Quotes about manner (1631 quotes, page 9)

“The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy maidens, whose firesides would be forums for the wisdom of serene old age. The home, in short, of a people living the life that God desires that men should live. With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland - happy, vigorous, spiritual - that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved. One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation. Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day. So, later, did the leaders of the Irish Volunteers. We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Radio broadcast http://www.rte.ie/archives/exhibitions/eamon-de-valera/719124-address-by-mr-de-valera/, "On Language & the Irish Nation" (17 March 1943), often called "The Ireland that we dreamed of" speech

Life , Wisdom , Men , God

“From the earliest days of my pupilage to art I had been instinctively drawn towards the paintings of Turner, Corot, Constable, Bonington, and Watts, with an intense admiration for their manner in viewing, and methods of re-creating, nature upon their canvases; and in later years I had been fascinated by the works of more modern artists, such as La Thangue, George Clausen, Edward Stott, and Robert Meyerheim.”

Wynford Dewhurst (1864–1941) British artist

Source: Impressionist Painting: its genesis and development. (1904), p. vii; Preface.

Art , Nature , Painting

“Obama’s manner in dealing with other people and acting in the world fully exemplifies the cheerful impersonal friendliness—the middle distance—that marks American sociability. (Now allow me to speak as a critic. Remember Madame de Staël’s meetings that deprive us of solitude without affording us company? Or Schopenhauer’s porcupines, who shift restlessly from getting cold at a distance to prickling one another at close quarters, until they settle into some acceptable compromise position?) The cheerful impersonal friendliness serves to mask recesses of loneliness and secretiveness in the American character, and no less with Obama than with anyone else. He is enigmatic—and seemed so as much then as now—in a characteristically American way…. Moreover, he excelled at the style of sociability that is most prized in the American professional and business class and serves as the supreme object of education in the top prep schools: how to cooperate with your peers by casting on them a spell of charismatic seduction, which you nevertheless disguise under a veneer of self-depreciation and informality. Obama did not master this style in prep school, but he became a virtuoso at it nevertheless, as the condition of preferment in American society that it is. As often happens, the outsider turned out to be better at it than the vast majority of the insiders…. Together with the meritocratic educational achievements, the mastery of the preferred social style turns Obama into what is, in a sense, the first American elite president—that is the first who talks and acts as a member of the American elite—since John Kennedy …. Obama's mixed race, his apparent and assumed blackness, his non-elite class origins and lack of inherited money, his Third-World childhood experiences—all this creates the distance of the outsider, while the achieved elite character makes the distance seem less threatening.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Quoted in David Remnick, The Bridgeː The Life and Rise of Barack Obama (2010), p. 185-6
On Barack Obama

Money , People , Secret , World

“Its (the Left’s) intensity derives from the fact that it’s a family largely composed of, in a manner of speaking, orphans of bhadralok history (for we hardly hear of the mothers and fathers of party members), brought together not by accident but by idealism and its cousin, ideology. Bonds of orphanhood and kinship are particularly charged (as Kipling showed us in The Jungle Book) when they are self-created, and each party member is probably a bit of everything – mother, father, sibling, friend – to every other member.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Calcutta: Two Years in The City (2013)

Books , Family , History , Siblings

“What was uncovered at Sidhpur only to be covered up again was verily the tip of an iceberg which remains submerged in hundreds of histories written by Muslim historians, in Hindu literary sources which are slowly coming to light, in the accounts of foreign travellers who visited India and the neighbouring lands during medieval and modern times, and above all in the reports of the archaeological surveys carried out in all those countries which had been for long the cradles of Hindu culture. No systematic effort has yet been made by scholars to see the iceberg emerge from the dark depths and tell its own story in a simple and straight-forward manner. Rare is the historian or archaeologist who had related this vandalism to the theology of Islam based on the Qur’ãn and the Sunnah of the Prophet. On the contrary, the subject has been politicised by the votaries of Secularism who become hysterical by the very mention of the untold story. Politicians in power have made and are making frantic efforts to suppress every tip of the iceberg which chances to surface in spite, of the conspiracy to keep it out of sight. Some of these politicians are masquerading as academicians and selling far-fetched and fantastic apologies for the havoc caused by Islamic iconoclasm.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Travel , History , Effort , Light

“That classical theory had catastrophic implications for the constitution of matter was barely appreciated by Planck and others at the turn of the century, and played no substantial role in the development of quantum theory until Bohr's work 13 years later.
The lesson that could be drawn from this, and also from the development of general relativity, is that a crisis will only become creative if it is formulated in a mathematically precise manner. This conclusion has an echo in Bell's insistence on having quantum mechanics "fully formulated in mathematical terms, with nothing left to the discretion of the theoretical physicist", but what it really calls for is a critique of the "orthodox" theory fully formulated in mathematical terms with nothing left to the discretion of the critic.”

Kurt Gottfried (1929) American physicist

Does quantum mechanics carry the seeds of its own destruction? (1991)

Mathematics

“To do good is difficult. One who does good first does something hard to do. I have done many good deeds, and, if my sons, grandsons and their descendants up to the end of the world act in like manner, they too will do much good. But whoever amongst them neglects this, they will do evil. Truly, it is easy to do evil.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

World , Evil

“That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 16
Virginia Declaration of Rights (1776)

Love , Men , Religion , Exercises

“The soul is a compact of mind-masses combined in a most intimate and manifold manner. It grows constantly by accession of mind-masses, and upon these depend its development.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Soul , Dependency

“We classify ourselves into vocations, each of which either wields some particular tool, or sells it, or repairs it, or sharpens it, or dispenses advice on how to do so; by such division of labors we avoid responsibility for the misuse of any tool save our own. But there is one vocation — philosophy — which knows that all men, by what they think about and wish for, in effect wield all tools. It knows that men thus determine, by their manner of thinking and wishing, whether it is worthwhile to wield any.”

Aldo Leopold book A Sand County Almanac

“November: Axe-in-Hand”, p. 68.
A Sand County Almanac, 1949, "November: Axe-in-Hand," "November: A Mighty Fortress," and "December: Pines above the Snow"

Men , Thinking

“Kuhn had the genius to find the words and sketch the concepts that made important old philosophical problems relevant to the public and newly discussable by philosophers. He had the strength of mind and commitment to lead the discussion. He could speak the truly incommensurable languages of physics, philosophy, and history, all necessary to frame and advance his epistemological quest. He wrote, as one of his admirers, Margaret Masterman, put it, in a "quasi-poetic style," sometimes veiled, sometimes with "rhetorical exaggeration," but always after careful and even painful thought. Or, to switch metaphors, he drew the portrait of science in the manner of the Impressionists. At a distance, where most viewers stand, the portrait appears illuminating, persuasive, and inspiring; close in, where historians and philosophers stare, it looks sketchy, puzzling, and richly challenging.”

John L. Heilbron (1934) American historian

Thomas Samuel Kuhn: 18 July 1922-17 June 1996 (1998)

Pain , History , Problem , Appearance

“Arguments to the effect that it is wrong to cause pain and suffering to animals are often rejected by claiming that animals simply do not suffer. … Ironically, it is precisely upon the assumption that animals do suffer from stress, fear, and pain in a manner similar to humans that the validity of much of animal experimentation rests. Few, if any, conditions are studied as widely in animals as are pain, stress, ulcers, fear, and anxiety.”

Deborah Mayo American philosopher

Source: Against a Scientific Justification of Animal Experiments, pp. 345-346

Pain , Fear , Study , Suffering

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Women , Men , People , Books

“We are then brought to consider Platinotype, which, on the whole, may be regarded as the most suitable for general pictorial work. Its power of rendering relative tones and atmosphere is perhaps unequalled, whilst, although every one who has used it has sometimes wished that the undeveloped image were more visible, yet the pale, ghost-like print made by the light is very much better than nothing at all, and, indeed, may often be quite sufficient to guide us in our endeavours to control the action of light in a manner to be shortly described.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing methods and their bearing on pictorial photography, p. 72

Light

“When you approach others in judgement they will be on the defensive. When you are able to approach them in a kindly, loving manner without judgement they will tend to judge themselves and be transformed.”

Peace Pilgrim (1908–1981) American non-denominational spiritual teacher

Source: Peace Pilgrim: Her Life and Work in Her Own Words (1982), Ch. 3 : The Pilgrimage

Love

“The dissatisfaction with life and the world, felt more or less in the present state of society and intellect by every discerning and highly conscientious mind, gave in his case a rather melancholy tinge to the character, very natural to those whose passive moral susceptibilities are more than proportioned to their active energies. For it must be said, that the strength of will of which his manner seemed to give such strong assurance, expended itself principally in manner. With great zeal for human improvement, a strong sense of duty and capacities and acquirements the extent of which is proved by the writings he has left, he hardly ever completed any intellectual task of magnitude. He had so high a standard of what ought to be done, so exaggerated a sense of deficiencies in his own performances, and was so unable to content himself with the amount of elaboration sufficient for the occasion and the purpose, that he not only spoilt much of his work for ordinary use by over-labouring it, but spent so much time and exertion in superfluous study and thought, that when his task ought to have been completed, he had generally worked himself into an illness, without having half finished what he undertook. From this mental infirmity (of which he is not the sole example among the accomplished and able men whom I have known), combined with liability to frequent attacks of disabling though not dangerous ill-health, he accomplished, through life, little in comparison with what he seemed capable of;”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/74/mode/1up pp. 74-75

Men , Nature , Study , Health

“Homer is the most simple in his style of all the great poets, and resembles most the style of the poetical parts of the Old Testament. They can have no conception of his manner, who are acquainted with him in Mr. Pope's translation only. An excellent poetical performance that translation is, and faithful in the main to the original. In some places, it may be thought to have even improved Homer. It has certainly softened some of his rudenesses, and added delicacy and grace to some of his sentiments. But withal, it is no other than Homer modernised. In the midst of the elegance and luxuriancy of Mr. Pope's language, we lose sight of the old bard's simplicity. I know indeed no author, to whom it is more difficult to do justice in a translation, than Homer.”

Hugh Blair (1718–1800) British philosopher

Lectures on Rhetoric and Belles Lettres (1784), Lecture XLIII: Homer's Iliad and Odyssey—Virgil's Aeneid.

Faith , Justice , Parting

“Humans… entered the 'cognitive niche.' Remember the definition of intelligence from Chapter 2: using knowledge of how things work to attain goals in the face of obstacles. By learning which manipulations achieve which goals, humans have mastered the art of the surprise attack. They use novel, goal-oriented courses of action to overcome the Maginot Line defenses of other organisms, which can respond only over evolutionary time. The manipulations can be novel because human knowledge is not just couched in concrete instructions like 'how to catch a rabbit.' Humans analyze the world using intuitive theories of objects, forces, paths, places, manners, states, substances, hidden biochemical essences, and, for other animals and people, beliefs and desires…. People compose new knowledge and plans by mentally playing out combinatorial interactions among these laws in their mind's eye.”

Steven Pinker book How the Mind Works

Source: How the Mind Works (1997), p. 188

People , World , Law , Art

“I view the major features of my own odyssey as a set of mostly fortunate contingencies. I was not destined by inherited mentality or family tradition to become a paleontologist. I can locate no tradition for scientific or intellectual careers anywhere on either side of my eastern European Jewish background. […] I view my serious and lifelong commitment to baseball in entirely the same manner: purely as a contingent circumstance of numerous, albeit not entirely capricious, accidents.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Seventh Inning Stretch: Baseball, Father, and Me", p. 29
Triumph and Tragedy in Mudville (2003)

Family

“We take it that when the state of things shall have arrived which we have been above attempting to describe, man will have become to the machine what the horse and the dog are to man. He will continue to exist, nay even to improve, and will be probably better off in his state of domestication under the beneficent rule of the machines than he is in his present wild state. We treat our horses, dogs, cattle and sheep, on the whole, with great kindness, we give them whatever experience teaches us to be best for them, and there can be no doubt that our use of meat has added to the happiness of the lower animals far more than it has detracted from it; in like manner it is reasonable to suppose that the machines will treat us kindly, for their existence is as dependent upon ours as ours is upon the lower animals.”

Samuel Butler (1835–1902) novelist

Darwin Among the Machines
The Note-Books of Samuel Butler (1912), Part III - The Germs of Erewhon and of Life and Habit

Dogs , Animals , Horse , Dependency

“For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51
Context: The Lord that sat stately in rest and in peace, I understood that He is God. The Servant that stood afore the Lord, I understood that it was shewed for Adam: that is to say, one man was shewed, that time, and his falling, to make it thereby understood how God beholdeth All-Man and his falling. For in the sight of God all man is one man, and one man is all man. This man was hurt in his might and made full feeble; and he was stunned in his understanding so that he turned from the beholding of his Lord. But his will was kept whole in God’s sight; — for his will I saw our Lord commend and approve. But himself was letted and blinded from the knowing of this will; and this is to him great sorrow and grievous distress: for neither doth he see clearly his loving Lord, which is to him full meek and mild, nor doth he see truly what himself is in the sight of his loving Lord. And well I wot when these two are wisely and truly seen, we shall get rest and peace here in part, and the fulness of the bliss of Heaven, by His plenteous grace.
And this was a beginning of teaching which I saw in the same time, whereby I might come to know in what manner He beholdeth us in our sin. And then I saw that only Pain blameth and punisheth, and our courteous Lord comforteth and sorroweth; and ever He is to the soul in glad Cheer, loving, and longing to bring us to His bliss.

Love , God , Peace , Understanding

“They, the conservatives, are the real outsides, they tell us, gazing with disgust upon the ludicrous manners of the high and mighty. Or, they tell us, they are rough-and-ready proles, laughing along with us at the efforts of our social "betters" to reform and improve us. That they are often, in fact, people of privilege doing their utmost to boost the fortunes of a political party that is the traditional tool of the privileged is a contradiction that does not trouble them.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 116).
What's the Matter with Kansas? (2004)

People , Effort

“I'm aware it's now a hostile city [New York City]. I feel I'm in school, actually. There are signs everywhere you don't get in any other city. When you see all the smokers outside a building in New York, I just think the building is full of bad-mannered people who haven't thought, "We'll give them a little room to smoke in."”

David Hockney (1937) British artist

That's what a reasonable person, a person with good manners, would do.
Interview with Marion Finlay, "Hockney on … politics, pleasure, and smoking in public places," FOREST Online (28 July 2004)
2000s

Hostility , People , School , Feeling

“It is curious that it is far easier to maintain a high "manners" rating if, like Kasparov, you simply don't speak to anyone. I still have much to learn from the great man…”

Nigel Short (1965) British chess player and writer

From his current personal profile at ChessBase Internet server, where he uses to play blitz. (08/05/2008)

Learning

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life , People , Lie , Secret

“Should or can there be a single standard of behavior for both sexes? Is there such a thing as a biologically rooted female culture that should remain separate from male culture, partly because it is different than or superior to male culture?

Women must convert their love for and reliance on strength and skill in others to a love for all manner of strength and skill in themselves.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), p. 346, and see Women and Madness (1972), p. 298 (similar text).
Women and Madness (1972, 2005)

Love , Women , Sex , Behavior

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 6.
The Spirit of the Laws (1748)
Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Life , War , People , Peace

“Good manners without sincerity are like a beautiful dead lady.”

Yukteswar Giri (1855–1936) Indian yogi and guru

Autobiography of a Yogi (1946)

Beauty , Sincerity , Dead

“The concept of normal, especially in sexual life, is designated in an almost entirely arbitrary manner. Anyone familiar with the diversity of sexual life will concede this fact.”

Hans Blüher (1888–1955) German journalist and writer

Source: The German Wandervogel Movement as Erotic Phenomenon: A Contribution to the Knowledge of Sexual Inversion (1914), p. 38.

Life

“When you’d lived long enough, she’d sometimes reflected, when certain habits had become ingrained no matter what refreshment of the neural pathways the immortality genes could bestow, ethics and etiquette became ever less distinct. Hitherto the involuntary equation had read one way, in disproportionate pangs of conscience over a small breach of manners. Now the terms had been inverted, and she felt over the Council majority’s horrible, criminal, potentially murderous mistake the sort of acute embarrassment that might have been appropriate for some ghastly faux pas. Dreadfully sorry, I’m such a ditz about these nuclear attack protocols…”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 19 “A Full and Frank Exchange of Views” (p. 326)

Way , Reading

“…I have given my whole life to newspapers. I am convinced that they have abandoned their functions, and in an abject and ignominious manner, in the present war. Nine-tenths of them, and even more than nine-tenths, print the official blather without any attempt to scrutinize it… It is a disgraceful spectacle, but I do not believe that anything can be done about it. Roosevelt has taken the press into camp as certainly has he has taken the Supreme Court. It has ceased altogether to be independent and has become docilely official.”

H.L. Mencken (1880–1956) American journalist and writer

June 10, 1944
1940s–present, The Diary of H.L. Mencken (1989)

Life , War

“This [fourth] theory likewise implies contradictions and absurdities. The absurdities are these: The fact that some persons are born with defects, although they have not sinned previously, is ascribed to the wisdom of God, it being better for those persons to be in such a condition than to be in a normal state, though we do not see why it is better; and they do not suffer thereby any punishment at all, but, on the contrary, enjoy God's goodness. In a similar manner the slaughter of the pious is explained as being for them the source of an increase in reward in future life. They go even further in their absurdities.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Life , Wisdom , God , Suffering

“Before, the wire studies were subjective, portraits, caricatures, stylized representations of beasts and humans. But these recent things have been viewed from a more objective angle and although their present size is diminutive, I feel that there is no limitation to the scale to which they can be enlarged... One of the canons of the futuristic painters, as propounded by Modigliani, was that objects behind other objects should not be lost to view, but should be shown through the others by making the latter transparent. The wire sculpture accomplishes this in a most decided manner.”

Alexander Calder (1898–1976) American artist

1920s, Statement on Wire Sculpture' (1929)

Feeling , Study

“Delacroix was passionately in love with passion, and coldly determined to seek the means of expressing passion in the most visible manner. In this dual character, be it said in passing, we find the two distinguishing marks of the most substantial geniuses, extreme geniuses.”

Charles Baudelaire (1821–1867) French poet

Delacroix était passionnément amoureux de la passion, et froidement déterminé à chercher les moyens d'exprimer la passion de la manière la plus visible. Dans ce double caractère, nous trouvons, disons-le en passant, les deux signes qui marquent les plus solides génies, génies extrêmes.
L’œuvre et la vie d’Eugène Delacroix http://fr.wikisource.org/wiki/L%27%C5%92uvre_et_la_vie_d%27Eug%C3%A8ne_Delacroix#III [The Life and Work of Eugène Delacroix] (1863), published in Curiosités esthétiques (1868)

Love , Passion

“What have I to say to the Doctor’s personal abuse? Nothing. A man may call me a devil, or the devil, or he may say that I am incapable of telling the truth, or that I tell lies, and yet all this proves nothing. My arguments remain unanswered. I cannot afford to call Dr. Buckley names, I have good mental manners. The cause I represent (in part) is too great, too sacred, to be stained by an ignorant or a malicious personality.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Truth , Parting , Personality

“Mathematics and philosophy are cultivated by two different classes of men: some make them an object of pursuit, either in consequence of their situation, or through a desire to render themselves illustrious, by extending their limits; while others pursue them for mere amusement, or by a natural taste which inclines them to that branch of knowledge. It is for the latter class of mathematicians and philosophers that this work is chiefly intended j and yet, at the same time, we entertain a hope that some parts of it will prove interesting to the former. In a word, it may serve to stimulate the ardour of those who begin to study these sciences; and it is for this reason that in most elementary books the authors endeavour to simplify the questions designed for exercising beginners, by proposing them in a less abstract manner than is employed in the pure mathematics, and so as to interest and excite the reader's curiosity. Thus, for example, if it were proposed simply to divide a triangle into three, four, or five equal parts, by lines drawn from a determinate point within it, in this form the problem could be interesting to none but those really possessed of a taste for geometry. But if, instead of proposing it in this abstract manner, we should say: "A father on his death-bed bequeathed to his three sons a triangular field, to be equally divided among them: and as there is a well in the field, which must be common to the three co-heirs, and from which the lines of division must necessarily proceed, how is the field to be divided so as to fulfill the intention of the testator?"”

Jean-Étienne Montucla (1725–1799) French mathematician

This way of stating it will, no doubt, create a desire in most minds to discover the method of solving the problem; and however little taste people may possess for real science, they will be tempted to try iheir ingenuity in finding the answer to such a question at this.
Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. ii; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA410, Volume 38, (1803), p. 410

Death , Men , People , Books

“Why have the leaders of the most powerful country on the African continent (Mandela, Mbeki and Zuma) succored the leader of the most corrupt (Mugabe)? These South African strongmen were, in a manner, saluting the Alpha Male Mugabe by implementing a slow-motion version of his program. When he socked it to the whites, Mugabe cemented his status as hero to black activists and their sycophants across South Africa.”

Ilana Mercer South African writer

" Why All Three South-African Presidents Supported Robert Mugabe https://townhall.com/columnists/ilanamercer/2017/11/30/why-all-three-southafrican-presidents-supported-robert-mugabe-n2416210," Townhall.com, November 30, 2017
2010s, 2017

Country

“THE TERM (Sustainability) HAS BECOME so widely used that it is in danger of meaning nothing. It has been applied to all manner of activities in an effort to give those activities the gloss of moral imperative, the cachet of environmental enlightenment. “Sustainable” has been used variously to mean “politically feasible,” “economically feasible,” “not part of a pyramid or bubble,” “socially enlightened,” “consistent with neoconservative small-government dogma,” “consistent with liberal principles of justice and fairness,” “morally desirable,” and, at its most diffuse, “sensibly far-sighted.””

Eric Zencey (1953–2019) American writer

Eric Zencey, " Theses on Sustainability https://orionmagazine.org/article/theses-on-sustainability/" in Orion, May/June 2010.

Justice , Effort , Parting

“Expression for me does not reside in passions glowing in a human face or manifested by violent movement. The entire arrangement of my picture is expressive; the place occupied by my figures, the empty space around them, the proportions, everything has its share. Composition is the art of arranging in a decorative manner the diverse elements at the painter's command to express his feelings. In a picture every part will be visible and will play its appointed role, whether it be principal or secondary. Everything that is not useful in the picture is, it follows, harmful. A work of art must be harmonious in its entirety: any superfluous detail would replace some other essential detail in the mind of the spectator.”

Henri Matisse (1869–1954) French artist

1905 - 1910, Notes of a Painter' (1908)

Art , Feeling , Passion , Parting

“It is in no way a digression to mention the horrors of war in connection with massacres of cattle and carnivorous banquets. People's diet corresponds closely to their morality. Blood calls for blood. In this connection, if one considers the various people he has known, there will be no doubt that in general, the agreeable manners, kindness of disposition, and equanimity of the vegetarians contrasts markedly with the qualities of the inveterate meat-eaters and avid drinkers of blood.”

Élisée Reclus (1830–1905) French geographer and writer

On Vegetarianism (1901), in Anarchy, Geography, Modernity: The Radical Social Thought of Elisée Reclus, edited by John P. Clark and Camille Martin (Lexington Books, 2004), p. 174 https://books.google.it/books?id=Dge71MovfE0C&pg=PA174.

War , People , Way

“A treatise called Astadhyayi (or Astaka) is Panini's major work. It consists of eight chapters, each subdivided into quarter chapters. In this work Panini distinguishes between the language of sacred texts and the usual language of communication. Panini gives formal production rules and definitions to describe Sanskrit grammar. Starting with about 1700 basic elements like nouns, verbs, vowels, consonants he put them into classes. The construction of sentences, compound nouns etc., is explained as ordered rules operating on underlying structures in a manner similar to modern theory. In many ways Panini's constructions are similar to the way that a mathematical function is defined today.”

Pāṇini ancient Sanskrit grammarian

An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

Way , Communication , Mathematics

“I counsel you to return to God, to live after the manner of a good Christian, to repent the past, and recur to piety. Otherwise, I make known to you that severe chastisement awaits you, and that you shall be scourged in your substance, your flesh, and your kindred.
Likewise I announce to you that your life is near its end; that if you obey not my words, you will go to hell, and this letter will be brought up against you before the judgment-seat of God, and leave you no way of escape.”

Girolamo Savonarola (1452–1498) Italian Dominican friar and preacher

Io vi conforto di convertirvi a Dio, vivere come è obbligato ogni buon cristiano, dolervi del passato e ridurvi alla pietà. Altrimenti, io vi annunzio che è sopra di voi imminente un gran flagello, e sarete flagellato nella roba, nella persona e nella casa vostra.
Vi annunzio ancora, che della vostra vita ce n' è per poco; che, se non farete quel che vi dico, anderete nell'inferno; e questa lettera vi sarà presentata innanzi al tribunale di Dio, nè vi potrete scusare.
To the prince of Mirandola, Count Galeotto Pico, brother of Giovanni Pico della Mirandola (26 March 1496), as quoted in Life and Times of Girolamo Savonarola (1888) http://books.google.com/books?id=7qgTAAAAQAAJ&pg=PA442&dq=%22if+you+obey+not+my+words+you+will+go+to+hell%22&hl=en&sa=X&ei=rlP2TvvdIoeC2wW1mcWtAg&ved=0CDEQ6AEwAA#v=onepage&q=%22if%20you%20obey%20not%20my%20words%20you%20will%20go%20to%20hell%22&f=false by Pasquale Villari, translated by Linda Villari, p. 442; also in Le lettere di Girolamo Savonarola (The letters of Jerome Savonarola), 1933, Roberto Ridolfi, L. S. Olschki, p. 107. http://books.google.com/books?ei=1dclT43LF5GnsALZybGMAg&id=NCs8AAAAMAAJ&dq=%22potrete+scusare%22+savonarola+1496&q=%22potrete+scusare%22+#search_anchor

Life , God , Way , Hell

“Leisure lives on affirmation. It […] includes within itself a celebratory, approving, lingering gaze of the inner eye on the reality of creation.
The highest form of affirmation is the festival; and according to Karl Kerenyi, the historian of religion, to festival belong "peace, intensity of life, and contemplation all at once." The holding of a festival means: an affirmation of the basic meaning of the world, and an agreement with it, and in fact it means to live out and fulfil one's inclusion in the world, in an extraordinary manner, different from the everyday.
The festival is the origin of leisure, its inmost and ever-central source. And this festive character is what makes leisure not only "effortless" but the very opposite of effort or toil.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 33–34
The Kerenyi quote is from Karl Kerenyi, Die antike Religion (Amsterdam, 1940), p. 66.

Life , World , Peace , Religion

“The duty of relieving his fellow creature in distress is imposed on the Christian irrespective of religious doctrines and tenets, and notwithstanding that the object of charity may worship God in an erroneous manner, but in that which he believes to be most acceptable to his Creator.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

Att.-Gen. v. Calvert (1857), 23 Beav. 258.

God

“In the Roman de la Rose, we read of a dance, the name of which is not recorded, performed by two young women lightly clothed. The original reads, "Qui estoient en pure cottes, et tresses a menu tresse;" which Chaucer renders, "In kyrtels, and none other wede, and fayre ytressed every tresse." The French intimates that their hair was platted, or braided in small braids. The thin clothing, I suppose, was used then, as it is now upon like occasions, to show their persons to greater advantage. In their dancing they displayed a variety of singular attitudes; the one coming as it were privately to the other, and, when they were near together, in a playsome manner they turned their faces about, so that they seemed continually to kiss each other.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 227
The Sports and Pastimes of the People of England (1801), Public entertainment

Women , Kiss , Reading , Dance

“Insofar as I may be heard by anything, which may or may not care what I say, I ask, if it matters, that you be forgiven for anything you may have done or failed to do which requires forgiveness. Conversely, if not forgiveness but something else may be required to insure any possible benefit for which you may be eligible after the destruction of your body, I ask that this, whatever it may be, be granted or withheld, as the case may be, in such a manner as to insure your receiving said benefit. I ask this in my capacity as your elected intermediary between yourself and that which may not be yourself, but which may have an interest in the matter of your receiving as much as it is possible for you to receive of this thing, and which may in some way be influenced by this ceremony. Amen.”

Roger Zelazny (1937–1995) American speculative fiction writer

The Agnostic's Prayer from the novel Creatures of Light and Darkness (1969)

Way , Forgiveness

“Objectively, class differences in accent, dress, manners, and general style of life are very much smaller; and one cannot, strolling about the street or travelling on a train, instantly identify a person’s social background as one can in England. Subjectively, social relations are more natural and egalitarian, and less marked by deference, submissiveness, or snobbery, as one quickly discovers from the cab-driver, the barman, the air-hostess and the drug-store assistant.”

Anthony Crosland book The Future of Socialism

The Future of Socialism by Anthony Crosland.
The Future of Socialism (1956)

Life , Travel , Nature , Personality

“In March 1937 the Frankfurter Zeitung reported on the case of a farmer who had shot to death his sleeping son because the child was "mentally ill in a manner that threatened society"”

Robert N. Proctor (1954) American historian

Source: Racial Hygiene: Medicine Under the Nazis, 1988, p. 182

Death , Sleep

“There are bad manners everywhere, but an aristocracy is bad manners organized.”

Henry James (1843–1916) American novelist, short story author, and literary critic

The Point of View HTTP://BOOKS.GOOGLE.COM/books?id=FrQRAAAAYAAJ&q=%22there+are+bad+manners+everywhere+but+an+aristocracy+is+bad+manners+organized%22&pg=PA289#v=onepage (1882)

“The courtly person (cortegiano, gentilhomme, gentleman, Hofmann) has gone through a training in self-esteem that expresses itself in many ways: in aristocratically pretentious opinions, in polished or majestic manners, in gallant or heroic patterns of feeling as well as in a selective, aesthetic sensitivity for that which is said to be courtly or pretty. The noble, far removed from any self-doubt, should achieve all this with a complete matter-of-factness. Any uncertainty, any doubt in these things signifies a slackening in the nobility’s cultural “identity.” This class narcissism, which has petrified into a form of life, tolerates no irony, no exception, no slips, because such disturbances would give rise to unwelcome reflections. The French nobles did not turn up their noses at Shakespeare’s “barbarism” without reason. In his plays one already “smells” the human ordinariness of those who want to stand before society as the best.
With the ascendancy of the bourgeoisie, the place of the “best” is awarded anew. The bourgeois ego, in an unprecedented, creative storming to the heights of a new class consciousness won for itself an autonomous narcissism.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 62

Life , Way , Feeling , Personality

“.. an entirely original painter [ Francois Millet ], high-minded and genuinely rustic in nature, who has expressed things about the country and its inhabitants, about their toil, their melancholy, and the nobleness of their labour. He has represented them in a somewhat barbaric fashion, in a manner to which his ideas gave a more expressive force than his hand possessed. The world has been grateful for his intentions; it has recognised in his methods something of the sensibility of a Burns who was a little awkward in expression.... He stands out as a deep thinker.”

Eugène Fromentin (1820–1876) French painter

Quote from Maitres d'Autrefois; Belgique – Hollande, Eugène Fromentin; Librairie Plon-Nourrit et Cie, Paris, 1877; as quoted by Arthur Hoebert, in The Barbizon Painters – being the story of the Men of thirty – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 73-74

World , Idea , Fashion , Nature

“I have read your pleasant letter of 14th with singular pleasure. I discern your kind inclination and affection which I feel deeply obliged to requite [you] with service and friendship. Because of [my] inclination to do this, [and] in spite of your wish (of Constantijn Huygens], [I] am sending [you] along [with this letter] a painting, hoping that you will accept it, because it is the first momento which I offer you, Sir.... postscripttum]: My [dear] Sir: hang this picture in a bright light and in such a manner that it can be viewed from a distance. It will then sparkle at its best.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

1630 - 1640

Friendship , Pleasure , Hope , Feeling

“Of crimes injurious to the persons of private subjects, the most principal and important is the offense of taking away that life, which is the immediate gift of the great creator; and which therefore no man can be entitled to deprive himself or another of, but in some manner either expressly commanded in, or evidently deducible from, those laws which the creator has given us; the divine laws, I mean, of either nature or revelation.”

William Blackstone book Commentaries on the Laws of England

Book IV, ch. 14 http://avalon.law.yale.edu/18th_century/blackstone_bk4ch14.asp: Of Homicide.
Commentaries on the Laws of England (1765–1769)

Life , Law , Nature , Personality

“My accomplishments as Secretary of State? Well, I'm glad you asked. My proudest accomplishment in which I take the most pride, mostly because of the opposition it faced early on, you know. The remnants of prior situations and mindsets that were too narrowly focused in a manner whereby they may have overlooked the bigger picture and we didn't do that. Very proud. I would say that's a major accomplishment.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Claimed to be from a speech in letter to the editor by Scott Boyer. " Hillary Clinton: A killer public speaker http://missoulian.com/news/opinion/mailbag/hillary-clinton-a-killer-public-speaker/article_c8a22488-10e7-11e4-8550-001a4bcf887a.html", Missoulian (). There is no record of Hillary Clinton having engaged in a public appearance on this date, nor any news account or transcript recording such a quote, according to snopes.com ( "Stating the Oblivious" http://www.snopes.com/politics/clintons/achievements.asp).
Misattributed

“Fine manners need the support of fine manners in others.”

Ralph Waldo Emerson book The Conduct of Life

The Conduct of Life, Behaviour
Bartlett's Familiar Quotations, 10th ed. (1919)

Support

“One musn't overrate the culture of what used to be called "top people" before the wars. They had charming manners, but they were as ignorant as swans.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 13: Heroic Materialism

War , People

“I may here refer to a curious mathematical calculation by Dr. Thomas Young, to the effect, that if three words coincide in two different languages, it is ten to one they must be derived in both cases from some parent language, or introduced in some other manner.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 293

Mathematics , Parent

“Every measurable thing except numbers is imagined in the manner of a continuous quantity. Therefore, for the mensuration of such a thing, it is necessary that points, lines, and surfaces, or their properties, be imagined. For in them… measure or ratio is initially found… Therefore, every intensity which can be acquired successively ought to be imagined by a straight line perpendicularly erected on some point of the space or subject of the intensible thing, e. g., a quality… And since the quantity or ratio of lines is better known and is more readily conceived by us—nay the line is in the first species of continua, therefore such intensity ought to be imagined by lines… Therefore, equal intensities are designated by equal lines, a double intensity by a double line, and always in the same way if one proceeds proportionally.”

Nicole Oresme (1323–1382) French philosopher

Tractatus de Configurationibus et Qualitatibus et Motuum (c. 1350)

Way , Imagination , Success

“Marinetti's [leading Futurism founder and theorist] Tactilism can be seen as an instinctive effort in this direction [of the new architecture, according to Van Doesburg] even if it presents only the sensuous-tactile expression of space through using various materials. Picasso's earlier compositions in various materials also concerns us here. The Russian artists [ Tatlin and Lissitzky, both Constructivist artists] also appreciated the exterior quality of the plane, not only optical, but also in a tactile manner... Intuition already produced a foreknowledge of these new realms, but they can be established fully only by science.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in van Doesburg's unpublished writing: 'The struggle for the new', 1929-30; as quoted in Theo van Doesburg, Joost Baljeu, Studio Vista, London 1974, p. 187
Van Doesburg's quote is proposing here the sensuous-tactile expression of space as essential for modern architecture
1926 – 1931

Effort , Science , Future

“But for those that are caught in any heinous sins, they cast them out of their society; and he who is thus separated from them does often die after a miserable manner; for as he is bound by the oath he hath taken, and by the customs he hath been engaged in, he is not at liberty to partake of that food that he meets with elsewhere, but is forced to eat grass, and to famish his body with hunger, till he perish; for which reason they receive many of them again when they are at their last gasp, out of compassion to them, as thinking the miseries they have endured till they came to the very brink of death to be a sufficient punishment for the sins they had been guilty of.”

Josephus on the Essenes

Jewish War

Death , Hunger , Food , Thinking

“In consequence of this arrangement I began to construct the forty-foot telescope about the latter end of 1785. The woodwork of the stand and machines for giving the required motions to the instrument were immediately put in hand. In the whole of the apparatus none but common workmen were employed, for I made drawings of every part of it, by which it was easy to execute the work, as I constantly inspected and directed every person's labor; though sometimes there were not less than forty different workmen employed at the same time. While the stand of the telescope was preparing, I also began the construction of the great mirror, of which I inspected the casting, grinding, and polishing, and the work was in this manner carried on with no other interruption than that occasioned by the removal of all the apparatus and materials from where I then lived, to my present situation at Slough.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works"

Time , Parting , Drawing , Personality

“Freud … hoped that somehow, despite the near equality of our warring emotions, reason would cleverly manage to reassert itself, despite its congenital weakness—not in the high and mighty way preached by Plato and his Christian successors but in a modest, even sly manner that would alternately dazzle and lull the more powerful emotions into submission. This way actually demands, it seems, the kind of character ideal we have called the “therapeutic” in order to contrast it with the more rigid character ideal produced by the moral demand systems preceding modernity. In the age of psychologizing, clarity about oneself supersedes devotion to an ideal as the model of right conduct.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

War , Age , Hope , Way

“The way of Heaven and Earth may be completely declared in one sentence: They are without any doubleness, and so they produce things in a manner that is unfathomable.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Way

“These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history or record called ‘The Book of Mormon.’ No men, in their sober senses, could translate and write the directions given to the Nephites from the mouth of the Savior, of the precise manner in which men should build up His Church, and especially when corruption had spread an uncertainty over all forms and systems practiced among men, without desiring a privilege of showing the willingness of the heart by being buried in the liquid grave, to answer a ‘good conscience by the resurrection of Jesus Christ.”

Oliver Cowdery (1806–1850) American Mormon leader

Men , Books , History , Sense

“It is surprising what improper and indecent contentions these popular elections occasioned. I have oftener than once known half-a-dozen candidates all trying for a vacant parish, and preaching alternately, to give their electors an opportunity of determining what they liked best. Voice and action, as is remarked in a very humorous pamphlet respecting London lectureships, almost constantly carried it. … Preachers and ministers so elected, continuing still in some degree dependent on the people, continued also chiefly to cultivate those arts by which their favour had first been gained. Their sermons were light, flippant, and ordinary; but their manner of preaching was pleasing and popular.”

Jonathan Boucher (1738–1804) English minister

"Reminiscences of an American Loyalist" (first published serially in "Notes and Queries", 1874-)

People , Art , Light , Dependency

“The limbs of all the vertebrate animals are, in like manner, on one plan, however various they may appear.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 195

Appearance , Animals

“The greatest error is to call a man a weak and miserable sinner. Every time a person thinks in this mistaken manner, he rivets one more link in the chain of avidya that binds him, adds one more layer to the “self-hypnotism” that lies heavy over his mind.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Swami Vivekananda, Quoted by M.M. Thomas, The Acknowledged Christ of Indian Renaissance, 2nd Edition, Madras 1976, p. 125. Quoted from Goel, S. R. (1996). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13

Error , Thinking , Time , Personality

“And it's certain that unexpected new ideas are beginning to emerge. That paintings are once again beginning to be painted in very different tone from a few years ago.
The last thing I made is a rather large study of an avenue of poplars with the yellow autumn leaves, where the sun makes glittering patches here and there on the fallen leaves on the ground, which are interspersed with the long shadows cast by the trunks. At the end of the road a peasant cottage, and the blue sky above it between the autumn leaves.
I think that in a year's time — having spent that year once again painting a great deal and constantly — I'll change my manner of painting and my colour a great deal, and that I'm likely to become slightly more sombre rather than lighter.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote from Vincent's letter to Theo van Gogh, from Nuenen, The Netherlands, on or about Saturday, 25 October 1884; from original text of letter 467 - vangoghletters online http://vangoghletters.org/vg/letters/let467/letter.html
1880s, 1884

Idea , Autumn , Thinking , Study

“If I tried to imagine the public as a particular person (for although some better individuals momentarily belong to the public they nevertheless have something concrete about them, which holds them in its grip even if they have not attained the supreme religious attitude), I should perhaps think of one of the Roman emperors, a large well-fed figure, suffering from boredom, looking only for the sensual intoxication of laughter, since the divine gift of wit is not earthly enough. And so for a change he wanders about, indolent rather than bad, but with a negative desire to dominate. Every one who has read the classical authors knows how many things a Caesar could try out in order to kill time. In the same way the public keeps a dog to amuse it. That dog is the sum of the literary world. If there is some one superior to the rest, perhaps even a great man, the dog is set on him and the fun begins. The dog goes for him, snapping and tearing at his coat-tails, allowing itself every possible ill-mannered familiarity – until the public tires, and says it may stop. That is an example of how the public levels. Their betters and superiors in strength are mishandled – and the dog remains a dog which even the public despises. The leveling is therefore done by a third party; a non-existent public leveling with the help of a third party which in its significance is less than nothing, being already more than leveled.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Present Age 1846 by Søren Kierkegaard, translated by Alexander Dru 1962, p. 65-66
1840s, Two Ages: A Literary Review (1846)

World , Dogs , Way , Imagination

“But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 47
Context: Two things belong to our soul as duty: the one is that we reverently marvel, the other that we meekly suffer, ever enjoying in God. For He would have us understand that we shall in short time see clearly in Himself all that we desire.
And notwithstanding all this, I beheld and marvelled greatly: What is the mercy and forgiveness of God? For by the teaching that I had afore, I understood that the mercy of God should be the forgiveness of His wrath after the time that we have sinned. For methought that to a soul whose meaning and desire is to love, the wrath of God was harder than any other pain, and therefore I took that the forgiveness of His wrath should be one of the principal points of His mercy. But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.

Life , God , Feeling , Soul

“Freedom carries obligations and responsibilities. This applies, in particular, to the news media. Our media have an obligation to exercise their responsibilities in a manner that reflects the social, cultural and religious values of our different communities. ([http://www.pacificmagazine.net Pacific Magazine]).”

Laisenia Qarase (1941) Prime Minister of Fiji

Reaction to the Jyllands-Posten Muhammad cartoons controversy, 7 February 2006

Exercises , Communication , Freedom

“As many more individuals of each species are born than can possibly survive; and as, consequently, there is a frequently recurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself, under the complex and sometimes varying conditions of life, will have a better chance of surviving, and thus be naturally selected. From the strong principle of inheritance, any selected variety will tend to propagate its new and modified form.”

Charles Darwin book On the Origin of Species (1859)

"Introduction", page 5 http://darwin-online.org.uk/content/frameset?pageseq=20&itemID=F373&viewtype=image
On the Origin of Species (1859)

Life , Nature , Strong , Chance

“By drawing our senses of perception inward, we are able to experience the control, silence, and quietness of the mind. This ability to still and gently silence the mind is essential, not only for meditation and the inward journey but also so that the intuitive intelligence can function usefully and in a worthwhile manner in the external world.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 12-13

World , Intelligence , Sense , Silence

“Donald Trump should be given the Medal of Freedom for speaking his mind in such a bold, honest and straight-forward manner.”

Ted Nugent (1948) American rock musician

Give Trump the Medal of Freedom (August 7, 2015)
Source: https://www.factcheck.org/2018/09/shaq-didnt-call-trump-the-best-president/

Freedom

“After visiting these places, you can easily understand how that within a few years Hitler will emerge from the hatred that surrounds him now as one of the most significant figures who ever lived. He had boundless ambition for his country which rendered him a menace to the peace of the world, but he had a mystery about him in the way that he lived and in the manner of his death that will live and grow after him. He had in him the stuff of which legends are made.”

John F. Kennedy (1917–1963) 35th president of the United States of America

After visiting such Nazi strongholds as were found in Berchtesgaden and Kehlsteinhaus; Personal diary (1 August 1945); published in Prelude to Leadership (1995)
Pre-1960

Death , World , Peace , Way

“Patton looked like his father and had similar mannerisms. Their speech was somewhat alike as well. It was pretty evident that young Patton was the son of the old man. However, the impressive thing about George is that he didn't concern himself with his last name. He went out and made a career, earning everything on his own… He did a very good job in command of the 11th ACR and handled himself professionally. It's quite a burden the son of a senior officer has to carry and I must say, to his credit, he did it well. Because down through history, when you look at the sons of famous people, they were not all winners.”

William Westmoreland (1914–2005) United States Army general

On George S. Patton, IV, son of the famous World War II American general. As quoted in The Fighting Pattons (1997) by Brian M. Sobel, p. 129-130

People , History

“They left no stone unturned in de-Hinduizing or denationalizing the Hindus, in effect de-Indianizing the Indians, in various ways. It is preposterous to question their credentials as true Muslims. Their 'Ulama' exhorted them off and on to make the best of their sword to root out the Hindus and convert India into a full-fledged Dar al-lslam. Sayyid Nur ad-Din Mubarak Ghaznawi Suhrawardi, at once a leading Sufi, a leading Muslim divine, and the Shaykh al-lslam of Sultan Iltutmish. led a deputation of Ulama to the Sultan and advised him to give an ultimatum to the Hindus to embrace Islam or face death. The Sultan’s prime minister pleaded powerlessness on his behalf to do so." Then the Shaykh offered an alternative suggestion: ’… the king should at least strive to disgrace, dishonour, and defame the Mushrik and idol- worshipping Hindus…. The sign of the kings being protectors of the faith is this: When they see a Hindu, their faces turn red and they wish to swallow him alive….' A similar suggestion was made to Jalal ad-Din Khalji, who returned ruefully: 'Don’t you see that Hindus, who are the worst enemies of God and of Islam, pass daily below my royal palace to the Jamuna beating drums and playing flutes, and practise before our eyes the worship of the idols with all the rituals? Fie on us unworthy leaders who declare ourselves Muslim kings!… Had I been a Muslim ruler, a real king, or a prince and felt myself strong and powerful enough to protect Islam, any enemy of God and the faith of the Prophet of Islam would not have been allowed to chew betels in a care-free manner and put on a clean garment or live in peace. Qadi Mughis ad- Din’s advice to Sultan Ala' d-Din Khaiji was on similer lines, and the Sultan confessed that he had humiliated and pauperized the Hindus to his utmost even though without caring to know the provisions of the Shari'ah on the subject.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Death , God , Peace , Faith

“Mannerism came so late into the foreground of research on the history of art, that the depreciatory verdict implied in its very name is often still taken to be adequate, and the unprejudiced conception of this style as a purely historical category has be.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art', Volume II. Renaissance, Mannerism, Baroque, 1999, Chapter 5. The Concept of Mannerism

Art , History

“The discontinuation of bodily exercises afforded a proportionable quantity of leisure time for the cultivation of the mind; so that the manners of mankind were softened by degrees, and learning, which had been so long neglected, became fashionable, and was esteemed an indispensable mark of a polite education.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. xxxii
The Sports and Pastimes of the People of England (1801), Education

Education , Exercises , Fashion , Learning

“Today's Real Man is probably closest to Spencer Tracy or Gary Cooper in spirit; he realizes that while birds, flowers, poetry, and small children do not add to the quality of life in quite the same manner as a Super Bowl and six-pack of Budweiser, he's learned to appreciate them anyway.”

Bruce Feirstein book Real Men Don't Eat Quiche

Real Men Don't Eat Quiche, ch. 2 http://books.google.com/books?id=VKuGe7aiswcC&q=%22Today's+Real+Man+is+probably+closest+to+Spencer+Tracy+or+Gary+Cooper+in+spirit+he+realizes+that+while+birds+flowers+poetry+and+small+children+do+not+add+to+the+quality+of+life+in+quite+the+same+manner+as+a+Super+Bowl+and+six-pack+of+Budweiser+he's+learned+to+appreciate+them+anyway%22&pg=PA18#v=onepage

Life , Children , Flowers , Bird

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

People , Education , School , Family

“Courage that grows from constitution very often forsakes a man when he has occasion for it, and when it is only a kind of instinct in the Soul breaks out on all occasions without judgment or discretion. That courage which proceeds from the sense of our duty, and from the fear of offending Him that made us, acts always in a uniform manner, and according to the dictates of right reason.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 117.
The Guardian (1713)

Fear , Soul , Courage , Sense

“According to my first birth I am nothing but unclean slime and dust of earth, conceived and born in sin from my mother's womb, and educated all my life in all manner of ignorance, sin and blindness, until the clear light of grace and knowledge appeared unto me from high heaven and which has given me such a heart, will and desire, that I willingly seek after that which is good, and strive, with holy Paul to "follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus," Phil. 3: 12.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.248

Life , Education , Birth , Knowledge

“The fact that we do not have a demonstrable gun problem disturbs our “progressives” in a terrible manner. For years they have been dying for something like Jokela to happen. So that they can yell triumphantly: “We told you, didn’t we!” This is their great moment. Like vultures they are feeding on the corpses of those who died at Jokela. As a gunowner I find that annoying. As a human being I find it repulsive.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2007), published in the blog Gates of Vienna Inter Arma http://gatesofvienna.blogspot.com/2007/11/inter-arma.html, November 30, 2007
2005-09

Problem

“Here may we see that we have verily of Nature to hate sin, and we have verily of Grace to hate sin. For Nature is all good and fair in itself, and Grace was sent out to save Nature and destroy sin, and bring again fair nature to the blessed point from whence it came: that is God; with more nobleness and worship by the virtuous working of Grace. For it shall be seen afore God by all His Holy in joy without end that Nature hath been assayed in the fire of tribulation and therein hath been found no flaw, no fault. Thus are Nature and Grace of one accord: for Grace is God, as Nature is God: He is two in manner of working and one in love; and neither of these worketh without other: they be not disparted.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 63

Love , God , Hate , Nature

“Like Andromach, Hector's wife,
Was weary of her life,
When she had lost her joy,
Noble Hector of Troy;
In like manner alsó
Increaseth my deadly woe,
For my sparrow is go.”

John Skelton (1460–1529) English poet

Source: Jane Scroop (her lament for Philip Sparrow) (likely published c. 1509), Lines 64-70.

Life , Joy

“[I was] a youth in his twenty third year, young of his age, who had seen little or nothing of the world, who resigned himself to politics, but whose desire had been for the ministry of God. The remains of this desire operated unfortunately. They made me tend to glorify in an extravagant manner and degree not only the religious character of the State, which in reality stood low, but also the religious mission of the Conservative party. There was, to my eyes, a certain element of AntiChrist in the Reform Act and that Act was cordially hated. … It was only under the (second) Government of Sir Robert Peel that I learned how impotent [and] barren was the conservative office for the Church.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

'My Earlier Political Opinions. (II) The Extrication' (16 July 1892), quoted in John Brooke and Mary Sorensen (eds.), The Prime Minister's Papers: W. E. Gladstone. I: Autobiographica (London: Her Majesty's Stationery Office, 1971), p. 40.
1890s

God , Hate , Youth , Age

“It has therefore been justly observed that however honestly the coin of a country may conform to its standard, money made of gold and silver is still liable to fluctuations in value, not only to accidental, and temporary, but to permanent and natural variations, in the same manner as other commodities.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter III, On the Rent of Mines, p. 47

Money , Nature , Country

“The Norman minstrel Tallefer, before the commencement of the battle at Hastings, cast his lance into the air three times, and caught it by the head in such a surprising manner, that the English thought it was done by the power of enchantment.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. xix
The Sports and Pastimes of the People of England (1801), Minstrels

Time

“[The right] may never bring prayer back to schools, but it has rescued all manner of rightwing economic nostrums from history’s dustbins. Having rolled back the landmark economic reforms of the sixties (the war on poverty) and those of the thirties (labor law, agricultural price supports, banking regulation), its leaders now turn their guns on the accomplishments of the earliest years of progressivism (Woodrow Wilson’s estate tax; Theodore Roosevelt’s anti-trust measures). With a little more effort, the backlash may well repeal the entire twentieth century.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 8).
What's the Matter with Kansas? (2004)

War , School , Law , History

“White prejudice and discrimination keep the Negro low in standards of living, health, education, manners and morals. This, in its turn, gives support to white prejudice. White prejudice and Negro standards thus mutually ‘cause’ each other.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 75

Health , Education , Support

“The manner is often as important as the matter, sometimes more so.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

1751
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

“Morals are three-quarters manners.”

Felix Frankfurter (1882–1965) American judge

Source: Other writings, Felix Frankfurter Reminisces (1960), P. 12. In the interview, Phillips quotes the line to Frankfurter from a letter written by the Justice, and Frankfurter attributes the phrase to a friend named Matthew Arnold.