of a supreme being, since there may be some other thing which is neither chance nor God—I mean, nature. It follows that the study of nature can make only unbelievers; and the way of thinking of all its more successful investigators proves this.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

As quoted by Julien Offray de La Mettrie, Man a Machine (1747) Tr. Gertrude Carman Bussey https://books.google.com/books?id=GKYLAQAAIAAJ&pg=PA125 (1912) Pensées Philosophiques (1746)

God, Way, Nature, Thinking

“He had not stopped desiring her for a single instant. He found her in the dark bedrooms of captured towns, especially in the most abject ones, and he would make her materialize in the smell of dry blood on the bandages of the wounded, in the instantaneous terror of the danger of death, at all times and in all places. He had fled from her in an attempt to wipe out her memory, not only through distance but by means of a muddled fury that his companions at arms took to be boldness, but the more her image wallowed in the dunghill of war, the more the war resembled Amaranta. That was how he suffered in exile, looking for a way of killing her with his own death.”

Gabriel García Márquez book One Hundred Years of Solitude

Source: One Hundred Years of Solitude (1967), p. 148, referring to Aureliano José

Death, War, Way, Suffering

“I think the detective story is by far the best upholder of the democratic doctrine in literature. I mean, there couldn't have been detective stories until there were democracies, because the very foundation of the detective story is the thesis that if you're guilty you'll get it in the neck and if you're innocent you can't possibly be harmed. No matter who you are. There was no such conception of justice until after 1830. There was no such thing as a policeman or a detective in the world before 1830, because the modern conception of the policeman and detective, namely, a man whose only function is to find out who did it and then get the evidence that will punish him, did not exist. … In Paris before the year 1800 — read the Dumas stories — there were gangs of people whose business was to go out and punish wrongdoers. But why? Because they had hurt De Marillac or Richelieu or the Duke or some Huguenot noble, not just because they had harmed society. It is only the modern policeman that is out to protect society.”

Rex Stout (1886–1975) American writer

Rex Stout, pp. 248–249
Invitation to Learning

People, World, Justice, Democracy

“All of our problems are the result of overbreeding among the working class, and if morality is to mean anything at all to us, we must regard all the changes which tend toward the uplift and survival of the human race as moral.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

"Morality and Birth Control", February-March, 1918, pp. 11,14.
Birth Control Review, 1918-32

Problem, Change

“Therefore, as atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exalt itself, above human frailty.”

Francis Bacon book Essays

Of Atheism
Essays (1625)

Hate, Nature

“He who is above cannot be below / Not to show one’s colours is to be like flotsam / not to be consistent (to be oneself) is not being / inconsistent / but never being true / here all flag-heroism but incite to / being oneself / suffering the consequences of being:/ to be hard to be cold to be cruel / To kill to hurt / to disturb tranquility / to distort harmony / from truly being / that is heroic thing / to be oneself is / being neither under bond nor borrowed nor sold nor hired / to be / means / to be spiritually free”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Source: 1926 – 1931, lines from his poem 'The other face. To be', I.K, Bonset (= pseudo as writer for Theo van Doesburg); 'De Stijl' Vol. XIII, 75-6, 1926, p. 64

Suffering, Hurt

“To mean something, once
Then death”

Chairil Anwar (1922–1949) Indonesian poet

"Dipo Negoro" (1943), p. 7
The Complete Poetry and Prose of Chairil Anwar (trans. Burton Raffel)

Death

“Donald Trump is a phony, a fraud. His promises are as worthless as a degree from Trump University. He's playing the American public for suckers: He gets a free ride to the White House and all we get is a lousy hat. His domestic policies would lead to recession. His foreign policies would make America and the world less safe. He has neither the temperament nor the judgment to be president. And his personal qualities would mean that America would cease to be a shining city on a hill.”

Mitt Romney (1947) American businessman and politician

2016, Remarks on Donald Trump and the 2016 race

World, Fraud, Universe, Housing

“In practice, the writer or scholar who aspires to that public position which defines intellectuals and distinguishes them from mere scribblers has always had to choose between being the apologist for rulers or an advisor to the people; the tragedy of the twentieth century is that these two functions have ceased to exist independently of one another, and intellectuals like Sartre who thought they were fulfilling one role were inevitably drawn to play both. If their successors, in France or elsewhere, are truly to put this past behind them, it will not be enough to recognize past mistakes. It will also be necessary to accept that entailed in the very meaning for modern society of the term intellectual are a number of roles that writers and scholars today may no longer wish to fulfill; indeed, a refusal to occupy the post of the (engaged) intellectual may be the most positive of the steps modern thinkers can take in any serious effort to come to terms with their own responsibility for our common recent past.”

Tony Judt (1948–2010) British historian

Source: Past Imperfect: French Intellectuals, 1944-1956 (1992), p. 319

People, Effort, Past

“Leadership is not just reacting to problems. Leadership is also preventing problems, and for a city or county to declare itself as a sanctuary city — meaning they would not comply and cooperate with federal authorities in compliance with immigration laws — I don’t believe that would make us safer.”

Ed Gillespie (1961) American political strategist

Interview With Virginia Republican Gubernatorial Candidate Ed Gillespie http://www.dailywire.com/news/22601/exclusive-interview-virginia-republican-tyler-dahnke# (October 23, 2017)

Law, Problem

“Technology and innovation must act as a means of just social change—to reduce social gaps and inequality, to ensure that every person on this planet has a chance to enjoy the fruits thereof, and to make the world a better place.”

Yoel Esteron (1954) Israeli journalist

Can technology trump Trumpism? http://www.ynetnews.com/articles/0,7340,L-4882175,00.html, Ynetnews (21-11-16)

World, Chance, Personality

“By consequence I hold that no one ever did, or can do, anything for "society."… Comte invented the term altruism as an antonym for egoism, and it found its way at once into everyone's mouth, although it is utterly devoid of meaning, since it points to nothing that ever existed in mankind; This hybrid or rather this degenerate form of hedonism served powerfully to invest collectivism's principles with a specious moral sanction, and collectivists naturally made the most of it.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 305

Way, Nature

“Once wine was the means to artificial happiness; now things are much more sophisticated, and what was one of the great secrets of medicine has become the only bliss many find in this life.”

Nick Drake (poet) (1961) British writer

Ch 10
The Rahotep series, Book 2: Tutankhamun

Life, Secret, Wine, Happiness

“One thing I fear, that you Americans will do the same thing that you did after the last war. I mean that you will pull out of here and leave Europe, then Russia will have her way. Private enterprise and individual rights will be lost just as much as under a Nazi government. Frightful!”

Hjalmar Schacht (1877–1970) German politician

To Leon Goldensohn (27 January 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004.

War, Fear, Way

“SPAN ID=A_human_being> A human being, then, is never dependent on his own experience alone for his information. Even in a primitive culture he can make use of the experience of his neighbors, friends, and relatives, which they communicate to him by means of language. Therefore, instead of remaining helpless because of the limitations of his own experience and knowledge, instead of having to discover what others have already discovered, instead of explporing the false traits they explored and repeating their errors, he can go on from where they left off.”

S. I. Hayakawa book Language in Thought and Action

Language, that is to say, makes progress possible. 
Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 12

Error, Communication, Knowledge, Dependency

“Visiting a museum is a matter of going from void to void. Hallways lead the viewer to things once called 'pictures' and 'statues." Anachronisms hang and protrude from every angle. Themes without meaning press on the eye. Multifarious nothings permute into false windows (frames) that open up into a variety of blanks. Stale images cancel one's perception and deviate one's motivation. Blind and senseless, one continues wandering around the remains of Europe, only to end in that massive deception 'the art history of the recent past'”

Robert Smithson (1938–1973) American artist

Smithson, Robert. " Some void thoughts on museums http://www.robertsmithson.com/essays/void.htm." Flam, Robert Smithson 42 (1996).

Art, History, Motivation, Past

“Of all the ridiculous expressions people use--and people use a great many ridiculous expressions--one of the most ridiculous is "No news is good news." "No news is good news" simply means that if you don't hear from someone, everything is probably fine, and you can see at once why this expression makes such little sense, because everything being fine is only one of many, many reasons why someone may not contact you. Perhaps they are tied up. Maybe they are surrounded by fierce weasels, or perhaps they are wedged tightly between two refrigerators and cannot get themselves out. The expression might as well be changed to "no news is bad news," except that people may not be able to contact you because they have just been crowned king or are competing in a gymnastics tournament. The point is that there is no way to know why someone has not contacted you, until they contact you and explain themselves. For this reason, the sensible expression would be "no news is no news," except that it is so obvious that it is hardly an expression at all.”

Daniel Handler book The Hostile Hospital

Lemony Snicket
The Hostile Hospital (2001)

People, Way, Sense, Change

“When your techniques are rough it means you are forcing against the principles; proof that you are still immature. You will not be able to stand up to a stronger opponent — you must try to follow the principles. Your character comes out in your techniques. So do the habits of your mind. By correcting the techniques, you can correct the bad habits of your mind. If you constantly collide with others in your practice, your mind will develop a habit of clashing with other people.”

Koichi Tohei (1920–2011) Japanese aikidoka

49
Ki Sayings (2003)

People

“Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution. There is no use for a God who loves white oppressors the same as oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God's love.”

James H. Cone (1938–2018) American theologian

Source: A Black Theology of Liberation (1970), p. 70

Love, God, Pain, World

“All these relics gave… Thornfield Hall the aspect of a home of the past: a shrine to memory. I liked the hush, the gloom, the quaintness of these retreats in the day; but I by no means coveted a night's repose on one of those wide and heavy beds: shut in, some of them, with doors of oak; shaded, others, with wrought old-English hangings crusted with thick work, portraying effigies of strange flowers, and stranger birds, and strangest human beings, — all which would have looked strange, indeed, by the pallid gleam of moonlight.”

Charlotte Brontë book Jane Eyre

Jane (Ch. 11)
Jane Eyre (1847)

Home, Flowers, Bird, Memory

“Tomasz Vetulani's work balances between two fascinating axes, producing an image of an artist juggling various means of expression. From intriguing and expressive objects, made by him from, say, hot white glue or black silicon, with strong social and political connotations - to subtle images-objects, evoking fleeting states, where the sensitive eye of the artist touches the sublimation of certain senses.”

Tomasz Vetulani (1965) Polish artist

Agnieszka Gołębiewska, Curatorial text accompanying exhibition There is no threat. Weapons and colour http://www.olympiagaleria.pl/en.tomasz_vetulani.html, 2017

Sense, Strong

“I thought about it for a moment. I hated wetbacks, and was tired of their culture being shoved down my throat in L. A., where I lived. I mean, really, how would Mexico feel if Americans illegally lived in their country and then insisted on celebrating the Fourth of July? I looked at Candy and the goods she would offer me if I played along. “All right! First round on me!””

Bethany Kennedy Scanlon (1975)

"Michael Collins", in Searching for Liberty, Grace and Destiny (2007)

Hate, Feeling, Country

“Expansion means complexity, and complexity decay.”

C. Northcote Parkinson (1909–1993) British naval historian

Cited in: Ian Charles Jarvie (2014), Towards a Sociology of the Cinema (ILS 92). p. 34
In-laws and Outlaws, (1962)

“Everyone has an individual background. Someone may come from Python, someone else may come from Perl, and they may be surprised by different aspects of the language. Then they come up to me and say, 'I was surprised by this feature of the language, so Ruby violates the principle of least surprise.' Wait. Wait. The principle of least surprise is not for you only. The principle of least surprise means principle of least my surprise. And it means the principle of least surprise after you learn Ruby very well. For example, I was a C++ programmer before I started designing Ruby. I programmed in C++ exclusively for two or three years. And after two years of C++ programming, it still surprises me.”

Yukihiro Matsumoto (1965) Japanese computer scientist

Yukihiro Matsumoto " The Philosophy of Ruby, A Conversation with Yukihiro Matsumoto, Part I http://www.artima.com/intv/ruby4.html" by Bill Venners on 2003-09-29 (Artima Developer

Learning, Waiting

“I am and remain a Marxist. Because otherwise I could not be a proofreader… If California triumphs, there will be no need of proofreaders. Machines will do it better. Or all texts will be audiovisual, with self-correctors built in. Night after night after night, Carlo, I work till my brain aches. So as to get it absolutely right… Getting it right. The holiness of it. The self-respect. Gran Dio, Carlo, you must see what I'm driving at. Utopia simply means getting it right! Communism means taking the errata out of history. Out of man. Reading proofs.”

George Steiner (1929–2020) American writer

Chapter VIII http://www.nytimes.com/1993/04/01/books/books-of-the-times-tales-of-connections-internal-and-external.html Proofs (1992)

History, Communication, Reading, Night

“The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct "Palestinian people" to oppose Zionism. Yes, the existence of a separate Palestinian identity exists only for tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan.”

Zuheir Mohsen (1936–1979) Palestinian politician

James Dorsey, "Wij zijn alleen Palestijn om politieke reden", Trouw, 31 March 1977.

People, Beer, Reality, Waiting

“The life of every man is a diary in which he means to write one story, and writes another; and his humblest hour is when he compares the volume as it is with what he vowed to make it.”

J. M. Barrie (1860–1937) Scottish writer

Source: The Little Minister (1891), Ch. 1 : The Love-Light

Life

“At the approach of danger there are always two voices that speak with equal force in the heart of man: one very reasonably tells the man to consider the nature of the danger and the means of avoiding it; the other even more reasonable says that it is too painful and harassing to think of the danger, since it is not a man's power to provide for everything and escape from the general march of events; and that it is therefore better to turn aside from the painful subject till it has come, and to think of what is pleasant. In solitude a man generally yields to the first voice; in society to the second.”

Leo Tolstoy book War and Peace

Bk. X, ch. 17
War and Peace (1865–1867; 1869)

Pain, Nature, Thinking, Solitude

“Attlee: I'm one of those people who are incapable of religious feeling.
Harris: Do you mean you have no feeling about Christianity, or that you have no feeling about God, Christ, and life after death?
Attlee: Believe in the ethics of Christianity. Can't believe in the mumbo jumbo.
Harris: Would you say you are an agnostic?
Attlee: I don't know.
Harris: Is there an after-life, do you think?
Attlee: Possibly.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

To his official biographer Kenneth Harris two years before his death. In Kenneth Harris, Attlee, pp. 563-4.
1960s

Life, Death, God, People

“Religion means living your own life, completely fresh and new, without being taken in by anyone.”

Kodo Sawaki (1880–1965) Japanese zen Buddhist monk

Source: Zen ni kike (To you) (Tokyo: Daihorinkaku, 1987)

Life, Religion

“The success of a party means little except when the Nation is using that party for a large and definite purpose.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

First Inaugural Address http://www.presidency.ucsb.edu/ws/index.php?pid=25831 (4 March 1913) 1910s

Success

“Understanding how maps work and why maps work (or do not work) as representations in their own right and as prompts to further representations, and what it means for a map to work, are critical issues as we embark on a visual information age.”

Alan MacEachren (1952) American geographer

(2004), p. v
How Maps Work: Representation, Visualization, and Design (1995)

Age, Understanding

“The soul cannot have true knowledge of God through its own efforts or by means of any created thing, but only by divine light and by a special gift of divine grace. I believe there is no quicker or easier way for the soul to obtain this divine grace from God, supreme Good and supreme Love, than by a devout, pure, humble, continual, and violent prayer.”

Angela of Foligno (1248–1309) Italian saint

The Memorial and Instructions

Love, God, Way, Soul

“.. About my work Howard – I always have two opinions – one is my way of seeing it for myself – and for myself I am never satisfied – never really – I almost always fail – always I think – now next time I can do it – Maybe that is part of what keeps one working – I can also look at myself – by that I mean my work from the point of view of the looking public – and that is the way I look at it when I think of showing. I have always first had a show for myself – and made up my mind – then after that it doesn't matter to me very much what anyone else say – good or bad.”

Georgia O'Keeffe (1887–1986) American artist

In a letter to William Howard Schubart, (nephew of her died husband), Abiquiu, New Mexico, August 4, 1950; as quoted in Voicing our visions, -Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 228
1950 - 1970

Way, Thinking, Time, Parting

“"Muhammad of Arabia ascended the highest Heaven and returned. I swear by God that if I had reached that point, I should never have returned." These are the words of a great Muslim saint, 'AbdulQuddës of Gangoh. In the whole range of Sufi literature it will be probably difficult to find words which, in a single sentence, disclose such an acute perception of the psychological difference between the prophetic and the mystic types of consciousness. The mystic does not wish to return from the repose of "unitary experience"; and even when he does return, as he must, his return does not mean much for mankind at large.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

The Reconstruction of Religious Thought in Islam http://www.allamaiqbal.com/works/prose/english/reconstruction/index.htm

God, Literature

“Take the case of a famous problem which plays a great part in the history of Greek geometry, the doubling of the cube, or its equivalent, the finding of two mean proportionals in continued proportion between two given straight lines. …if all the recorded solutions are collected together, it is much easier to see the relations, amounting in some cases to substantial identity, between them, and to get a comprehensive view of the history of the problem. I have therefore dealt with this problem in a separate section of the chapter devoted to 'Special Problems,' and I have followed the same course with the other famous problems of squaring the circle and trisecting any angle.”

Thomas Little Heath (1861–1940) British civil servant and academic

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

History, Problem, Parting

“What does it mean, insane? A legal definition. What do I mean? I feel it, see it, but what is it? It is something they do, something they are. It is their unconsciousness…Do they ignore parts of reality? Yes. But it is more. It is their plans…Their view; it is cosmic…They see through the here, the now, into the vast black deep beyond, the unchanging. And that is fatal to life. Because eventually there will be no life; there was once only the dust particles of space, the hot hydrogen gases, nothing more, and it will come again.”

Philip K. Dick book The Man in the High Castle

The Man in the High Castle (1962)

Life, Feeling, Reality, Parting

“Since I have a deep sense of responsibility for the life my pictures will lead out in the world, I will with gratitude accept any form of their exposition in which their life and meaning can be maintained, and avoid all occasions where I think that this cannot be done.... unfortunately, there are few existing alternatives for the kind of activity which your museum represents. Nevertheless, in my own life at least, there must be some congruity between convictions and actions if I am to continue to function and work.”

Mark Rothko (1903–1970) American painter

Quote from Rothko's letter to Whitney's director Lloyd Goodrich, End of 1952; as cited in Mark Rothko, a biography, James E. B. Breslin, University of Chicago Press, 1993, p. 304
Rothko was turning down a museum purchase
1950's

Life, World, Thinking, Sense

“On Omega, the law is supreme. Hidden and revealed, sacred and profane, the law governs the actions of all citizens, from the lowest of the low to the highest of the high. Without the law, there could be no privileges for those who made the law; therefore the law was absolutely necessary. Without the law and its stern enforcement, Omega would be an unthinkable chaos in which a man’s rights could extend only as far and as long as he personally could enforce them. This anarchy would mean the end of Omegan society; and particularly, it would mean the end of those senior citizens of the ruling class who had grown high in status, but whose skill with a gun had long passed its peak.
Therefore the law was necessary.
But Omega was also a criminal society, composed entirely of individuals who had broken the laws of Earth. It was a society which, in the final analysis, stressed individual endeavor. It was a society in which the lawbreaker was king; a society in which crimes were not only condoned but were admired and even rewarded; a society in which deviation from the rules was judged solely on its degree of success.
And this resulted in the paradox of a criminal society with absolute laws which were meant to be broken.”

Robert Sheckley book The Status Civilization

Source: The Status Civilization (1960), Chapter 11 (pp. 50-51)

Law, Success, Personality

“When I was growing up here in the wild west, if a young man got a girl pregnant out of wedlock, they got married, and the whole darned neighborhood was involved in that wedding. I mean, you just didn't allow that sort of thing to happen, you know? I mean, they wanted that child to be brought up in a home with two parents, you know, that whole story. And so I happen to believe that can happen again.”

William Napoli (1948) American politician

In a 2006 interview regarding his support of the 2006 South Dakota state ban on abortion. PBS NewsHour http://www.pbs.org/newshour/bb/law/jan-june06/abortion_3-03.html (3 March 2006)

Home, Girl, Parent, Wedding

“Since the term command comprises the term law the first is the simpler as well as the larger of the two. But simple as it is, it admits of explanation. And, since it is the key to the sciences of jurisprudence and morals, its meaning should be analyzed with. precision.”

John Austin (legal philosopher) (1790–1859) legal philosopher

Source: The Province of Jurisprudence Determined (1832), p. 6

Law, Science

“Merz stands for the freedom of all fetters... Merz also means tolerance towards any artistically motivated limitation. Every artist must be allowed to mould a picture out of nothing but blotting paper, for example, provided he is capable of moulding a picture.”

Kurt Schwitters (1887–1948) German artist

1920s
Source: 'Merz. Für den Ararat geschrieben' (1920); as quoted in Kurt Schwitters, das literarische Werk, ed. Friedhelm Lach, Dumont Cologne, 1973–1981, Vol. 5 p. 77.

Motivation, Freedom

“When people talk about 'the sanctity of the individual' they mean 'the sanctity of the statistical norm.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

People

“Autonomy means acting on reasons I have chosen; but the lesson of cognitive science is that there is no self to do the choosing. We are far more like machines and wild animals than we imagine. But we cannot attain the amoral selflessness of wild animals, or the choiceless automatism of machines. Perhaps we can learn to live more lightly, less burdened by morality. We cannot return to a purely spontaneous existence. If humans differ from other animals, it is partly in the conflicts of their instincts. They crave security, but they are easily bored; they are peace-loving animals, but they have an itch for violence; they are drawn to thinking, but at the same time they hate and fear the unsettlement thinking brings. There is no way of life in which all these needs can be satisfied. Luckily, as the history of philosophy testifies, humans have a gift for self-deception, and thrive in ignorance of their natures.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Animal virtues (p. 115-6)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Love, Life, Hate, Fear

“The conception of political equality from the Declaration of Independence, to Lincoln's Gettysburg Address, to the Fifteenth, Seventeenth, and Nineteenth Amendments could mean only one thing — one person, one vote.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Writing for the court, Gray v. Sanders, 372 U.S. 368, 381 (1963)
Judicial opinions

Personality

“Justice Antonin Scalia fundamentally changed the way the Supreme Court interpreted both statutes and the Constitution. In both contexts, his focus on text and its original public meaning often translated into more limited criminal prohibitions and broader constitutional protections for defendants. ‎As to statutes, Justice Scalia refocused the court’s attention on the text of the laws Congress enacted. Although he may not have succeeded in getting the court to forswear even looking at legislative history, he did persuade his colleagues to start — and very often end — the analysis with the text. In the criminal context, he limited terms like extortion and property to their common law core and found the residual clause of the Armed Career Criminal Act as unconstitutionally vague as “the phrase ‘fire-engine red, light pink, maroon, navy blue, or colors that otherwise involve shades of red.” When it came to interpreting the Constitution, he likewise put the text first and emphasized that the terms must be understood in light of their original public meaning. He believed that the words should be understood the way the framers used them. This did not mean that constitutional protections were frozen in time.”

Paul Clement (lawyer)

In Scalia, criminal defendants have lost a great defender: Paul Clement https://www.usatoday.com/story/opinion/2016/02/19/scalia-funeral-constitution-defendants-jury-paul-clement-column/80575460/ (February 19, 2016)

Justice, Law, Color, Way

“We should measure our wealth according to the means we have of satisfying our desires.”

Antoine François Prévost (1697–1763) French novelist

Il faut compter ses richesses par les moyens qu'on a de satisfaire ses désirs.
Part 2, p. 153; translation p. 83.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)

Wealth

“I enjoyed that interview. He's a guy who not only says what he means but backs it up, too. I'll never forget the night I interviewed him. It was a rainy night at his house in L. A. and I kept looking outside on the lawn. He had this big black Doberman he called Rommel, and it sat out there in the rain eating a chaise lounge.”

Arnold Hano (1922) American writer

On Deacon Jones, as quoted in "Loquacious Sportswriter: Arnold Hano Calls 'em as He Sees 'em in World of Sports"
Sports-related

Guy, Housing, Night, Forgetting

“Some students of philosophy have unreasonably high expectations of the subject. They expect it to provide them with a complete and detailed picture of the human predicament. They think that philosophy will reveal to them the meaning of life, and explain to them every facet of our complex existences. Now, although studying philosophy can illuminate fundamental questions about our lives, it does not provide anything like a complete picture, if indeed there could be such a thing. Studying philosophy isn’t an alternative to studying art, literature, history, psychology, anthropology, sociology, politics, and science.”

Nigel Warburton (1962) British author and lecturer

Philosophy : the basics (Fifth Edition, 2013), Introduction

Life, Art, History, Literature

“The safest and most suitable form of penance seems to be that which causes pain in the flesh but does not penetrate to the bones, that is, which causes suffering but not sickness. So the best way seems to be to scourge oneself with thin cords which hurt superficially, rather than to use some other means which might produce serious internal injury.”

Ignatius of Loyola (1491–1556) Catholic Saint, founder of the Society of Jesus (the Jesuits)

No. 86.
Spiritual Exercises (1548)

Pain, Way, Suffering, Hurt

“I mean, the official definition of Surrealism is to make a work automatically without a priori aesthetic or moral conditions, which is exactly what we do [artist in New York School / Abstract Expressionism]. At the same time Surrealism was an assault, - with a few exceptions: Giacometti, Arp and Miro - on the 'purity' of painting. I mean mean, on making painting - means themselves speak, without reliance on literature; and that second insistence of Surrealism, Americans really rejected. So that historically.... Abstract Expressionism is in part, I think, a fusion of certain Surrealist means, above all plastic 'automatism' with the Cubist's insistence that the picture speaks as a picture in strictly pictorial language.”

Robert Motherwell (1915–1991) American artist

first published in 'Metro', 1962; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 82
1960s, Interview with David Sylvester', (1960)

School, Literature, Thinking, Time

“The misinformation promulgated by wolf advocacy groups ranges from minor technical errors to major deception and fraud. Technical biological misinformation, though bothersome to professionals working with wolves, is not as serious as deception about such issues as the status and trends in wolf populations. This latter type of misinformation tends to motivate well-meaning wolf advocates to press their causes through letter-writing campaigns, public meetings, lobbying, and lawsuits. For example, animal welfare and wolf advocacy groups have been advertising for funds in major national newspapers for years, claiming that wolves were threatened in Denali National Park and other parts of Alaska, despite documentation to the contrary. These misrepresentations have even made it into conference proceedings. In the non-peer-reviewed proceedings of a nonprofit citizen organization, "Defenders of Wildlife's Restoring the Wolf Conference," undocumented claims were made the the wolf has been eliminated from "95% of its former range" and "95% of its historic range in Noth America."”

L. David Mech (1937) American Biologist , Ecologist

The actual figures are closer to 30% of its global range and 40% of its North American range.
Wolf Restoration to the Adirondacks: The Advantages and Disadvantages of Public Participation in the Decision, (2001).

Error, Motivation, Fraud, Wolf

“Ultimately, I conclude that however we understand existence, what gives meaning to our lives are those things that serve our neurochemically based emotional self-interest in a sustainable way.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), pp.85-86

Way, Understanding

“As an Englishman, particularly as an Englishman standing upon foreign soil, I am, of course, prepared to argue that every war we have ever fought was a purely defensive war. But I am obliged to take cognizance of the quite simple historical fact that for about one thousand years, since the time indeed when Norwegians ravaged our coasts and a certain Scandinavian landed at Hastings in 1066, every war we have fought happens to have been fought in other people's countries.
Now if defense means merely keeping burglars out of the house, what were we doing on all those occasions in other people's houses?
Our history in this respect is not peculiar. The United States is proud of her remoteness from the old world, her freedom from entanglement in its quarrels, her isolation. Yet in her relatively very short history as an independent state she has fought at least six foreign wars while her troops have landed on foreign soil on nearly a hundred occasions. Not one of those wars was for the purpose of defending American soil.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

War, People, World, History

“Economists’ instincts are that uncertainty about current prices, future prices, and the real meaning of nominal trade-offs between the present and the future; distortions introduced by the failure of government finance to be inflation-neutral; windfall redistributions; and the focusing of attention not on preferences, factors of production, and technologies but on predicting the future evolution of nominal magnitudes must degrade the functioning of the price system and reduce the effectiveness of the market economy at providing consumer utility. The cumulative jump in the price level as a result of the inflation of the 1970s may have been very expensive to the United States in terms of the associated reduction in human welfare.”

J. Bradford DeLong (1960) American economist

Ch. 6 : "America’s Peacetime Inflation: The 1970s" in Reducing Inflation: Motivation and Strategy (1997) edited by Christina D. Romer and David H. Romer

Failure, Future

“To read fiction means to play a game by which we give sense to the immensity of things that happened, are happening, or will happen in the actual world. By reading narrative, we escape the anxiety that attacks us when we try to say something true about the world. This is the consoling function of narrative — the reason people tell stories, and have told stories from the beginning of time.”

Umberto Eco book Six Walks in the Fictional Woods

Six Walks in the Fictional Woods (1994) Chapter Four: "Possible Woods"

People, World, Game, Sense

“Much of the present unpopularity of the theory of Americanization is due to confusion in men's minds. It has grown with such rapidity that this has been inevitable. One thinks it is summed up in learning the English language; another thinks it is achieved by becoming an American citizen; a third, that it is adopting American clothes and manners and associating with native Americans; and a fourth, that it means that everybody should be able to sing "The Star Spangled Banner". The means of Americanization are still confused with its essence. While the necessary things were being done each day to help win the war, people were asking : Can we work intelligently and effectively together in a national effort, without agreement as to the definition, the substance, and the form of Americanization? What are the probabilities of success if these matters are left to the individual determination of the thousands of persons and of agencies now at work Americanizing the 2400 or more communities having foreign-born residents? They are beginning to ask what will be the final indestructible definitions and principles of Americanization and what are to be its finally approved methods. So early in the experiment the answers can only be postulated.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, War, People, Star

“.. the wall, the window or the door — and so many other images that parade in my canvases — are indeed there and I am far from trying to hide the fact. With this I mean that I do not think that images, in my works, should be considered as indifferent excuses to prop visual elements, as the 'subject-matters' were said to be for Impressionists and Fauves. From those 'subject-matters', it is further said, the ensuing abstractionists or Informalists liberated themselves. My walls, windows or doors — or at least my suggestions of them — do not avoid their responsibility and hold their full archetypal or symbolic weight.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

1945 - 1970, A Report on the Wall' 1970

Thinking, Indifference

“The fact that now we know well that there is proliferation of nuclear weapons and that many of the weapons that Saddam Hussein had, for example, we do not know where they are, so that means the terrorists have access to all that.”

Paul Martin (1938) 21st Prime Minister of Canada

Globe and Mail (May 11, 2004)

“Chaos provides order. Chaotic agitation and motion are needed to create overall, repetitive order. This ‘order through fluctuations’ keeps dynamic markets stable and evolutionary processes robust. In essence, chaos is a phase transition that gives spontaneous energy the means to achieve repetitive and structural order.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 135

“The real alternative to co-EXistence is co-REsistance. Experts in the field have been saying for years that Communism does not have to be tolerated. It has no moral, economic or political excuse for existing. Furthermore, it is extremely vulnerable to many types of peaceful pressures which free men have not yet used. We will discuss these in a later section. At this point it is important simply to emphasize that Communism can be beaten - and it can be done without atomic war. Therefore the whole basis for arguing coexistence collapses. Coexistence is a contradiction of terms because it means trying to coexist with world conquest, which is impossible. One must resist or be conquered. It also means accepting the status quo of one-third of the human race in bondage as a permanent working arrangement. It means accepting Communism in spite of its deceit, subversion and broken covenants. It means tolerating Communism without resistance.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men, War, World, Peace

“[Aurangzeb] was of the opinion that he had found in this tax an excellent means of succeeding in converting them, besides thereby replenishing his treasuries greatly…”

Niccolao Manucci (1638–1717) Italian writer and historian

About the Jizya. Manucci III. Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
Storia do Mogor

“Modern positivism…expresses criticism against the naïve use of certain terms… by the general postulate that the question whether a given sentence has any meaning… should always be thoroughly and critically examined. This… is derived from mathematical logic. The procedure of natural science is pictured as an attachment of symbols to the phenomena. The symbols can, as in mathematics, be combined according to certain rules… However, a combination of symbols that does not comply with the rules is not wrong but conveys no meaning.
The obvious difficulty in this argument is the lack of any general criterion as to when a sentence should be considered meaningless. A definite decision is possible only when the sentence belongs to a closed system of concepts and axioms, which in the development of natural science will be rather the exception than the rule. In some case the conjecture that a certain sentence is meaningless has historically led to important progress… new connections which would have been impossible if the sentence had a meaning. An example… sentence: "In which orbit does the electron move around the nucleus?"”

Werner Heisenberg (1901–1976) German theoretical physicist

But generally the positivistic scheme taken from mathematical logic is too narrow in a description of nature which necessarily uses words and concepts that are only vaguely defined.
Physics and Philosophy (1958)

Mathematics, Question, Nature, Decision

“The idea that consciousness is a mystery is a prejudice inherited from monotheism. The early seventeenth-century French philosopher René Descartes believed that animals other than humans are insensate machines. Obviously, this was a restatement in rationalist terms of the Christian belief that only humans have souls. Even if mind and matter were categorically distinct, that would not mean humans alone have minds. It was reported that in order to test his theories, Descartes used to throw animals out of the window and observe their reactions. Looking at behaviour of this kind, one might reasonably conclude that humans are the senseless machines.”

John Gray (1948) British philosopher

Freedom for Über-Marionettes: What Science Won't Tell You (p. 151)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Soul, Idea, Animals

“The following is exactly what we mean by a LIMIT. …let the several values of x… bea1 a2 a3 a4.... &c.;then if by passing from a1 to a2, from a2 to a3, &c.;, we continually approach to a certain quantity l [lower case L, for "limit"], so that each of the set differs from l by less than its predecessors; and if, in addition to this, the approach to l is of such a kind, that name any quantity we may, however small, namely z, we shall at last come to a series beginning, say with an, and continuing ad infinitum,an an+1 an+2.... &c.;all the terms of which severally differ from l by less than z: then l is called the limit of x with respect to the supposition in question.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Question

“The personification of institutions in our culture means the institutional church, rather than the flesh-and-blood people of God, has become the vehicle of God's mission in the world. This is salvation via institution, paradise via programs.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

God, People, World

“So come on, I wanna see you baby, come on
I don't mean maybe, come on
I'm tryin' to make you see
That I belong to you and you belong to me”

Chuck Berry (1926–2017) American rock-and-roll musician

"Come On" (1961)
Song lyrics

Baby

“Cognition is autonomous; it refuses to have any answers foisted on it from the outside. Yet it suffers without protest having certain questions prescribed to it from the outside (and it is here that my heresy regarding the unwritten law of the university originates). Not every question seems to me worth asking. Scientific curiosity and omnivorous aesthetic appetite mean equally little to me today, though I was once under the spell of both, particularly the latter. Now I only inquire when I find myself inquired of. Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97

Men, Law, Question, Suffering

“Hinduism has destroyed all positive elements that normally exist in a human being. During the post-colonial period their energies were diverted to manipulate education, employment, production and development subtly. Their minds are poisoned with the notion that productive work is mean and that productive castes are inferior. No ruling class in the world is as dehumanized as the Indian brahminical castes. They can be rehumanized only by pushing them into productive work and by completely diverting their attention from the temple, the office, power-seeking, and so on.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Excerpt from Why I Am Not A Hindu : A Sudra Critique of Hindutva Philosophy, Culture and Political Economy (1996) http://www.swaraj.org/shikshantar/resources_ilaiah.htm.

World, Education

“Since World War II there has been a growing heedlessness. You dated it, in the case of Britain, from about 1910 and I think quite rightly so. And the developments that led to War World I were a part of the decadence of the time, because very few when they went to war in that war had any recognition of what they were doing to civilization. And we came out of it. We went into it under the illusion that we were going to make the world safe for democracy. Our president Woodrow Wilson with his diplomacy was going to be the world messiah. And that term was applied to him. Well, we have only increased in our departure from a realistic assessment of things, from having any vision. And, of course, Proverbs tells us where there is no vision the people perish. And by vision it means a knowledge of what God’s reality is. And more literally the second part is the people perish, the people run naked. They are crazy. They are wild. So, lacking that vision, the people have been running wild. They have been running naked all over the world”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Decadence and the New Age (March 10, 1989)

God, War, People, World

Quotes about meaning page 63

Quotes about meaning
page 63