“Some students of philosophy have unreasonably high expectations of the subject. They expect it to provide them with a complete and detailed picture of the human predicament. They think that philosophy will reveal to them the meaning of life, and explain to them every facet of our complex existences. Now, although studying philosophy can illuminate fundamental questions about our lives, it does not provide anything like a complete picture, if indeed there could be such a thing. Studying philosophy isn’t an alternative to studying art, literature, history, psychology, anthropology, sociology, politics, and science.”

Philosophy : the basics (Fifth Edition, 2013), Introduction

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Nigel Warburton7

British author and lecturer 1962

Nigel Warburton (1962) British author and lecturer

Philosophy : the basics (Fifth Edition, 2013), Introduction

“Like many others, I came to philosophy to study matters of life and death, and was taught that professionalization required forgetting them. The more I learned, the more I grew convinced of the opposite: the history of philosophy was indeed animated by the questions that drew us there”

Susan Neiman (1955) American academic

Evil in Modern Thought: An alternative history of philosophy (2002)

“Another reason for studying philosophy is that it provides a good way of learning to think more clearly about a wide range of issues.”

Nigel Warburton (1962) British author and lecturer

Philosophy : the basics (Fifth Edition, 2013), Introduction

“The adjective “political” in “political philosophy” designates not so much the subject matter as a manner of treatment; from this point of view, I say, “political philosophy” means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy—the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: What is Political Philosophy (1959), p. 93

“Now, I agree with Mill in holding that the scientific study of the structures and functions of the different governments that have actually existed in human societies cannot well be pursued in complete separation from the scientific study of other important elements of the societies in question : whether the aim of the student is to ascertain the causes of the differences in such governments or to examine their effects. But I do not think that there is any fundamental difference, in this respect, between the study of political relations and the study of economic relations, or, again, of religion, of art, of science and philosophy, as factors of social life. In each of these eases the student concentrates his attention on one element of human history which can only be partially separated from other components of the whole complex fact of social development. Experience seems to show that this kind of concentration, and consequent partial separation of historical and sociological study into special branches, is unavoidable in the division of intellectual labour which the growth of our knowledge renders necessary in a continually increasing degree.”

Henry Sidgwick (1838–1900) English philosopher

Elements of Politics (3rd ed., 1908), Ch. 1: Scope and Method of Politics

“I think the history of humanity is the history of our co-evolution with devices and artifacts that make our lives easier. And I think it's now a question from moral philosophy — not for science — to decide how we use them and what it would mean to be enslaved by them, whether we do so willingly or reluctantly and genuinely.”

David Krakauer (1967) scientist

App Intelligence, NPR’s To the Best of Our Knowledge, November 27, 2015 https://www.ttbook.org/interview/app-intelligence

“The price, then, that the professional study of ethics for bureaucrats exacts from the curriculum is that questions of political philosophy ("Is the regime just?") must yield to less fundamental questions such as "How can I promote the values of the regime?" The method of regime values eschews metaphysics and addresses the students in the existential situation in which it finds them—persons who have taken or are about to take an oath to uphold the values of a particular regime. It admonishes them that taking such an oath presupposes an acceptance of the fundamental justice of the regime but does not require into how the students arrived at the conclusion that the regime is just.”

John Rohr (1934–2011) American political scientist

(1989, p. 70-71)
Ethics for bureaucrats, 1988

“It is as absurd to expect members of philosophy departments to be philosophers as it is to expect members of art departments to be artists.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

“What is liberal education,” p. 7
Liberalism Ancient and Modern (1968)

“There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus and other essays by Albert Camus, An Absurd Reasoning : Absurdity and Suicide p. 3 (1942, 1955)
Absurdity and Suicide
The Myth of Sisyphus (1942), An Absurd Reasoning
Context: There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest – whether or not the world has three dimensions, whether the mind has nine or twelve categories – comes afterwards. These are games; one must first answer. And if it is true, as Nietzsche claims, that a philosopher, to deserve our respect, must preach by example, you can appreciate the importance of that reply, for it will precede the definitive act. These are facts the heart can feel; yet they call for careful study before they become clear to the intellect. If I ask myself how to judge that this question is more urgent than that, I reply that one judges by the actions it entails. I have never seen anyone die for the ontological argument.

“The subject of philosophy is very ancient. The word means: "The love, study or pursuit of wisdom, or of knowledge of things and their causes, whether theoretical or practical."”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

All we know of science or of religion comes from philosophy. It lies behind and above all other knowledge we have or use. <br class="br"> My Philosophy (1965) http://www.foundingchurchdc.org/dc/ref/philo/index.htm.

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