Quotes about manner
page 8

“I had three manners of understanding of this light, Charity. The first is Charity unmade; the second is Charity made; the third is Charity given. Charity unmade is God; Charity made is our soul in God; Charity given is virtue. And that is a precious gift of working in which we love God, for Himself; and ourselves, in God; and that which God loveth, for God.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 84

Love, God, Soul, Understanding

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur. The Descent of Man (1871)

World, Hope, Distant, Appearance

“He had seen fire, but only when Ara, the lightning, had destroyed some great tree. That any creature of the jungle could produce the red-and-yellow fangs which devoured wood and left nothing but fine dust surprised Tarzan greatly, and why the black warrior had ruined his delicious repast by plunging it into the blighting heat was quite beyond him. Possibly Ara was a friend with whom the Archer was sharing his food.
But, be that as it may, Tarzan would not ruin good meat in any such foolish manner, so he gobbled down a great quantity of the raw flesh, burying the balance of the carcass beside the trail where he could find it upon his return.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

Food, Tree

“This bored fantastic woman, with her animal nature, giving herself the pleasure of seeing her enemy struck down, not a particularly keen one for her because she is so weary of having all her desires satisfied. This woman, walking nonchalantly in a vegetal, bestial manner, through the gardens that have just been stained by a horrible murder, which has frightened the executioner himself and made him flee distracted…. When I want to render these fine nuances, I do not find them in the subject, but in the nature of women in real life who seek unhealthy emotions and are too stupid even to understand the horror in the most appalling situations.”

Gustave Moreau (1826–1898) French painter

On Salomé, p. 113
Gustave Moreau (1972)

Life, Women, Pleasure, Stupidity

“Americans are well aware that there has been a revolution. In morals. In manners. In speech. In crime rates. In riots. In violence. In drugs. In sex. In pornography. In politics. In movies. In education. In music. What most of us failed to realize at the moment was how important the music revolution would become. It turned out to be the catalyst for all the rest. It became the prod to promote drugs, the advertiser of sex in the hedonism manner, the mind-conditioner for four-letter gutter speech, and eventually the blatant propaganda funnel for political subversion. It also became the seductive Jezebel for a modern philosophy of no God, of Man as merely a graduate beast of the jungle, of Jesus Christ as a phoney actor--a superstar, of peace and prosperity being possible only under communism, of America as the enemy of the world, of Russia as the hope of the world.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

Preface to Rock 'N' Reality: Mirrors of Rock Music--Its Relationship to Sex, Drugs, Family and Religion (1971)

God, World, Education, Peace

“.. whatever may have been the style and title, the sovereign ruler was there, and accordingly the court established itself at once with all its due accompaniments of pomp, insipidity, and emptiness. Caesar appeared in public not in the robe of the consuls which was bordered with purple stripes, but in the robe wholly of purple which was reckoned in antiquity as the proper regal attire, and received, sitting on his golden chair and without rising from it, the solemn procession of the senate. The festivals in his honour commemorative of birthday, of victories, and of vows, filled the calendar. When Caesar came to the capital, his principal servants marched forth in trips to great distances so as to meet and escort him. To be near to him began to be of such importance, that the rents rose in the quarter of the city where he lived. Personal interviews with him were rendered so difficult by the multitude of individuals soliciting audience, that Caesar found himself compelled in many cases to communicate even with his intimate friends in writing, and that persons even of the highest rank had to wait for hours in the ante-chamber. People felt, more clearly than was agreeable to Caesar himself, that they no longer approached a fellow-citizen. There arose a monarchical aristocracy, which was a remarkable manner at once new and old, and which had sprung out of the idea of casting into the shade the aristocracy of the oligarchy by that of the royalty, the nobility of the patriciate. The patrician body still subsisted, although without essential privileges as an order, in the character of a close aristocratic guild; but as it could receive no new gentes it had dwindled away more and more in the course of centuries, and in Caesar's time there were not more than fifteen or sixteen patrician gentes still in existence. Caesar, himself sprung from one of them, got the right of creating new patrician gentes conferred on the Imperator by decree of the people, and so established, in contrast to the republican nobility, the new aristocracy of the patriciate, which most happily combined all the requisites of a monarchichal aristocracy - the charm of antiquity, entire dependence on the government, and total insignificance. On all sides the new sovereignty revealed itself.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 2. Translated by W.P. Dickson.
The New Court.
The History of Rome - Volume 4: Part 2

People, Communication, Idea, Birthday

“If you mean to make your side of the argument appear plausible, do not prejudice the people against what you think truth by your passionate manner of defending it.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

People, Truth, Thinking, Appearance

“Upper middle-class upbringing has rooted out any element of what might appear to be self-assertion or egoism; good manners is to be like everyone else. So the male of the species becomes accustomed to suppress any stirring of impatience or originality. Shaw once said you can't learn to skate without making a fool of yourself; the British middle-class attitude seems to be that, in that case, you hadn't better skate at all. The result seems to be considerably more oppressive than being brought up in a Jewish ghetto or a west side slum.”

Colin Wilson (1931–2013) author

Source: The Bicameral Critic (1985), p. 112, An integrity born of hope: Notes on Christopher Isherwood (1976)

Fools, Learning, Appearance

“Here's a movie that stretches out every moment for more than it's worth, until even the moments of inspiration seem forced. Since the basic idea of the movie is a good one and there are talented people in the cast, what we have here is a film shot down by its own forced and mannered style.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/raising-arizona-1987 of Raising Arizona (20 March 1987) Reviews, One-and-a-half star reviews

People, Idea

“It is not true, out of geometry, that the mathematical sciences are, in all their parts those models of finished accuracy which many suppose. The extreme boundaries of analysis have always been as imperfectly understood as the tract beyond the boundaries was absolutely unknown. But the way to enlarge the settled country has not been by keeping within it, but by making voyages of discovery, and I am perfectly convinced that the student should be exercised in this manner; that is, that he should be taught how to examine the boundary, as well as how to cultivate the interior. …allowing all students whose capacity will let them read on the higher branches of applied mathematics, to have each his chance of being led to the cultivation of those parts of analysis on which rather depends its future progress than its present use in the sciences of matter.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Way, Exercises, Mathematics, Science

“I do here in the most solemn and bitter manner curse the Prime Minister of England for having cumulated all his other betrayals of the national interest and honour, by his last terrible exhibition of dishonour, weakness and gullibility. The depths of infamy which our accurst "love of peace" can lower us are unfathomable.”

Enoch Powell (1912–1998) British politician

Letter to his parents (18 September 1938) after Neville Chamberlain's meeting with Adolf Hitler at Berchtesgaden, from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 47.
1930s

Love, Peace, Betrayal

“These things, which we state lightly enough here, are yet of deep import, and indicate a mighty change in our whole manner of existence. For the same habit regulates not our modes of action alone, but our modes of thought and feeling. Men are grown mechanical in head and in heart, as well as in hand. They have lost faith in individual endeavour, and in natural force, of any kind. Not for internal perfection, but for external combinations and arrangements, for institutions, constitutions, for Mechanism of one sort or other, do they hope and struggle. Their whole efforts, attachments, opinions, turn on mechanism, and are of a mechanical character.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Men, Faith, Hope, Feeling

“I believe in expressing my view openly and in a forthright manner. After assuming the new responsibility, I will think over the matter and crystalize my approach. My government will do everything to take the country forward in all spheres.”

Chandra Shekhar (1927–2007) Indian politician

Source: Attar Chand The Long March: Profile of Prime Minister Chandra Shekhar http://books.google.co.in/books?id=YY4I36ZbJ7gC&printsec=frontcover, Mittal Publications, 1991, p. 18

Thinking, Country

“In the last few years there has been a harvest of books and lectures about the "Mysterious Universe." The inconceivable magnitudes with which astronomy deals produce a sense of awe which lends itself to a poetic and philosophical treatment. "When I consider thy heavens, the work of thy hands, the moon and the starts, whuch thou hast ordained: what is man that thou art mindful of him? The literary skill with which this branch of science has been exploited compels one's admiration, but alos, a little, one's sense of the ridiculous. For other facts than those of astronomy, oother disciplines than of mathematics, can produce the same lively feelings of awe and reverence: the extraordinary finenness of their adjustments to the world outside: the amazing faculties of the human mind, of which we know neither whence it comes not whither it goes. In some fortunate people this reverence is produced by the natural bauty of a landscape, by the majesty of an ancient building, by the heroism of a rescue party, by poetry, or by music. God is doubtless a Mathematician, but he is also a Physiologist, an Engineer, a Mother, an Architect, a Coal Miner, a Poet, and a Gardener. Each of us views things in his own peculiar war, each clothes the Creator in a manner which fits into his own scheme. My God, for instance, among his other professions, is an Inventor: I picture him inventing water, carbon dioxide, and haemoglobin, crabs, frogs, and cuttle fish, whales and filterpassing organisms ( in the ratio of 100,000,000,000,000,000,000,000 to 1 in size), and rejoicing greatly over these weird and ingenious things, just as I rejoice greatly over some simple bit of apparatus. But I would nor urge that God is only an Inventor: for inventors are apt, as those who know them realize, to be very dull dogs. Indeed, I should be inclined rather to imagine God to be like a University, with all its teachers and professors together: not omittin the students, for he obviously possesses, judging from his inventions, that noblest human characteristic, a sense of humour.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false (1960, Cap 1. Scepticism and Faith, p. 41)

God, War, People, Books

“Many fields use patterns in various ways: In music and literature, a pattern is the coherent structure or design of a song or book. In art, a pattern is the composition or plan of a work of graphic or plastic art. In architecture, a pattern is an architectural design or style. In psychology, a pattern is a thinking mechanism that is basic to the brain's operation, helping one to perceive things quickly. In archeology, a pattern is a group of phases having several distinguishing and fundamental features in common. In linguistics, a pattern is the manner in which smaller units of language are grouped into larger units…”

Peter Coad (1953) American software entrepreneur

Source: Object-oriented patterns. (1992), p. 152

Books, Art, Music, Way

“Historically … it is traditional and habitual for us to be inadequately prepared. This is the combined result of a number factors, the character of which is only indicated: democracy, which tends to make everyone believe that he knows it all; the preponderance (inherent in democracy) of people whose real interest is in their own welfare as individuals; the glorification of our own victories in war and the corresponding ignorance of our defeats (and disgraces) and of their basic causes; the inability of the average individual (the man in the street) to understand the cause and effect not only in foreign but domestic affairs, as well as his lack of interest in such matters. Added to these elements is the manner in which our representative (republican) form of government has developed as to put a premium on mediocrity and to emphasise the defects of the electorate already mentioned.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

p. 236-237.

War, People, Democracy, Understanding

“The positive testimony of history is that the State invariably had its origin in conquest and confiscation. No primitive State known to history originated in any other manner.”

Albert Jay Nock (1870–1945) American journalist

Source: Our Enemy, the State (1935), p. 44

History

“The statement is so frequently made that the differential calculus deals with continuous magnitude, and yet an explanation of this continuity is nowhere given; even the most rigorous expositions of the differential calculus do not base their proofs upon continuity but, with more or less consciousness of the fact, they either appeal to geometric notions or those suggested by geometry, or depend upon theorems which are never established in a purely arithmetic manner. Among these, for example, belongs the above mentioned theorem, and a more careful investigation convinced me that this theorem, or any one equivalent to it, can be regarded in some way as a sufficient basis for infinitesimal analysis. It then only remained to discover its true origin in the elements of arithmetic and thus at the same time to secure a real definition of the essence of continuity. I succeeded Nov. 24, 1858.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Way, Time, Dependency

“It’s worth living abroad to study up on genteel and delicate manners. The maid smiles continuously; she smiles like a duchess on a stage, while at the same time it is clear from her face that she is exhausted from overwork.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to I.P. Chekhov (October 2, 1897)
Letters

Smile, Study, Time

“Honest and peace-loving people shun the Courts and are prepared to suffer loss rather than fall into a Lawyer's clutches. However, the vagaries and inconsistencies of human nature are such that people are unwillingly dragged in and the experiences they undergo leave an indelible and nauseating impression. One of these is the flagrant and plausible manner in which clients are fleeced, and snowed under a series of documents and forms which not only puzzle them, but which are always accompanied with demands for payment. There is, of course, the Lawyer's fee, but this is accompanied with the fees of his clerk (real or imaginary), then typing charges, copying charges and numerous other innumerable heads and sub-heads. In this context it is refreshing to recall that eminent legal luminary, the late Pt. Motilal Nehru was paid Rs. 5/- as his first fee and the remuneration of Dr. John Mathai was a bunch of bananas. These latter have increased immeasurably in value and are good foreign exchange getters and it is not so easy now to slip on a banana peel!”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Lawyers

Love, People, Peace, Nature

“I feel obliged to withhold my approval of the plan, as proposed by this bill, to indulge a benevolent and charitable sentiment through the appropriation of public funds for that purpose. I can find no warrant for such an appropriation in the Constitution, and I do not believe that the power and duty of the general government ought to be extended to the relief of individual suffering which is in no manner properly related to the public service or benefit. A prevalent tendency to disregard the limited mission of this power and duty should, I think, be steadfastly resisted, to the end that the lesson should be constantly enforced that, though the people support the government, the government should not support the people. The friendliness and charity of our countrymen can always be relied upon to relieve their fellow-citizens in misfortune. This has been repeatedly and quite lately demonstrated. Federal aid in such cases encourages the expectation of paternal care on the part of the government and weakens the sturdiness of our national character, while it prevents the indulgence among our people of that kindly sentiment and conduct which strengthens the bonds of a common brotherhood.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

"Veto of the Texas Seed Bill" (16 February 1887)

People, Feeling, Support, Thinking

“Politicians are all on the same platform when it comes down to me. I think it’s because they think that if they can satisfy the Muslim fundamentalists they will get votes. I believe I am a victim of votebank politics. This also shows that how weak the democracy is and politicians ask votes by banning a writer … Even though I am not staying there, she (Banerjee) has not allowed my book ‘Nirbasan’ to be published. Also, she has stopped the broadcast of a TV serial scripted by me after Muslim fundamentalists objected to it. She is not allowing me to enter the state… This is a dangerous opposition … I wrote to Mamata Banerjee. But there was no response to that… No I am not going to write to her again. I do not think she will consider my request. I feel very hopeless because I expected something positive. I think when it comes down to me, she has similar vision like that of the Left leaders…. I do not consider India as a foreign country. The history of this country is my history. It’s the country of my forefathers. I love this country and in Kolkata, I feel at home because I can relate that place to my homeland. … I have sacrificed my freedom and have been sacrificing for a big cause… All these (problems) are because of my writings. I could have stopped writing against fundamentalists and possibly the bans would have been removed and I had got back my freedom and allowed to enter my motherland again. But I will never do that. … I have spoken of humanism and equal rights for women and secularism stating that religion and nation should be treated separately. One should not get confused with nation and religion. Rules should be made based on equality, and not on religion. … I know that only by writing I will not be able to change an entire society. The laws need to be changed. Equal rights cannot be established in a short time, it requires a long time and huge efforts … I have got many awards but the best is when people come forward and tell me that my writings have help them change their vision,… I do not think I would have been treated in the same manner if I was born there (Europe). I am a writer, not an activist… I write with a pen and if you have any problem why do not you pick up a pen to protest…. The surprising thing in this part of the world is that they have picked up arms against me because I have expressed my views. I have never enforced my thoughts on anybody ever, then why they are trying to kill me. I am not a supporter of violence.”

Taslima Nasrin (1962) Poet, columnist, novelist

Taslima Nasrin about Mamata, Indian Express https://indianexpress.com/article/india/mamata-banerjee-turned-out-harsher-than-left-in-my-case-taslima-nasreen-4486028/

Love, Women, People, Books

“Her air, her manners, all who saw admir'd;
Courteous though coy, and gentle though retir'd;
The joy of youth and health her eyes display'd,
And ease of heart her every look convey'd.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

The Parish Register (1807), Part ii, "Marriages".

Health, Youth, Heart, Joy

“I see those pretended politicians who place all their subtlety, and who think they serve their country best, in circumventing those with whom they treat, interpreting the conditions of a treaty in such a manner, that all the advantage results to their own country. Far from blushing at conduct so contrary to equity, to right, and to national honesty, they boast of their dexterity, and pretend that they deserve the name of great negociators. How long shall public men boast of conduct which would disgrace a private individual? …Shall powerful states abandon openly that which is honest, for that which may appear useful? It often happens for the happiness of the human race, that this pretended utility is fatal to the powers who follow it, and that, even among sovereigns, candour and right are found to be the safest policy.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (16 July 1832), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 206.
1830s

Men, Happiness, Thinking, Appearance

“True originality consists not in a new manner but in a new vision.”

Edith Wharton (1862–1937) American novelist, short story writer, designer

The Writing of Fiction (1925), ch. I

“Your own inner capabilities and potentials are more varied and powerful than you realize. The purpose of this book is to enable you to recognize and use them in daily life. You use them now, but in a subdued and inefficient manner. They work in spite of you.”

Jane Roberts (1929–1984) American Writer

Source: How To Develop Your ESP Power (1966), p. xvii

Life, Books

“Countries that benefit from World Bank financing should ensure that all loans they request and all foreign direct investment they receive are used in a manner that advances the enjoyment of human rights and does not result in the enrichment of a few at the expense of the many.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the adverse impact of World Bank policies on human rights and the realisation of a democratic and equitable international order
2017, Report submitted to the UN Human Rights Council

World, Country

“VII. Let me call your attention to the recent tragedy in New Orleans, whereof the facts are obtained entirely through Pro-Slavery channels. A considerable body of resolute, able-bodied men, held in Slavery by two Rebel sugar-planters in defiance of the Confiscation Act which you have approved, left plantations thirty miles distant and made their way to the great mart of the South-West, which they knew to be the indisputed possession of the Union forces. They made their way safely and quietly through thirty miles of Rebel territory, expecting to find freedom under the protection of our flag. Whether they had or had not heard of the passage of the Confiscation Act, they reasoned logically that we could not kill them for deserting the service of their lifelong oppressors, who had through treason become our implacable enemies. They came to us for liberty and protection, for which they were willing render their best service: they met with hostility, captivity, and murder. The barking of the base curs of Slavery in this quarter deceives no one--not even themselves. They say, indeed, that the negroes had no right to appear in New Orleans armed (with their implements of daily labor in the cane-field); but no one doubts that they would gladly have laid these down if assured that they should be free. They were set upon and maimed, captured and killed, because they sought the benefit of that act of Congress which they may not specifically have heard of, but which was none the less the law of the land which they had a clear right to the benefit of--which it was somebody's duty to publish far and wide, in order that so many as possible should be impelled to desist from serving Rebels and the Rebellion and come over to the side of the Union, They sought their liberty in strict accordance with the law of the land--they were butchered or re-enslaved for so doing by the help of Union soldiers enlisted to fight against slaveholding Treason. It was somebody's fault that they were so murdered--if others shall hereafter stuffer in like manner, in default of explicit and public directions to your generals that they are to recognize and obey the Confiscation Act, the world will lay the blame on you. Whether you will choose to hear it through future History and 'at the bar of God, I will not judge. I can only hope.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Men, God, Hostility, World

“Patience, to hear frivolous, impertinent, and unreasonable applications: with address enough to refuse, without offending; or, by your manner of granting, to double the obligation: dexterity enough to conceal a truth, without telling a lie: sagacity enough to read other people’s countenances: and serenity enough not to let them discover anything by yours; a seeming frankness, with a real reserve. These are the rudiments of a politician; the world must be your grammar.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

15 January 1748
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

People, Truth, Lie, World

“Improvised music forces situations into play where musicians push each other into bringing different perspectives to their playing. Improvised music is not progressive in itself, but it invites constant experimentation. When players feel too secure about their approaches, the experimentation risks turning into Mannerism. What I would like to explore here are the moments in which players leave behind a safe zone and expose themselves in the face of the internalised structures of judgment that govern our appreciation of music. These I would call fragile moments.”

Mattin (1977) Spanish musician

Page 20.
"Going Fragile" (July 2005)

Music, Feeling

“If so, her motion must be influenced by it; perhaps she is retained in her orbit thereby. However, though the power of gravity is not sensibly weakened in the little change of distance, at which we can place ourselves from the centre of the earth, yet it is very possible that, so high as the moon, this power may differ much in strength from what it is here. To make an estimate what might be the degree of this diminution, he considered with himself that, if the moon be retained in her orbit by the force of gravity, no doubt the primary planets are carried round the sun by the like power. And, by comparing the periods of the several planets with their distances from the sun, he found that if any power like gravity held them in their courses, its strength must decrease in the duplicate proportion of the increase of distance. This he concluded by supposing them to move in perfect circles concentrical to the sun, from which the orbits of the greatest part of them do not much differ. Supposing therefore the power of gravity, when extended to the moon, to decrease in the same manner, he computed whether that force would be sufficient to keep the moon in her orbit. In this computation, being absent from books, he took the common estimate, in use among geographers and our seamen before Norwood had measured the earth, that 60 English miles were contained in one degree of latitude on the surface of the earth. But as this is a very faulty supposition, each degree containing about 691/2 of our miles, his computation did not answer expectation; whence he concluded, that some other cause must at least join with the action of the power of gravity on the moon. On this account he laid aside, for that time, any farther thoughts upon this matter.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 50-51 Preface to View of Newton's Philosophy, (1728)

Books, Change, Time, Sun

“It would be not only useless, but dangerous, to enumerate a number of rights which are not intended to be given up; because it would be implying, in the strongest manner, that every right not included in the exception might be impaired by the government without usurption; and it would be impossible to enumerate every one. Let any one make what collection or enumeration of rights he pleases, I will immediately mention twenty or thirty more rights not contained in it.”

James Iredell (1751–1799) one of the first Justices of the Supreme Court of the United States

July 28, 1788, p. 150.
North Carolina's Debates, in Convention, on the adoption of the Federal Constitution (1787)

“…in his case it went further and became indifference to social distinction. Never once in forty years of intimacy did his son notice in him a trace of snobbishness. He was one of the exceedingly small number of Americans to whom an English duke or duchess seemed to be indifferent, and royalty itself nothing more than a slightly inconvenient presence. This was, it is true, rather the tone of English society in his time, but Americans were largely responsible for changing it, and Mr. Adams had every possible reason for affecting the manner of a courtier even if he did not feel the sentiment. Never did his son see him flatter or vilify, or show a sign of envy or jealousy; never a shade of vanity or self-conceit. Never a tone of arrogance! Never a gesture of pride!”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Jealousy, Feeling, Change, Time

“He was a very dispirited Poet. He had never expected the world to act in a courteous, seemly, or even sensible manner, and the world had seldom done so; often he had taken heart in the consistency of its rudeness and stupidity. But never before had the world shot the Poet in the abdomen with a musket. This he found not heartening at all.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 23
A Canticle for Leibowitz (1959), Fiat Lux

Stupidity, World, Heart

“A somewhat casual observer from outer space might well deduce that the course of evolution in this planet had produced a species of large four-wheeled bugs with detachable brains; peculiar animals which rested when they sent their brains away from them but performed in rather predictable manner when their brains were recalled.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1966) Economics and Ecology. p. 225
1960s

Animals

“Well, at first I thought it was a very inappropriate question, you know, for the presidency to be decided on a scientific matter. And uh, I um, I think it's a theory — the theory of evolution. And I don't accept it, you know, as a theory. But it really doesn't bother me, it's not the most important issue for me, to make the difference in my life, to understand the exact origin. I think the creator that I know, uh, you know created us, every one of us and created the universe, and the precise time and manner and uh, you know, I just don't think we're at the point where anybody has absolute proof on either side.”

Ron Paul (1935) American politician and physician

asked if he believes the theory of evolution to be true or false
2000s, 2006-2009

Life, Understanding, Question, Thinking

“Of Manners gentle, of Affections mild;
In Wit, a Man; Simplicity, a Child.”

Alexander Pope (1688–1744) eighteenth century English poet

"Epitaph on Gay" (1733), lines 1-2. Reported in The Poems of Alexander Pope, ed. John Butt, sixth edition (Yale University Press, 1970), p. 818. Compare: "Her wit was more than man, her innocence a child", John Dryden, Elegy on Mrs. Killegrew, line 70.

“The way and manner God executes His plan in our lives differs.”

T. B. Joshua (1963) Nigerian Christian leader

On the uniqueness of his calling - "I Have No Money In My Account - TB Joshua" http://www.modernghana.com/news/234607/1/i-have-no-money-in-my-account-tb-joshua.html Modern Ghana (August 24 2009)

God, Way

“Is it not conceivable, that each tone is the fusion of a sum of still more primitive elements with the Gestalt qualities bound up therewith?… No conclusive argument can be brought forward even against the possibility that we may not, penetrating ever more deeply in this manner, finally arrive at a single proto-quality, or at least at a single quality-continuum, from out of which distinct contents (colours, tones, Y) are generated by the fusion of distinct combinations with the Gestalt qualities bound up therewith, [so that] one can no longer shrink from the idea that tones and colours might be exhibited as the products of a much higher degree of complication of proto-elements as yet unknown.”

Christian von Ehrenfels (1859–1932) Austrian philosopher

Source: "On Gestalt Qualities," 1890, p. 16

Idea

“Meekness and temperance or as we may quite properly translate, Humility and Moderation, - the graces of the self forgetful soul - manifest not in some peculiar and supernatural spiritual manner, but in ordinary human nature.”

Evelyn Underhill (1875–1941) British saint, poet, novelist

The Fruits of the Spirit, (1942)

Soul, Nature, Forgetting

“Be kind, condescending, and affable. Any one who has anything to say to a fellow-being, to say it with kind feelings and sincere desire to please; and this, whenever it is done, will atone for much awkwardness in the manner of expression.”

Thomas Jackson (1824–1863) Confederate general

Misattributed, Jackson's personal book of maxims

Feeling, Sincerity

“The point of departure is the measurement problem, as it appears in physics; the manner in which measurements allow us to characterize subsystems; the role of such subsystems as tools in system analysis; and the relationships existing between different ways of perceiving or interacting with the same system. Our conclusions are: (1) there exists no universal family of of analytic units appropriate for the treatment of all interactions; (2) there are on the contrary many such families of analytic units, all of which are equally “real” and entitled to be treated on the same footing; (3) the appropriate use of natural interactions can enormously extend the class of physical observables accessible to us; (4) the concept of a model must be formulated, in its most general terms, as the sharing of a subsystem by two otherwise distinct systems, capable of imposing the same dynamic on an appropriate system with which they can both interact. We establish these results through a variety of terminologies which turn out to be equivalent: stability, invariance, symmetry, homeostasis.”

Robert Rosen (1934–1998) American theoretical biologist

Introduction; Quoted in: " Fundamentals of Measurement and Representation of Natural Systems by Robert Rosen http://www.panmere.com/?page_id=15" at panmere.com. Fundamentals of measurement and representation of natural systems. (1978)

Family, Way, Departure, Nature

“I would not enter on my list of friends,
(Though graced with polish'd manners and fine sense,
Yet wanting sensibility) the man
Who needlessly sets foot upon a worm.
An inadvertent step may crush the snail
That crawls at evening in the public path;
But he that has humanity, forewarn'd,
Will tread aside, and let the reptile live.”

William Cowper The Task

Source: The Task (1785), Book VI, Winter Walk at Noon, Line 560.

Sense

“Literary criticism should arise out of a debt of love. In a manner evident and yet mysterious, the poem or the drama or the novel seizes upon our imaginings. We are not the same when we put down the work as we were when we took it up. To borrow an image from another domain: he who has truly apprehended a painting by Cézanne will thereafter see an apple or a chair as he had not seen them before. Great works of art pass through us like storm-winds, flinging open the doors of perception, pressing upon the architecture of our beliefs with their transforming powers. We seek to record their impact, to put our shaken house in its new order. Through some primary instinct of communion we seek to convey to others the quality and force of our experience. We would persuade them to lay themselves open to it. In this attempt at persuasion originate the truest insights criticism can afford.”

George Steiner (1929–2020) American writer

Source: Tolstoy or Dostoevsky (1960), Ch. 1.

Love, Art, Imagination, Painting

“The soul of a true christian, as I then wrote my meditations, appeared like such a little white flower as we see in the spring of the year; low and humble on the ground, opening its bosom to receive the pleasant beams of the sun’s glory; rejoicing, as it were, in a calm rapture; diffusing around a sweet fragrancy; standing peacefully and lovingly, in the midst of other flowers round about; all in like manner opening their bosoms to drink in the light of the sun.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

"Personal Narrative" (1739), from The Works of President Edwards (1830) Vol. I, edited by Sereno B. Dwight.

Soul, Spring, Flowers, Drink

“There is no such thing as a chance encounter. No death occurs by chance, nor any birth. In the creative atmosphere of Framework 2, intents are known. In a manner of speaking, no act is private.”

Jane Roberts (1929–1984) American Writer

Session 815, Page 76
The Individual and the Nature of Mass Events, (1981)

Death, Birth, Chance

“I trust in God that my life may be spared for nine months longer, after which period, in the event of my death, no Regency would take place. I should then have the satisfaction of leaving the Royal authority to the personal exercise of that young lady [Princess, later Queen, Victoria], the heiress presumptive to the Crown, and not in the hands of a person now near me [Victoria's mother, the Duchess of Kent], who is surrounded by evil advisers and who is herself incompetent to act with propriety in the station in which she would be placed. I have no hesitation in saying that I have been insulted grossly insulted by that person, but I am determined to endure no longer a course of behaviour so disrespectful to me. Amongst other things, I have particularly to complain of the manner in which that young lady has been kept away from my Court; she has been repeatedly kept from my Drawing Rooms, at which she ought always to have been present, but I am fully resolved that this shall not happen again. I would have her know that I am King, and I am determined to make my authority respected, and for the future I shall insist and command that the Princess do upon all occasions appear at my Court, as it is her duty to do.”

William IV of the United Kingdom (1765–1837) King of the United Kingdom of Great Britain and Ireland and of Hanover

As quoted in The Early Court of Queen Victoria http://www.archive.org/stream/earlycourtofquee00jerruoft/earlycourtofquee00jerruoft_djvu.txt (1912) by Clare Jerrold

Life, Death, God, Exercises

“Manners are of more importance than laws. The law can touch us here and there, now and then. Manners are what vex or soothe, corrupt or purify, exalt or debase, barbarize or refine us, by a constant, steady, uniform, insensible operation like that of the air we breathe in.”

Edmund Burke (1729–1797) Anglo-Irish statesman

No. 1, p. 172 in The Works of the Right Honourable Edmund Burke: A New Edition, v. VIII. London: F. C. and J. Rivington, 1815
Letters On a Regicide Peace (1796)

Law

“I took to writing at an early age to escape from meaninglessness, uselessness, unimportance, insignificance, poverty, enslavement, ill health, despair, madness, and all manner of other unattractive, natural and inevitable things.”

William Saroyan (1908–1981) American writer

My Heart's in the Highlands (1939)

Health, Age, Nature, Madness

“One of the distinct features of XP is the lack of any documentation whatsoever, except for the code itself. This is a contraposition to the modeling techniques like the Unified Modeling Language (UML), which strongly focus on documentation. XP takes an extreme position there, not even documenting the architecture of the system. Often, it is very difficult to extract the overall structure, behavior or interactions with the environment from the code. The code is a rather detailed and fragile representation of the system’s tasks. Even though the code contains all necessary information about the system, this information is often burdened with details and it is tedious to extract the aspects one is interested in. Therefore, it would be useful to have a more compact system representation. The UML does provide a number of notations that are suited for this purpose. However, the tools so far are not capable of supporting UML in such a manner that it can be well-integrated with the approach of Extreme Programming.”

Bernhard Rumpe (1967) German computer scientist

Source: Executable Modeling with UML. A vision or a Nightmare (2002), p. 698

Behavior, Support

“[About the Golden Rule ] But by whatever combination of rational and emotive we ourselves understand - and feel- it best, whether we elevate it to a religious principle or reduce it to simple good manners, whether we honor it in the breach or not at all, it is the foundation of civilised social life.”

Clara Claiborne Park (1923–2010) Author about autism experiences

page 148
Exiting Nirvana: A Daughter's Life In Autism (2001)

Life, Feeling, Understanding

“There are a number of theorems in ordinary algebra, which, though apparently proved to be true only for symbols representing numbers, admit of a much more extended application. Such theorems depend only on the laws of combination to which the symbols are subject, and are therefore true for all symbols, whatever their nature may be, which are subject to the same laws of combination. The laws with which we have here concern are few in number, and may be stated in the following manner. Let a, b represent two operations, u, v two subjects on which they operate, then the laws are
(1) ab(u) = ba (u),
(2) a(u + v) = a (u) + a (v),
(3) am. an. u = am + n. u.
The first of these laws is called the commutative law, and symbols which are subject to it are called commutative symbols. The second law is called distributive, and the symbols subject to it distributive symbols. The third law is not so much a law of combination of the operation denoted by a, but rather of the operation performed on a, which is indicated by the index affixed to a. It may be conveniently called the law of repetition, since the most obvious and important case of it is that in which m and n are integers, and am therefore indicates the repetition m times of the operation a.”

Duncan Gregory (1813–1844) British mathematician

That these are the laws employed in the demonstration of the principal theorems in Algebra, a slight examination of the processes will easily shew ; but they are not confined to symbols of numbers ; they apply also to the symbol used to denote differentiation. p. 237 http://books.google.com/books?id=8lQ7AQAAIAAJ&pg=PA237; Highlighted section cited in: George Boole " Mr Boole on a General Method in Analysis http://books.google.com/books?pg=PA225-IA15&id=aGwOAAAAIAAJ&hl," Philosophical Transactions, Vol. 134 (1844), p. 225; Other section (partly) cited in: James Gasser (2000) A Boole Anthology: Recent and Classical Studies in the Logic of George Boole,, p. 52 Examples of the processes of the differential and integral calculus, (1841)

Law, Nature, Time, Dependency

“To us power is, first of all, the ability to define phenomena, and secondly the ability to make these phenomena act in a desired manner.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

Black Capitalism Re-analyzed I: June 5, 1971 in The Huey P. Newton Reader, p. 277

“[Schultz specifically refers to the manner in which inputs are used when he states that one implication of his] efficient but poor hypothesis… [is] that the combination of crops grown, the number of times and depth of cultivation, the time of planting, watering, and harvesting, the combination of hand tools, ditches to carry water to the fields, draft animals and simple equipment -- are all made with a fine regard for marginal costs.”

Theodore Schultz (1902–1998) American economist

Source: "Transforming traditional agriculture," 1964, p. 39; as cited in: Kenneth H. Shapiro (1976) Efficiency differentials in peasant agriculture and their implications for development policies, p. 2

Water, Time, Animals

“There are a great many obscene minds, yet more railing and satirical, but very few fastidious ones. A man must have good manners, be very polite, and even have a great deal of originality to be able to jest gracefully and be felicitous in his remarks about trifles; to jest in such a manner and to make something out of nothing is to create.”

Jean de La Bruyère book Les Caractères

4
Les Caractères (1688), De la société et de la conversation

“Much of the present unpopularity of the theory of Americanization is due to confusion in men's minds. It has grown with such rapidity that this has been inevitable. One thinks it is summed up in learning the English language; another thinks it is achieved by becoming an American citizen; a third, that it is adopting American clothes and manners and associating with native Americans; and a fourth, that it means that everybody should be able to sing "The Star Spangled Banner". The means of Americanization are still confused with its essence. While the necessary things were being done each day to help win the war, people were asking : Can we work intelligently and effectively together in a national effort, without agreement as to the definition, the substance, and the form of Americanization? What are the probabilities of success if these matters are left to the individual determination of the thousands of persons and of agencies now at work Americanizing the 2400 or more communities having foreign-born residents? They are beginning to ask what will be the final indestructible definitions and principles of Americanization and what are to be its finally approved methods. So early in the experiment the answers can only be postulated.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, War, People, Star

“Today we know that on the sub-atomic level the fate of an electron or a whole atom is not determined by its past. But this discovery has not led to any basically new departure in the philosophy of nature, only to a state of bewildered embarrassment, a further retreat of physics into a language of even more abstract symbolism. Yet if causality has broken down and events are not rigidly governed by the pushes and pressures of the past, may they not be influenced in some manner by the "pull" of the future—which is a manner of saying that "purpose" may be a concrete physical factor in the evolution of the universe, both on the organic and unorganic levels. In the relativistic cosmos, gravitation is a result of the curvature and creases in space which continually tend to straighten themselves out—which, as Whittaker remarked, "is a statement so completely teleological that it certainly would have delighted the hearts of the schoolmen."”

Arthur Koestler (1905–1983) Hungarian-British author and journalist

Epilogue [footnote referenced E.T. Whittaker's Space and Spirit (1946)]
The Sleepwalkers: A History of Man's Changing Vision of the Universe (1959)

Fate, Departure, Nature, Universe

“Marylin Marsh, who had about it with Spain, declared to him [the old Spanish man] […] But it redounds to your national credit, the then Missus Turner went on in effect - she'd been reading up on reciprocal atrocities in the Guerra Civil - that the sunny Spanish could never be guilty of an Auschwitz, for example. In the first place, your ovens would have died, like our kitchen stove, instead of your Jews, whom you'd got rid of anyhow in the sunny Fifteenth century, no? And in the second place the whole idea of extermination camps would've been too impersonal for your exquisite Moorish tastes. Much more agradable to push folks off a cliff one at a time into a gorgeous Mediterranean sunset, as you did near Malaga - three hundred, was it, or three thousand? Or to rape and then kill a convent-full of nuns in the manner of the saint of their choice - was that Barcelona or Valencia?”

John Barth book Sabbatical: A Romance

Source: Sabbatical: A Romance (1982), p. 37

Idea, Time, Reading

“For all whom the Lord has chosen and received into the society of his saints ought to prepare themselves for a life that is hard, difficult, laborious, and full of countless griefs. It is the will of their heavenly Father to try them in this manner that he may test them.”

John Calvin (1509–1564) French Protestant reformer

Page 48.
Golden Booklet of the True Christian Life (1551)

Life

“There's reason good, that you good laws should make:
Men's manners ne'er were viler, for your sake.”

Ben Jonson (1572–1637) English writer

XXIV, To The Parliament, lines 1-2
The Works of Ben Jonson, First Folio (1616), Epigrams

Men, Law

“In spite of difference of soil and climate, of language and manners, of laws and customs—in spite of things silently gone out of mind, and things violently destroyed, the Poet binds together by passion and knowledge the vast empire of human society, as it is spread over the whole earth, and over all time.”

William Wordsworth book Lyrical Ballads

Preface.
Lyrical Ballads (1798–1800)

Law, Knowledge, Passion, Time

“"Leaves, some the wind scatters on the ground—So is the race of man." Leaves, also, are thy children; and leaves, too, are they who cry out so if they are worthy of credit, or bestow their praise, or on the contrary curse, or secretly blame and sneer; and leaves, in like manner, are those who shall receive and transmit a man's fame to after-times. For all such things as these "are produced in the season of spring," as the poet says; then the wind casts them down; then the forest produces other leaves in their places. But a brief existence is common to all things, and yet thou avoidest and pursuest all things as if they would be eternal.”

Marcus Aurelius book Meditations

X, 34
Meditations (c. 121–180 AD), Book X

Children, Spring, Time, Cry

“Euclid's manner of exposition, progressing relentlessly from the data to the unknown and from the hypothesis to the conclusion, is perfect for checking the argument in detail but far from being perfect for making understandable the main line of the argument.”

George Pólya book How to Solve It

Source: How to Solve It (1945), p. 70

Understanding, Perfection

“…the position of the body significantly influences the emotions and sensations during the desired stage of hypnotism; also, whatever the passion which one wants to express by the attitude of the patient, when the muscles necessary to this expression are brought into play, the passion itself bursts forth suddenly and the whole organism responds accordingly. The upright body, the expanded chest, the contracted extensors, all that suggests the feeling of self-esteem, self-determination, resolve and unconquerable pride. As soon as one decreases the contraction of these muscles, that gives to the patient a depressed attitude, with a sunken chest, the expression of the features changes in a very manifest way, the voice and the whole manner of being of the individual now express humility, abasement and pity.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy

Way, Feeling, Passion, Change

“[I]t is not true that we shall necessarily progress if our political conditions undergo a change, irrespectively of the manner in which it is brought about. If the means employed are impure, the change will not be in the direction of progress but very likely in the opposite.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

As quoted in Gandhi’s Experiments With Truth: Essential Writings by and about Mahatma Gandhi, Richard L. Johnson (edit), Lexington Books (2006) p. 118. Original source: Forward to volume of Gokhale’s speeches, Gopal Krishna Gokahalenan Vyakhyanao, 1, 1916
1910s

Change

“Do sincerely repent, so that you stand before God; wail and weep with David; put on sackcloth and raiments of hair; scatter ashes upon your heads; humble yourselves with the king of Nineveh; confess your faults with Manasseh; die unto your ambitious flesh and pride; fear the Lord, your God, with all your powers; judge in all wisdom with fear and trembling; help the oppressed; grieve not the distressed; promote the just cause of the widows and orphans; protect the good; punish the evil in a christian manner; discharge the duties of your offices properly; seek the kingdom and country that will endure forever; and reflect that you, however highly esteemed, upon earth are only pilgrims and sojourners in a strange land.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Exhortation http://www.mennosimons.net/ft016-exhortation.html

Wisdom, God, Fear, Evil

“I have resolved, if our interview is conducted in the usual manner, and it pleases God to give me the opportunity, to reserve and throw away my first fire, and I have thoughts even of reserving my second fire.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Letter written the night before his duel with Aaron Burr (10 July 1804)

God

“The explosion of financial innovation unaccompanied by credible systemic regulation has made the financial system vulnerable. The resulting crisis of confidence threatens global prosperity in the increasingly interdependent world in which we live. There is, therefore, a need for a new international initiative to bring structural reform in the world's financial system with more effective regulation and stronger systems of multilateral consultations and surveillance. This must be designed in as inclusive a manner as possible.”

Manmohan Singh (1932) 13th Prime Minister of India

On the financial crisis of 2007–08, as quoted in "Full text of Manmohan Singh's speech at UN General Assembly" http://www.hindustantimes.com/world-news/full-text-of-manmohan-singh-s-speech-at-un-general-assembly/article1-340789.aspx, Hindustan Times (27 September 2008) 2006-2010

World, Confidence

“While many of us feel a strong emotional attachment to our homeland, we should not allow emotions to deter us from speaking of things the way they really are. It should be remembered that this very surrender to emotion has led to insane and counterproductive atrocities on the scale of the Ankara and Istanbul suicide assaults, as well as the Orly bombing and the Lisbon disaster. By surrendering to emotions we enable the A. R. F. and slogans like "w:Hagop Hagopian" to lead thousands of well-intentioned patriots down a path which does not lead to Armenia, and to sacrifice the lives of young fighters in campaigns which directly contradict the interests of the Armenian people. If we are to achieve even the minimum requirements for Armenian national self-determination, we must approach problems in a serious and sober manner.”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 60.

People, Way, Feeling, Problem

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Death, Money, People, Fear

“Unlike the members of the physical and biological sciences, the economist is asked to explain his work in a manner that is interesting and convincing to a weary listener. Yet there is no reason to believe that the explanation of our economic and social world is inherently simpler than the explanation of our physical world.”

George Stigler (1911–1991) American economist

"George J. Stigler - Banquet Speech," 1982

World, Science

“When thou art offended at any man's fault, forthwith turn to thyself and reflect in what manner thou doest error thyself… For”

Marcus Aurelius book Meditations

X, 30
Meditations (c. 121–180 AD), Book X
Context: When thou art offended at any man's fault, forthwith turn to thyself and reflect in what manner thou doest error thyself... For by attending to this thou wilt quickly forget thy anger, if this consideration is also added, that the man is compelled; for what else could he do? or, if thou art able, take away from him the compulsion.

Art, Error

“Chaucer, in his Canterbury Tales, makes the monk much better skilled in riding and hunting, than in divinity. The same poit, afterwards, in the Ploughman's Tale, takes occasion to accuse the monks of pride, because they rode on coursers like knights, having their hawks and hounds with them. In the same tale he severely reproaches the priests for their dissolute manners, saying, that many of them thought more upon hunting with their dogs, and blowing the horn, than of the service they owed to God.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 10
The Sports and Pastimes of the People of England (1801), Hunting

God, Dogs

“If the golden gate of preferment is not usually opened to men of real merit, persons of no worth have entered it in a most extraordinary manner.”

Isaac D'Israeli (1766–1848) British writer

Royal Promotions.
Curiosities of Literature (1791–1834)

Men, Personality

“I hold in fact
(1) That small portions of space are in fact of a nature analogous to little hills on a surface which is on the average flat; namely, that the ordinary laws of geometry are not valid in them.
(2) That this property of being curved or distorted is continually being passed on from one portion of space to another after the manner of a wave.
(3) That this variation of the curvature of space is what really happens in that phenomenon which we call the motion of matter, whether ponderable or etherial.
(4) That in the physical world nothing else takes place but this variation, subject possibly to the law of continuity.”

William Kingdon Clifford On the Space-Theory of Matter

Abstract
On the Space-Theory of Matter (read Feb 21, 1870)

World, Law, Nature

“She had a womanly instinct that clothes possess an influence more powerful over many than the worth of character or the magic of manners.”

Louisa May Alcott book Little Women

Source: Little Women (1868), Ch. 34 : Friend

Clothes

“The honourable gentleman has alluded to the distresses and financial embarrassments of the country. I should be the last man to speak of those distresses in a slighting manner; but in considering the amount of our burdens, we ought not to forget under what circumstances those difficulties have been incurred. Engaged in an arduous struggle, single-handed and unaided, not only against all the powers of Europe, but with the confederated forces of the civilized world, our object was not merely military glory—not the temptation of territorial acquisition—not even what might be considered a more justifiable object, the assertion of violated rights and the vindication of national honour; but we were contending for our very existence as an independent nation. When the political horizon was thus clouded, when no human foresight could point out from what quarter relief was to be expected, when the utmost effort of national energy was not to despair, I would put to the honourable gentleman whether, if at that period it could have been shown that Europe might be delivered from its thraldom, but that this contingent must be purchased at the price of a long and patient endurance of our domestic burdens, we should not have accepted the conditions with gratitude? I lament as deeply as the honourable gentleman the burdens of the country; but it should be recollected that they were the price which we bad agreed to pay for our freedom and independence.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (16 May 1820), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 15-16.
1820s

World, Effort, Freedom, Despair

“There is a certain dignity of manner independent of fortune, a certain distinctive air which seems to mark us out for great things. It is a value we set upon ourselves without realizing it, and by means of this quality we claim other men’s deference as our due. This does more to set us above them than birth, honors, and merit itself.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Il y a une élévation qui ne dépend point de la fortune: c’est un certain air qui nous distingue et qui semble nous destiner aux grandes choses; c’est un prix que nous nous donnons imperceptiblement à nous-mêmes; c’est par cette qualité que nous usurpons les déférences des autres hommes, et c’est elle d’ordinaire qui nous met plus au-dessus d’eux que la naissance, les dignités, et le mérite même.
Maxim 399.
Reflections; or Sentences and Moral Maxims (1665–1678)

Men, Birth

“We can indeed recognize a tremendous difference in manner, but not in principle, between a shaman of the Tunguses and a European prelate: … for, as regards principle, they both belong to one and the same class, namely, the class of those who let their worship of God consist in what in itself can never make man better (in faith in certain statutory dogmas or celebration of certain arbitrary observances). Only those who mean to find the service of God solely in the disposition to good life-conduct distinguish themselves from those others, by virtue of having passed over to a wholly different principle.”

Immanuel Kant (1724–1804) German philosopher

Von einem tungusischen Schaman, bis zu dem Kirche und Staat zugleich regierenden europäischen Prälaten … ist zwar ein mächtiger Abstand in der Manier, aber nicht im Prinzip, zu glauben; denn was dieses betrifft, so gehören sie insgesammt zu einer und derselben Klasse, derer nämlich, die in dem, was an sich keinen bessern Menschen ausmacht (im Glauben gewisser statutarischer Sätze, oder Begehen gewisser willkürlicher Observanzen), ihren Gottesdienst setzen. Diejenigen allein, die ihn lediglich in der Gesinnung eines guten Lebenswandels zu finden gemeint sind, unterscheiden sich von jenen durch den Ueberschritt zu einem ganz andern und über das erste weit erhabenen Prinzip.
Book IV, Part 2, Section 3
Religion within the Limits of Reason Alone (1793)

Life, God, Faith

“Style…is a peculiar recasting and heightening, under a certain condition of spiritual excitement, of what a man has to say, in such a manner as to add dignity and distinction to it.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

" On the Study of Celtic Literature http://www.sacred-texts.com/neu/celt/scl/index.htm" (1867), Pt. 6

“Hume describes (E, 235) as a “fancied monster” a man who has “no manner of concern to his fellow-creatures but to regard the happiness and misery of all sensible beings with greater indifference than even two contiguous shades of the same color” (ibid.). To limit one's concern to those sensible beings who are of one's own species is to be part-monster, but such monsters, alas, are not merely fancied ones.”

Annette Baier (1929–2012) New Zealand philosopher

Source: Knowing Our Place in the Animal World, p. 75

Happiness, Color, Parting, Indifference

“Every Body cries, a Union is absolutely necessary, but when they come to the Manner and Form of the Union, their weak Noddles are perfectly distracted.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Peter Collinson (29 December 1754); published in The Writings of Benjamin Franklin (1905), edited by Albert Henry Smyth, Vol. III, p. 242; also misquoted using "Noodles" for "Noddles".
Epistles

“The concept of the « struggle for existence » has been applied to microbial interrelationships in nature in a manner comparable to the effects assigned by Darwin to higher forms of life. It has also been suggested that the ability of a microbe to produce an antibiotic substance enables it to survive Giom. in competition for space and for nutrients with other microbes. Such assumptions ppear to be totally unjustified on the basis of existing knowledge. Before we proceed with a discussion of the formation and activities of antibiotics under natural conditions, we must consider certain fundamental aspects of the problem of antibiotic production under controlled laboratory or factory conditions… All the discussion of a "struggle for existence" in which antibiotics are supposed to play a part, is merely a figment of the imagination, and an appeal to the melodramatic rather than the factual.”

Selman Waksman (1888–1973) American scientist, biochemist, microbiologist who discovered Streptomycin and many antibiotics

As quoted by the Instituto di Microbiologia, (1956). Giornale Di Microbiologia. Volume 2; in proceedings of the First European Symposium on the Biochemistry of Antibiotics

Life, Imagination, Nature, Knowledge

“What Mathematicians Chiefly consider in Motion is the Mode of Lation or Manner of bearing, and the Quantity of the motive Force. …But because the Quantity of motive Force cannot be known without Time, we must say something concerning its Nature.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Geometrical Lectures (1735)

Motivation, Nature, Time

“The world, unfortunately, rarely matches our hopes and consistently refuses to behave in a reasonable manner.”

Stephen Jay Gould book The Panda's Thumb

"Shades of Lamarck", p. 76
The Panda's Thumb (1980)

World, Hope

“When it came to the tiger, I found that animating the movements of a large feline animal posed some difficulties, as it required precise and miniscule advancements in movement throughout its body. As well as tigers, I also studied domestic cats, and by so doing managed to achieve a combination of mannerisms represented by both. The overall impression is of latent ferocity and a lust for blood, but at the same time there are also slow, graceful movements that mask the creature's power.”

Ray Harryhausen (1920–2013) American animator

Source: An Animated Life (2003), p. 252

Cats, Study, Time, Animals

“His manner of Studie was thus…About every three houres his man was to bring him a roll and a pott of Ale to refocillate his wasted spirits: so he studied and dranke, and munched some bread; and this maintained him till night, and then, he made a good Supper: now he did well not to dine, which breakes off one's fancy, which will not presently be regained: and 'tis with Invention as a flux, when once it is flowing, it runnes amaine: if it is checked, flowes but guttim [drop by drop]: and the like for perspiration, check it, and 'tis spoyled.”

John Aubrey book Brief Lives

"William Prynne"
Brief Lives

Study, Night

“Human beings have faculties more elevated than the animal appetites, and when once made conscious of them, do not regard anything as happiness which does not include their gratification. I do not, indeed, consider the Epicureans to have been by any means faultless in drawing out their scheme of consequences from the utilitarian principle. To do this in any sufficient manner, many Stoic, as well as Christian elements require to be included. But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 2

Life, Happiness, Pleasure, Feeling

“In training Biu Jee we are taught to be free. The first forms tell us about normal situations. Biu Jee is for the abnormal situations. The ideas in Biu Jee sometimes will contradict normal Ving Tsun (Wing Chun) ideas in order to allow the person to survive in a bad situation. We are told to do what is necessary to survive and so there are no limitations. Styles have different concepts and objectives. With Ving Tsun (Wing Chun) we want to attack our opponent in a very direct and savage manner. Other styles will contradict this objective by attempting non-direct tactics. If we combine them our objectives can become confused in the heat of the fight. We will be less effective.”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung's Answer on the Question of "Do you feel that Ving Tsun (Wing Chun) has any limitations ? Many students like to combine boxing with kicking , throwing and grappling on the ground to develop eclectic systems." Mixed Martial Arts Source: Interview with Wong Shun Leung, by: Rusper Patel http://www.gongsauwong.com/interview.php

Idea, Fight, Personality, Training