Quotes about manner
page 13

“It belongeth to us to have three manner of knowings: the first is that we know our Lord God; the second is that we know our self: what we are by Him, in Nature and Grace; the third is that we know meekly what our self is anent our sin and feebleness. And for these three was all the Shewing made, as to mine understanding.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 72

God, Understanding, Nature

“For the first time in the history of our people, and in the history of the whole American people, we join in this high worship, and march conspicuously in the line of this time-honored custom. First things are always interesting, and this is one of our first things. It is the first time that, in this form and manner, we have sought to do honor to an American great man, however deserving and illustrious. I commend the fact to notice; let it be told in every part of the republic; let men of all parties and opinions hear it; let those who despise us, not less than those who respect us, know that now and here, in the spirit of liberty, loyalty, and gratitude, let it be known everywhere, and by everybody who takes an interest in human progress and in the amelioration of the condition of mankind, that, in the presence and with the approval of the members of the American House of Representatives, reflecting the general sentiment of the country; that in the presence of that august body, the American Senate, representing the highest intelligence and the calmest judgment of the country; in the presence of the Supreme Court and Chief-Justice of the United States, to whose decisions we all patriotically bow; in the presence and under the steady eye of the honored and trusted President of the United States, with the members of his wise and patriotic Cabinet, we, the colored people, newly emancipated and rejoicing in our blood-bought freedom, near the close of the first century in the life of this republic, have now and here unveiled, set apart, and dedicated a monument of enduring granite and bronze, in every line, feature, and figure of which the men of this generation may read, and those of aftercoming generations may read, something of the exalted character and great works of Abraham Lincoln, the first martyr President of the United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Life, Men, People, Justice

“There is a relation between persons and role. But the relationship answers to the interactive system—to the frame—in which the role is performed and the self of the performer is glimpsed. Self, then, is not an entity half-concealed behind events, but a changeable formula for managing oneself during them. Just as the current situation prescribes the official guise behind which we will conceal ourselves, so it provides where and how we will show through, the culture itself prescribing what sort of entity we must believe ourselves to be in order to have something to show through in this manner.”

Erving Goffman (1922–1982) Sociologist, writer, academic

Frame Analysis (1974) quoted by Edward O. Wilson in On Human Nature (1978) Ch. 4 "Emergence" p. 93
1970s-1980s

Personality

“I think Pandeism was system; — and that when I say the country or kingdom of Pandæa, I express myself in a manner similar to what I should do, if I said the Popish kingdom or the kingdoms of Popery; or again, the Greeks have many idle ceremonies in their church, meaning the Greeks of all nations: or, the countries of the Pope are superstitions, &c. At the same time, I beg to be understood as not denying that there was such a kingdom as that of Pandae, the daughter of Cristna, any more than I would deny that there was a Kingdom of France ruled by the eldest son of the church, or the eldest son of the Pope.”

Godfrey Higgins book Anacalypsis

Vol. I., p. 439.
Anacalypsis (published 1833)

Thinking, Time, Daughters, Country

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

God, People, Way, Quotes

“I understand four manner of dreads. One is the dread of an affright that cometh to a man suddenly by frailty. This dread doeth good, for it helpeth to purge man, as doeth bodily sickness or such other pain as is not sin. For all such pains help man if they be patiently taken. The second is dread of pain, whereby man is stirred and wakened from sleep of sin. He is not able for the time to perceive the soft comfort of the Holy Ghost, till he have understanding of this dread of pain, of bodily death, of spiritual enemies; and this dread stirreth us to seek comfort and mercy of God, and thus this dread helpeth us, and enableth us to have contrition by the blissful touching of the Holy Ghost. The third is doubtful dread. Doubtful dread in as much as it draweth to despair, God will have it turned in us into love by the knowing of love: that is to say, that the bitterness of doubt be turned into the sweetness of natural love by grace. For it may never please our Lord that His servants doubt in His Goodness. The fourth is reverent dread: for there is no dread that fully pleaseth God in us but reverent dread. And that is full soft, for the more it is had, the less it is felt for sweetness of love.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 74

Love, Death, God, Pain

“Wittgenstein's personality dominated these meetings. I doubt that anyone in the class failed to be influenced by him in some way. Few of us could keep from acquiring imitations of his mannerisms, gestures, intonations, exclamations. These imitations could easily appear ridiculous when compared with their original.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Way, Appearance, Personality

“It lies deep in our habits, confirmed by all manner of educational and other arrangements for several centuries back, to consider human talent as best of all evincing itself by the faculty of eloquent speech. Our earliest schoolmasters teach us, as the one gift of culture they have, the art of spelling and pronouncing, the rules of correct speech; rhetorics, logics follow, sublime mysteries of grammar, whereby we may not only speak but write. And onward to the last of our schoolmasters in the highest university, it is still intrinsically grammar, under various figures grammar. To speak in various languages, on various things, but on all of them to speak, and appropriately deliver ourselves by tongue or pen,—this is the sublime goal towards which all manner of beneficent preceptors and learned professors, from the lowest hornbook upwards, are continually urging and guiding us.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Education, Art, Learning, Universe

“Sometimes, because my position has not been made clear enough, people think I’m a sort of radical anarchist who has an absolute hatred of power. No! What I am trying to do is to approach this extremely important and tangled phenomenon in our society, the exercise of power, with the most reflective, and I would say prudent attitude. Prudent in my analysis, in the moral and theoretical postulates I use: I try to figure out what’s at stake. But to question the relations of power in the most scrupulous and attentive manner possible, looking into all the domains of its exercise, that’s not the same thing as constructing a mythology of power as the beast of the apocalypse.”

Michel Foucault (1926–1984) French philosopher

"Power, Moral Values, and the Intellectual", interview in History of the Present 4 (Spring 1988)

People, Exercises, Question, Thinking

“There are such beings in the world — perhaps one in a thousand — as the creature you and I should think perfection; where grace and spirit are united to worth, where the manners are equal to the heart and understanding; but such a person may not come in your way, or, if he does, he may not be the eldest son of a man of fortune, the near relation of your particular friend, and belonging to your own county.”

Jane Austen (1775–1817) English novelist

Letter to Fanny Knight (1814-11-18) on finding love [Letters of Jane Austen -- Brabourne Edition]
Letters

World, Way, Understanding, Thinking

“I know from experience that to one who thinks much and feels deeply, it often seems that he has only to put down his thoughts and feelings in order to produce something altogether out of the common; yet as soon as he sets to work he falls into a certain mannerism of style and common phraseology; his thoughts do not come spontaneously, and one might almost say that it is not the mind that directs the pen, but the pen leads the mind into common, empty artificiality.”

Henryk Sienkiewicz book Without Dogma

"Rome, 9 January"
Without Dogma (1891)

Feeling, Thinking

“The Englishman is all right as long as he is content to be what God made him, an Englishman, but gets into trouble when he tries to be something else. There are chroniclers, or were chroniclers, who said it was the apeing of the French manners by our English ancestors that made us the prey of William the Norman, and led to our defeat at Hastings. Let that be a warning to us not to ape any foreign country. Let us be content to trust ourselves and to be ourselves.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the annual dinner of The Royal Society of St. George (6 May 1924), quoted in On England, and Other Addresses (1926), p. 2.
1924

God, Country

“This sketch of how consciousness fits into the wider universe supports a form of non-reductive, Reflexive Monism. Human minds, bodies and brains are embedded in a far greater universe. Individual conscious representations are perspectival. That is, the precise manner in which entities, events and processes are translated into experiences depends on the location in space and time of a given observer, and the exact mix of perceptual, cognitive, affective, social, cultural and historical influences which enter into the 'construction' of a given experience. In this sense, each conscious construction is private, subjective, and unique. Taken together, the contents of consciousness provide a view of the wider universe, giving it the appearance of a 3D phenomenal world. … However, such conscious representations are not the thing-itself. In this vision, there is one universe (the thing-itself), with relatively differentiated parts in the form of conscious beings like ourselves, each with a unique, conscious view of the larger universe of which it is a part. In so far as we are parts of the universe that, in turn, experience the larger universe, we participate in a reflexive process whereby the universe experiences itself.”

Max Velmans book Understanding Consciousness

Max Velmans (2009) Understanding Consciousness, Edition 2. Routledge/Psychology Press, p. 298

World, Support, Sense, Universe

“A general belief seems to prevail in the colony that the Indians are little better, if at all, than the savages or natives of Africa. Even the children are taught to believe in that manner, with the result that the Indian is being dragged down to the position of a raw Kaffir.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

During his time in South Africa from The Collected Works of Mahatma Gandhi, Government of India (CWMG), Vol I, p. 150
1900s

Children

“As far as transience is concerned... You see the whole story in those shoes, that's why I paint them so accurate. The physical attitude; crooked legs, a lump. Those shoes were talking to me, and then I thought: I can see that you were so and so big, but did you also had a wife? Children? What were you doing? And what really mattered to me is my own place between them. Between those stories, that mystery. That pitch-black background [in Jopie's paintings, till c.1979-80] - I had found it. A cry for attention. Those pants, that shirt, that background, that was: here I am. But then it become mannerism. So I carried on realistically but avoiding the black background at all costs. It is as Rutger Kopland says: Whoever found it did not look well. Now I want to paint people like this, like they are made of colored mud. Color spiritualizes.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Wat de vergankelijkheid betreft.. .Je ziet het hele verhaal in die schoenen, daarom schilder ik ze zo scherp. De lichamelijke houding; kromme poten, een knobbel. Die schoenen praatten tegen me, en dan dacht ik: ik kan zien dat je zo en zo groot was, maar had je ook een vrouw? Kinderen? Wat deed je? En waar het me in wezen dan om ging is mijn plekkie daartussen. Tussen die verhalen, dat mysterie. Die pikzwarte achtergrond [in zijn schilderijen, tot c. 1979-80]; ik had het gevonden. Een schreeuw om aandacht. Die broek, dat hemd, die achtergrond, dat was: hier ben ik. Maar dan word je een maniërist. Dus ik ben realistisch doorgegaan, maar koste wat het kost die zwarte achtergrond vermijdend. Het is zoals nl:Rutger Kopland zegt: Wie het gevonden heeft, heeft niet goed gezocht. Nu wil ik de mensen zo schilderen, als zijn ze van gekleurde modder. De kleur die vergeestelijkt.
Mens & Gevoelens: Jopie Huisman', 1993

Children, People, Color, Shoe

“If consumer society is to continue to exist in the manner to which it has become accustomed, it is essential that this latent power be appropriated, tamed and made docile. The ways in which contemporary capitalism undermines women's bodies, from advertising to pornography to the structure of gendered labour and domestic conflict, are not private troubles with no bearing upon the wider world. They are necessary fetters in a superstructure of oppression that has become so fundamental to the experience of femininity that it is effectively invisible. This superstructure is vital to the very survival of the patriarchal capitalist machine. If women on earth woke up tomorrow feeling truly positive and powerful in their own bodies, the economies of the globe would collapse overnight.”

Laurie Penny book Meat Market: Female Flesh Under Capitalism

Introduction
Meat Market: Female Flesh Under Capitalism (2010)

Women, World, Way, Feeling

“The art of wrestling, which in the present day is chiefly confined to the lower classes of the people, was, however, highly esteemed by the ancients, and made a very considerable figure among the Olympic games. In the ages of chivalry, to wrestle well was accounted one of the accomplishments which a hero ought to possess. Wrestling is a kind of exercise that, from its nature, is likely to have been practiced by every nation, and especially by those the least civilised. It was probably well known in this country long before the introduction of foreign manners.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 80
The Sports and Pastimes of the People of England (1801), Wrestling

People, Age, Art, Exercises

“The only society in which it is remotely possible for people to design their lives in the manner Marx fantasizes is one that is incredibly rich and incredibly free. We are nowhere near there yet, but it’s worth pointing out that if you plucked any laborer from another era and toured him or her around America today, they’d think that we were remarkably close.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

People, Thinking

“I said I knew a very wise man so much of Sir Christopher's sentiment, that he believed if a man were permitted to make all the ballads he need not care who should make the laws of a nation, and we find that most of the ancient legislators thought that they could not well reform the manners of any city without the help of a lyric, and sometimes of a dramatic poet.”

Andrew Fletcher (1961–2022) English musician, member of Depeche Mode

An ACCOUNT of A CONVERSATION concerning A RIGHT REGULATION of GOVERNMENTS For the common Good of Mankind: In A LETTER to the Marquiss of Montrose , the Earls of Rothes, Roxburg and Haddington , From London the first of December, 1703'. Later variants express the sentiment in the first person, e.g.: Let me make the songs of a nation, and I care not who makes its laws. Give me the making of a people's songs, and I care not who makes its laws. They may also substitute equivalent words, such as "songs" for "ballads" or "country" for "nation". The sentiment is sometimes attributed to Plato, but does not appear in his works. Austin Matzko has discovered http://www.ilfilosofo.com/blog/2006/10/20/what-plato-might-have-said-but-didnt/ that the mistaken attribution probably originated in an ambiguous sentence in Donald J. Grout's A History of Western Music (1973, p. 8).

Law, Help

“The freest importation of salt provisions, in the same manner, could have as little effect upon the interest of the graziers of Great Britain as that of live cattle. Salt provisions are not only a very bulky commodity, but when compared with fresh meat, they are a commodity both of worse quality, and as they cost more labour and expence, of higher price. They could never, therefore, come into competition with the fresh meat, though they might with the salt provisions of the country.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter II

Country

“The commander of a Spanish galleon which was driven ashore spoke of Spanish power and recounted to the local daimyo who had salvaged the vessel and claimed the cargo the glories and prowess of the Conquistadores in a boastful manner. Hideyoshi’s suspicious mind, already aware of Portuguese action in the East, ordered the arrest of all Spaniards in the country and had them crucified in Nagasaki as spies.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Country

“The scientistic sociologist wishes people to feel that he is just as empirical and thoroughgoing as the natural scientist, and that his conclusions are based just as relentlessly on observed data. The desire to present this kind of façade accounts, one may suspect, for the many examples and the extensive use of statistical tables found in the works of some of them. It has been said of certain novelists that they create settings having such a wealth of realistic detail that the reader assumes that the plot which is to follow will be equally realistic, when this may be far from the case. What happens is that the novelist disarms the reader with the realism of his setting in order that he may “get away with murder” in his plot. The persuasiveness of the scene is thus counted on to spill over into the action of the story. In like manner, when a treatise on social science is filled with this kind of data, the realism of the latter can influence our acceptance of the thesis, which may, on scrutiny, rest on very dubious constructs, such as definitions of units. Along with this there is sometimes a great display of scientific preciseness in formulations. But my reading suggests that some of these writers are often very precise about matters which are not very important and rather imprecise about matters which are. Most likely this is an offsetting process. If there are subjects one cannot afford to be precise about because they are too little understood or because one’s views of them are too contrary to traditional beliefs about society, one may be able to maintain an appearance of scientific correctness by taking great pains in the expressing of matters of little consequence. These will afford scope for a display of scholarly meticulousness and of one’s command of the scientific terminology.”

Richard M. Weaver (1910–1963) American scholar

“Concealed Rhetoric in Scientistic Sociology,” pp. 148-149.
Language is Sermonic (1970)

Pain, People, Feeling, Nature

“The finest manners in the world are awkwardness and fatuity, when contrasted with a finer intelligence.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

World, Intelligence

“Here understand I in truth that all manner of things are made ready for us by the great goodness of God, so far forth that what time we be ourselves in peace and charity, we be verily saved.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 40

God, Truth, Peace, Understanding

“I tried to answer but she interrupted and went off in a Barrymore manner, speaking deeply and tragically; murmuring of the pity of it all, the stupidity of it all, the absurdity of a hopelessly bad writer like myself buried in a cheap hotel in Los Angeles, California, of all places, writing banal things the world would never read and never get a chance to forget.”

John Fante book Ask the Dust

Ask the Dust (1939)

Stupidity, World, Angels, Chance

“A new development began for relativity theory after 1925 with its absorption into quantum physics. The first great success was scored by Dirac's quantum mechanical equations of the electron, which introduced a new sort of quantities, the spinors, besides the vectors and tensors into our physical theories. …But difficulties of the gravest kind turned up when one passed from one electron or photon to the interaction among an indeterminate number of such particles. In spite of several advances a final solution of this problem is not yet in sight and may well require a deep modification of the foundation of quantum mechanics, such as would account in the same basic manner for the elementary electric charge e as relativity theory and our present quantum mechanics account for c and h.”

Hermann Weyl (1885–1955) German mathematician

Preface to the First American Printing (1950) Note: see Paul Dirac, The Principles of Quantum Mechanics (1947)
Space—Time—Matter (1952)

Problem, Success

“"If the trade is at present carried on to the same extent and nearly in the same manner, while we are delaying from year to year to put a stop to our part in it, the blood of many thousands of our helpless, much injured fellow creatures is crying against us. The pitiable state of the survivors who are torn from their relatives, connections, and their native land must be taken into account. I fear the African trade is a national sin, for the enormities which accompany it are now generally known; and though, perhaps, the greater part of the nation would be pleased if it were suppressed, yet, as it does not immediately affect their own interest, they are passive. {… ] Can we wonder that the calamities of the present war begin to be felt at home, when we ourselves wilfully and deliberately inflict much greater calamities upon the native Africans, who never offended us?. "Woe unto thee that spoilest, and thou wast not spoiled when thou shalt cease to spoil, thou shalt be spoiled"”

John Newton (1725–1807) Anglican clergyman and hymn-writer

Alluding to the biblical verse in Isaiah 33:1. As quoted in The Works of the Rev. John Newton... to which are Prefixed Memoirs of His Life (1839), Vol. 2, U. Hunt., page 438.

War, Fear, Home, Parting

“There have been summits of civilization at which heretics like Socrates, who was killed because he was wiser than his neighbors, have not been tortured, but ordered to kill themselves in the most painless manner known to their judges. But from that summit there was a speedy relapse into our present savagery.”

George Bernard Shaw (1856–1950) Irish playwright

Preface; Cruelty's Excuses
1930s, On the Rocks (1933)

“The triumphal-procession-air which, in our manners and customs, is given to marriage at the outset — that singing of Te Deum before the battle has begun.”

Jane Welsh Carlyle (1801–1866) Scottish writer

Letter to Miss Barnes http://digital.library.upenn.edu/women/carlyle/jwclam/lam301.html#LM3-207 (24 August 1859).

Marriage, Singing

“Reagan finally won the nomination by promoting "Reaganomics", an economic program based on the theory that the government could lower taxes while increasing spending and at the same time actually reduce the federal budget by sacrificing a live chicken by the light of a full moon. Bush charged that this amounted to "voo-doo economics," which got him into hot water until he explained that what he meant to say was "doo-doo economics." Satisfied, Reagan made Bush his vice-presidential nominee. The turning point in the election campaign came during the October 8 debate between Reagan and Carter, when Reagan's handlers came up with a shrewd strategy: No matter what Carter said, Reagan would respond by shaking his head in a sorrowful manner and saying: "There you go again." This was brilliant, because (a) it required the candidate to remember only four words, and (b) he delivered them so believably that everything Carter said seemed like a lie. If Carter had stated that the Earth was round, Reagan would have shaken his head, saying, "There you go again," and millions of voters would have said: "Yeah! What does Carter think we are? Stupid?”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Dave Barry, Dave Barry Slept Here: A Sort of History of the United States (1989), p. 167

Lie, Stupidity, Thinking, Light

“I've been working hard at assuming Court polish, but the more I learn about what really goes on behind the pretty voices and waving fans and graceful bows, the more I comprehend that what is really said matters little, so long as the manner in which it is said pleases. I understand it, but I don't like it. Were I truly influential, then I would halt this foolishness that decrees that in Court one cannot be sick; that to admit you are sick is really to admit to political or social or romantic defeat; that to admit to any emotions usually means one really feels the opposite. It is a terrible kind of falsehood that people can only claim feelings as a kind of social weapon.”

Sherwood Smith book Crown Duel

Crown Duel (Crown & Court #1 - 2, 1997)

People, Feeling, Understanding, Learning

“Democracy says, ‘Govern yourself, but do so in a manner consistent with the same right of others.’ Democracy does not lay down a template for each person’s life, as do dictatorships.”

Rudolph Rummel (1932–2014) American academic

Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 22

Life, Democracy, Personality

“In seeking what to do, Tolstoy was materially helped by a remarkable workingman, Basil Soutaieff, who was actually following as perfectly as he knew how, the example of Jesus…. When asked, "What is truth?" he answered with conviction, "Truth is love in a common life." When his devotion to the unfortunate, the hungry, and the needy became known to Tolstoy, it had a profound influence upon his thought and eventually worked an entire transformation in his manner of living.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 23

Love, Life, Truth, Help

“It is a wive's occupation to wynowe all manner of cornes, to make malte, to washe and wrynge, to make heye, shere corne, and, in time of nede, to helpe her husbande to fyll the muckewayne or dounge carte, drive the ploughe, to loade heye, corne, and suche other. And to go or ride to the market, to sel butter, chese, mylke, egges, chekyns, capons, hennes, pygges, gese, and all manner of cornes.”

Anthony Fitzherbert (1470–1538) English judge, scholar and legal author

Source: The book of the husbandry. (1523/1882), p. 95-98: On the general duties of a wife.

Time, Help

“Those who believe that racial preferences can help to 'even the score' display, and reinforce, a manner of thinking about race that was the source of the injustice and that will, if it endures within our society, be the source of more injustice still.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On affirmative action: Richmond v. Croson Co. (1989) (concurring).
1980s

Thinking, Help

“The English are particularised for their partiality to strange sights; uncommon beasts, birds, or fishes, are sure to attract their notice, and especially such of them as are of the monstrous kind; and this propensity of our countrymen is neatly satirised by Shakspeare in the Tempest; where Stephano, seeing Calaban lying upon the stage, and being uncertain whether he was a fish, a beast, or one of the inhabitants of the island, speaks in the following manner: "Were I in England now, as once I was, and had this fish painted, not a holiday fool there but would give me a piece of silver. There would this monster make a man: any strange beast there makes a man. When they will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian." Indeed, we may observe that a cow with two heads, a pig with six legs, or any other unnatural production, with proper management, are pretty certain fortunes to the possessors.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. xlix
The Sports and Pastimes of the People of England (1801), Public entertainment

Fools, Lying, Bird, Fish

“There are many whose religion consists in criticising habits of dress and manners. They want to bring every one to their own measure. They desire to lengthen out those who seem too short for their standard, and to cut down others who seem too long. They have lost the love of God out of their hearts; but they think they have a spirit of discernment. They think it is their prerogative to criticise, and pronounce judgment; but they should repent of their error, and turn away from their sins… Let us love one another. Let us have harmony and union throughout our ranks. Let us have our hearts sanctified to God. Let us look upon the light that abides for us in Jesus. Let us remember how forbearing and patient He was with the erring children of men. We should be in a wretched state if the God of heaven were like one of us, and treated us as we are inclined to treat one another.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

The Review and Herald (27 August 1889), p. 530.

Love, Men, God, Children

“In our time scholars generally study the Bible in the manner in which they study any other book. As is generally admitted, Spinoza more than any other man laid the foundation for this kind of Biblical study.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Introduction
Spinoza's Critique of Religion (1965)

Books, Study, Time

“There are seven causes of inconsistencies and contradictions to be met with in a literary work. The first cause arises from the fact that the author collects the opinions of various men, each differing from the other, but neglects to mention the name of the author of any particular opinion. In such a work contradictions or inconsistencies must occur, since any two statements may belong to two different authors. Second cause: The author holds at first one opinion which he subsequently rejects: in his work, however, both his original and altered views are retained. Third cause: The passages in question are not all to be taken literally: some only are to be understood in their literal sense, while in others figurative language is employed, which includes another meaning besides the literal one: or, in the apparently inconsistent passages, figurative language is employed which, if taken literally, would seem to be contradictories or contraries. Fourth cause: The premises are not identical in both statements, but for certain reasons they are not fully stated in these passages: or two propositions with different subjects which are expressed by the same term without having the difference in meaning pointed out, occur in two passages. The contradiction is therefore only apparent, but there is no contradiction in reality. The fifth cause is traceable to the use of a certain method adopted in teaching and expounding profound problems. Namely, a difficult and obscure theorem must sometimes be mentioned and assumed as known, for the illustration of some elementary and intelligible subject which must be taught beforehand the commencement being always made with the easier thing. The teacher must therefore facilitate, in any manner which he can devise, the explanation of those theorems, which have to be assumed as known, and he must content himself with giving a general though somewhat inaccurate notion on the subject. It is, for the present, explained according to the capacity of the students, that they may comprehend it as far as they are required to understand the subject. Later on, the same subject is thoroughly treated and fully developed in its right place. Sixth cause: The contradiction is not apparent, and only becomes evident through a series of premises. The larger the number of premises necessary to prove the contradiction between the two conclusions, the greater is the chance that it will escape detection, and that the author will not perceive his own inconsistency. Only when from each conclusion, by means of suitable premises, an inference is made, and from the enunciation thus inferred, by means of proper arguments, other conclusions are formed, and after that process has been repeated many times, then it becomes clear that the original conclusions are contradictories or contraries. Even able writers are liable to overlook such inconsistencies. If, however, the contradiction between the original statements can at once be discovered, and the author, while writing the second, does not think of the first, he evinces a greater deficiency, and his words deserve no notice whatever. Seventh cause: It is sometimes necessary to introduce such metaphysical matter as may partly be disclosed, but must partly be concealed: while, therefore, on one occasion the object which the author has in view may demand that the metaphysical problem be treated as solved in one way, it may be convenient on another occasion to treat it as solved in the opposite way. The author must endeavour, by concealing the fact as much as possible, to prevent the uneducated reader from perceiving the contradiction.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Men, Way, Intelligence, Understanding

“My grand mother, who was very religious, and to whom I was much attached — my master, who belonged to the church, and other religious persons who visited the house, and whom I often saw at prayers, noticing the singularity of my manners, I suppose, and my uncommon intelligence for a child, remarked I had too much sense to be raised – and if I was, I would never be of any service to any one – as a slave.”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

Intelligence, Sense, Housing, Personality

“The art of advertisement, after the American manner, has introduced into all our life such a lavish use of superlatives, that no standard of value whatever is intact.”

Wyndham Lewis (1882–1957) writer and painter

"'Promise' as an Institution", in The Doom of Youth (London: Chatto & Windus, 1932).

Life, Art

“Technology is a technique or complex of techniques employed to alter “materials” (human or nonhuman, mental or physical) in an anticipated manner.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, "Hospitals: technology, structure and goals", 1965, p. 915

“His features were small, in keeping with his stature, and regular. His skin was very fair. The whiteness of his cheeks was as little blurred by any considerable growth of beard as by the glow of blood. His clothing was neither new nor of more than ordinary quality, but it, and his manner of wearing it was marked by a hard masculine neatness.”

Dashiell Hammett book The Maltese Falcon

Description of Wilmer, the gunsel
The Maltese Falcon (1930)

Clothes

“A personality will not choose unfavorable circumstances of rebirth until he himself sees that necessary discipline can be achieved in no other manner. Therefore extremely hot and extremely cold countries go largely undeveloped.”

Jane Roberts (1929–1984) American Writer

Session 32, Page 247
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 1

Personality, Country

“Curious, if we will reflect on it, this of having no books. Except by what he could see for himself, or hear of by uncertain rumor of speech in the obscure Arabian Desert, he could know nothing. The wisdom that had been before him or at a distance from him in the world, was in a manner as good as not there for him. Of the great brother souls, flame-beacons through so many lands and times, no one directly communicates with this great soul. He is alone there, deep down in the bosom of the Wilderness; has to grow up so,—alone with Nature and his own Thoughts. But, from an early age, he had been remarked as a thoughtful man.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Wisdom, Books, Age, World

“Lo cortés no quita lo valiante, y lo valiante no quita lo cortés.” This I’d also heard for as long as I could remember, and it was one of our oldest Mexican dichos, sayings, and what it said was that manners didn’t take away bravery, and that bravery didn’t diminish manners.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

“We don't bother much about dress and manners in England, because as a nation we don't dress well and we've no manners.”

George Bernard Shaw You Never Can Tell

You Never Can Tell, Act I (1898)
1890s

“Mr Mayor and gentlemen - I have great pleasure in associating myself in how ever humble and transitory manner with this great and splendid undertaking. I am glad to be associated with an enterprise which I hope will carry still further the prosperity and power of Liverpool, and which will carry down the name of Liverpool to posterity as the place where a great mechanical undertaking first found its home. Sir William Forwood has alluded to the share which this city took in the original establishment of railways. My memory does not quite carry me back to the melancholy event by which that opening was signalised, but I can remember that which presents to my mind a strange contrast with the present state of things. Almost the earliest thing I can recollect is being brought down here to my mother's house which is close in the neighbourhood, and we took two days on the road, and had to sleep half way. Comparing that with my journey yesterday I feel what an enormous distance has been traversed in the interval, and perhaps a still larger distance and a still more magnificent rate of progress will be achieved before a similar distance of time has elapsed from the present day. I will not detain you in a room where it is perhaps difficult to hear. Of all my oratorical efforts, the one which I find most difficult to achieve is that of competing with a steam engine. Occasionally you are invited to do it at railway stations, and I know distinguished statesmen who do it with effect, but I think I have never ventured to compete in that line. I will therefore, though with some fear and trembling, fulfil the injunctions of Sir William Forwood, and proceed to handle the electric machinery which is to set this line in motion. I only hope the result will be no different from what he anticipates.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

At the opening of the Liverpool Overhead Railway, 4 February 1893. Quoted in the Liverpool Echo of the same day, p. 3
1890s

Pleasure, Fear, Hope, Way

“I should have all manner of tenderness for the right of the College; they are nurseries of Religion and Learning, and therefore all donations for increase and augmentation of their revenue are to be liberally expounded.”

William Cowper, 1st Earl Cowper (1665–1723) English politician and first Lord Chancellor of Great Britain

Devit v. College of Dublin (1720). Gilbert Eq. Ca. 248; reported in James William Norton-Kyshe, The Dictionary of Legal Quotations (1904), p. 242.

Religion, Learning

“What were once felt to be defects-isolation, institutional simplicity, primitiveness of manners, multiplicity of religions, weaknesses in the authority of the state-could now be seen as virtues, not only by Americans themselves but by enlightened spokesmen of reform, renewal and hope wherever they may be-in London coffeehouses, in Parisian salons, in the courts of German princes.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 160.

Religion, Hope

“In televisionland we are all sophisticated enough now to realize that every statistic has an equal and opposite statistic somewhere in the universe. It is not a candidate's favorite statistic per se that engages us, but the assurance with which he can use it.
We are testing the candidates for self-confidence, for "Presidentiality" in statistical bombardment. It doesn't really matter if their statistics be homemade. What settles the business is the cool with which they are dropped.
And so, as the second half hour treads the decimaled path toward the third hour, we become aware of being locked in a tacit conspiracy with the candidates. We know their statistics go to nothing of importance, and they know we know, and we know they know we know.
There is total but unspoken agreement that the "debate," the arguments which are being mustered here, are of only the slightest importance.
As in some primitive ritual, we all agree — candidates and onlookers — to pretend we are involved in a debate, although the real exercise is a test of style and manners. Which of the competitors can better execute the intricate maneuvers prescribed by a largely irrelevant ritual?
This accounts for the curious lack of passion in both performers. Even when Ford accuses Carter of inconsistency, it is done in a flat, emotionless, game-playing style. The delivery has the tuneless ring of an old press release from the Republican National Committee. Just so, when Carter has an opportunity to set pulses pounding by denouncing the Nixon pardon, he dances delicately around the invitation like a maiden skirting a bog.
We judge that both men judge us to be drained of desire for passion in public life, to be looking for Presidents who are cool and noninflammable. They present themselves as passionless technocrats using an English singularly devoid of poetry, metaphor and even coherent forthright declaration.
Caught up in the conspiracy, we watch their coolness with fine technical understanding and, in the final half hour, begin asking each other for technical judgments. How well is Carter exploiting the event to improve our image of him? Is Ford's television manner sufficiently self-confident to make us sense him as "Presidential"?
It is quite extraordinary. Here we are, fully aware that we are being manipulated by image projectionists, yet happily asking ourselves how obligingly we are submitting to the manipulation. It is as though a rat running a maze were more interested in the psychologist's charts on his behavior than in getting the cheese at the goal line.”

Russell Baker (1925–2019) writer and satirst from the United States

"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)

Life, Men, Behavior, Exercises

“My whole concept of economics is based on the idea that we have to explain how prices operate as signals, telling people what they ought to do in particular circumstances. The approach to this problem has been blocked by a cost or labor theory of value, which assumes that prices are determined by the technical conditions of production only. The important question is to explain how the interaction of a great number of people, each possessing only limited knowledge, will bring about an order that could only be achieved by deliberate direction taken by somebody who has the combined knowledge of all these individuals. However, central planning cannot take direct account of particular circumstances of time and place. Additionally, every individual has important bits of information which cannot possibly be conveyed to a central authority in statistical form. In a system in which the knowledge of relevant data is dispersed among millions of agents, prices can act to coordinate the separate actions of different individuals.
Given this context, it is intellectually not satisfactory to attempt to establish causal relations between aggregates or averages in the manner in which the discipline of macroeconomics has attempted to do. Individuals do not make decisions on the basis of partial knowledge of magnitudes such as the total amount of production, or the total quantity of money. Aggregative theorizing leads nowhere.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1960s–1970s, A Conversation with Professor Friedrich A. Hayek (1979)

Money, People, Idea, Question

“For tho' it is certainly more laudable, and a thing of greater moment, to be generous, constant, and magnanimous, than merely to be polite and well bred; yet we find, from daily experience, that sweetness of manners, a genteel carriage, and, polite address are frequently of more advantage to those who are so happy as to be possessed of them, than any greatness of soul or brightness of parts are to those who are adorned with those more shining talents. For those slighter accomplishments are of more frequent, or rather of constant and daily use on every occasion; as we are under a necessity of conversing daily with other people: Whereas justice, fortitude, and those other more exalted virtues, are of much less frequent occurrence. For neither is a generous or a brave man obliged to exhibit those virtues, every hour of the day (which indeed would be impossible,) neither has a wise man, or a man of great genius, an opportunity of displaying those extraordinary talents, but very rarely. As much therefore as those greater qualities exceed those more trifling accomplishments in weight and importance; so much the latter exceed the former in number and more frequent use.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 3

Happiness, People, Justice, Soul

“The moral relativists ask: what do you mean by should? Here's how you should act: Act in a way so that things are good for you like they would be for someone you're taking care of. But they have to be good for you in a way that's also good for your family, and they have to be good for you and your family also in a way that's good for society (and maybe even good for the broader environment if you can manage that), so it's balanced at all those levels. And it has to be good for you, your family, and society right now, AND next week, AND next month, AND a year from now, AND ten years from now. It's this harmonious balancing of multiple layers of Being simultaneously, and that's a Darwinian reality, I would say. Your brain is actually attuned to tell you when you are doing that. And the way it tells you is that it reveals that what you're doing is meaningful. That's the sign. Your nervous system is adapted to do this. It's adapted to exist on the edge between order and chaos. Chaos is where things are so complex that you can't handle it, and order is where things are so rigid that it's too restrictive. In between that, there's a place. It's a place that's meaningful. It's where you're partly stabilized, and partly curious. You're operating in a manner that increases your scope of knowledge, so you're inquiring and growing, and at the same time you're stabilizing and renewing you, your family, society, nature; now, next week, next month, and next year. When you have an intimation of meaning, then you know you're there.""Lies and deception destroy people's lives. When they start telling the truth and acting it out, things get a lot better.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

People, Truth, Family, Way

“Daily news and sugar confuse our system in the same manner.”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 127

“Our post-Hannah Arendt imaginations are haunted by the wrong figure: for every owl-eyed, mild-mannered pen-pusher clinically shuffling the euphemistic paperwork of oblivion, there were a hundred noisily dedicated louts revelling in the bloodbath. The gas chambers, our most enduring symbol of the catastrophe, were in fact anomalous: most of those annihilated did not die suddenly and surprised as the result of a deception, but only after protracted humiliations and torments to whose devising their persecutors devoted inexhaustible creative zeal.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Hitler's Unwitting Exculpator', a review of Hitler's Willing Executioners by Daniel Jonah Goldhagen
Essays and reviews, As Of This Writing (2003)

Imagination

“My father obtained the rights to the E-meter in 1952 from Volney Mathison in the same manner that he does everything— through fraud and coercion. My father learned about the E-meter from Mathison who developed it and my father fraudulently extracted those rights from Mathison so that my father could use it in Scientology auditing.”

Ronald DeWolf (1934–1991) American critic of Scientology

Affidavit for a US District Court

Fraud, Learning

“Kunti heard these remarks with fear in her heart but all her doubts were laid at rest by the manner in which Bhishma received her. The king and Madri were given a State cremation. The whole court went into mourning. The five children were received as princes and given into the care of the family tutors for instruction along with their cousins, the Kauravas.”

Kunti character from Indian epic Mahabharata

In p. 32-33.
The End Of An Epoch

Children, Fear, Family, Heart

“As a child, I was taught that it was bad manners to bring attention to yourself, and to never, ever make a spectacle of yourself … All of which I've earned a living doing.”

Audrey Hepburn (1929–1993) British actress

Source: How to be Lovely‎ (2005), p. 8

“To the man who held stock on margin, disaster had only one face and that was falling prices. But now prices were to be allowed to fall. The speculator's only comfort, henceforth, was that his ruin would be accomplished in an orderly and becoming manner.”

John Kenneth Galbraith book The Great Crash, 1929

The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929) Source: Chapter VI https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Things Become More Serious, Section II, p 110

“If we look at the parpens piled up on the building site or at the block of bronze, nothing about them manifests that they are suited to being a house or a statue. … Aristotle speaks of the materials considered as such in terms of "the buildable" (I, 201a 16, b Bf), coining an adjective whose suffix expresses capacity (what he calls dunamis). This capacity, as we have seen, cannot be grasped after the manner of that with which perception provides us (color, hardness, etc.); it requires a gaze capable of probing more deeply, of proceeding from the real to the possible—as when Michelangelo "sees" a David in the formless block abandoned by other sculptors.”

Rémi Brague (1947) French historian

"Aristotle's Definition of Motion and its Ontological Implications," Graduate Faculty Philosophy Journal, vol. 13, no. 2, p. 12

Color, Housing

“The House of Lords have only been tolerated all these years because they were thought to be in a comatose condition which preceded dissolution. They have got to dissolution now. That this body, utterly unrepresentative, utterly unreformed, should come forward and claim the right to make and unmake Governments, should lay one greedy paw on the prerogatives of the sovereign and another upon the established and most fundamental privileges of the House of Commons is a spectacle which a year ago no one would have believed could happen; which fifty years ago no Peer would have dared suggest; and which two hundred years ago would not have been discussed in the amiable though active manner of a political campaign, but would have been settled by charges of cavalry and the steady advance of iron-clad pikemen.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 46
Early career years (1898–1929)

Housing

“[I did] Some [reading to prep for Expelled]. I read one book cover to cover, From Darwin to Hitler, and that was a very interesting book--one of these rare books I wish had been even longer. It's about how Darwin's theory--supposedly concocted by this mild-mannered saintly man, with a flowing white beard like Santa Claus--led to the murder of millions of innocent people.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Interviews: Ben Stein is Expelled! Christianity Today Movies, Christianity Today Movies: Interview with Ben Stein, 15 April 2008, 2008-04-18 http://www.christianitytoday.com/movies/interviews/benstein.html,

People, Books, Reading

“Manners are the hypocrisy of nations.”

Honoré de Balzac book Physiology of Marriage

Les moeurs sont l'hypocrisie des nations. Part I, Meditation IV: Of the Virtuous Woman http://en.wikisource.org/wiki/The_Physiology_of_Marriage/Part_1/Med_4, aphorism XVI. Physiology of Marriage (1829)

“Young man, there is America — which at this day serves for little more than to amuse you with stories of savage men and uncouth manners; yet shall, before you taste of death, show itself equal to the whole of that commerce which now attracts the envy of the world.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Works of Edmund Burke Volume ii, p. 115
Second Speech on Conciliation with America (1775)

Death, Men, World, Envy

“Dear Miss Manners: What about Easter? I suppose you have etiquette rules that apply to Easter Day?
Gentle Reader: Certainly, and when the Day of Judgment comes, Miss Manners will have etiquette rules to apply to that, as well.”

Judith Martin (1938) American etiquette expert

Miss Manners' Guide to Excruciatingly Correct Behavior

“But some years after, a letter, which he received from Dr. Hooke, put him on inquiring what was the real figure, in which a body let fall from any high place descends, taking the motion of the earth round its axis into consideration. Such a body, having the same motion, which by the revolution of the earth the place has whence it falls, is to be considered as projected forward and at the same time drawn down to the centre of the earth. This gave occasion to his resuming his former thoughts concerning the moon, and Picard in France having lately measured the earth, by using his measures the moon appeared to be kept in her orbit purely by the power of gravity; and consequently, that this power decreases, as you recede from the centre of the earth, in the manner our author had formerly conjectured. Upon this principle he found the line described by a falling body to be an ellipsis, the centie of the earth being one focus. And the primary planets moving in such orbits round the sun, he had the satisfaction to see, that this inquiry, which he had undertaken merely out of curiosity, could be applied to the greatest purposes. Hereupon he composed near a dozen propositions, relating to the motion of the primary planets about the sun. Several years after this, some discourse he had with Dr. Halley, who at Cambridge made him a visit, engaged Sir Isaac Newton to resume again the consideration of this subject; and gave occasion to his writing the treatise, which he published under the title of Mathematical Principles of Natural Philosophy. This treatise, full of such a variety of profound inventions, was composed by him, from scarce any other materials than the few propositions before mentioned, in the space of a year and a half.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519 Preface to View of Newton's Philosophy, (1728)

Appearance, Time, Sun

“If you perceive yourself in a negative manner then success is next to impossible.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 44

Success

“Elements of the information media contributed to prolonging the war by their manner of reporting the news. It required only selective reporting, not deliberate fabrication, to create the impression that we Americans were the prime aggressors bent on expanding the war to avoid impending defeat, and that our alleged successes were really defeats which officials were trying to hide from the American public. Biased reporters found no good to say about our Vietnamese allies, whom they held up to scorn in a way which led the American people to believe that our allies were not worth the sacrifices we were making in their behalf. Such selective and slanted reporting spread defeatism among the tender-minded at home and provided enormous encouragement for Hanoi to hold fast and concede nothing.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 408

War, People, Way, Home

“Ladies and gentlemen, it is with no ordinary feelings, I assure you, that I rise on this occasion to thank you for the very flattering manner in which you have received the last toast, and for the good wishes expressed therein. I cannot look around me, and see this vast assemblage of my friends and workpeople, without being moved. I feel gratified at this day's proceedings; I also feel greatly honoured by the presence of the nobleman at my side. I am more than all delighted at the presence of this vast assemblage of my workpeople. Perhaps it may be permitted me to remark that ten or twelve years ago I was looking forward to this day (on which I complete my his fiftieth year) as the period when I hoped to retire from business and enjoy myself in agricultural pursuits, which would be quite congenial to my mind and inclination. As the time drew near, looking at my large family (five of them being sons) I reversed that decision, and resolved to proceed a little longer and remain at the head of the firm. Having thus determined, I at once made up my mind to leave Bradford. I did not like to be a party to increasing that already overcrowded borough, but I looked around for a site suitable for a large manufacturing establishment, and I fixed upon this, as offering every capability for a first rate manufacturing and commercial establishment. It is also, from the beauty of its situation, and the salubrity of the air, a most desirable place for the erection of dwellings. Far be it from me to do anything to pollute the air or the water of the district. I shall do my utmost to avoid these evils, and I have no doubt of being successful. I hope to draw around me a population that will enjoy the beauties of this neighbourhood—a population of well paid, contented, happy operatives. I have given instructions to my architects (who are competent to carry them out) that nothing shall be spared to render the dwellings of the operatives a pattern to the country, and if my life is spared by Divine Providence, I hope to see satisfaction, contentment, and happiness around me.”

Titus Salt (1803–1876) English industrialist and philanthropist

The speech he made to the 3,500 guests (including his workers) at the banquet on 1853-09-20, which he held to celebrate both his fiftieth birthday and the opening of his new factory at Saltaire. [Inauguration of the works at Saltaire, The Bradford Observer, 1853-09-22, 8, http://find.galegroup.com/bncn/retrieve.do?sgHitCountType=None&orientation=&scale=0.33&sort=DateAscend&docLevel=FASCIMILE&prodId=BNCN&tabID=T012&subjectParam=Locale%2528en%252C%252C%2529%253ALQE%253D%2528jn%252CNone%252C17%2529Bradford%2BObserver%253AAnd%253ALQE%253D%2528da%252CNone%252C10%252909%252F22%252F1853%2524&resultListType=RESULT_LIST&searchId=R2&searchType=BasicSearchForm&currentPosition=11&qrySerId=Locale%28en%2C%2C%29%3ALQE%3D%28jn%2CNone%2C17%29Bradford+Observer%3AAnd%3ALQE%3D%28da%2CNone%2C10%2909%2F22%2F1853%24&subjectAction=DISPLAY_SUBJECTS&retrieveFormat=MULTIPAGE_DOCUMENT&enlarge=&bucketSubId=&inPS=true&userGroupName=brad&hilite=y&docPage=article&nav=prev&sgCurrentPosition=0&docId=R3207957429, 2012-06-07 (subscription site)]
A slightly edited version (in the third person) appears in [Holroyd, Abraham, 1873, 2000, Saltaire and its Founder, Piroisms Press, ISBN 0-9538601-0-8, 14-15]

Life, Happiness, Family, Beauty

“Lately, I appeared in some foreign media channels, which resulted in more attacks against me, and the number of threats of murder or physical harm against me have increased due to the creation of ugly hashtags by instigators, for the purpose of inciting and mobilizing followers against me; this does not represent a tolerant society at all. In these interviews, I spoke about my experience and what I went through personally, and I always ended what I said with my optimism towards the future of the Kingdom and its youth, but - unfortunately - this part was usually omitted during the editing stages of said interviews. What the majority does not know is that, for the past 4 years, I have refused to appear in interviews with foreign media channels, because I knew of the threat that they pose to individuals and for fear of being used as a media tool wrongfully, as well as the tendency of some reporters to paint an ugly picture of Saudi Arabia by exploiting and cutting out parts of what is being said by its citizens - especially those who were part of the Kingdom's scholarship program - without any attempt to show the full picture in a fair and professional manner.”

Loujain al-Hathloul (1989) Saudi Arabian activist

A Clarification (March 24, 2016)

Youth, Fear, Optimism, Appearance

“As I came into the Quarter-master's department with reluctance, so I shall leave it with pleasure. Your influence brought me in, and the want of your approbation will induce me to go out. I am very sensible of many deficiens, but this is not so justly chargeable to my intentions, as to the difficult circumstances attending the business. It is almost impossible to get good men for the con ducting all parts of so complex a business. It may, therefore, naturally be expected that many things will wear an unfavorable complexion; but, let who will undertake the business, they will find it very difficult, not to say impossible, to regulate it in such a manner as not to leave a door open for censure, and furnish a handle for reproach.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Men, Pleasure, Business, Nature

“Acting on conscience and principle in a manner — is the manner — in which we express our moral selves and as such, loyalty to conscience and principle should supersede loyalty to any man or party.”

Jeff Flake (1962) American politician

Speech in the U.S. Senate (2017)

Loyalty

“Until the People have, by some solemn and authoritative act, annulled or changed the established form, it is binding upon themselves collectively, as well as individually; and no presumption, or even knowledge of their sentiments, can warrant their Representatives in a departure from it, prior to such an act. But it is easy to see, that it would require an uncommon portion of fortitude in the Judges to do their duty as faithful guardians of the Constitution, where Legislative invasions of it had been instigated by the major voice of the community. But it is not with a view to infractions of the Constitution only, that the independence of the Judges may be an essential safeguard against the effects of occasional ill humors in the society. These sometimes extend no farther than to the injury of the private rights of particular classes of citizens, by unjust and partial laws. Here also the firmness of the Judicial magistracy is of vast importance in mitigating the severity, and confining the operation of such laws. It not only serves to moderate the immediate mischiefs of those which may have been passed, but it operates as a check upon the Legislative body in passing them; who, perceiving that obstacles to the success of iniquitous intention are to be expected from the scruples of the Courts, are in a manner compelled, by the very motives of the injustice they meditate, to qualify their attempts.”

Alexander Hamilton Federalist Papers

No. 78
The Federalist Papers (1787–1788)

People, Faith, Law, Communication

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

People, World, Education, Law

“There can be but two modes of cantonment, to prevent the enemy from disturbing us in quarters. One is, to keep such a force together as to bid defiance to all their menaces; the other is, to disperse the troops in such a manner as to afford no object. The first is infinitely the most favorable to discipline and economy. To disperse the troops among the inhabitants, will be attended with a certain loss of discipline to the soldiers and a general corruption of manners among the people. They will mutually debauch each other. Besides these disadvantages, the expense and waste of stores will be nearly double, and a great addition to the list of Staff Officers (al ready too numerous from the state of our money) will be found necessary. For these, and many other reasons too obvious to need explanation, dispersing the troops should be avoided at all events.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Money, People, Loss

“The hardest strokes of heaven fall in history upon those who imagine that they can control things in a sovereign manner, as though they were kings of the earth, playing Providence not only for themselves but for the far future—reaching out into the future with the wrong kind of far-sightedness, and gambling on a lot of risky calculations in which there must never be a single mistake. And it is a defect in such enthusiasts that they seem unwilling to leave anything to Providence, unwilling even to leave the future flexible, as one must do; and they forget that in any case, for all we know, our successors may decide to switch ideals and look for a different utopia before any of our long shots have reached their objective, or any of our long-range projects have had fulfillment. It is agreeable to all the processes of history, therefore, that each of us should rather do the good that is straight under our noses. Those people work more wisely who seek to achieve good in their own small corner of the world and then leave the leaven to leaven the whole lump, than those who are for ever thinking that life is vain unless one can act through the central government, carry legislation, achieve political power and do big things.”

Herbert Butterfield (1900–1979) British historian

Christianity and History (1949), p. 104.

Life, People, World, Imagination

“If I could be a vegetable, I'd be a pumpkin. It's realistically the only vegetable you can use as a weapon, or in any manner of defense.”

Chris Walla (1975) American musician

20 questions with Christopher Walla (2000)

“It is not with a view of overturning our institutions that I advocate these reforms in our representative system. It is because I believe that we may carry out these reforms from time to time, by discussions in this House, that I take my part in advocating them in this legitimate manner. They must be effected in this mode, or as has been the case on the Continent, by bayonets, by muskets, and in the streets. Now, I am no advocate for such proceedings. I conceive that men of political standing in this country—any Members of this House for instance—who join in advocating the extension of the suffrage at this moment, are the real conservators of peace.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1848/jul/06/national-representation-adjourned-debate in the House of Commons (6 July 1848) in favour of a Reform Bill that would have extended the vote to middle class men. 1840s

Men, Peace, Time, Parting

“Nothing gives history a greater superiority to many branches of literature, than to see in a manner imprinted, in almost every page of it, the precious footsteps and shining proofs of this great truth, viz. that God disposes all events as supreme Lord and Sovereign; that he alone determines the fate of kings and the duration of empires; and that he transfers the government of kingdoms from one nation to another, because of the unrighteous dealings and wickedness committed therein.”

Charles Rollin (1661–1741) French historian

The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians, and Grecians, Vol. I, Eleventh Edition (1808), Preface, p. iii

God, Fate, Truth, History

“Suppose a surface to be part red and part blue; so that every point on it is either red or blue, and of course, no part can be both red and blue. What then, is the color of the surface in the immediate neighborhood of the point. …it follows that the boundary is half red and half blue. In like manner, we find it necessary to hold that consciousness essentially occupies time… Thus, the present is half past and half time to come. …Take another case: the velocity of a particle at any instant of time is its mean velocity during an infinitesimal instant in which that time is consumed. Just so, my immediate feeling is my feeling through an infinitesimal duration containing the present instant.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Color, Feeling, Time, Past

“Somehow the inclination to write about my private life in public is related to the ability to do so. It is not enough to say that my mother and father do not want to write their autobiographies. It needs also to be said that they are unable to write to a public reader. They lack the skill. Though both of them can write in Spanish and English, they write in a hesitant manner. Their syntax is uncertain. Their vocabulary limited. The man who sits in his chair so many hours, and the woman at the ironing board—‘keeping busy because I don’t want to get old’—will never be able to believe that any description of their personal lives could be understood by a stranger far from home.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Life, Home, Business, Personality

“The seven dwarfs were devastated when an eighth joined them one morning before they went to work. He went straight into their house, took little plates and cutlery out of his waistcoat, grabbed the mining tools and was the first dwarf to set off for work. Caught off-guard by his cheeky but honest manner, the others followed, angry because he was showing them the way along the path they took every day and surprised when they found he had turned into dark grotto into a glass palace with Snow White hewn in gold. For these established prospectors it was terrible to behold the intruder appropriating for himself the right to mine the virgin goldmine.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 216 (1993)

Way, Housing

“The icon and the idol determine two manners of being for beings, not two classes of beings.”

Jean-Luc Marion (1946) French philosopher

Source: God Without Being (1982), p. 8

“Cognitive load theory has been designed to provide guidelines intended to assist in the presentation of information in a manner that encourages learner activities that optimize intellectual performance. The theory assumes a limited capacity working memory that includes partially independent subcomponents to deal with auditory/verbal material and visual/2- or 3-dimensional information as well as an effectively unlimited long-term memory, holding schemas that vary in their degree of automation. These structures and functions of human cognitive architecture have been used to design a variety of novel instructional procedures based on the assumption that working memory load should be reduced and schema construction encouraged. This paper reviews the theory and the instructional designs generated by it.”

John Sweller (1946) educational psychologist

John Sweller, Jeroen van Merrienboer, and Fred Paas. "Cognitive architecture and instructional design." Educational psychology review 10.3 (1998): 251-296.

Optimism, Memory

“In a fit of exasperation, Miss Manners once demanded of a six-year-old person how it could be so childish and was forced to admit the justice of its reply, “I'm a child."”

Judith Martin (1938) American etiquette expert

Miss Manners' Guide to Excruciatingly Correct Behavior

Justice, Personality

“Rousseauist and Baconian, though often superficially at odds with one another, have co-operated in undermining, not merely religious tradition, but another tradition which in the Occident goes back finally, not to Judea, but to ancient Greece. This older tradition may be defined as humanistic. The goal of the humanist is poised and proportionate living. This he hopes to accomplish by observing the law of measure. … Decorum is supreme for the humanist even as humility takes precedence over all other virtues in the eyes of the Christian. Traditionally the idea of decorum has been associated, often with a considerable admixture of mere formalism, with the idea of the gentleman. Humanism and religion in their various forms have at times conflicted, but have more often been in alliance with one another. As Burke says in a well-known passage: "Nothing is more certain than that our manners, our civilization, and all the good things that are connected with manners and with civilization, have, in this European world of ours, depended for ages upon two principles; and were indeed the result of both combined; I mean the spirit of a gentleman and the spirit of religion."”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 6-7

Age, World, Religion, Law

“Writing about the days of Sultan Muhammad bin Tughlaq (1325-51), Shihabuddin Al-Umari writes:
“The Sultan never ceases to show the greatest zeal in making war upon the infidels… Every day thousands of slaves are sold at a very low price, so great is the number of prisoners… (that) the value at Delhi of a young slave girl, for domestic service, does not exceed eight tankahs. Those who are deemed fit to fill the parts of domestic and concubine sell for about fifteen tankahs. In other cities prices are still lower…” Probably it was so because Ibn Battuta while in Bengal says that a pretty Kaniz (slave girl) could be had there for one gold dinar (or 10 silver tankahs). “I purchased at this price a very beautiful slave girl whose name was Ashura. A friend of mine also bought a young slave named Lulu for two gold coins.”32…Umari continues, “but still, in spite of low price of slaves, 20000 tankahs, and even more, are paid for young Indian girls. I inquired the reason… and was told that these young girls are remarkable for their beauty, and the grace of their manners.””

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Battuta, Mahdi Husain, 235; Quaunah Turks, 155 n. ; Masalik-ul-Absar, E.D., III, 580-81. (Shihabuddin al-Umri, Masalik-ul-Absar fi Mumalik-ul-Amar) quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 10

War, Beauty, Girl, Parting

“Just acquiring this amount of "education" will not, by itself, make you an educated person, even less will it give you what Oakeshott calls "judgment." But if the manner of instruction is adequate, the student should be able to acquire this much knowledge in a way that combines intellectual openness, critical scrutiny, and logical clarity. If so, learning will not stop when the student leaves the university.”

John Rogers Searle (1932) American philosopher

The Storm Over the University (December 6, 1990)

Education, Way, Knowledge, Learning

“If I have succeeded in explaining in a satisfactory manner, how by laborious and patient investigation, and the successful application of other branches of natural philosophy, the wonders of geology have been revealed—if I have removed but from one intelligent mind, any prejudice against scientific inquiries, which may have been excited by those who have neither the relish nor the capacity for philosophical pursuits—if I have been so fortunate as to kindle in the hearts of others, that intense and enduring love and admiration of natural knowledge, which I feel in my own,—or have illuminated the mental vision with that intellectual light, which once kindled can never be extinguished, and which reveals to the soul the beauty, and wisdom, and harmony of the works of the Eternal, I shall indeed rejoice, for then my exertions will not have been in vain. And although my humble name may be soon forgotten, and all record of my labours be effaced, yet the influence of that knowledge, however feeble it may be, which has emanated from my researches, will remain for ever; and, by conducting to new and inexhaustible fields of inquiry, prove a never-failing source of the most pure and elevated gratification.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 2
The Wonders of Geology (1839)

Love, Wisdom, Beauty, Feeling

“There is no such thing as a failed soldier, dead or alive (unless he acted in a cowardly manner)—likewise there is no such thing as a failed entrepreneur or failed scientific researcher …”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 79

Dead

“Nature has done well and wisely, in not permitting a man to live forever and in bringing into the world ever new generations. An old person is a used-up machine [… He] has too many dogmas to […] easily […] believe in a new truth […]; too many sympathies and antipathies […] for him to come to love something unfamiliar; […] too many habits to be able to settle on new ways. Let us add suspiciousness — the fruit of bitter experiences; a pessimism inseparable from all manner of disappointments; and finally, a general decline of powers from exhaustion […].”

Bolesław Prus (1847–1912) leading figure in the history of Polish literature

"Oda do młodości" ["Ode to Youth"], 1905

Love, Truth, World, Disappointment

“Father Latour judged that, just as it was the white man's way to assert himself in any landscape, to change it, make it over a little (at least to leave some mark of memorial of his sojourn), it was the Indian's way to pass through a country without disturbing anything; to pass and leave no trace, like fish through the water, or birds through the air.
It was the Indian manner to vanish into the landscape, not to stand out against it. The Hopi villages that were set upon rock mesas were made to look like the rock on which they sat, were imperceptible at a distance.”

Willa Cather book Death Comes for the Archbishop

Book VII, Ch. 4
Death Comes for the Archbishop (1927)

Way, Bird, Fish, Water

“I HAVE no patience with the hypothesis occasionally expressed, and often implied, especially in tales written to teach children to be good, that babies are born pretty much alike, and that the sole agencies in creating differences between boy and boy, and man and man, are steady application and moral effort. It is in the most unqualified manner that I object to pretensions of natural equality. The experiences of the nursery, the school, the University, and of professional careers, are a chain of proofs to the contrary.”

Francis Galton Hereditary Genius

Hereditary Genius (1869; 2005), p. 56
Hereditary Genius (1869)

Children, School, Boy, Nature

“You need only look around you, replied PHILO, to satisfy yourself with regard to this question. A tree bestows order and organisation on that tree which springs from it, without knowing the order; an animal in the same manner on its offspring; a bird on its nest; and instances of this kind are even more frequent in the world than those of order, which arise from reason and contrivance. To say, that all this order in animals and vegetables proceeds ultimately from design, is begging the question; nor can that great point be ascertained otherwise than by proving, a priori, both that order is, from its nature, inseparably attached to thought; and that it can never of itself, or from original unknown principles, belong to matter.”

David Hume book Dialogues Concerning Natural Religion

Philo to Demea, Part VII
Dialogues Concerning Natural Religion (1779)

World, Spring, Question, Nature

“The Public Administration neither comprises nor heads any branch of government but is subordinate to all three of them. Like Congress, president, and courts, the Public Administration makes its distinctive contribution in a manner consistent with its peculiar place, which is one of subordination.”

John Rohr (1934–2011) American political scientist

John Rohr (1990) "The constitutional case for public administration." In G. L. Wamsley et al. (eds.), Refounding public administration, Sage. p. 80

“I have from the beginning been adverse to distant expeditions for the purpose of expanding our colonial possessions. They are necessarily attended with a further division of our force, and with a diminution of our means of acting in Europe. Whilst we are acquiring colonies, the enemy is subjugating the Continent; and though I am by no means disposed to raise doubts of our ability to maintain the contest in this manner, I cannot help fearing the effect of any system which might enable the French, either completely to subdue the remaining Powers of the Continent, or to engage them in opinion against this country…In Europe the most formidable danger exists. It is there that every effort should be made to stop the career of the enemy. Our interest and our reputation are equally at stake. Our allies have a right to look to us for support, and our honour requires that we should not appear to be wanting to the common cause. With a view, therefore, to a continuance of the war on the Continent, I am strongly of opinion that we should immediately collect and prepare for embarkation the largest possible British force that can be made applicable to such a service.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Minute written whilst Foreign Secretary (autumn 1806) and docketed as 'objections intended to have been submitted to the King, if the plan for more extended operations in South America had been persevered in', quoted in Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 135-136.
1800s

War, Fear, Support, Effort

“With savages, the weak in body or mind are soon eliminated; and those that survive commonly exhibit a vigorous state of health. We civilised men, on the other hand, do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick; we institute poor-laws; and our medical men exert their utmost skill to save the life of every one to the last moment. There is reason to believe that vaccination has preserved thousands, who from a weak constitution would formerly have succumbed to small-pox. Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed.

The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature. The surgeon may harden himself whilst performing an operation, for he knows that he is acting for the good of his patient; but if we were intentionally to neglect the weak and helpless, it could only be for a contingent benefit, with an overwhelming present evil. We must therefore bear the undoubtedly bad effects of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) pages 133-134 http://darwin-online.org.uk/content/frameset?pageseq=156&itemID=F944&viewtype=image The last sentence of the first paragraph is often quoted in isolation to make Darwin seem heartless. The Descent of Man (1871)

Life, Men, Marriage, Health

“But since it is better to have perception or to have omnipotence, to be pitiful or to be without passions, than not to have these attributes; how hast Thou perception, if Thou art not a body? or omnipotence, if Thou canst not do everything? or how art Thou at one and the same time pitiful and without passions? For if only bodily things have perception, since the senses with which we perceive belong and attach to the body; how canst Thou have perception, since Thou art not a body but the Supreme Spirit, which is higher than a body can be? But if perception is only knowledge or a means towards knowledge; since he who perceives, has knowledge thereby, according to the special character of the senses, by sight of colours, by taste of savours and so forth: then whatsoever has knowledge in whatsoever manner may be said without impropriety in some sense to perceive. Therefore, O Lord, although Thou art not a body, yet of a truth Thou hast in this sense perception in the highest degree, since Thou knowest all things in the highest degree; but not in the sense wherein an animal that has knowledge by means of bodily feeling is said to have perception.”

Anselm of Canterbury Proslogion

Proslogion, chapter 5 by Anselm of Canterbury, translated by Clement C. J. Webb (1903).

Truth, Art, Feeling, Knowledge

“That which can affect our senses in any manner whatever, is termed matter.”

Siméon Denis Poisson (1781–1840) French mathematician, mechanician and physicist

Introductory sentence of [Siméon-Denis Poisson, translated by Henry Hickman Harte, A Treatise of Mechanics, Longman and co, 1842, 1]

Sense

Quotes about manner page 13

Quotes about manner
page 13