Quotes about meaning
page 64

“O ye that are invested with the Bayán! Ye should perform such deeds as would please God, your Lord, earning thereby the good-pleasure of Him Whom God shall make manifest. Turn not your religion into a means of material gain, spending your life on vanities, and inheriting thereby on the Day of Resurrection that which would displease Him Whom God shall make manifest, while ye deem that what ye do is right. If, however, ye observe piety in your Faith, God will surely nourish you from the treasuries of His heavenly grace.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVI, 19
The Kitáb-I-Asmá

Life, God, Pleasure, Faith

“Tis a good word and a profitable desire, but withal absurd; for to make the handle bigger than the hand, the cubic longer than the arm, and to hope to stride further than our legs can reach, is both impossible and monstrous; or that man should rise above himself and humanity; for he cannot see but with his eyes, nor seize but with his hold. He shall be exalted, if God will lend him an extraordinary hand; he shall exalt himself, by abandoning and renouncing his own proper means, and by suffering himself to be raised and elevated by means purely celestial. It belongs to our Christian faith, and not to the stoical virtue, to pretend to that divine and miraculous metamorphosis.”

Michel De Montaigne book Essays

Book III, Ch. 12 : Of Physiognomy
Essais (1595), Book III

God, Faith, Hope, Suffering

“The primary and literal meaning of the Bible, then, is its centripetal or poetic meaning.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter Three, p. 61

“Mean Streets dealt with the American Dream, according to which everybody thinks they can get rich quick, and if they can't do it by legal means then they'll do it by illegal ones.”

Martin Scorsese (1942) American film director, screenwriter, producer and actor

Scorsese on Scorsese, "Mean Streets—Alice Doesn't Live Here Anymore—Taxi Driver".

Dreams, Thinking

““You didn’t do any of these things because they were necessarily good unto themselves, but because you saw them as means to shape events to serve your own ends. The entire legacy of the Matriarch is the exploitation of others like pieces in some great game.”
She laughed in his face. “You can see it that way if you like. The weak usually do, if they see it at all. But you disappoint me. Despite your study of history, you fail to understand power. It’s obvious you never will… There’s really only one choice you ever have to make in any act of creation. Will you be the instrument or the artist? If you’re only now coming to realize that you’ve been a tool all your life, there’s no one to blame for it but yourself. If you don’t like that state of affairs, then act! Impose your will upon the world and walk your own path. If you don’t, you’ll just end up being a token in someone else’s game; you’ll continue to be used as they see fit. That’s how the universe works. You don’t have to like it, but you’d do well to get used to it.”…
“No, maybe that’s the way the world looks once you’ve already decided to take your path. Or maybe it’s just you’re so jaded, or you’ve bought into your own delusions. I don’t know which, and I don’t care. Those aren’t the only choices: use of be used. There is more than being tyrant or servant. I reject both options and I reject you. You’ve been dead for centuries, Margda, it’s about time you accepted that.””

Lawrence M. Schoen (1959) American writer and klingonist

Source: Barsk: The Elephants' Graveyard (2015), Chapter 38, “Loose Ends” (pp. 362-363; ellipses represent elisions of descriptive sections)

Life, World, Disappointment, Way

Enoch Powell (1912–1998) British politician

Speech at Newton, Montgomeryshire (4 March 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 57-8
1970s

Life, Death, People, World

“Would you be impressed if I said that the dead would help us counting

Every single moment that we waste our time?

All the time we're spending vaccinating this disease

I just get dizzy when I think of all the ways we try to hide our maladies

We wine (We wine!), we dine (We dine!), and everything is fine

Because it's not my fault

Now you're upset because you finally got the notion

That everything you had is spinning down the drain

Oh! Do you mean it when you beg and pray and plead?

Your "Giveittomegiveittomegiveittomegiveittome all those things we need"

And what, pray tell, will you whimper when your number will be called

You'll say "It's not my fault"

I had a dream last night where everyone was trying

Subconsciously I knew it was a lie

And when I woke I knew that it was time to pray

To make amends before the end, before my judgement day

I looked around, I stood alone, I knew what I had to say

I said "It's all my fault"”

Tomas Kalnoky (1980) American musician

"Would You Be Impressed?" from "Somewhere in the Between" (2007) http://risc.perix.co.uk/lyrics/sm/sitb/03/

Lie, Disease, Dreams, Way

“Who Are the Semanticists? To answer this question, let us go to the writings of those who make frequent references to semantics or to equivalent terms which have to do with the study of meaning. We find that a number of prominent thinkers have occupied themselves with this study. In England these include Whitehead, Russell, Ogden, Richards, Ayer, and others; in Austria (later scattered, fleeing from fascism), a group of writers who called themselves the Vienna Circle, which included Carnap and Frank (now in in the United States), Wittgenstein (now in England), and Neurath (deceased); the United States is represented by Charles Morris, and Poland by Tarski and Korzybski (deceased), both of whom emigrated to the United States.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

1950, p. 12 (1952, p. 123)
1950s, "What is Semantics?", 1950

Question, Study

“As the saints and prophets were often forced to practise long vigils and fastings and prayers before their ecstasies would fall upon them and their visions would appear, so Virtue in its purest and most exalted form can only be acquired by means of severe and long continued culture of the mind. Persons with feeble and untrained intellects may live according to their conscience; but the conscience itself will be defective. … To cultivate the intellect is therefore a religious duty; and when this truth is fairly recognized by men, the religion which teaches that the intellect should be distrusted and that it should be subservient to faith, will inevitably fall.”

William Winwood Reade (1838–1875) British historian

Source: The Martyrdom of Man (1872), Chapter IV, "Intellect", p. 540.

Men, Truth, Faith, Religion

“The Catholic Church’s job is to call people to sanctity and to equip them for living saintly lives. Its mission is not to produce nice people, or people with hearts of gold, or people with good intentions; its mission is to produce saints, people of heroic virtue…To dial down the demands because they are hard, and most people have a hard time realizing them, is to compromise the very meaning and purpose of the Church. However, here’s the flip side. The Catholic Church couples its extraordinary moral demand with an extraordinarily lenient penitential system. The Church mediates the infinite mercy of God to those who fail to live up to that ideal (which means practically everyone). This is why its forgiveness is so generous and so absolute. To grasp both of these extremes is to understand the Catholic approach to morality.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Barron, Bishop Robert. To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age (p. 78). The Crown Publishing Group. Kindle Edition.

God, People, Forgiveness, Understanding

“I was also pained to notice an institution which I certainly did not expect to find in this country – I mean caste. Your rich people are really Brahmins, and your poor people are Sudras.”

Keshub Chunder Sen (1838–1884) Indian academic

Speech at Hannover Square Rooms on the occasion of a Soiree held to bid him farewell on 12th September 1870.

Pain, People, Country

“Right before bed, I spend twenty minutes in this place. Then I can sleep.”
“You mean you simply sit here, staring at everybody’s pain? All you do is look at it?”

James K. Morrow book Only Begotten Daughter

“Uh-huh. Just like God.”
Source: Only Begotten Daughter (1990), Chapter 4 (p. 74)

God, Pain, Sleep

“Today, in the era of the complete triumph of the spectacle, what can be reaped from the heritage of Debord? It is clear that the spectacle is language, the very communicativity or linguistic being of humans. This means that a fuller Marxian analysis should deal with the fact that capitalism (or any other name one wants to give the process that today dominated world history) was directed not only toward the expropriation of productive activity, but also and principally toward the alienation of language itself, of the very linguistic and communicative nature of humans, of that logos which one of Heraclitus' fragments identified as the Common. The extreme form of this expropriation of the Common is the spectacle, that is, the politics we live in. But this also means that in the spectacle of our own linguistic nature comes back to us inverted. This is why (precisely because what is being expropriated is the very possibility of common good) the violence of the spectacle is so destructive; but for the same reason the spectacle remains something like a positive possibility that can be used against it.”

Giorgio Agamben (1942) Italian philosopher

Source: The Coming Community (1993), Ch. 18 : Shekinah

World, History, Communication, Nature

“Human life itself may be almost pure chaos, but the work of the artist — the only thing he's good for — is to take these handfuls of confusion and disparate things, things that seem to be irreconcilable, and put them together in a frame to give them some kind of shape and meaning. Even if it's only his view of a meaning. That's what he's for — to give his view of life.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

Writers at Work interview (1963)

Life

“The meeting of man and God must always mean a penetration and entry of the divine into the human and a self-immergence of man in the Divinity.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)
Thoughts and Glimpses (1916-17)

God

“So-called immobile objects exist only in movement. Immobile, certain, and permanent things, ideas, works and beliefs change, transform, and disintegrate. Immobile objects are snapshots of a movement whose existence we refuse to accept, because we ourselves are only an instant in the great movement. Movement is the only static, final, permanent, and certain thing. Static means transformation. Let us be static together with movement. Move statically! Be static! Be movement! Believe in movement's static quality. Believe in change. Do not hold onto anything. Change! Do not pinpoint anything! Everything about us is movement. Everything around us is change. Believe in movement's static quality. Be static.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 119
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Idea, Change

“Actually, art and magic are pretty much synonymous. I would imagine that this all goes back to the phenomenon of representation, when, in our primordial past, some genius or other actually flirted upon the winning formula of “This means that.” Whether “this” was a voice or “that” was a mark upon a dry wall or “that” was a guttural sound, it was that moment of representation. That actually transformed us from what we were into what we would be. It gave us the possibility, all of a sudden, of language. And when you have language, you can describe pictorially or verbally the strange and mystifying world that you see around you, and it’s probably not long before you also realize that, hey, you can just make stuff up. The central art of enchantment is weaving a web of words around somebody. And we would’ve noticed very early on that the words we are listening to alter our consciousness, and using the way they can transform it, take it to places we’ve never dreamed of, places that don’t exist.”

Alan Moore (1953) English writer primarily known for his work in comic books

The Believer interview (2013)

World, Dreams, Art, Way

“The first paper I ever wrote was "Gestalt Programming" and that was in 1955. The whole idea there was to replace the laborious writing out of detailed programs and all those steps by having analyzed a problem area well enough so that you had what I later came to call a "systematized solution." Then you could compose different problems of this class by just plugging together pieces of program, and they would in turn be controlled by a pushbutton language. The user would make a number of discreet selections. It's just like nowadays it's done with menus, and when you had indicated all the pieces that you wanted to put together--by these mnemonic names and words for things associated with buttons, switches, with one meaning "period," essentially, for that sentence, you see--all these things would be brought together and that would be the man/machine, manual-intervention mode of problem-solving. I took over the term from studying Gestalt psychology, meaning that everything was brought together at once, as a unit, instead of this laborious step-by-step build-up.”

Douglas T. Ross (1929–2007) American computer scientist

Source: An Interview with Douglas T. Ross (1989), p. 4.

Idea, Problem, Study

“As a poodle may have his hair cut long or his hair cut short, as he may be trimmed with pink ribbons or with blue ribbons, yet he remains the same old poodle, so capitalism may be trimmed with factory laws, tenement laws, divorce laws and gambling laws, but it remains the same old capitalism. These “humanitarian parts” are only trimming the poodle. Socialism, one and inseparable with its “antirent and anticapital parts,” means to get rid of the poodle.”

Daniel De Leon (1852–1914) American newspaper editor

"The Daily People" editorial, "Trimming the Poodle" (November 2, 1908) Complete online text of "Trimming the Poodle" http://www.marxists.org/archive/deleon/works/1908/081102.htm

Law, Parting

“Punk: Well, I've had six days to watch that scene over and over and over, and as painful as it was to watch, as painful it was to experience, I saw something more painful. Something caught my eye that was ten times more painful than my arm being mangled inside of a ladder while Alberto wrenched on it with his cross-armbreaker; it was more painful than Alberto butchering the English language; it was more painful than watching Miz [demonstrates] make his own bad-guy face, and his pathetic attempts to sound like a tough guy—"really? really?"—it was more painful than sitting through two hours of Michael Cole commentary as he struggles to sound relevant. No, I continued to watch Monday Night Raw, and what I saw was old clown shoes himself, the Executive Vice President of Talent Relations and Interim Raw General Manager, John Laurinaitis accept an award on my behalf. This wasn't just any award, it was the Slammy Award for Superstar of the Year, being accepted by a guy who's never been a superstar of thirty seconds. I mean, who's he ever beat? And I'm not a hard guy to find, I've yet to receive said Slammy. So what…[turns around and notices] oh. Speak of the devil. No, no, no, don't apologize. Where's my Slammy at?
Laurinaitis: Punk, I mailed your Slammy to you, but with the holiday season, it may take a while to get to you. But if I were you, I'd be more worried about your championship match tonight than your Slammy.
Punk: Well, if I were you, I'd wish myself best of luck in my future endeavors. But I don't expect you to do that; in fact, you wouldn't do that, just like I'm not gonna lose the Title tonight. So when TLC is over with, you're still gonna have to put up with CM Punk as your WWE Champion.
Laurinaitis: You know what, Punk? I'm gonna be the bigger man right now, okay? I mean, after all, I am taller than you. Good luck tonight, and merry Christmas.
Punk: Johnny, luck's for losers.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

TLC 2011
WWE Raw

Pain, Shoe, Guy, Time

“In the intellectual market the quantity of the demand rises in proportion to that of the supply, but its quality does not keep pace with this increase. For example, the Old Testament of pianoforte players, Bach’s “Wohltenoerurtes Klavier” is perhaps in almost as many hands as the New Testament, Beethoven’s Pianoforte Sonatas, but in few more heads than it was in former years, when it could only be had for six times the present price. Doubtless, its leaves are somewhat oftener turned over, but now, as then, about the sixth part, likely enough just the first sixth, is all that is studies in the real meaning of the word. Here truly is little more gained than a merely superficial acquaintance with the great father of German music.”

Hans von Bülow (1830–1894) German musician

Preface to Instructive ausgabe. Klavier-Etuden von Fr. Chopin, 1880.

Music, Study, Time, Parting

“But what I do mean is, that wherever the principle of Authority has entered and operated in historic Christianity, it has interfered with the free expression and development of that teaching and spirit which is most specifically characteristic of Jesus when his mind and work are viewed, as they must be, in the light of the comparative history of religious thought. I mean that so far as the various Christian bodies which adhere to the principle of Authority have succeeded in displaying the spirit of Christ, and unconsciously keeping its inmost secret still alive in the world, they have done so, not because of the doctrine of Authority, but in spite of it”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.242-3

Secret, World, History, Light

““I don’t understand what you mean,” I confessed in a baffled tone. Niamh gave me a long, cool, faintly amused glance.
“Don’t you? No, I can see that you do not,” she said. And with that she rolled over, her face turned from me, and fell asleep…leaving me staring at the ceiling, completely mystified, pondering the inexplicable perversities of the female mind.”

Lin Carter book Under the Green Star

Source: Under the Green Star (1972), Chapter 17, “A Knife in the Dark” (pp. 112-113)

Understanding

“Perfect is the virtue which is according to the Mean! Rare have they long been among the people, who could practice it!”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

People, Perfection

“What’s really important is to have systemic changes. By that I mean, for example, putting into law that people have a right to access official information. Once freedom of information becomes part of the bureaucracy, the bureaucrats who are freedom of information officials have a vested interest in making sure that that law is there and that it actually works, because it kind of justifies their existence. One thing is to institutionalize rights to know.”

Heather Brooke (1970) American journalist

International Journalism Festival http://www.journalismfestival.com/news/heather-brooke-antitrust-legislation-needed-to-keep-the-internet-free/ Interview with Fabio Chiusi, 12 April 2012. Attributed, In the Media

People, Law, Freedom, Change

“A Streptichron (from the Classical Greek meaning to 'bend time') is an active packet facilitating prediction that implements any of the active mechanisms… The Streptichron can use this capability to refine its prediction as it travels through the network.”

Stephen F Bush

Bush, Stephen F., Active Networks and Active Network Management: A Proactive Management Framework, 2001, ISBN-13: 978-0306465604.

Travel, Time

“Despite the bare butts and crude sex jokes -- or because of them -- this Adam Sandler vehicle addresses some of the biggest political problems of our time. … At the very least, it's got to be the first picture to use smelly-feet jokes as a means of parsing the Israeli-Palestinian conflict. But more than that, it's a mainstream movie that dares to make jokes about the kinds of complex political realities that most of us don't dare bring up at dinner parties.”

Stephanie Zacharek (1963) American film critic

Review http://www.salon.com/ent/movies/review/2008/06/06/zohan/ of You Don't Mess with the Zohan (2008)

Sex, Problem, Reality, Time

“Let's hear the music first and foremost,
And that means no more one-two-one-twos…
Something more vague instead, something lighter
Dissolving in air, weightless as air.
When you choose your words, no need to search
In strict dictionaries for pinpoint
Definitions. Better the subtle
And heady Songs of Imprecision.”

Paul Verlaine (1844–1896) French poet

De la musique avant toute chose,
Et pour cela préfère l'Impair
Plus vague et plus soluble dans l'air
Sans rien en lui qui pèse ou qui pose.
Il faut aussi que tu n'ailles point
Choisir tes mots sans quelque méprise:
Rien de plus cher que la chanson grise
Où l'Indécis au Précis se joint.
Source: "Art poétique", from Jadis et naguère (1884), Line 1; Sorrell p. 123

Music, Search

“I kept trying to tell people that just because I was young didn't mean I could speak for all young people.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Page 84
2000s, Promises to Keep (2008)

People

“We find statements by religious, polital leaders and the media that incite Islamophobia. I'm going to give you some, otherwise we wind up talking in very true but general statements. And I think we need to hear the actual words, because these are the words that people, who are in churches, people who are watching the media, hear. And if they don't have a context within which to place them, they will draw us out of conclusions. While George Bush and Tony Blair may distinguish between Islam and extremism, Franklin Graham tells us that "Islam is a very evil religion. All the values that we as a nation hold dear, they don't share those same values at all … these countries that have the majority of Muslims." You might think of Franklin Graham as an individual, but if you are in the Muslim world, you know that Franklin Graham gave the invocation at the first inauguration of president Bush, that Franklin Graham a year and a half later was asked to speak on Good Friday at the Pentagon. That sends a signal. Pat Robertson: "This man [Muhammad] was an absolute wild-eyed fanatic, he was a robber and a brigand. And to say that these terrorists distort Islam … they are carrying out Islam. I mean: This man [Muhammed] was a killer and to think that this is a peaceful religion is fraudulent." Benny Hinn at a pro-Israel rally: "This not a war between Arabs and the Jews, this is between God and the devil."”

John Esposito (1940) writer and professor of Islamic studies

And there are many others.
Speech at the UN seminar on Islamophobia in 2004

God, War, People, World

“We are today living out the script for America and the world that was dreamt up not by Obama but by Obama's father. How do I know this? Because Obama says so himself. Reflect for a moment on the title of his book: it's not Dreams of My Father but rather Dreams from My Father. In other words, Obama is not writing a book about his father's dreams; he is writing a book about the dreams that he got from his father.Think about what this means. The most powerful country in the world is being governed according to the dreams of a Luo tribesman of the 1950s—a polygamist who abandoned his wives, drank himself into stupors, and bounced around on two iron legs (after his real legs had to be amputated because of a car crash caused by his drunk driving). This philandering, inebriated African socialist, who raged against the world for denying him the realization of his anti-colonial ambitions, is now setting the nation’s agenda through the reincarnation of his dreams in his son. The son is the one who is making it happen, but the son is, as he candidly admits, only living out his father’s dream. The invisible father provides the inspiration, and the son dutifully gets the job done. America today is being governed by a ghost.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, The Roots of Obama's Rage (2010), Ch. 10: The Last Anti-Colonial

Books, World, Dreams, Cars

“The etymological root of the word, sex, which originated around 1350 from the Middle English, sexus, means to divide.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

Sex

“I think Alfred Nobel would know what I mean when I say that I accept this award in the spirit of a curator of some precious heirloom which he holds in trust for its true owners — all those to whom beauty is truth and truth beauty — and in whose eyes the beauty of genuine brotherhood and peace is more precious than diamonds or silver or gold.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Nobel Prize acceptance speech (1964)

Truth, Peace, Beauty, Thinking

“It is very difficult to define what is meant by computer-aided design since the complete definition is, in fact, the sum and substance of the total project effort which has only begun. It is much easier to describe, what is not computer-aided design as we mean it.”

Douglas T. Ross (1929–2007) American computer scientist

Source: Computer-Aided Design: A Statement of Objectives (1960), p. 1.

Effort

“Well, as a matter of fact, I've voted to kill Big Bird in the past. So, I have a record there that I have to disclose. That doesn't mean I don't like Big Bird. I mean, you can kill things and still like them. I mean, maybe to eat them, I don't know.”

Rick Santorum (1958) American politician

2012-10-04
Piers Morgan Tonight
CNN
Television, quoted in * 2012-10-05
Rick Santorum: "You can kill things and still like them"
Rachel Weiner
The Washington Post
http://www.washingtonpost.com/blogs/post-politics/wp/2012/10/05/rick-santorum-you-can-kill-things-and-still-like-them/
2014-10-07
Referring to his voting to defund the public television station PBS. Big Bird is a character on Sesame Street, a prominent children's show on that network.

Bird, Past

“But it don't bother me. I never yet saw anybody hit the baseball with their face. Besides, I like to get kidded; that means they like me. When they stop kidding me, I'm in trouble.”

Yogi Berra (1925–2015) American baseball player, manager, coach

As quoted in "Stupid, You Say?" https://news.google.com/newspapers?id=2ykxAAAAIBAJ&sjid=MhAEAAAAIBAJ&pg=4563%2C4702173 by Frank Litsky, in The Milwaukee Sentinel American Weekly (Sunday, September 18, 1960), p. 7.

“He unveils Himself as the One He is by veiling Himself in a form which He Himself is not. He uses this form distinct from Himself, He uses its work and sign, in order to be objective in, with and under this form, and therefore to give Himself to us to be known. Revelation means the giving of signs. We can say quite simply that revelation means sacrament, i. e., the self-witness of God, the representation of His truth, and therefore of the truth in which He knows Himself, in the form of creaturely objectivity and therefore in a form which is adapted to our creaturely knowledge.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God, Truth, Knowledge

“I went to our Theological College lately, Westcott House, and we had a sort of chat. He told me that without him it was impossible to understand the universe, and I came away having forgotten to reply that it did not occur to me to try to understand the universe. I must not run on like this so. Or rather what I mean is I have just finished the biography of my great aunt. Understanding, or partially understanding, her has been quite a large enough job.”

E.M. Forster (1879–1970) English novelist

Letter 411, to Lionel Trilling, 1 August 1955
Selected Letters (1983-1985)

Understanding, Universe, Housing

“In each human being there is an emergency exit: that is, the cult of self under a multitude of manifestations, which means that when an obsession becomes too violent, you can escape, vanish with a snicker.”

Violet Trefusis (1894–1972) English writer and socialite

Author: Philippe Jullian, The other woman: A life of Violet Trefusis, including previously unpublished correspondence with Vita Sackville-West, published in (1976), pg.74

“A size zero? I've never heard of that. That didn't exist when I was growing up. When did that start? What does it mean? It means a person is not there, no? It makes no sense.”

Heidi Klum (1973) German model, television host, businesswoman, fashion designer, television producer, and actress

Discussing vanity sizing and the size 0 debate. Quoted by Asian News International, 20 March 2009.

Sense, Personality

“The incentives that people need to work and to find meaning in their lives should be found beyond material wealth and power.”

Didier Sornette (1957) French scientist

Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 10, 2050: The End Of The Growth Era?, p. 390.

People, Wealth

“In any war a victory means another war, and yet another, until some day inevitably the tides turn, and the victor is the vanquished, and the circle reverses itself, but remains nevertheless a circle. … I came home more torn in heart than any child should be, for I saw that each side was right as well as wrong, and I yearned over both in a helpless fashion, unable to see how, history being what it was, anything now could be done.”

Pearl S. Buck (1892–1973) American writer

Source: My Several Worlds (1954), p. 61

War, Home, History, Fashion

“I'm trying to move towards making objects which are honest, objects for non-consumers, for "modern rebels". Look, there are already millions of excellent chairs which are very comfortable, lamps which provide light, and so on. Is it necessary to create any more? The only question is: what will it bring to the human being who is going to use it? The urgent thing today is not to create a car or a chair which is more beautiful than another; what is urgent is for us all to fight with every means at our disposal against the fact that something is becoming extinct: love.”

Philippe Starck (1949) French architect and industrial designer

Starck, 2000

Love, Beauty, Cars, Question

“These new technologies are not yet inevitable. But if they blossom fully into being, freedom may irrevocably perish. This is a fight not only for the meaning of our individual lives, but for the meaning of our life together.”

Bill McKibben (1960) American environmentalist and writer

Source: Enough: Staying Human in an Engineered Age (2003), p. 199

Life, Freedom, Fight

“If a man go into the London Docks sober without means of getting drunk, and comes out of one of the cellars very drunk wherein are a million gallons of wine, I think that would be reasonable evidence that he had stolen some of the wine in that cellar, though you could not prove that any wine was stolen, or any wine was missed.”

William Henry Maule (1788–1858) British politician

Reg. v. Burton (1854), Dearsly's C. C. 284.

Thinking, Wine

“"What is good for a bootless bene?"
With these dark words begins my tale;
And their meaning is, Whence can comfort spring
When prayer is of no avail?”

William Wordsworth (1770–1850) English Romantic poet

Force of Prayer.
Bartlett's Familiar Quotations, 10th ed. (1919)

Spring

“The physical carrier is overshadowed by a relation. The relation creates an overtone. The physical carrier is absorbed by this overtone. The overtone spontaneously transforms the means of creation into a spiritual reality. The mystery of creation is then revealed.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 49
Search for the Real and Other Essays (1948)

Reality

“Until recently, ecologists were content to describe how nature “looks” (sometimes by means of fantastic terms!) and to speculate on what she might have looked like in the past or may look like in the future. Now, an equal emphasis is being placed on what nature ‘does’, and rightly so, because the changing face of nature can never be understood unless her metabolism is also studied. This change in approach brings the small organisms into perspective with the large, and encourages the use of experimental methods to supplement the analytic. It is evident that so long as a purely descriptive viewpoint is maintained, there is very little in common between such structurally diverse organisms as sperma-tophytes, vertebrates and bacteria. In real life, however, all these are intimately linked functionally in ecological systems, according to well-defined laws. Thus the only kind of general ecology is that which I call a ‘functional ecology’, and this kind is of the greatest interest to all students of the subject, regardless of present or future specialisations.”

Eugene P. Odum (1913–2002) mathematician, ecologist, natural philosopher, and systems ecologist

Eugene Odum (1957) Fundamentals of Ecology. p. ix, cited in: Edward Goldsmith (1970-73/2013) Towards a Unified Science http://www.edwardgoldsmith.org/598/

Life, Law, Nature, Study

“I so want you to realise this principle of working with God and asking Him for everything. If the work is at the command of God, then we can go to Him in full confidence for workers; and when God gives the workers, we can go to Him for means to supply their needs.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. God's Fellow Workers. Philadelphia: Overseas Missionary Fellowship).

God, Confidence

“…increasing remoteness of desires from needs. …increasing confusion between means and ends. The ends are human needs… Instead they want the means they have been brainwashed to accept… Never was any society in human history as rich and as powerful as Western Civilization and the United States, and it is not a happy society.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

History, Happiness

“Democracy means that if the doorbell rings in the early hours, it is likely to be the milkman.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Widely quoted and attributed, but without a documented source.
Disputed

Democracy

“Let us look facts straight in the eye. World imperialism headed by its aggressive detachment, U. S. imperialism, is directing the course of its economy towards preparations for war. It is arming itself to the teeth. U. S. imperialism is rearming Bonn's Germany, Japan, and all its allies and satellites with all kinds of weapons. It has set up and perfected aggressive military organizations, it has established and continues to establish military bases all around the socialist camp. It is accumulating stocks of nuclear weapons and refuses to disarm, to stop testing nuclear weapons, and is feverishly engaged in inventing new means of mass extermination. Why is it doing all this? To go to a wedding party? No, to go to war against us, to do away with socialism and communism, to put the peoples under bondage.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, Moscow Address

War, People, World, Communication

“Attention must be given to the study of the given operations. Their study with due allowance made for the existing means of warfare will make it possible to reach a number of useful theoretical conclusions for conducting operations in the initial phase of a war.”

Matvei Zakharov (1898–1972) Soviet military commander

Quoted in "Timely Lessons of History: The Manchurian Model for Soviet Strategy" - Page 4 - by John Despres, Lilita Dzirkals, Barton Whaley - History - 1976

War, Study

“All this, I said, just as today was the case with the beginnings of wireless, would be of no more service to man than as an escape from himself and his true aims, and a means of surrounding himself with an ever closer mesh of distractions and useless activities.”

Hermann Hesse book Steppenwolf

Source: Steppenwolf (1927), p. 103

“Some of my readers may find themselves thinking that the mere fact that millions of human beings, including many highly intelligent and deeply thoughtful ones, have had strongly held religious beliefs is itself a reason for giving them serious intellectual attention — not necessarily for believing them, of course, but for finding them interesting and for treating them with respect. I would agree with this if the reasons given for them commanded respect. But I have yet to encounter such reasons. What are claimed as proofs are not proofs, and all such "proofs" have long since been discredited, the most important of them by Christians themselves, such as Kant. Yet they go on being trotted out: assertions are made without evidence; mutually contradictory claims proliferate; historical knowledge is defied; mistranslations abound; language is used in a way that slithers unacknowledged between literal meaning and metaphor; the whole vocabulary rests on unsecured presuppositions. Superstitions and belief in magic are perennial in just the same way as religion, and something near to being universal among mankind; and why this is so may be interesting, but in most cases the beliefs themselves are devoid of interesting content, at least to me.”

Bryan Magee (1930–2019) British politician

Source: Confessions of a Philosopher (1997), p. 346

Religion, Way, Intelligence, Knowledge

“The nature of this trade, certainly not the most honourable in the world, affords room for much investigation and remark in a moral or humane point of view: in a political or commercial light it is perhaps less conspicuously an object of attention. It consists chiefly of commodities that are considered as holding a first rate place in the animal and the mineral world, for which in return the Africans receive the most rascally articles that the ingenuity of Europeans has found means to produce. In return to our fellow creatures, for gold, and for ivory, we exchange the basest of those articles that are suited to the taste or the fancy of a despicable set of barbarians. Whether the spirituous liquirs or the fire-arms that are sent there are most calculated for the destruction of the purchasers, might become a question not very easy to determine. The noxious quality of the one is at least equalled by the danger of attending the use of the other. There does not seem to be that regard to honour in this trade, which ought to make part of the nice character of the English merchant, unimpeachable, unimpeached, upon the 'Change of London or of Amsterdam. It seems as if we kept our honour for ourselves, and that with those barbarians (who are more our inferiors in address and cunning, than perhaps in any thing else) no honour, humanity, or equity, were at all necessary.”

William Playfair (1758–1824) British mathematician, engineer and political economist

Observations on the Trade to Africa, Chart XVI, page 65.
The Commercial and Political Atlas, 3rd Edition

World, Question, Nature, Light

“[W]hat Husbands and Wives argues is that many "rational" relationships are actually not as durable as they seem, because somewhere inside every person is a child crying me! me! me! We say we want the other person to be happy. What we mean is, we want them to be happy with us, just as we are, on our terms… Beneath the urgency of all the older characters - both men, both women, and even the older dating partners they experiment with - is the realization that life is short, that time is running out, that life sells you a romantic illusion and neglects to tell you that you can't have it, because when you take any illusion and make it flesh, its hair begins to fall out, and it has B. O., and it asks you what your sign is. True love involves loving another's imperfections, which are the parts that tend to endure.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/husbands-and-wives-1992 of Husbands and Wives (18 September 1992) Reviews, Three-and-a-half star reviews

Love, Life, Women, Men

“There are two sides of war. There is a side that fights, and there is a side that keeps the schools and the factories and the hospitals open. There is a side that is focused on winning battles, and there is a side that is focused on winning life. There is a side that leads the front-line discussion, and there is a side that leads the back-line discussion. There is a side that thinks that peace is the end of fighting, and there is a side that thinks that peace is the arrival of schools and jobs. There is a side that is led by men, and there is a side that is led by women. And in order for us to understand how do we build lasting peace, we must understand war and peace from both sides. We must have a full picture of what that means.”

Zainab Salbi (1969) Iraqi American author, women's rights activist

Speech at TEDGlobal 2010

Life, Women, Men, War

“It is difficult for Britons to realise what Verdun means to France. The world can show no battlefield to correspond to it. On those heights Gaul and Teuton had, from the blizzards of February [1916] to the snows of the following December, been fighting out a racial feud which had existed for thousands of years. The concentrated fury of ages raged and tore, shattered and killed for ten months in one intensive struggle which has no parallel in the history of human savagery. The very road that carried the reinforcements, the guns and the shells that redeemed Verdun, is to this hour for Frenchmen the Via Sacra of their country.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

On the Battle of Verdun, War Memoirs: Volume I (London: Odhams, 1938), p. 875.
War Memoirs

Age, World, History, Rage

“Quasi-integration is to use debt or equity investments and other means to create alliances between vertically related firms without full ownership.”

Michael E. Porter (1947) American engineer and economist

Source: Competitive strategy, 1980, p. 301

“[the foreign Muslims (or Turks)] “alone are capable of virtue, kindness, generosity, valour, good deed, good works, truthfulness, keeping of promises… loyalty, clarity of vision, justice, equity, recognition of rights, gratitude for favours and fear of God. They are, consequently, said to be noble, free born, virtuous, religious, of high pedigree and pure birth. These groups, alone are worthy of offices and posts in the government… Owing to their actions the government of the king is strengthened and adorned.” [On the other hand the] “low-born” (Indian) Muslims are capable only of vices - immodesty, falsehood, miserliness, misappropriation, wrongfulness, lies, evil-speaking ingratitude,…shamelessness, impundence… [So they are called] low-born, bazaar people, base, mean, worthless, plebian, shameless and of dirty birth”.”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Lal, K. S. (1990). Indian muslims: Who are they. Chapter 2.
Fatawa-i-Jahandari

God, People, Truth, Fear

“Be afraid of the Chinese. I mean, the Chinese shoot down satellites in space; they hack into Google's computers; the Osama bin Laden people can't make their underwear blow up.”

Francis Fukuyama (1952) American political scientist, political economist, and author

On The Colbert Report, May 2, 2011, http://www.colbertnation.com/full-episodes/mon-may-2-2011-francis-fukuyama answering the question of who Americans should be scared of now that bin Laden is dead 2010s

People

“What's the point of having metamodels, and why should you care? Because models must be stated in a way that yields a common understanding among all involved parties, we need a way to specify exactly what a model means. Metamodels allow you to do just that: They specify the concepts of the language you're using to specify a model.”

Stephen J. Mellor (1952) British computer scientist

Source: MDA Distilled. Principles of Model-Driven Architecture, 2003, p. 37.

Way, Understanding

“Many lamented but more rejoiced, and specially such as either had been religious men, or favoured religious persons; for they banqueted and triumphed together that night, many wishing that that day had been seven year before; and some fearing lest he should escape, although he were imprisoned, could not be merry. Others who knew nothing but truth by him both lamented him and heartily prayed for him. But this is true that of certain of the clergy he was detestably hated, & specially of such as had borne swynge, and by his means was put from it; for in dead he was a man that in all his doings seemed not to favour any kind of Popery, nor could not abide the snoffyng pride of some prelates, which undoubtedly, whatsoever else was the cause of his death, did shorten his life and procured the end that he was brought unto.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Edward Hall on Cromwell's downfall. (Sir Henry Ellis (ed.), Hall's Chronicle (London, 1809), p. 838.)
About

Life, Death, Men, Hate

“To increase the number of men and women in all lands who will refuse absolutely to sanction the use of any unchristian weapon, who will follow without compromise the teaching and example of Jesus Christ, and who will seek diligently by every possible means to spread abroad in the lives of individuals and of nations the spirit of Jesus, this is the only sure way to abolish war.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 107

Women, Men, War, Way

“Dear Mr. Lincoln, We Coloreds have taken a vote and decided that we don't cotton to that whole emancipation thing. Freedom means having to work for real, think for ourselves, and take consequences along with the rewards. That is just far too much to ask of us Colored People and we demand that it stop!”

Mark Williams American conservative activist, radio talk show host and author

From a blog post. The letter is attributed to the head of the NAACP.
Source: http://www.huffingtonpost.com/2010/07/18/tea-party-expels-mark-williams_n_650445.html

People, Color, Thinking, Freedom

“As it had been explained to David long ago, genetic diversity was very, very important. The more diverse the human gene pool was, the better were humanity’s chances of adapting to any new and unexpected conditions it might encounter, now that it was beginning to push outward into Space, to say nothing of surviving any unexpected natural disasters such as polar shifts or meteor strikes on Earth.
Unfortunately, humanity had been both unlucky and foolish. Out of the dozens of races that had once lived in the world, only a handful had survived into modern times. Some ancient races had been rendered extinct by war. Some had been simply crowded out, retreating into remote regions and forced to breed amongst themselves, which killed them off with lethal recessives.
That had been the bad luck. The foolishness had come when people began to form theories about the process of Evolution. They got it all wrong: most people interpreted the concept of “survival of the fittest” to mean they ought to narrow the gene pool, reducing it in size. So this was done, in genocidal wars and eugenics programs, and how surprised people were when lethal recessives began to occur more frequently! To say nothing of the populations who died in droves when diseases swept through them, because they were all so genetically similar there were none among them with natural immunities.”

Kage Baker book The Machine's Child

Source: The Machine's Child (2006), Chapter 29, “Still Another Morning in 500,000 BCE” (p. 330)

War, Bad luck, People, World

“[I]t is not true that we shall necessarily progress if our political conditions undergo a change, irrespectively of the manner in which it is brought about. If the means employed are impure, the change will not be in the direction of progress but very likely in the opposite.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

As quoted in Gandhi’s Experiments With Truth: Essential Writings by and about Mahatma Gandhi, Richard L. Johnson (edit), Lexington Books (2006) p. 118. Original source: Forward to volume of Gokhale’s speeches, Gopal Krishna Gokahalenan Vyakhyanao, 1, 1916
1910s

Change

“I have tried very hard to find meaning in what I do, but I have found instead a vast and limitless nothingness. I tried to embrace the nothingness, but it slipped through my grasp, and now there is nothing where the nothingness was. This may sound meaningful, but it isn't.”

John S. Hall (1960) Poet, author, singer, lawyer

June 16
Quotes from Daily Negations (2007)

“It is an old and ironic habit of human beings to run faster when we have lost our way; and we grasp more fiercely at research, statistics, and technical aids in sex when we have lost the values and meaning of love.”

Rollo May book Love and Will

Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 15

Love, Sex, Way

“I was sitting in the barn, drawing a dead bird which I had put on a box. Then the barn door opened and Kees entered [an old iron-merchant, already retired].... He came down next to me.... After a short silence he said: 'Are you painting? '.... it looks somewhat like that bird'. I said: 'To me that means a compliment Kees, because I am trying to draw that bird.' Stunned, he looked at me and asked, "Why are you doing that?" What could I answer? I said: Actually, I don't know myself'. Then he hoisted himself to his feet and said, I'll bring you the stuff next Monday' and he went to the door..”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: ** Ik zat in de schuur en tekende een dode vogel, die ik op een kistje had neergelegd. Toen ging de schuurdeur open en kwam Kees binnen [een oud ijzerkoopman, al met pensioen].. ..Hij ging op zijn hurken naast me zitten.. ..Toen zei hij, na een korte stilte: 'Ben je aan het schilderen?'.. .. 'Het lijkt wel wat op die vogel'. Ik zei: 'Dat is voor mij een compliment, Kees, want die vogel probeer ik na te tekenen.' Stomverbaasd keek hij me aan en vroeg: 'Waarom doe je dat?' Wat moest ik daar nu op antwoorden? Ik zei: 'Ja, dat weet ik eigenlijk zelf ook niet'. Toen hees hij zichzelf overeind en zei 'Ik breng de rommel maandag wel bij je.' Hij liep naar de deur..
Source: Jopie de Verteller' (2010) - postumous, p. 27

Bird, Silence, Drawing, Painting

“The fourth phase which commenced with the coming of independence proved a boon for Christianity. The Christian right to convert Hindus was incorporated in the Constitution. Prime Minister Jawaharlal Nehru who dominated the scene for 17 long years, promoted every anti-Hindu ideology and movement behind the smokescreen of a counterfeit secularism. The regimes that followed continued to raise the spectre of ‘Hindu communalism’ as the most frightening phenomenon. Christian missionaries could now denounce as a Hindu communalist and chauvinist, even as a Hindu Nazi, any one who raised the slightest objection to their means and methods. All sorts of ‘secularists’ came forward to join the chorus. New theologies of Fulfilment, Indigenisation, Liberation, and Dialogue were evolved and put into action. The missionary apparatus multiplied fast and became pervasive. Christianity had never had it so good in the whole of its history in India. It now stood recognized as ‘an ancient Indian religion’ with every right to extend its field of operation and expand its flock. The only rift in the lute was K. M. Panikkar’s book, Asia and Western Dominance, published from London in 1953, the Niyogi Committee Report published by the Government of Madhya Pradesh in 1956, and Om Prakash Tyagi’s Bill on Freedom of Religion introduced in the Lok Sabha in December 1978.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

Books, Religion, History, Communication

“In education … whenever a proposal is made that looks toward increased intellectual effort on the part of students, professors will always say that the students cannot so the work. My observation leads me to think that what this usually means is that the professors cannot or will not do the work … When, in spite of the opposition of the professors, the change is introduced, the students, in my experience, have always responded nobly.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Education, Thinking, Effort, Change

“That these ideas will ultimately triumph, I have no doubt. Nor is it open to question that by the combined efforts of the peace-loving peoples they can be made to triumph now, before Europe has been again plunged into a fresh bloodbath.
May Heaven grant that the statesmen of the world may realize this before it is too late and, by the exertion of the needed courage and prudence, restore again to the position of authority which it had only a few years ago, that great institution for the maintenance of peace on which the future of civilization so largely depends. I mean, of course, the League of Nations.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

Love, People, World, Peace

“The United States State Department will tell you that American aid is given to preserve the things for which we stand, to promote the basic freedoms of mankind, not necessarily to promote individual governments. That is our justification for sending help to a Greek government that, for a time at least, could by no means be called democratic. In the case of Britain, the nation is marching on the road towards Socialism. But the ingrained liberty and freedom of the individual has been proved by men like Churchill who still speak out against the government and by the men like the transport workers and miners who tell the government which they voted for to go to blazes. And between these fires, the British government--no matter what its political shadings--has the job of getting the country back on its feet.”

Bill Downs (1914–1978) American journalist

The British Crisis (1948)

Men, Freedom, Time, Help

“So we got fifty percent. Babe Ruth didn't do no better. — Did you mean hittin' it… or throwin' it?”

Walt Kelly (1913–1973) American cartoonist

The three bats (Bewitched, Bothered and Bemildred)
Pogo comic strip (1948 - 1975), Others

“There is exact correspondence between a world where everything seems to be in a state of mere “becoming,” leaving no place for the changeless and permanent, and the state of mind of men who find all reality in this same “becoming,” denying by implication true knowledge as well as the object of that knowledge, by which we mean the transcendent and universal principles.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 51

Men, World, Knowledge, Reality

“Here is Christianity. Whence came it? What is it? It is a force in the world, a prodigious force. It has revolutionized society. It has lifted man out of himself. It has changed the face of the world. There it lies, imbedded in more than eighteen centuries of human history; and history of no mean sort, the best record of the race.”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 135.

World, History, Change

“Delacroix's composition is more entirely created, while that of Seurat employs matter organized scientifically, reproducing, presenting t our eyes objects constructed by scientific means rather than by signs, coming from our feeling. As result there is in his works a positivism, a slightly inert stability, coming from his composition, which is not the result of a creation of the mind, but of a juxtaposition of the objects. It is necessary to cross this barrier to re-feel light, colored and soft, and pure, the noblest pleasure”

Henri Matisse (1869–1954) French artist

In a letter to Camoin, Autumn 1914; as quoted in Matisse on Art, Jack Flam, University of California Press 1995 p. 275, note 5
1910s

Pleasure, Color, Feeling, Light

“When we say 'This flag (Muslim League's flag) is the flag of Islam' they think we are introducing religion into politics - a fact of which we are proud. Islam gives us a complete code. It is not only religion but it contains laws, philosophy and politics. In fact, it contains everything that matters to a man from morning to night. When we talk of Islam we take it as all embracing word. We do not mean any ill. The foundation of our Islamic code is that we stand for liberty, equality and fraternity.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Address to the Gaya Muslim League Conference in January 1938

Religion, Law, Thinking, Night

“It will say just about everything I have ever had to say, or will ever have to say, on the human condition of war and what it means to us, as against what we claim it means to us.”

James Jones book Whistle

Introduction for his unfinished novel, Whistle (1978) the third part of his war trilogy (which was completed by Willie Morris); quoted in TIME magazine (13 March 1978) http://www.time.com/time/magazine/article/0,9171,919437,00.html

War

“In my end is my beginning — that's what people are always saying. But what does it mean? And just where does my story begin? I must try and think…”

Agatha Christie book Endless Night

Michael Rogers (the narrator)
Endless Night (1967)

People, Thinking

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Death, Money, People, Fear

“No matter how many times people try to pick my lyrics apart … nobody will really understand what these songs truly mean to me because I would rather not get into it.”

Bert McCracken (1982) American musician

Jonathon Moran, Lawrie Masterson, Brett Debritz (May 13, 2007) "Inside Entertainment", Sunday Mail, News Limited, p. 2.

People, Understanding, Time

“You're unsure and you're not ready so that must mean I want you
You're unavailable and disinterested and to you I look for comfort”

Alanis Morissette (1974) Canadian-American singer-songwriter

Bent for You
Feast on Scraps (2002)

“Affirmative action, rightly understood, would justify a wide variety of outreach programs for those whose lives have been stultified by poverty, broken families, bad schools, and neighborhoods filled with drugs, crime and gangs. One can heartily commend a program for tutoring young blacks, or young whites, who had never had a genuine teacher in a real classroom. One cannot, however, commend a program of raising the grades of young blacks, but not young whites, without having raised their skills. And what possible justification can there be there for giving scholarship assistance to the child of a black middle-class family, while denying it to a poor white? Can one imagine a more crass disregard for the genuine meaning of the Equal Protection Clause? The priests of this new religion of 'affirmative action' are not without material interests. Hundreds of millions of corporate dollars are spent annually on 'sensitivity training'. Within the universities, centers for black, brown and women's (i. e., feminist) studies are being established, with vast amount of patronage bestowed upon them. Traditional courses in Plato, Aristotle, Thomas Aquinas, Shakespeare and the Bible continue to appear in the catalogs, but they are increasingly taught by 'deconstructionists', who have no interest in the texts, but only in subjective reactions to the texts.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

Women, School, Family, Religion

“The inhabitants of the ceded territory shall be incorporated in the Union of the United States, and admitted as soon as possible, according to the principles of the Federal constitution, to the enjoyment of all the rights, advantages, and immunities, of citizens of the United States; and, in the mean time, they shall be maintained and protected in the free enjoyment of their liberty, property, and the religion which they profess.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Louisiana Treaty of Cession, Art. III (30 April 1803)
1800s, First Presidential Administration (1801–1805)

Religion, Time

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“Within ten years, we shall have the means to kill 80 million Russians. I truly believe that one does not light-heartedly attack people who are able to kill 80 million Russians, even if one can kill 800 million French, that is if there were 800 million French.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Discussing the Force de Frappe. Quoted in The New York Review of Books, 29 April 2010.
Fifth Republic and other post-WW2

People, Light

“I want to quote this— "On my honor, I will do my best to do my duty to God and to my country and obey Scout law", on and on and on and on. I mean, God's in the first 10 words. So – why did you have to tell them you were an atheist if you didn't have any trouble reading the oath? Why didn't you just shut up?”

Bill O'Reilly (1949) American political commentator, television host and writer

2002-10-30
The O'Reilly Factor
Fox News
Television
to atheist Eagle Scout Darrel Lambert

God, Law, Quotes, Reading

“When I feel very loved, when I nurture and support people, my experience is deepened. I feel connected to a larger purpose and meaning.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Interview by Jonathan Robinson (1994), p. 71.

Love, People, Feeling, Support

“Whenever I hear one of these old guard leaders on the other side talking about cutting taxes, when he knows it means weakening the nation, I always think of that story about the tired old capitalist who was driving alone in his car one day, and finally, he said "James, drive over the bluff; I want to commit suicide."”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

"A whistle-stop: Ypsilanti, Michigan," http://books.google.com/books?id=kHt3AAAAMAAJ&q=%22Whenever+I+hear+one+of+these+old+guard+leaders+on+the+other+side+talking+about+cutting+taxes+when+he+knows+it+means+weakening+the+nation+I+always+think+of+that+story+about+the+tired+old+capitalist+who+was+driving+alone+in+his+car+one+day+and+finally+he+said+James+drive+over+the+bluff+I+want+to+commit%22&pg=PA210#v=onpage Major Campaign Speeches of Adlai E. Stevenson, 1952, p. 210 (1953)

Cars, Thinking, Suicide

“I will outline some of the specific goals that I have set and describe some of the means we are employing to achieve them, but firstly let me make a couple of things abundantly clear. I am not doing this to win plaudits or to satisfy a personal magnanimous desire. I am doing this out of love for the Australian Army and for the men and women who serve in its ranks. As the Chief of the Army I ultimately set the tone for the organisation and exemplify its values. Those values – Courage, Initiative and Teamwork, allied with respect for our institution and each other are noble when they are lived as intended.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Love, Women, Men, Courage

“Loving does not necessarily mean liking. But it still is loving, yes — totally, completely, utterly. Take the key of wisdom and unlock your own heart. Then let people in one by one. Listen to them, with full attention, with all your mind, heart, body and soul, unto exhaustion. And look! — the exhaustion will be lifted, and you will be able to listen still more. Yes, love must be communicated person to person; otherwise it will not be effective.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

Molchanie (1982)

Love, Wisdom, People, Soul

“Moving among wretched people in mean places, as I often saw him do, he had the impulses of a saint but not the serenity.”

Alistair Cooke (1908–2004) British journalist and broadcaster

About Adlai Stevenson
Six Men (1977)

People

“A danger in emphasizing mean values for each sex is that these values may be projected onto all or most normally developing men and women. The mean may be treated as a description of the typical group member, despite the fact that the majority of individuals fall above or below it. Psychologists do make some effort to stress that means cannot be attributed to all members of any group, as evidenced by the fact that we often append the phrase “on average” to our descriptions of mean differences. But is this enough? Consider again the robust sex difference in willingness to engage in casual sex: The mean SO [sociosexuality] score for men is higher than that for women. What does this tell us, though, about individual men and women? It clearly does not tell us that all men are interested in casual sex and that all women are not. However, given the degree of overlap between the male and female distributions, it also does not tell us that a large majority of men are more interested in casual sex than a large majority of women. That is, it is not accurate to say even that “men are typically more interested in casual sex than women, but there are of course exceptions.””

Steve Stewart-Williams (1971)

Here is what the data that the means are drawn from actually tell us:
Men and women can be found at virtually every level of interest in casual sex. At the right-hand tail of the distribution, only a small number of people are strongly interested in casual sex; however, of these people, more are men than women. At the left-hand tail, only a small number of people are strongly disinterested in casual sex; however, of these people, more are women than men. Most people — men and women — fall somewhere in between. If you were to choose one man and one woman at random, it would be somewhat more likely that the man would have higher SO. However, you wouldn't want to bet your life savings on it. Around a third of the time — i.e., closer to 50% than to 0% — the woman would have higher SO.
The Ape that Kicked the Hornet's Nest (2013)

Women, Men, Sex, Effort