Quotes about manner
page 10

“He did his best to interest the girl in himself—that is to say, his work—and she, after the manner of women, did her best to appear interested in, what behind his back, she called "Mr. Wressley's Wajahs"; for she lisped very prettily. She did not understand one little thing about them, but she acted as if she did. Men have married on that sort of error before now.”

Rudyard Kipling book Plain Tales from the Hills

Wressley of the Foreign Office.
Plain Tales from the Hills (1888)

Women, Men, Error, Girl

“In a sense, both the power grid and communications have suffered from their own respective successes – the electric power grid tends to be taken for granted and communication networks are assumed to work perfectly under almost any condition and for any application…the manner in which they are integrated will have far-reaching consequences.”

Stephen F Bush

Bush, Stephen F., Smart Grid: Communication-Enabled Intelligence for the Electric Power Grid, ISBN: 978-1-119-97580-9, 576 pages, March 2014, Wiley-IEEE Press.

Communication, Sense, Suffering, Success

“I venture to hope that…the Government will approach the question with a desire to deal in the most liberal manner they can with Ireland, and to give her, if need be, more than justice requires, in order that we may bring about peace. That would be good policy in the long run.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech https://api.parliament.uk/historic-hansard/lords/1921/jun/16/the-government-of-ireland#column_635 in the House of Lords (16 June 1921) during the Irish War of Independence 1920s

Peace, Justice, Hope, Question

“To be a dandy and get the name of being one ought, I maintain, to be considered by persons so inclined just as disgraceful as to keep company with harlots or to seduce other men’s wives. For what difference should it make, at least to a man of sense, whether he is clothed in a costly robe or wears a cheap workman’s cloak, so long as what he has on gives adequate protection against the cold of winter and the heat of summer? And in all other matters likewise, one ought not to be furnished out more elaborately than need requires, nor to be more solicitous for the body than is good for the soul. For it is no less a reproach to a man, who is truly worthy of that appellation, to be a dandy and a pamperer of the body than to be ignoble in his attitude towards any other vice. For to take all manner of pains that his body may be as beautiful as possible is not the mark of a man who either knows himself or understands that wise precept: “That which is seen is not the man, but there is need of a certain higher wisdom which will enable each of us, whoever he is, to recognize himself.””

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 417

Wisdom, Men, Pain, Beauty

“Over and above the specific theorems created by men such as Desargues, Pascal and La Hire, several new ideas and outlooks were beginning to appear. The first is the idea of continuous change of a mathematical entity from one state to another… [i. e., of a] a geometrical figure. It was Kepler, in his Astronomiae Optica of 1604, who first seemed to grasp the fact that parabola, ellipse, hyperbola, circle, and the degenerate conic consisting of a pair of lines are continuously derivable from each other…. The notion of a continuous change in a figure was also employed by Pascal. He allowed two consecutive vertices of his hexagon to approach each other so that the figure became a pentagon. In the same manner he passed from pentagons to quadrilaterals.
The second idea to emerge from the work of the projective geometers is that of transformation and invariance. To project a figure from some point and then take a section of that projection is to transform the figure to a new one. The properties… of interest are those that remain invariant under transformation. Other geometers of the seventeenth century, for example, Gregory of St. Vincent… and Newton, introduced transformations other than projection and section.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), pp. 298-299

Men, Mathematics, Idea, Appearance

“Cunning is only the mimic of discretion, and may pass upon weak men in the same manner as vivacity is often mistaken for wit, and gravity for wisdom.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 225.
The Tatler (1711–1714)

Wisdom, Men

“This observation might be repeated with regard to all objects of the outer world which enter into relation with us. Whether the knowledge of them be of the common-place or of a scientific order matters little. Sensation is its limit, and all objects are known to us by the sensations they produce in us, and are known to us solely in this manner. A landscape is nothing but a cluster of sensations. The outward form of a body is simply sensation; and the innermost and most delicate material structure, the last visible elements of a cell, for example, are all, in so far as we observe them with the microscope, nothing but sensation.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 13-14

World, Knowledge

“Those who might dispute our right to employ the term SURREALISM in the very special sense that we understand it are being extremely dishonest, for there can be no doubt that this word had no currency before we came along. Therefore, I am defining it once and for all: SURREALISM, Psychic automatism in its pure state, by which one proposes to express – verbally, by means of the written word, or in any other manner–the actual functioning of thought. Dictated by the thought, in the absence of any control exercised by reason, exempt from any aesthetic or moral concern.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Exercises, Understanding, Sense

“I recommend [the students] that you should work actively at the Hermitage and study the artistic structures of Rubens, Rembrandt, Titian, Watteau, Poussin, and other painters, even Chardin, where he is an artist. Study very closely their dabbing manner of execution and try to copy a small piece of canvas, just one square inch.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote in a letter of Malevich to his student Yudin, summer of 1924; as quoted in Marc Chagall – the Russian years 1906 – 1922, ed. By Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 66
1921 - 1930

Study

“Tis not Wit merely, but a Temper which must form the Well-Bred Man. In the same manner, 'tis not a Head merely, but a Heart and Resolution which must compleat the real Philosopher.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 2, p. 206; "Miscellany III".
Characteristicks of Men, Manners, Opinions, Times (1711)

Heart

“Dorie smiled sideways up at her in the manner of children everywhere when they’d gotten away with something.”

Tina Connolly American writer

Source: Ironskin (2012), Chapter 2, “Fey Light” (p. 26)

Children, Smile

“As we see our face, figure, and dress in the glass, and are interested in them because they are ours, and pleased or otherwise with them according as they do or do not answer to what we should like them to be; so in imagination we perceive in another's mind some thought of our appearance, manners, aims, deeds, character, friends, and so on, and are variously affected by it.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 182 (1922)

Imagination, Appearance

“Democracy is unstable as a political system as long as it remains a political system and nothing more, instead of being, as it should be, not only a form of government but a type of society, and a manner of life which is in harmony with that type. To make it a type of society requires an advance along two lines. It involves, in the first place, the resolute elimination of all forms of special privilege which favour some groups and depress other, whether their source be differences of environment, of education, or of pecuniary income. It involves, in the second place, the conversion of economic power, now often an irresponsible tyrant, into a servant of society, working within clearly defined limits and accountable for its actions to a public authority.”

R. H. Tawney (1880–1962) English philosopher

Equality (1931)

Life, Education, Democracy

“Sikander burnt all books the same wise as fire burns hay. All the scintillating works faced destruction in the same manner that lotus flowers face with the onset of frosty winter.”

Sikandar Butshikan

Srivara, Zaina Rajtarangini

Books, Flowers, Winter

“Do everything to demonstrate, and in the most emphatic manner, our sympathy for the Moslems, their autonomy, independence, etc.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 30, p. 494.
Collected Works

“The beauty of behaviour consists in the manner more than the matter of your discourse.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Beauty

“Of all animals man only is endowed with reason, properly so called, so he only hath a will, and is capable of virtue and vice, rewards and punishments. Yet something bearing a resemblance to each of these, may also be found in brutes, especially such as are more perfect, and more capable of discipline. For there is in them a certain faculty that answers to reason, called by some an inferior degree of reason, whereby they not only consider in a manner what is pleasant and profitable, and search for the means of attaining them; but they likewise acknowledge a certain manner of living suitable to their nature prescribed to them by God, which has some affinity to virtue.”

Johannes Crellius (1590–1633) German theologian

Ethicae Christianae, Book II, Ch. 1; as quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, Vol. 4, Ch. Rorarius, p. 905 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA905.

God, Search, Nature, Animals

“While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Oaths in this country are as yet universally considered as sacred obligations. That which you have taken, and so solemnly repeated on that venerable ground, is an ample pledge of your sincerity and devotion to your country and its government.”

John Adams (1735–1826) 2nd President of the United States

Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull http://books.google.com/books?id=E2kFAAAAQAAJ&dq=editions%3AVsZcW99fWPgC&pg=PA265#v=onepage&q&f=false (New York, 1848), pp 265-6. There are some differences in the version that appeared in The Works of John Adams (Boston, 1854), vol. 9, pp. 228-9 http://books.google.com/books?id=PZYKAQAAIAAJ&pg=PA228#v=onepage&q&f=false, most notably the words "or gallantry" instead of "and licentiousness". 1790s

People, World, Religion, Justice

“Thus we must carefully distinguish between two kinds of reality, one which has an individual character, and one which has a universal appearance... It is, however, wrong to think that the non-figurative artist finds impressions and emotions received from the outside useless, and regards it even as necessary to fight against them... It is equally wrong to think that the non-figurative artist creates through 'the pure intention of his mechanical process', that he makes 'calculated abstractions' and that he wish to 'suppress sentiment not only in himself but in the spectator'... It is thus clear that he has not become a mechanic, but that the progress of science, of technique, of machinery, of life as a whole, has only made him into a living machine, capable of realizing in a pure manner the essence of art.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in: 'Plastic Art and Pure Plastic Art', Piet Mondrian (1937); in 'Documents of modern Art' ed. Robert Motherwell for Wittenborn, Schulz, New York 1945
1930's

Life, Art, Thinking, Reality

“The bewildered novice in chess moves cautiously, recalling individual rules, whereas the experienced player absorbs a complicated situation at a glance and is unable to account rationally for his intuition. In like manner mathematical intuition grows with experience, and it is possible to develop a natural feeling for concepts such as four dimensional space.”

William Feller (1906–1970) Croatian-American mathematician

Introduction, The Nature of Probability Theory, p. 2.
An Introduction To Probability Theory And Its Applications (Third Edition)

Feeling, Mathematics, Nature

“The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.”

Paul of Tarsus book First Epistle to the Corinthians

1 Corinthians 7:4 ( Catholic Bible Douay-Rehims http://www.biblebible.com/text-bible/Catholic-Bible/1_corinthians_7.asp) First Epistle to the Corinthians

“None of us can choose the manner of our passing.”

David Gemmell book Legend

Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 10

“I saw three manners of longing in God, and all to one end; of which we have the same in us, and by the same virtue and for the same end.
The first is, that He longeth to teach us to know Him and love Him evermore, as it is convenient and speedful to us. The second is, that He longeth to have us up to His Bliss, as souls are when they are taken out of pain into Heaven. The third is to fulfill us in bliss; and that shall be on the Last Day, fulfilled ever to last. For I saw, as it is known in our Faith, that the pain and the sorrow shall be ended to all that shall be saved. And not only we shall receive the same bliss that souls afore have had in heaven, but also we shall receive a new, which plenteously shall be flowing out of God into us and shall fulfill us; and these be the goods which He hath ordained to give us from without beginning. These goods are treasured and hid in Himself; for unto that time Creature is mighty nor worthy to receive them.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 75

Love, God, Pain, Faith

“The cookbook gives a detailed description of ingredients and procedures but no proofs for its prescriptions or reasons for its recipes; the proof of the pudding is in the eating. … Mathematics cannot be tested in exactly the same manner as a pudding; if all sorts of reasoning are debarred, a course of calculus may easily become an incoherent inventory of indigestible information.”

George Pólya book How to Solve It

Source: How to Solve It (1945), p. 219

Mathematics

“The poetical impression of any object is that uneasy, exquisite sense of beauty or power that cannot be contained within itself; that is impatient of all limit; that (as flame bends to flame) strives to link itself to some other image of kindred beauty or grandeur; to enshrine itself, as it were, in the highest forms of fancy, and to relieve the aching sense of pleasure by expressing it in the boldest manner, and by the most striking examples of the same quality in other instances.”

William Hazlitt (1778–1830) English writer

Lectures on the English Poets http://www.gutenberg.org/files/16209/16209.txt (1818), Lecture I, "On Poetry in General"

Pleasure, Beauty, Sense

“In the same manner therefore as we have laid it down that the Sun holds the supremacy in the Intelligible world, having round about his own being, in one species, a vast multitude of gods (supposing him to have the same in the Sensible world), all of which move along their everlasting and most felicitous course in a circle, so do we prove him to be Leader and Lord, imparting to and filling the whole heaven, as he does, with his own splendour, likewise with infinite other blessings that be invisible to us: whilst the benefits commenced by the other deities are brought to perfection by him; nay, more, before this, these gods themselves were rendered perfect through his spontaneous and divine operation.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)

God, World, Intelligence, Sun

“The rational soul in a certain manner possesses the excellence of infinity and eternity. If this were not the case, it would never characteristically incline toward the infinite. Undoubtedly this is the reason that there are none among men who live contentedly on earth and are satisfied with merely temporal possessions.”

Marsilio Ficino (1433–1499) Italian philosopher

Source: Five Questions Concerning the Mind (1495), p. 202

Men, Soul

“Every one loves his country, his manners, his language, his wife, his children; not because they are the best in the World, but because they are absolutely his own, and he loves himself and his own labours in them.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Jeder liebt sein Land, seine Sitten, seine Sprache, sein Weib, seine Kinder, nicht weil sie die besten auf der Welt, sondern weil sie die bewährten Seinigen sind, und er in ihnen sich und seine Mühe selbst liebt.
Vol. 1, p. 13; translation vol. 1, p. 18
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)

Love, Children, World, Country

“The statesman who should attempt to direct people in what manner they ought to employ their capitals, would not only load himself with a most unnecessary attention, but assume an authority which could safely be trusted, not only to no single person, but to no council or senate whatever, and which would nowhere be so dangerous as in the hands of a man who had folly and presumption enough to fancy himself fit to exercise it.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter II

People, Exercises, Personality

“We now know that linguistic change does not operate in such an across-the-board manner. Some speakers introduce the change into their speech before others; some use it more frequently and consistently than others; and some words are affected before others. A more accurate view is to think of a change gradually spreading through the words of a language – a view that is known as a lexical diffusion. At first just a few people use a change sporadically in a few words (commonly occurring words are influenced very quickly); then a large number of words are affected, with the sound gradually being used more consistently; then the majority of the words take up the change.”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 359

People, Thinking, Change

“When the creative imagination sees new dreams rising above from imitation and maneuvers its works in its own manner, there Art springs.”

Laxmi Prasad Devkota (1909–1959) Nepali poet

कला र जीवन (Art and Life)
Art and Life

Dreams, Art, Imagination, Spring

“The chimney-sweepers of London have also singled out the first of May for their festival; at which time they parade the streets in companies, disguised in various manners. Their dresses are usually decorated with gilt paper, and other mock fineries; they have their shovels and brushes in their hands, which they rattle one upon the other; and to this rough music they jump about in imitation of dancing.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 358
The Sports and Pastimes of the People of England (1801), Chimney sweeps

Music, Time, Dance

“You have all Manner of News there: You have a good Fire, which you may sit by as long as you please: You have a Dish of Coffee; you meet your Friends for the Transaction of Business, and all for a Penny, if you don't care to spend more.”

Maximilien Misson (1650–1722) writer

speaking of London coffeehouses in the late 1600s
[Drummond, J.C., Wilbraham, Anne, The Englishman's food: a history of five centuries of English diet., 1957, Cape, London, 978-0224601689, 116, Rev. ed.] This source cites Misson; citation needed for original statement.

Coffee, Business

“Last year, when we had the Liberal government putting the protection of sexual orientation in our Human Rights Act, the Reform Party was opposed to that, but made a terrible mess of the debate. In fact, discredited itself on that issue, not just with the conventional liberal media, but even with many social conservatives by the manner in which it mishandled that.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

“In any epidemic… let us suppose five hundred of the sick, taken indiscriminately, to be subjected to one kind of treatment, and five hundred others, taken in the same manner, to be treated in a different mode; if the mortality is greater among the first, than among the second, must we not conclude that the treatment was less appropriate, or less efficacious in the first class, than in the second? It is unavoidable; for among so large a collection, similarities of condition will necessarily be met with, and all things being equal, except the treatment, the conclusion will be rigorous.”

Pierre Charles Alexandre Louis (1787–1872) French physician

p, 125
Researches on the effects of bloodletting... (1836)

“To me, Pollock is the height of American painting. It's very lyrical. Gorky, who is very passionate, can copy a drawing or take a drawing and copy it exactly as a painting, and Miro can too, it's amazing. Miro can do a drawing to paint and that's another training in a sense. So there's a certain mannerism that comes in both of them [three], and probably everything becomes obvious in time. But I don't have that. The line is illustrated or the colour. I'm sure it has great feeling when they're doing it, but it's more towards defining something. It has a certain clarity because it's a complex thing. I'm a painter and my whole balance is not having to think about things. So all I think about is painting. It's the instinct for the placement where all that happens. I don't have to think about it. So I don't think of composition; I don’t think of colour here and there. Sometimes I alter something after. So all I could think is the rush... I cannot make a picture unless everything is working. It's like a state.”

Cy Twombly (1928–2011) American painter

Source: 2000 - 2011, Cy Twombly, 2000', by David Sylvester (June 2000), p. 179

Feeling, Thinking, Sense, Passion

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“A Moral Reckoning is, among its other faults, a 352-page exercise in intellectual bad manners. Reading it is like listening for three days to Nikita Khrushchev banging his shoe.”

Mark Riebling (1963) American writer

Jesus, Jews and the Shoah: A Moral Reckoning by Daniel Jonah Goldhagen (2003)

Shoe, Exercises, Reading

“To experience and live out a harmony with the world, in a manner quite different from that of everyday life — this, we have said, is the meaning of "festival." But no more intense harmony with the world can be thought of than that of "Praise of God," the worship of the Creator of this world. Now, as I have often experienced, this statement is often received with a mixture of discomfort and various other feelings, but its truth cannot be denied. The most festive festival that can be celebrated is religious worship or "cult," and there is no festival that does not get its life from such worship or does not actually derive its origin from this. There is no worship "without the gods," whether it be mardi gras or a wedding.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 50–51

Life, God, Truth, World

“Charles Boarman. a Lieutenant in the Navy of the United States, being duly sworn, according to law, deposes and says:
Q. In what capacity did you serve in the squadron under the command of Captain Porter, and for what period of time?

A. As lieutenant I commanded the schooner Weasel, from the 20th July, 1824, till the return of Commodore Porter.

Q. On what particular service were you engaged during that period of time?

A. From the time of my arrival at St. Barts, on the 15th August, I was employed during the whole time, in convoying and cruising for pirates. Went to Crab Island in pursuit of pirates — captured a boat; the pirates escaped on shore. In September sailed from Havana for the Gulf of Mexico, convoying three American vessels; arrived at Campeachy; sailed to Alvarado, and made my report of the 5th December, (read and annexed;) thence sailed to Tampico, inquiring after pirates, and furnishing protection to our commerce; and having fulfilled my orders, took on board specie for the United States, arrived at the Havana, and made my report of the 21st January, 1825.

Q. During this time, what amount of specie did you carry on freight, from, and to, what ports?

A. I carried about $65,000 from Tampico, shipped for New York: about $20,000 of it was subject to the order of a merchant at Havana, and was there transferred to an English frigate; of this about $14,000 was shipped by an American house, and a part of the money was shipped by Spaniards. At Havana from three to four thousand dollars was put on board, and landed at Norfolk.

Q. What amount of freight was paid for this transportation, and how was it appropriated?

A. About $1,200 was paid; one-third I gave to Commodore Porter, and the residue I retained.

Q. Did this canning of specie interfere in any manner with your attention to the suppression of piracy, and the protection of American commerce?

A. Not in the least. I was offered money at Campeachy to carry to the United States, but would receive none until 1 had completed my cruise, and was on the eve of returning to the United States; and I sailed as soon as I should have done had I carried no specie.

Q. Did the general protection of American property and commerce, and the suppression of piracy, require the presence of an American force in the Gulf of Mexico as frequently as it was sent there, and at the places to which it was sent?

A. I think so. During the period of from two to three months that I was there, there was no other vessel of the squadron there.

Q. Was everything done by the squadron which could be done, for the suppression of piracy?

A. My opinion is, that all was done that could be done to suppress it.

Q. Is there any other matter within your knowledge material to this inquiry?

A. Nothing.”

Charles Boarman (1795–1879) US Navy Rear Admiral

Testimony of Lieutenant Charles Boarman at the naval court of inquiry and court martial of Captain David Porter (July 7, 1825)
Minutes of Proceedings of the Courts of Inquiry and Court Martial, in relation to Captain David Porter (1825)

Money, Law, Knowledge, Thinking

“Hindu writers have been entirely excluded from holding public offices, and all the worshipping places of the infidels and great temples of these infamous people have been thrown down and destroyed in a manner which excites astonishment at the successful completion of so difficult a task. His Majesty personally teaches the sacred kalima to many infidels with success. All the mosques in the empire are repaired at public expense. Imama, criers to the daily prayers, and readers of the khutba, have been appointed to each of them, so that a large sum of money has been and is still laid out in these disbursements.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Mir-at-i 'alam, Mir-at-i Jahan-numa, of Bakhtawar Khan, in Elliot and Dowson, Vol. VII, p. 159.
Quotes from late medieval histories

Money, People, Success, Personality

“Non-conformity has always been dangerous, and men were subjected to all manner of persecution”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

Men

“Commodore Marlin: My friend, I ask you a plain civil question; will you give me a plain, civil answer?
Sam Slick: Thinks to myself, Commodore, the question is civil enough, but you ain't civil, and your manner ain't civil.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

Sam Slick's wise saws and modern instances: or, What he said, did, or invented, Volumen 1 https://archive.org/details/samslickswisesaw00haliuoft (1853), p. 185, Hurst and Blackett.

Question, Thinking

“The female has learned by long experience to win by losing, to wield power in the passive-aggressive manner of the sadomasochist.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 115

Learning

“Touching the secrets of the heart and the successions of time, doth make a just and sound difference between the manner of the exposition of the Scriptures and all other books. For it is an excellent observation which hath been made upon the answers of our Saviour Christ to many of the questions which were propounded to Him, how that they are impertinent to the state of the question demanded: the reason whereof is, because not being like man, which knows man’s thoughts by his words, but knowing man’s thoughts immediately, He never answered their words, but their thoughts. Much in the like manner it is with the Scriptures, which being written to the thoughts of men, and to the succession of all ages, with a foresight of all heresies, contradictions, differing estates of the Church, yea, and particularly of the elect, are not to be interpreted only according to the latitude of the proper sense of the place, and respectively towards that present occasion whereupon the words were uttered, or in precise congruity or contexture with the words before or after, or in contemplation of the principal scope of the place; but have in themselves, not only totally or collectively, but distributively in clauses and words, infinite springs and streams of doctrine to water the Church in every part. And therefore as the literal sense is, as it were, the main stream or river, so the moral sense chiefly, and sometimes the allegorical or typical, are they whereof the Church hath most use; not that I wish men to be bold in allegories, or indulgent or light in allusions: but that I do much condemn that interpretation of the Scripture which is only after the manner as men use to interpret a profane book.”

Francis Bacon book The Advancement of Learning

XXV. (17)
The Advancement of Learning (1605)

Men, Secret, Books, Age

“Control every single moment of a slaves life, every minute of their day; it would tell them where to go, what to wear, where to sleep, when to work, when to eat, what to eat, when to speak, when to be silent. This is probably the biggest form of government that human beings have ever invented in the whole of history. I vigorously support Abraham Lincoln’s federal takeover of the southern states, and his highly commendable commitment to human rights. Lincoln viewed secession as an attempt to expand slavery. The Confederacy was based on the glorification of inequality and tyranny. The southern leaders clearly spelled out their views. Their motivation was not to be left alone, it was to enshrine slavery. CSA President Jefferson Davis said all black people are 'not fit to govern themselves', and they should be treated in a manner similar to 'lunatics, criminals and children.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Joshua Felipe, as quoted in "The Libertarian Attack on Abraham Lincoln" https://diplomatdc.wordpress.com/2010/06/05/the-libertarian-attack-on-abraham-lincoln-by-gregory-hilton/ (5 June 2010), by Gregory Hilton, The DC World Affairs Blog, WordPress

Life, Children, People, History

“But the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others); the thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest. That is his religion; or, it may be, his mere scepticism and no-religion: the manner it is in which he feels himself to be spiritually related to the Unseen World or No-World; and I say, if you tell me what that is, you tell me to a very great extent what the man is, what the kind of things he will do is.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

World, Religion, Feeling, Universe

“The natural leaning of our minds is in favour of prisoners; and in the mild manner in which the laws of this country are executed, it has rather been a subject of complaint by some that the Judges have given way too easily to mere formal objections on behalf of prisoners, and have been too ready on slight grounds to make favourable representations of their cases. Lord Hale himself, one of the greatest and best men who ever sat in judgment, considered this extreme facility as a great blemish, owing to which more offenders escaped than by the manifestation of their innocence." We must, however, take care not to carry this disposition too far, lest we loosen the bands of society, which is kept together by the hope of reward, and the fear of punishment. It has been always considered, that the Judges in our foreign possessions abroad were not bound by the rules of proceeding in our Courts here. Their laws are often altogether distinct from our own. Such is the case in India and other places. On appeals to the Privy Council from our colonies, no formal objections are attended to, if the substance of the matter or the corpus delicti sufficiently appear to enable them to get at the truth and justice of the case.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

King v. Suddis (1800), 1 East, 314. Lord Kenyon is later reported to have written, "I once before had occasion to refer to the opinion of a most eminent Judge, who was a great Crown lawyer, upon the subject, I mean Lord Hale; who even in his time lamented the too great strictness which had been required in indictments, and which had grown to be a blemish and inconvenience in the law; and observed that more offenders escaped by the over easy ear given to exceptions in indictments than by their own innocence". King v. Airey (c. 1800), 2 East, 34.

Men, Truth, Fear, Justice

“In the mean time I paid the strictest attention to my profession, and was so completely successful, that there was no patient of any consequence in Gottingen that I was not called in to; but as I was not allowed to make up prescriptions, not having taken my degree, and in order to avoid a heavy penalty, I was accompanied in my professional visits by Doctor Tolle, a man who knew the lectures of Schroder by heart, but did not understand them. I dictated to him what to prescribe, he took the fee, and was content. I had nothing but the honour, and plenty of good dinners. At last I took my degree as Doctor of Medicine, and resigned my patients to the care of Dr. Strohmeyer, which was the means of introducing him into practice. I left Gottingen full of honour, with tears in my eyes, at leaving behind me so many dear friends. Puffed up with pride, I arrived in Celle, but was received with coldness and pity. This was too much for mc; I could not brook the insult; but said to myself, "How can I expect to be otherwise received, when I consider my former conduct, and look back on the heedless manner in which I passed my boyish years?"”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My consolation was, that "I should be soon as happy here as I was in Gottingen" in the choice of my friends.
My Life and Confessions, for Philippine, 1786

Penalty, Understanding, Tear, Time

“He [Gilels] played in an easy, natural manner, with strong but unassuming musicianship. His technique was brilliant; years later Neuhaus, still astonished, was to recall Gilels's incredible octaves in Liszt's Spanish Rhapsody. Yet Gilels was never looked upon as a mere virtuoso. As a matter of fact, his programs did not often include music pour epater le bourgeois. He played a stedy diet of Beethoven (the Hammerklavier was a work that strongly engaged his last years), Schubert, Schumann, Chopin and Brahms. In many respects, the great virtuoso who put his authoritative stamp on whatever he played was, at the same time, a thinking man's pianist.”

Emil Gilels (1916–1985) Soviet pianist

Harold C. Schonberg, The Great Pianists

Music, Nature, Thinking, Strong

“To begin again at the beginning in a proper philosophical manner, one person is a unity, and somehow, after the long complex process, a work of art is a similar unity. But the person is fairly unintelligible and the art is intelligible. Primarily what is intelligible is the nature of the artist, either of the past or now. The interests, thought and quality of the artist make the final total quality of the work.”

Donald Judd (1928–1994) artist

Donald Judd (1983) in: Donald Judd (1987) Complete writings, 1975-1986. p. 28 ; Quoted in: " Archives http://www.juddfoundation.org/archives" at juddfoundation.org, 2014 1980

Art, Intelligence, Nature, Past

“So why fret and care that the actual version of the destined deed was done by an upper class English gentleman who had circumnavigated the globe as a vigorous youth, lost his dearest daughter and his waning faith at the same time, wrote the greatest treatise ever composed on the taxonomy of barnacles, and eventually grew a white beard, lived as a country squire just south of London, and never again traveled far enough even to cross the English Channel? We care for the same reason that we love okapis, delight in the fossil evidence of trilobites, and mourn the passage of the dodo. We care because the broad events that had to happen, happened to happen in a certain particular way. And something unspeakably holy—I don't know how else to say this—underlies our discovery and confirmation of the actual details that made our world and also, in realms of contingency, assured the minutiae of its construction in the manner we know, and not in any one of a trillion other ways, nearly all of which would not have included the evolution of a scribe to record the beauty, the cruelty, the fascination, and the mystery.”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 1342

Love, Youth, World, Faith

“How can reason possibly grasp that immensity beyond all being where the precious food of the Eucharist is, in some marvellous way, made one with us, drawing us wholly to itself and changing us into itself? It is a union more intimate than any that the human mind can conceive, totally unlike any other change, a union more compatible than a tiny drop of water losing itself in the wine-vat and becoming one with the wine, or that of the rays of the sun made one with the sun's splendour; or the soul with the body, the two together making one person, one being. In this union the soul is lifted above the infirmity of its natural state, its own insufficiency, and there it is purified, transfigured and raised above its own powers, its human operations, its very self. Both being and activities are penetrated through and through by God, formed and transformed in a divine manner, the soul's new birth is accomplished in truth, and the spirit, losing all its native incompatibility, flows into divine union.”

Johannes Tauler (1300–1361) German theologian

Sermons, From Our Daily Bread

God, Truth, Food, Way

“[The poet] must write as the interpreter of nature and the legislator of mankind, and consider himself as presiding over the thoughts and manners of future generations, as a being superior to time and place.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 10

Nature, Time, Future

“Now there was one of these Essens, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. And truly this will be the best reasoning for thee, that thou love justice [towards men], and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them." Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, "Yes, twenty, nay, thirty years;" but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essens. We have thought it proper to relate these facts to our readers, how strange soever they be, and to declare what hath happened among us, because many of these Essens have, by their excellent virtue, been thought worthy of this knowledge of Divine revelations.”

Josephus on the Essenes

AJ 15.11.4-5
Antiquities of the Jews

Love, Life, Men, God

“If one does not have these five things there is no good in him: intellect, religion, etiquette, shame and good manners.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Rayhānatur Rasūl, p. 55
Religious-based Quotes

Religion

“And however one's mind may be elevated, and kept us to what is excellent, by the works of the Great Masters — still Nature is the fountain's head, the source from whence all originally must spring — and should an artist continue his practice without referring to nature he must soon form a manner, & be reduced to the same deplorable situation as the French painter mentioned by Sir J. Reynolds, who told him that he had long ceased to look at nature for she only put him out.For the last two years I have been running after pictures, and seeking the truth at second hand. I have not endeavoured to represent nature with the same elevation of mind — but have neither endeavoured to make my performances look as if really executed by other men….. There is room enough for a natural painter. The great vice of the present day is bravura, an attempt to do something beyond the truth.I am come to a determination to make no idle visits this summer, nor to give up my time to common-place people. I shall return to Bergholt, where I shall make some laborious studies from nature — and I shall endeavour to get a pure and unaffected manner of representing the scenes that may employ me.”

John Constable (1776–1837) English Romantic painter

3 quotes in Constable's letter to John Dunthorne (29 May 1802), from John Constable's Correspondence, ed. R.B. Beckett (Ipswich, Suffolk Records Society, 1962-1970), part 2, pp. 31-32
1800s - 1810s

Men, People, Truth, Spring

“I have changed my definition of tragedy. I now think tragedy is not foul deeds done to a person (usually noble in some manner) but rather that tragedy is irresolvable conflict. Both sides/ideas are right.”

Rita Mae Brown (1944) Novelist, poet, screenwriter, activist

Starting from Scratch (1989)

Idea, Thinking, Change, Personality

“A living system, due to its circular organization, is an inductive system and functions always in a predictive manner: what happened once will occur again. Its organization, (genetic and otherwise) is conservative and repeats only that which works. For this same reason living systems are historical systems; the relevance of a given conduct or mode of behavior is always determined in the past.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Biology of Cognition (1970), p. 26-27.

Behavior, Past

“If we would succeed in works of the imagination, we must offer a mild morality in the midst of rigid manners; but where the manners are corrupt, we must consistently hold up to view an austere morality.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

The Influence of Literature upon Society (1800), Pt. 2, ch. 5

Imagination

“More than the topography and cartography of organization would be necessary to understand the executive functions; a knowledge of the kinds and qualities of the forces at work and the manner of their operation would also be needed.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. viii

Understanding, Knowledge

“What has particularly interested me about these horses is that, after thousands of years of domestication, they have adapted so successfully to life in the wild. If these horses are really as healthy and as sound as they appear, then there is probably a lot we can learn from them, such as the way their hooves are shaped and the manner in which they shape them.”

Jaime Jackson (1947) Horse hoof care professional

"Incipit"
The Natural Horse (1997)

Life, Way, Learning, Appearance

“Ascetic rigor? This doesn’t mean something like ‘renounce’ or even a ‘lack’ of something. No, it means, in philosophical manner (and especially in the historic Greek sense of ‘Askesis’), a special kind of internal yearning, a special power wherein, despite all depressions, defeats, and failures you develop a new power to ‘keep’ to something, to create something. It’s something like an obsession. Bach, Mozart, Schubert, they all (and their oeuvre) are filled from this phenomenon, and it’s this spirit which keeps this music so vivid and alive – and fashioned for all times and generations.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Music, Fashion, Failure, Sense

“Bedside manners are no substitute for the right diagnosis.”

Alfred P. Sloan (1875–1966) American businessman

Alfred P. Sloan, quoted in: The Almanac of Quotable Quotes from 1990. (1991), p. 103

“The two men who lived there were father & son – that his name was Maretts [perhaps Maritz] … We gave him some tracts which he received with great pleasure – observing this we asked if he had a bible, he feelingly answered no, and that when he was last in the Cape about two years ago he was about purchasing a bible, but he found he had not as many dollars with him as would pay for it. Mr. Moffat immediate brought his octavo bible from which he preached and presented it to him. He hugged the bible in his arms with the apparent affection as if it has been his own child. I mentioned that it would show him the way to heaven, which he said he believed it would do. Nothing which I witnessed on the journey delighted me more than the manner in which the father and son acted towards this copy of the scriptures. After the evening worship was over they carried the treasure in triumph to their home.”

John Campbell (missionary)

Campbell's recollection in 1819 after a visit to Swellendam, quoted in Die Wêreld van Susanna Smit, 1799–1863, Schoeman (1995)

Men, Pleasure, Way, Home

“We have a habit in writing articles published in scientific journals to make the work as finished as possible, to cover all the tracks, to not worry about the blind alleys or to describe how you had the wrong idea first, and so on. So there isn't any place to publish, in a dignified manner, what you actually did in order to get to do the work.”

Richard Feynman (1918–1988) American theoretical physicist

"The Development of the Space-Time View of Quantum Electrodynamics," Nobel Lecture http://nobelprize.org/physics/laureates/1965/feynman-lecture.html (11 December 1965)

Idea

“Religion, in its most general view, is such a Sense of God in the soul, and such a conviction of our obligations to him, and of our dependence upon him, as shall engage us to make it our great care to conduct ourselves in a manner which we have reason to believe will be pleasing to him.”

Philip Doddridge (1702–1751) English Nonconformist leader, educator, and hymnwriter

The Rise and Progress of Religion in the Soul.

God, Religion, Soul, Sense

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Thomas Frank book What's the Matter with Kansas?

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Money, War, People, World

“England, with all thy faults, I love thee still—
My country! and, while yet a nook is left
Where English minds and manners may be found,
Shall be constrained to love thee.”

William Cowper The Task

Source: The Task (1785), Book II, The Timepiece, Line 206.

Love, Country

“There was only the choice between Communism and Hitler, and I will tell you why Hitler won. People will not give up religion, rights, freedom of personality, the opportunity to develop by individual effort - which includes private property. And the other reason for Hitler's winning is that if a whole people is treated as the Germans were, everyone will say, 'Are we worse people than others? Are we of a minor race?' Just as every single individual needs and must have self-respect, just as every family is proud of decent traditions, so every nation wants to maintain her individual manner, culture, language, and customs. It was in these respects that Communism failed. The Communists said that God was nonsense and stupidity and preached internationalism without maintaining the natural national feelings of a nation.”

Hjalmar Schacht (1877–1970) German politician

To Leon Goldensohn (10 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004.

God, People, Stupidity, Family

“The world is changing and we are awakening. These statistics give us a numerical glimpse at the visceral dissatisfaction that most of us feel. Now is the time to express it. These corrupt structures cannot be maintained without our compliance. You could vote against them, if there was anything to vote for, but there isn’t, or you could stop paying your mortgage, stop paying your taxes, stop buying stuff you don’t need. When we, the majority, unite and demonstrate our new intention, we will be invincible. If we, who are complicit by our silence, become active and disobedient. This is a pivotal time in the history of our species. We are transitioning from an ideology that places power and responsibility in the hands of the few to one where we all collectively have power. It is important that we clarify, in a manner accessible to all, which institutions and systems are beneficial and which ones have to go. It is important that we propose ideas and systems that will be advantageous, like the handful in this book, and ensure that they are presented properly. When they are inevitably disparaged by the fearful enemies of change, we must remain unified and insistent. At this climactic time, we have no choice but change. This book, written by a twerp, with minimal interaction with brilliant thinkers and uncorrupted minds, demonstrates that. Now, what are you going to do about it?”

Russell Brand book Revolution

Revolution (2014)

Books, World, Fear, Feeling

“I'm a complete Marathi mulgi, My mom’s a Maharashtrian and my maternal grandparents stay close by. Thanks to that, right from my eating habits to my mannerisms, my upbringing has been completely Maharashtrian. I'm also fluent in Marathi.”

Shraddha Kapoor (1987) Indian film actress & Singer

I’m playing a complete marathi mulgi: Shraddha Kapoor via Hindustan Times (August 14, 2012) http://www.hindustantimes.com/entertainment/bollywood/i-m-playing-a-complete-marathi-mulgi-shraddha-kapoor/article1-913424.aspx#sthash.V4X2S29m.dpuf

Moms, Maternity

“Of course poets have morals and manners of their own, and custom is no argument with them.”

Thomas Hardy book The Hand of Ethelberta

The Hand of Ethelberta (1876), ch. 2

“If one awakens in men the idea of freedom then the free men will incessantly go on to free themselves; if on the contrary, one only educates them, then they will at all times accommodate themselves to circumstance in the most highly educated and elegant manner and degenerate into subservient cringing souls.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 23

Men, Education, Soul, Idea

“Criminal history shows us how many torturers of men, and murderers, have first been torturers of animals. The manner in which a nation in the aggregate treats animals, is one chief measure of its real civilization. The Latin races, as we know, come forth badly from this examination; we Germans, not half well enough. Buddhism has done more in this direction than Christianity, and Schopenhauer more than all ancient and modern philosophers together. The warm sympathy with sentient Nature which pervades all the writings of Schopenhauer, is one of the most pleasing aspects of his thoroughly intellectual, yet often unhealthy and unprofitable philosophy.”

David Strauss (1808–1874) German theologian

The Old Faith and the New (Der alte und der neue Glaube, 1872, translated from the 6th edition by M. Blind, New York: Henry Holt & Co., 1873), vol. II, part IV, ch. 71, pp. 59 https://archive.org/stream/oldfaithnewconfe01stra#page/59/mode/2up-60.

Men, History, Nature, Animals

“The manner of the transaction was to gild over and conceal the truth; and whenever Courts of law see such attempts made to conceal such wicked deeds they will brush away the cobweb varnish and show the transactions in their true light.”

John Eardley Wilmot (1709–1792) English judge

2 Wils. 349.
Collins v. Blantern (1767)

Truth, Law, Light

“I don't recall your name, but your manners are familiar.”

Oliver Herford (1863–1935) American writer

Speaker's Handbook of Epigrams and Witticisms (1955), p. 187.
Attributed

“!-- A motion was made and seconded, that the report of the Committee made on Monday last, be amended, so far as to add the following to the first article therein mentioned, viz.: ' -->And that the said Constitution be never construed to authorize Congress to infringe the just liberty of time press, or the rights of conscience; or to prevent the people of the United States, who are peaceable citizens, from keeping their own arms; or to raise standing armies, unless when necessary for the defence of the United States, or of some one or more of them; or to prevent the people from petitioning, in a peaceable and orderly manner, the federal legislature, for a redress of grievances; or to subject the people to unreasonable searches and seizures of their persons, papers or possessions.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Rejected resolution for a clause to add to the first article of the U.S. Constitution, in the debates of the Massachusetts Convention of 1788 (6 February 1788); this has often been attributed to Adams, but he is nowhere identified as the person making the resolution in Debates and Proceedings in the Convention of the Commonwealth of Massachusetts, Held in the year 1788 And which finally ratified the Constitution of the United States. (1856) p. 86. https://archive.org/details/debatesandproce00peirgoog<!-- Printed by the Resolves of the Legislature, 1856. Boston: William White, Printer of the Commonwealth. Variant: The said Constitution shall never be construed to authorize Congress to infringe the just liberty of the press or the rights of conscience; or to prevent the people of The United States who are peaceable citizens from keeping their own arms... As quoted in Debates and Proceedings in the Convention of the Commonwealth of Massachusetts (1850) edited by Peirce & Hale Disputed

People, Search, Time, Personality

“Our failure to discern a universal good does not record any lack of insight or ingenuity, but merely demonstrates that nature contains no moral messages framed in human terms. Morality is a subject for philosophers, theologians, students of the humanities, indeed for all thinking people. The answers will not be read passively from nature; they do not, and cannot, arise from the data of science. The factual state of the world does not teach us how we, with our powers for good and evil, should alter or preserve it in the most ethical manner.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Nonmoral Nature", pp. 42–43
Hen's Teeth and Horse's Toes (1983)

People, World, Failure, Nature

“You had better refuse a favor gracefully, than to grant it clumsily. Manner is all, in everything: it is by manner only that you can please, and consequently rise. All your Greek will never advance you from secretary to envoy, or from envoy to ambassador; but your address, your manner, your air, if good, very probably may.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

18 March 1751
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

“The Ego is the great veiled mystery of the world... I believe in it and in its eternal, immutable form. Its path is, in some strange and peculiar manner, our path. And for this reason I am immersed in the phenomenon of the Individual, the so-called whole Individual, and I try in every way to explain and present it. What are you? What am I? Those are the questions that constantly persecute and torment me and perhaps also play some part in my art.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

1930s, On my Painting (1938)

World, Art, Way, Question

“If you're a child of store owners, if you're brought up in a store, you learn good manners. You have to be genial, well-liked. You're not going to sell a customer if you're rude. You also get with different age groups, and different types of people. So be respectful. Being respectful is very important. You have to learn this.”

Gay Talese (1932) American writer

In an interview with David L. Ulin to Los Angeles Times - Gay Talese talks with David L. Ulin http://latimesblogs.latimes.com/jacketcopy/2010/10/gay-talese-talks-with-david-l-ulin.html (October 15, 2010)

People, Age, Learning

“Ether is, in effect, a merely hypothetical entity, valuable only in so far as it explains that which by means of it we endeavor to explain — light, electricity, or universal gravitation — and only so far as these facts cannot be explained in any other way. In like manner the idea of God is also an hypothesis, valuable only in so far as it enables us to explain that which by means of it we endeavor to explain — the essence and existence of the Universe — and only so long as these cannot be explained in any other way. And since in reality we explain the Universe neither better nor worse with this idea than without it, the idea of God, the supreme petitio principii, is valueless.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

God, Way, Idea, Reality

“Queen and huntress, chaste and fair,
Now the sun is laid to sleep,
Seated in thy silver chair,
State in wonted manner keep:
Hesperus entreats thy light,
Goddess, excellently bright.”

Ben Jonson Cynthia's Revels

Cynthia's Revels (1600), Act V, scene iii

Sleep, Light, Sun

“As an animal, Matilda was all right, full of life, vigour, and activity; as an intelligent being, she was barbarously ignorant, indocile, careless, and irrational; and consequently, very distressing to one who had the task of cultivating her understanding, reforming her manners, and aiding her to acquire those ornamental attainments which, unlike her sister, she despised as much as the rest…”

Anne Brontë book Agnes Grey

Source: Agnes Grey (1847), Ch. VII : Horton Lodge

Life, Intelligence, Understanding, Sister

“Inferiority is not banal or incidental even when it happens to women. It is not a petty affliction like bad skin or circles under the eyes. it is not a superficial flaw in an otherwise perfect picture. It is not a minor irritation, nor it is it a trivial inconvenience, an occasional aggravation, or a regrettable but (frankly) harmless lapse in manners. It is not a "point of view" that some people with soft skins find "offensive." it is the deep and destructive devaluing of a person in life, a shredding of dignity and self-respect, an imposed exile from human worth an human recognition, the forced alienation of a person from even the possibility of whole ness or internal integrity.”

Andrea Dworkin book Intercourse

Source: Intercourse (1987), Chapter 9

Life, Women, People, Affliction

“I have come to use the pan-Celtic history, which spans from 500 BC to the present, as a creative springboard. The music I am creating is a result of traveling down that road and picking up all manner of themes and influences, which may or may not be overtly Celtic in nature.”

Loreena McKennitt (1957) Canadian musician and composer

Website notes to The Mask And Mirror http://www.quinlanroad.com/explorethemusic/maskandmirror.asp

Music, Travel, History, Nature

“I wished to show that Pythagoras, the first founder of the vegetable regimen, was at once a very great physicist and a very great physician; that there has been no one of a more cultured and discriminating humanity; that he was a man of wisdom and of experience; that his motive in commending and introducing the new mode of living was derived not from any extravagant superstition, but from the desire to improve the health and the manners of men.”

Antonio Cocchi (1695–1758) Italian physician and naturalist

The Pythagorean Diet: for the Use of the Medical Faculty

Wisdom, Men, Health, Motivation

“I myself have travelled west as far as K'ung-t'ung, north past Cho-lu, east to the sea, and in the south I have sailed the Yellow and Huai Rivers. The elders and old men of these various lands frequently pointed out to me the places where the Yellow Emperor, Yao, and Shun had lived, and in these places the manners and customs seemed quite different. In general those of their accounts which do not differ from the ancient texts seem to be near to the truth.”

Sima Qian book Records of the Grand Historian

translation by Burton Watson I once traveled west to Mount K’ung-t'ung and passed Cho-lu [Mountain] in the north; to the east I drifted along the coast, and to the south I floated over the Huai River and the Chiang. Wherever I went, all of the village elders would point out for me sites of The Huang-ti, Yao and Shun. The traditions were certainly very different from each other. In sum, [those accounts of the elders] which were not far from the ancient-text versions [of the classics], tend to be plausible. translated by Tsai-fa Cheng, Zongli Lu, William H. Nienhauser, Jr., and Robert Reynolds, in The Grand Scribe’s Records, edited by William H. Nienhauser, Jr. 五帝本紀 https://zh.wikisource.org/wiki/%E5%8F%B2%E8%A8%98/%E5%8D%B7001 Records of the Grand Historian

Men, Truth, Travel, Past

“The whole tendency of empiricism and democracy in speech, dress and manners has been toward a plainness which is without symbolic significance. The power of symbolism is greatly feared by those who wish to expel from life all that is nonrational in the sense of being nonutilitarian”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 160.

Life, Fear, Democracy, Sense

“Having now retrieved a little more of leasure, both for Delineation and Description, for a further elucidation of what I have said, I shall make it my third Attempt, to explain;
First, A Helioscope to look upon the body of the Sun, without any offence to the Observers eye.
Secondly, A way of shortening reflective and refractive Telescopes.
Thirdly, A way of using a Glass of any length, without moving the Tube.
Fourthly, An Instrument for taking the Diameters of the Sun, Moon and Planets, or for taking any other Distances, to five or ten Degrees, to the certainty of a Second. …
Fifthly, An Instrument for describing all manner of Dials, by the tangent projection.
Sixthly, The uses thereof;
1. For adjusting the Hand of a Clock, so as to make it move in the shadow of a Dial, whose style is parallel to the Axis: Or,
2. In the Azimuth of any Celestial Body, that is, in the shadow of the upright, or any other way inclining Style, upon any plain.
3. For making a Hand move according to the true æquation of Time.
4. For making all manner of Elliptical Dials, in Mr. Foster's way, &c.
5. For communicating a circular motion in a Curve Line, without any shaking: And for divers other excellent purposes.”

Robert Hooke (1635–1703) English natural philosopher, architect and polymath

A Description of Helioscopes, and Some Other Instruments https://books.google.com/books?id=KQtPAAAAcAAJ (1676)

Way, Communication, Time, Sun

“Our enemies latched unto the word "apartheid" and in a very sly manner transformed it into the strongest weapon in the onslaught against freedom and civilization in our country.”

P. W. Botha (1916–2006) South African prime minister

As state president at a parade of the SA Police College, Pretoria, 20 June 1986, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 37

Freedom, Country

“In [Aristotle’s] formal logic, thought is organized in a manner very different from that of the Platonic dialogue. In this formal logic, thought is indifferent toward its objects. Whether they are mental or physical, whether they pertain to society or to nature, they become subject to the same general laws of organization, calculation, and conclusion — but they do so as fungible signs or symbols, in abstraction from their particular “substance.” This general quality (quantitative quality) is the precondition of law and order — in logic as well as in society — the price of universal control.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 136

Law, Nature, Universe, Indifference

“One aspect of modern life which has gone far to stifle men is the rapid growth of tremendous corporations. Enormous spiritual sacrifices are made in the transformation of shopkeepers into employees… The disappearance of free enterprise has led to a submergence of the individual in the impersonal corporation in much the same manner as he has been submerged in the state in other lands.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Speech at annual dinner of Fordham University Alumni Association, New York City (February 9, 1939), reported in James Allen, Democracy and Finance (1940, reprinted 1969), p. 291. This was Douglas's last speech as chairman of the Securities and Exchange Commission before his appointment to the Supreme Court.
Other speeches and writings

Life, Men

“There is always a best way of doing everything, if it be to boil an egg. Manners are the happy ways of doing things; each once a stroke of genius or of love, — now repeated and hardened into usage. They form at last a rich varnish, with which the routine of life is washed, and its details adorned.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1860s, The Conduct of Life (1860), Behavior

Love, Life, Happiness, Way

“They have, all of them, such wonderful good manners. Not taught good manners — the natural thing. I could never have believed till I came here that natural courtesy could be such a wonderful — such a positive thing.”

Agatha Christie book The Burden

The Burden (1956)

Nature

“Then make those studies outside. With the utmost simplicity you try to get rid of all the so-called manners, and try in one word to follow nature with feeling, but without thinking about the works of others. (translation from original Dutch: Fons Heijnsbroek)”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Maak dan die studies buiten; met de grootste eenvoudigheid, tracht u van alle zogenaamde manier te ontdoen en tracht in een woord de natuur met gevoel maar zonder denken aan het werk van anderen, na te volgen. Quote in Roelof's letter to his pupil Hendrik W. Mesdag, 1866; as cited in Zó Hollands - Het Hollandse landschap in de Nederlandse kunst sinds 1850, Antoon Erftemeijer https://www.franshalsmuseum.nl/wp-content/uploads/2017/12/zohollands_eindversie_def_1.pdf; Frans Hals museum | De Hallen, Haarlem 2011, p. 16, note 7 1860's

Feeling, Nature, Thinking, Study

“In recollecting Schumpeter, it is hard to tear oneself away from the exotic manner, the dubious politics, the carefully crafted image, the hidden self-doubts, the convoluted life story, the complicated relations to three wives and several non-wives.”

Robert Solow (1924) American economist

"Heavy Thinker" (2007)

Life, Tear

“[…] I observed he [Samuel Johnson] poured a large quantity of it [wine] into a glass, and swallowed it greedily. Everything about his character and manners was forcible and violent; there never was any moderation; many a day did he fast, many a year did he refrain from wine; but when he did eat, it was voraciously; when he did drink wine, it was copiously. He could practise abstinence, but not temperance.”

James Boswell book The Life of Samuel Johnson

March 1781
The Life of Samuel Johnson, LL.D. (1791)

Drink, Wine

“This (The launching of an invasion into Armenia) was itself hazardous; but the smallness of the number (of the army, not more than 15,000 men) might be in some degree compensated by the tried valour of the army consisting throughout of veterans. A much worse circumstance was the temper of the soldiers, to which Lucullus, in his high aristocratic fashion, had given far too little heed. Lucullus was an able general, and - according to the aristocratic standard - an upright and benevolent man, but very far from being a favorite with his soldiers. He was unpopular, as a decided adherent of the oligarghy; unpopular, because he had vigorously checked the monstrous usury of the Roman capitalists in Asia Minor; unpopular, on account of the toils and fatigues which he inflicted on his troops; unpopular, because he demanded strict discipline in his soldiers and prevented as far as possible the pillage of the Greek towns by his men, but withal caused many a waggon and many a camel to be alden with the treasures of the East for himself; unpopular too on account of his manner, which was polished, stately, Hellenising, not at all familiar, and inclining, wherever it was possible, to ease and pleasure. There was no trace in him of the charm which creates a personal bond between the general and the soldier.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chpt 2. "Rule of the Sullan Restoration" Translated by W.P. Dickson
Beginning of the Armenian War
The History of Rome - Volume 4: Part 1

Men, Pleasure, Fashion, Personality

Quotes about manner page 10

Quotes about manner
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