Quotes about matter
page 25

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“Each year she taught him the names of the flowers in her language and in his, and from one year to the next he could not even remember the English. For nearly thirty years Sabbath had been exiled in these mountains, and still he could name hardly anything. They didn't have this stuff where he came from. All these things growing were beside the point there. He was from the shore. There was sand and ocean, horizon and sky, daytime and nighttime - the light, the dark, the tide, the stars, the boats, the sun, the mists, the gulls. There were the jetties, the piers, the boardwalk, the booming, silent, limitless sea. Where he grew up they had the Atlantic. You could touch with your toes where America began. They lived in a stucco bungalow two short streets from the edge of America. The house. The porch. The screens. The icebox. The tub. The linoleum. The broom. The pantry. The ants. The sofa. The radio. The garage. The outside shower with the slatted wooden floor Morty had built and the drain that always clogged. In summer, the salty sea breeze and the dazling light; in September, the hurricanes; in January, the storms. They had January, February, March, April, May, June, July, August, September, November, December. And then January. And then again January, no end to the stockpile of Januaries, of Mays, of Marches. August, December, April - name a month, and they had it in spades. They'd had endlessness. He had grown up on endlessness and his mother - in the beginning they were the same thing. His mother, his mother, his mother, his mother, his mother… and then there was his mother, his father, Grandma, Morty, and the Atlantic at the end of the street. The ocean, the beach, the first two streets in America, then the house, and in the house a mother who never stopped whistlîg until December 1944. If Morty had come alive, if the endlessness had ended naturally instead of with the telegram, if after the war Morty had started doing electrical work and plumbing for people, had become a builder at the shore, gone into the construction business just as the boom in Monmouth County was beginning…Didn't matter. Take your pick. Get betrayed by the fantasy of endlessness or by the fact of finitude. No, Sabbath could only have wound up Sabbath, begging for what he was begging, bound to what he was bound, saying what he did not wish to stop himself from saying.”

Sabbath's Theater (1995)

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“The fact that Communism and Fascism assigned contradictory roles to history and reason—the emancipation of the proletariat versus the domination of the Aryan race—mattered little.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p.191

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“The lesson of Apollo demonstrates that no matter how big the goal, if you apply yourself diligently to the work, even the most difficult job can be be accomplished flawlessly.”

Masaru Ibuka (1908–1997) Japanese businessman

Masaru Ibuka in: Scott Robert Hays (1999), The Story of Sony, p. 14

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“Hindu society has produced many communalists. Admitted. But it has also produced men like Mahatma Gandhi who went on a fast unto death to save the Muslims of Bihar from large-scale butchery. It has produced men like Pandit Jawaharlal Nehru who had the Bihari Hindus bombed from the air when they did not respond to the Mahatma’s call. These have not been isolated men in Hindu society, as Rafi Ahmad Kidwai and M. C. Chagla have been in Muslim society. The Mahatma was a leader whom the whole Hindu society honoured. Pandit Nehru has been kept as Prime Minister over all these years by a majority vote of the same Hindu society. “Now let me give you a sample of the leadership which Muslim society has produced so far, and in an ample measure. The foremost that comes to my mind is Liaqat Ali Khan, the first Prime Minister of Pakistan. Immediately after partition, there was a shooting in Sheikhupura in which many Hindus who were waiting for repatriation in a camp, were shot down. There was a great commotion in India, and Pandit Nehru had to take up the matter in his next weekly meeting with Liaqat Ali in Lahore. The Prime Minister of Pakistan had brought the Deputy Commissioner of Sheikhupura with him. The officer explained that the Hindus had broken out of the camp at night in the midst of a curfew, and the police had to open fire. Pandit Nehru asked as to why the Hindus had broken out of the camp. The officer told him that some miscreants had set the camp on fire. Pandit Nehru protested to Liaqat Ali that this was an amazing explanation. Liaqat Ali replied without batting an eye that they had to maintain law and order. This exemplifies the quality of leadership which Muslim society has produced so far. This…”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

From a speech by Hamid Dalwai. Quoted from Goel, S. R. (1994). Defence of Hindu society.

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“Political democracy can remain if it confines itself to all but economic matters.”

Stuart Chase (1888–1985) American economist

The Economy of Abundance (1934), p. 313, as quoted in The Road to Serfdom (1944), p. 124.

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“Parodies are hard to do well, as is shown by the mediocrity of so many recent attempts. No matter how ripe a genre is for satirizing, unless you know how to do it, there are no guarantees.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/r/robin_tights.html of Robin Hood: Men in Tights (1993).
Two-and-a-half star reviews

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“By following up this idea, also, we might go a little further. We might arrive at the conviction that our present science is human, petty, and contingent; that it is closely linked with the structure of our sensory organs; that this structure results from the evolution which fashioned these organs; that this evolution has been an accident of history; that in the future it may be different; and that, consequently, by the side or in the stead of our modern science, the work of our eyes and hands—and also of our words—there might have been constituted, there may still be constituted, sciences entirely and extraordinarily new—auditory, olfactory, and gustatory sciences, and even others derived from other kinds of sensations which we can neither foresee nor conceive because they are not, for the moment, differentiated in us. Outside the matter we know, a very special matter fashioned of vision and touch, there may exist other matter with totally different properties. …We must, by setting aside the mechanical theory, free ourselves from a too narrow conception of the constitution of matter. And this liberation will be to us a great advantage which we shall soon reap. We shall avoid the error of believing that mechanics is the only real thing and that all that cannot be explained by mechanics must be incomprehensible. We shall then gain more liberty of mind for understanding what the union of the soul with the body may be.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 43

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“Which was first, Matter or Force? If we think on this question, we shall find that we are unable to conceive of matter without force, or force without matter. When God created the elements of which the earth is composed, He created certain wondrous forces, which are set free and become evident when matter acts on matter.”

William Crookes (1832–1919) British chemist and physicist

In the Preface of Michael Faraday's On the various forces of nature and their relations to each other https://archive.org/stream/courseofsixlectu00fararich#page/n5/mode/2up (1894)

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“It is the spirit of the age to believe that any fact, however suspect, is superior to any imaginative exercise, no matter how true.”

Gore Vidal (1925–2012) American writer

"French Letters: The Theory of the New Novel," http://books.google.com/books?id=U_YmAQAAIAAJ&q=%22It+is+the+spirit+of+the+age+to+believe+that+any+fact+no+matter+how+suspect+is+superior+to+any+imaginative+exercise+no+matter+how+true%22&pg=PA317#v=onepage Encounter magazine (December 1967)
"French Letters: Theories of the New Novel," http://books.google.com/books?id=T4lBAAAAIAAJ&q=%22It+is+the+spirit+of+the+age+to+believe+that+any+fact+no+matter+how+suspect+is+superior+to+any+imaginative+exercise+no+matter+how+true%22&pg=PA24#v=onepage Reflections Upon a Sinking Ship (1969)
1960s

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“The sinner is at the heart of Christianity. No one is as competent as the sinner in matters of Christianity. No one, except a saint.”

Charles Péguy (1873–1914) French poet, essayist, and editor

"Un Nouveau théologien" (1911)
Basic Verities, Prose and Poetry (1943)

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“In 1897, Italian economist Vilfredo Pareto (1848-1923) noticed a regular pattern in distributions of wealth or income, no matter the country or time period concerned. He found that the distribution was extremely skewed toward the top end: A small minority of the top earners always accounted for a large majority of the total wealth. The pattern was so reliable that Pareto was eventually able to predict the distribution of income accurately before looking at the data.
Pareto was greatly excited by his discovery, which he rightly believed was of enormous importance not just to economics but to society as well. But he managed to enthuse only a few fellow economists….
Pareto's idea became widely known only when Joseph Moses Juran, one of the gurus of the quality movement in the twentieth century, renamed it the "Rule of the Vital Few." In his 1951 tome The Quality Control Handbook, which became hugely influential in Japan and later in the West, Juran separated the "vital few" from the "trivial many," showing how problems in quality could be largely eliminated, cheaply and quickly, by focusing on the vital few causes of these problems. Juran, who moved to Japan in 1954, taught executives there to improve quality and product design while incorporating American business practices into their own companies. Thanks to this new attention to quality control, between 1957 and 1989, Japan grew faster than any other industrial economy.”

Richard Koch (1950) German medical historian and internist

Introduction
The 80/20 Individual (2003)

“In highly charged political matters, one person's ambiguity may be another person's truth.”

Richard Mottram (1946) British civil ervant

February 1985, as a prosecution witness in the case against Clive Ponting Norton-Taylor, Richard. 'Sir Richard Mottram http://politics.guardian.co.uk/byers/story/0,11320,656525,00.html, The Guardian (25 February 2002).

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“We have to go along a road covered with blood. We have no other alternative. For us it is a matter of life or death, a matter of living or existing. We have to be ready to face the challenges that await us.”

Gamal Abdel Nasser (1918–1970) second president of Egypt

Gamal Abdel Nasser, speech to Egypt's National Assembly, Cairo (November 6, 1969), as reported by The Washington Post (November 7, 1969), p. 1.

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“[ Gustav Fechner ] was troubled by materialism… His philosophical solution of the spiritual problem lat in his affirmation of the identity of the mind and matter and in his assurance that the entire universe can be regarded as readily from the point of view of its consciousness… as it can be viewed as inert matter.”

Edwin Boring (1886–1968) American psychologist

Source: A History of Experimental Psychology, 1929, p. 269; Cited in: Robert R. Holt, ‎Sigmund Freud (1989) Freud Reappraised: A Fresh Look at Psychoanalytic Theory, p. 148.

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“Usage ain't always a matter of ought.”

Roy Blount Jr. (1941) American writer

Alphabet Juice (2008), p. 149.

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“Anti-Semitism is exactly the same as delousing. Getting rid of lice is not a question of ideology, it is a matter of cleanliness. In just this same way anti-Semitism for us has not been a question of ideology but a matter of cleanliness.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

Quoted in "Conscience and Memory: Meditations in a Museum of the Holocaust" - Page 29 - by Harold Kaplan - History - 1994
1940s

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“For the machine, because of the way it is built, can work only in a given direction, no matter who pulls its levers.”

Source: Nationalism and Culture (1937), Ch. 12 "Social Problems of Our Time"

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“The great evil, and it was a hard thing to say, was that English officials in India, with many very honourable exceptions, did not regard the lives of the coloured inhabitants with the same feeling of intense sympathy which they would show to those of their own race, colour, and tongue. If that was the case it was not their fault alone. Some blame must be laid upon the society in which they had been brought up, and upon the public opinion in which they had been trained. It became them to remember that from that place, more than from any other in the kingdom, proceeded that influence which formed the public opinion of the age, and more especially that kind of public opinion which governed the action of officials in every part of the Empire. If they would have our officials in distant parts of the Empire, and especially in India, regard the lives of their coloured fellow-subjects with the same sympathy and with the same zealous and quick affection with which they would regard the lives of their fellow-subjects at home, it was the Members of that House who must give the tone and set the example. That sympathy and regard must arise from the zeal and jealousy with which the House watched their conduct and the fate of our Indian fellow-subjects. Until we showed them our thorough earnestness in this matter—until we were careful to correct all abuses and display our own sense that they are as thoroughly our fellow-subjects as those in any other part of the Empire, we could not divest ourselves of all blame if we should find that officials in India did treat with something of coldness and indifference such frightful calamities as that which had so recently happened in that country.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/aug/02/motion-for-an-address in the House of Commons (2 August 1867) on the Orissa famine of 1866
1860s

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“Don't even step out of your garden gate until this matter has been clarified.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

To Dr. Peter Kleist. Quoted in " The Last 100 Days" - by John Toland - 1966

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“A book is simply the container of an idea—like a bottle; what is inside the book is what matters.”

Angela Carter (1940–1992) English novelist

Expletives Deleted: Selected Writings (1992).

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“The colonel in charge of the London prison that I was in has told me that I would be hanged in any case, no matter what the outcome would be. Since I am fully aware of that, all I want to do is to clear up on the fundamental things that are wrong here.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

Quoted in "Nazi Conspiracy and Aggression" - by International Military Tribunal - 1946

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“One day I noticed that I could go on working art my motif no matter what the weather might be. I no longer needed the sun, for I took my light everywhere with me.”

Georges Braque (1882–1963) French painter and sculptor

Source: posthumous quotes, Braque', (1968), p. 30 - Braque's quote from the book, written by John Rusell, London 1959

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“Taking this view of the matter, the Anarchists contend that defence is not an essential of the State, but that aggression is.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

The Relation of the State to the Invididual (1890)

“Most of the network related programming in games has to do with providing a good interactive experience when playing over the internet. This matter is very different from serving web pages. The primary concern there is to handle connection latency, latency fluctuations, packet loss and bandwidth limitations, and pretty much hide all of that from the player's experience.”

Timothee Besset French software programmer

Quoted in Brian Boyko, "ID Software Developer Timothee Besset on Network Performance in Games" http://www.networkperformancedaily.com/2007/01/id_software_developer_timothee.html Network Performance Daily (2007-01-29).

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“A moral point of view too often serves as a substitute for understanding in technological matters.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 245

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“mind is full of energy, so health of the mind matters first”

The lecture in Ashland, Oregon (8th of July 2005)

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