Quotes about manner
page 12

“Bull and bear-baiting is not encouraged by persons of rank and opulence in the present day; and when practiced, which rarely happens, it is attended only by the lowest and most despicable part of the people; which plainly indicates a general refinement of manners and prevalency of humanity among the moderns; on the contrary, this barbarous pastime was highly relished by the nobility in former ages, and countenanced by persons of the most exalted rank, without exception even of the fair sex.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 257
The Sports and Pastimes of the People of England (1801), Public entertainment

People, Age, Sex, Parting

“All this was shewed in a touch and quickly passed over into comfort: for our good Lord would not that the soul were affeared of this terrible sight.
But I saw not sin: for I believe it hath no manner of substance nor no part of being, nor could it be known but by the pain it is cause of.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 27
Context: In this naked word sin, our Lord brought to my mind, generally, all that is not good, and the shameful despite and the utter noughting that He bare for us in this life, and His dying; and all the pains and passions of all His creatures, ghostly and bodily; (for we be all partly noughted, and we shall be noughted following our Master, Jesus, till we be full purged, that is to say, till we be fully noughted of our deadly flesh and of all our inward affections which are not very good;) and the beholding of this, with all pains that ever were or ever shall be, — and with all these I understand the Passion of Christ for most pain, and overpassing. All this was shewed in a touch and quickly passed over into comfort: for our good Lord would not that the soul were affeared of this terrible sight.
But I saw not sin: for I believe it hath no manner of substance nor no part of being, nor could it be known but by the pain it is cause of.
And thus pain, it is something, as to my sight, for a time; for it purgeth, and maketh us to know ourselves and to ask mercy. For the Passion of our Lord is comfort to us against all this, and so is His blessed will.

Pain, Soul, Parting

“Yet no stiff and frowning face was hers, no undue austerity in her manners, but gay and simple loyalty, charm blended with modesty.”
Nec frons triste rigens nimiusque in moribus horror sed simplex hilarisque fides et mixta pudori gratia.

Statius Silvae

i, line 64
Silvae, Book V

Loyalty

“To philosophize man must put his whole soul into play, in much the same manner that to run he must use his heart and lungs.”

Jacques Maritain (1882–1973) French philosopher

An Essay on Christian Philosophy (1955), p. 17.

Soul, Heart

“I found myself going over a particular troublesome scene in the novel, for the one thousand and seventy-third time, in the manner of a lunatic ape in a cage at the zoo, running his fingers back and forth along the iron bars of his home.”

Michael Chabon book Wonder Boys

Wonder Boys (1995)

Home, Time

“Prithee don’t screw your wit beyond the compass of good manners.”

Colley Cibber Love's Last Shift

Love's Last Shift, Act II, sc. i (1696).

“There were no roads connecting different colonies and different parts of the same colony in a manner that made sense with regard to Africa’s needs and development. All roads and railways led down to the sea. They were built to extract gold or manganese or coffee or cotton. They were built to make business possible for the timber companies, trading companies, and agricultural concession firms, and for white settlers. Any catering to African interests was purely coincidental.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 327.

Coffee, Business, Sense, Parting

“From his high pedestal, Prof. Sharma could afford to disregard the 'very few authors whose work effectively addresses the feudalism thesis in a critical manner', and he 'appears to have been in no mood to take heed of criticism levelled at his work'. This disregarding and ignoring of counter-evidence is tactically the best way to prolong your dominant position (which is why this tactic was adopted by most secularists in the Ayodhya debate): it denies publicity and respectability to the critic's alternative thesis. But to the progress of science, this upholding of dogma and suppression of debate is detrimental. According to Prof. Wink, the effect has been this : 'Under the impact of the feudalism thesis the historiography of the period is still in utter disarray.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Way, Mood, Appearance, Science

“In his recent book, 'Welcome to the Desert of the Real', famed Slovenian socialist intellectual Slavoj Zizek tackles the Palestinian question in a most unoriginal manner. What concerns him most is not the foundational racism of Zionism and its concrete offspring, a racist Jewish state, nor the racist curricula of Israeli Jewish schools, the racist Israeli Jewish media representations of Palestinians, the racist declarations of Israeli Jewish leaders on the right and on the left, or the Jewish supremacist rights and privileges guiding Zionism and Israeli state laws and policies -- all of which seem of little concern to him -- but rather Arab 'anti-Semitism' which should not be 'tolerated.”

Joseph Massad (1963) Associate Professor of Arab Studies

Arabs are in fact reacting to Zionist Jewish colonialism and its commitment to European white supremacy in Jewish guise.
Ibid.
"The legacy of Jean-Paul Sartre"

Books, School, Law, Question

“To self-regulate, learning systems must be able to
1. Sense, monitor and scan significant aspects of their environment,
2. Relate this information to the operating norms that guide system behavior
3. Detect significant deviations from these norms, and
4. Initiate corrective action when discrepancies are detected.
If these four conditions are satisfied, a continuous process of information exchange is created between a system and its environment, allowing the system to monitor changes and initiate appropriate responses. In this way, the system can operate in an intelligent, self-regulating manner.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 77-78 (Morgan, 1998); Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 5

Way, Behavior, Intelligence, Sense

“Dhoni has got ability of rising from ashes. It is his temperament where he has treated those two imposters- fame and failure- in just the same manner.”

MS Dhoni (1981) Indian cricket player

Sunil Gavaskar https://www.scoopwhoop.com/sports/dhoni-quotes/

Failure

“Democracy serves big business. Because of the expensive, competitive character of the multiparty system, democracy requires ample funds. It therefore naturally becomes the servant of the big international Jewish financiers, who enslave her by paying her. In this manner, a nation's fate is placed in the hands of a clique of bankers.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Fate, Democracy, Business, Nature

“I want a revamped feminism. Putting the vamp back means the lady must be a tramp. My generation of Sixties rebels wanted to smash the bourgeois codes that had become the authoritarian totems of the Fifties. The 'nice' girl with her soft, sanitized speech and decorous manners had to go. Thirty years later, we're still stuck with her — in the official spokesmen and the anointed heiresses of the feminist establishment… Equal opportunity feminism, which I espouse, demands the removal of all barriers to woman's advance in the political and professional world — but not at the price of special protections for women which are infantilizing and anti-democratic.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), p. ix

Women, World, Girl

“Originally I was content to just simply accept the money, that was offered when people had adapted my comic books into films. Eventually I decided to refuse to accept any of the money for the films, and to ask if my name could be taken off of them, so that I no longer had to endure the embarrasment of seeing my work travested in this manner. The first film that they made of my work was "From Hell" Which was an adaptation of my "Jack the Ripper" narrative … In which they replaced my gruff Dorset police constable with Johnny Depp's Absinthe-swigging dandy. The next film to be made from one of my books was the regrettable "League of Extraordinary Gentlemen"… Where the only resemblence it had to my book was a similar title. The most recent film that they have made of mine is apparently this new "V for Vendetta" movie which was probably the final straw between me and Hollywood. They were written to be impossible to reproduce in terms of cinema, and so why not leave them simply as a comic in the way that they were intended to be. And if you are going to make them into films, please try to make them into better ones, than the ones I have been cursed with thus far.”

Alan Moore (1953) English writer primarily known for his work in comic books

From the BBC2 show The Culture Show (9 March 2006) (separate quotes shown; edited together for the segment of the show)

Money, People, Books, Way

“O ye who are invested with the Bayán! Regard not yourselves as being like unto the people to whom the Qur’án or the Gospel or other Scriptures of old were given, since at the time of His manifestation ye shall stray farther from God than did they. If ye happen to shut yourselves out it would never cross your minds that ye were shut out from Him. It behooveth you to consider how the people unto whom the Qur’án was given were debarred from the Truth, for indeed ye will act in a like manner, thinking that ye are doers of good. If ye perceive the degree of your deprivation of God, ye will wish to have perished from the face of the earth and to have sunk into oblivion. The day will come when ye will earnestly desire to know that which would meet with the good-pleasure of God but, alas, ye shall find no path unto Him. Ye, even as camels that wander aimlessly, will not find a pasture wherein ye may gather and unite upon a Cause in which ye can assuredly believe. At that time God shall cause the Sun of Truth to shine forth and the oceans of His bounty and grace to surge, while ye will have chosen droplets of water as the object of your desire, and will have deprived yourselves of the plenteous waters in His oceans.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVI, 13
The Kitáb-I-Asmá

God, People, Pleasure, Truth

“As things stand now the feudal lords are content to look on while the shogunate carries on in a highhanded manner. Neither the lords nor the shogun can be depended upon, and so our only hope lies in grass-roots heroes.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. V.
Yoshida Shoin Zenshu

Hope, Grass, Dependency

“Games run primarily on music loops. Each piece is composed to cycle during gameplay so it’s important to create music that doesn’t get monotonous or annoying and has very exact pacing. The use of themes, signature motifs and rhythmic passages needs to be arranged so they remain effective when played over and over. In a film, it’s a one-time-through experience. Tracks are scored tightly to picture and each track is crafted to exactly match what’s going on on-screen. Scoring in such a precise manner wouldn’t be practical in games because of the dynamic environment of gameplay. It can be different each time you revisit a level or area of a game, whereas a film is intended to play one way every time.”

Michael Wandmacher (1967) composer

Exclusive Interview: Composer Michael Wandmacher discusses his Voice from the Stone score and more https://www.flickeringmyth.com/2017/09/interview-composer-michael-wandmacher-discusses-his-voice-from-the-stone-score-more/ (September 16, 2017)

Music, Way, Game, Time

“Nothing seems at first sight less important than the outward form of human actions, yet there is nothing upon which men set more store: they grow used to everything except to living in a society which has not their own manners.”

Alexis De Tocqueville book Democracy in America

Book Three, Chapter XIV.
Democracy in America, Volume II (1840), Book Three

Men

“These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.
And in these words I saw a marvellous high mystery hid in God, which mystery He shall openly make known to us in Heaven: in which knowing we shall verily see the cause why He suffered sin to come. In which sight we shall endlessly joy in our Lord God.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 27
Context: And for the tender love that our good Lord hath to all that shall be saved, He comforteth readily and sweetly, signifying thus: It is sooth that sin is cause of all this pain; but all shall be well, and all shall be well, and all manner of thing shall be well.
These words were said full tenderly, showing no manner of blame to me nor to any that shall be saved. Then were it a great unkindness to blame or wonder on God for my sin, since He blameth not me for sin.
And in these words I saw a marvellous high mystery hid in God, which mystery He shall openly make known to us in Heaven: in which knowing we shall verily see the cause why He suffered sin to come. In which sight we shall endlessly joy in our Lord God.

God, Suffering, Joy

“The universal intelligence puts itself in motion for every separate effect… or it puts itself in motion once, and everything else comes by way of a sequence in a manner; or individual elements are the origin of all things. In a word, if there is a god, all is well; and if chance rules, do not thou be governed by it.”

Marcus Aurelius book Meditations

IX, 28
Meditations (c. 121–180 AD), Book IX

God, Way, Intelligence, Universe

“In a radical democracy in which everybody should be able to co-decide, not everyone meets the [criteria of] competence, preparedness to serve the common interest and economic independence. That's why this form should be rejected. Every four years, the citizen can give his judgement on government policy in all openness, and in this manner have influence. For this, it is necessary however that the citizen is well informed. That is a task of the government.”

Frits Bolkestein (1933) Dutch politician

Lecture at the University of Amsterdam (11 March 1997)
1990s

Democracy

“Depression and hopelessness are not the only reasons terminally ill patients wish to end their lives. Many individuals see nothing undignified about choosing to end their lives at the time and manner of their choosing — and many view such a choice as the meaningful culmination of a good life.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"Is it compassionate to prohibit suicide?," http://www.baltimoresun.com/news/opinion/letters/bal-ed.le.letters17m11mar17,0,7530016.storyThe Baltimore Sun (2009-03-17)

Life, Time

“I don't do anything in a vindictive manner. Look at my 14-year track record in Gujarat. People don't vote me to power to take revenge.”

Narendra Modi (1950) Prime Minister of India

Interview with media outlet, quoted by First Post, "People don't vote me to power to take revenge: Modi" http://www.firstpost.com/politics/people-dont-vote-me-to-power-to-take-revenge-modi-1483319.html (16 April 2014). 2014

People, Revenge

“In this awfully stupendous manner, at which Reason stands aghast, and Faith herself is half confounded, was the grace of God to man at length manifested.”

Richard Hurd (bishop)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 74.

God, Faith

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Life, God, Truth, Feeling

“The mode of appointment of the Chief Magistrate of the United States is almost the only part of the system, of any consequence, which has escaped without severe censure, or which has received the slightest mark of approbation from its opponents. The most plausible of these, who has appeared in print, has even deigned to admit that the election of the President is pretty well guarded.1 I venture somewhat further, and hesitate not to affirm, that if the manner of it be not perfect, it is at least excellent. It unites in an eminent degree all the advantages, the union of which was to be wished for.”

Alexander Hamilton Federalist Papers

No. 68
The Federalist Papers (1787–1788)

Appearance, Parting, Perfection

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

Life, Death, Friendship, War

“Advances in hardware and network technologies have paved the way for the development of increasingly pervasive software-based systems of systems that collaborate to provide essential services to society. Software in these systems is often required to (1) operate in distributed and embedded computing environments consisting of diverse devices (personal computers, specialized sensors and actuators), (2) communicate using a variety of interaction paradigms (e. g., SOAP messaging, media streaming), (3) dynamically adapt to changes in operating environments, and (4) behave in a dependable manner. Despite signiﬁcant advances in programming languages and supporting integrated development environments (IDEs), developing these complex software systems using current code-centric technologies requires herculean effort.”

Bernhard Rumpe (1967) German computer scientist

Source: Model-driven development of complex software: A research roadmap (2007), p. 37: Introduction

Way, Communication, Support, Effort

“It appeared that most of the men and boys had died of starvation; they had not been executed. But the manner of death seemed unimportant. Murder had been done at Buchenwald. God alone knows how many men and boys have died there during the last twelve years.”

Edward R. Murrow (1908–1965) Television journalist

Broadcast from Buchenwald (1945)

Death, Men, God, Boy

“Grandstanding leaders never deliver, their fury mounts and mounts, and nevertheless they turn out every two years to return their right-wing heroes to office for a second, a third, a twentieth try. The trick never ages; the illusion never wears off. Vote to stop abortion; receive a rollback in capital gains taxes. Vote to make our country strong again; receive deindustrialization. Vote to screw those politically correct college professors; receive electricity deregulation. Vote to get government off our backs; receive conglomeration and monopoly everywhere from media to meatpacking. Vote to stand tall against terrorists; receive Social Security privatization. Vote to strike a blow against elitism; receive a social order in which wealth is more concentrated then ever before in our lifetimes, in which workers have been stripped of power and CEOs are rewarded in a manner beyond imagining.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 7).
What's the Matter with Kansas? (2004)

Age, Imagination, Strong, Country

“In what manner that power can be applied to draw water or ore from mines, to discharge iron bullets to a great distance, to propel ships against the wind, and to a multitude of other similar purposes, it would be too long here to detail; but each individual, according to the particular occasion, must select the construction of machinery appropriate to his purpose.”

Denis Papin (1647–1713) French physicist, mathematician and inventor

"A New Method of Obtaining Very Great Moving Powers at Small Cost" (1690)

Water, Drawing

“Two people sat talking in a small room for several weeks, and things started happening. They began thinking about each other; one would dream about the other; they copied each other's mannerisms. What was it really all about? She liked to think she had a firm hold on the reins at all times, but the truth was that often she was just along for the ride.”

Lisa Alther (1944) Novelist

Other Women

People, Truth, Dreams, Thinking

“Miss Manners doubts that there is anything in the world like an elegantly dressed Bostonian lurching across the room and diving face first into a bowl of guacamole dip while simultaneously disengaging her bodice from her bosom. Therefore, Miss Manners has a wee bit of trouble preparing a general rule for dealing with this eventuality.”

Judith Martin (1938) American etiquette expert

Miss Manners' Guide to Excruciatingly Correct Behavior

World

“I have joined my people in the new spirit that moves them today, the spirit that revolts openly and boldly against injustice and expresses itself in a determined and non-violent manner.”

Albert Lutuli (1898–1967) South African politician

The Road to Freedom is via the Cross (1952)

People

“By MANNERS, I mean not here Decency of behaviour; as how one man should salute another, or how a man should wash his mouth, or pick his teeth before company, and such other points of the Small Morals; But those qualities of mankind that concern their living together in Peace and Unity. To which end we are to consider that the Felicity of this life consisteth not in the repose of a mind satisfied. For there is no such Finis ultimus (utmost aim) nor Summum Bonum (greatest good) as is spoken of in the books of the old Moral Philosophers. Nor can a man any more live whose desires are at an end than he whose Senses and Imaginations are at a stand.”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 47
Leviathan (1651)

Life, Books, Peace, Imagination

“Last year was no easy ride for Hong Kong. Our society was rife with differences and conflicts. In the coming year I hope that all people in Hong Kong will take inspiration from the sheep’s character and pull together in an accommodating manner to work for Hong Kong’s future.”

Leung Chun-ying (1954) Hong Kong politician

2015 Source: Hong Kong leader calls on residents to be like 'mild and gentle' sheep, Associated Press, 18 February 2015, The Guardian http://www.theguardian.com/world/2015/feb/18/hong-kong-leader-residents-mild-gentle-chinese-year-of-the-sheep, Source: Hong Kong's leader asks residents to be like 'sheep', Wilfred Chan, 18 February 2015, CNN http://edition.cnn.com/2015/02/18/asia/hong-kong-cy-leung-sheep/,

People, Hope, Future

“There is a rhetoric of knowledge, a characteristic way in which arguments, proofs, speculations, experiments, polemics, even humor are expressed. …speaking or writing a subject is a performing art, and each subject requires a somewhat different kind of performance from every other. Historians, for example, do not speak or write history in the same way biologists speak or write biology. …it is worth remembering that some scholars-one thinks of Veblen in sociology, Freud in psychology, Galbraith in economics - have exerted influence as much through their manner as their matter. The point is that knowledge is a form of literature, and the various styles of knowledge ought to be studied and discussed.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)

Art, Way, History, Literature

“His meaning is to fasten it faithfully in our heart: for He willeth that it dwell with us in faith to our life’s end, and after in fulness of joy, desiring that we have ever steadfast trust in His blissful behest — knowing His Goodness.
For our faith is contraried in diverse manners by our own blindness, and our spiritual enemy, within and without; and therefore our precious Lover helpeth us with spiritual sight and true teaching in sundry manners within and without, whereby that we may know Him. And therefore in whatsoever manner He teacheth us, He willeth that we perceive Him wisely, receive Him sweetly, and keep us in Him faithfully. For above the Faith is no goodness kept in this life, as to my sight, and beneath the Faith is no help of soul; but in the Faith, there willeth the Lord that we keep us. For we have by His goodness and His own working to keep us in the Faith; and by His sufferance through ghostly enmity we are assayed in the Faith and made mighty. For if our faith had none enmity, it should deserve no meed, according to the understanding that I have in all our Lord’s teaching.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 70

Life, Faith, Soul, Lovers

“Hatred of the Jews has changed form but it still remains. If not racial superiority, then religious superiority is the order of the day. The world's indifference in light of this hatred has also remained. The world has very quickly become accustomed to hearing declarations only 65 years after the Holocaust, declarations of intent to annihilate millions of Jews – and the world continues to act in the same manner. The hesitancy of enlightened countries to act against extreme regimes which threaten us and threaten world peace – this too has not changed. The only thing that has truly changed is our ability and our determination to act to defend ourselves and prevent another Holocaust. This truth is a source of heavy and constant responsibility – to ensure by any means necessary the future and security of the State of Israel against those who seek our destruction. This is the last will and testament of the six million, our brothers and sisters who perished in the Holocaust and it is our duty – and we will carry it out.”

Benjamín Netanyahu (1949) Israeli prime minister

Speech at the opening of the permanent exhibition in Block 27 at Auschwitz-Birkenau in June 2013 http://www.netanyahu.org.il/en/news/538-pm-benjamin-netanyahu-s-speech-at-the-opening-of-the-permanent-exhibition-in-block-27-at-auschwitz-birkenau. 2010s, 2013

Truth, World, Peace, Sister

“The Lord himself hath led him with his own Almighty hand.
He hath caused him to spring from a trunk without root, and planted him again in a distant and more delightful spot, and caused him to rise up to a considerable tree.
Inspired him with an inclination for science so passionate as to become the most gratifying of all others.
Given him all the means he could either wish for, or enjoy, of attaining the objects he had in view.
Favoured him in such a manner that even the not obtaining of what he wished for, ultimately turned out to his great advantage.
Caused him to be received into favour by the "Mœcenates Scientiarum"; by the greatest men in the kingdom; and by the Royal Family.
Given him an advantageous and honourable post, the very one that, above all others in the world, he had wished for.
Given him the wife for whom he most wished, and who managed his household affairs whilst he was engaged in laborious studies.
Given him children who have turned out good and virtuous.
Given him a son for his successor in office.
Given him the largest collection of plants that ever existed in the world, and his greatest delight.
Given him lands and other property, so that though there has been nothing superfluous, nothing has he wanted.
Honoured him with the titles of Archiater, Knight, Nobleman, and with Distinction in the learned world.
Protected him from fire.
Preserved his life above 60 years.
Permitted him to visit his secret council-chambers.
Permitted him to see more of the creation than any mortal before him. Given him greater knowledge of natural history than any one had hitherto acquired.
The Lord hath been with him whithersoever he hath walked, and hath cut off all his enemies from before him, and hath made him a name, like the name of the great men that are in the earth. 1 Chron. xvn. 8.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As quoted in The Annual Review and History of Literature http://books.google.com.mx/books?id=hx0ZAAAAYAAJ&printsec=frontcover&hl=es#v=onepage&q=%22The%20Lord%20himself%20hath%20led%20him%20with%20his%20own%20Almighty%20hand%22&f=false (1806), by Arthur Aikin, T. N. Longman and O. Rees, p. 472. Also found in Life of Linnaeus https://archive.org/stream/lifeoflinnaeus00brigiala#page/176/mode/2up/search/endeavoured (1858), by J. Van Voorst & Cecilia Lucy Brightwell, London. pp. 176-177. Linnaeus Diary

Life, Men, Children, Secret

“An earlier version of this volume was originally contracted for and produced as a monograph by Warner Modular Communications, Inc., a subsidiary member of the Warner communications and entertainment conglomerate. The publishing house had run a relatively independent operation up to the time of the controversy over this document. The editors and publisher were enthusiastic about the monograph and committed themselves to put it out quickly and to promote it with vigor. But just prior to publication, in the fall of 1973, officials of the parent company got wind of it, looked at it, and were horrified by its “unpatriotic” contents. Mr. William Sarnoff, a high officer of the parent company, for example, was deeply pained by our statement on page 7 of the original that the “leadership in the United States, as a result of its dominant position and wide-ranging counter-revolutionary efforts, has been the single most important instigator, administrator, and moral and material sustainer of serious bloodbaths in the years that followed World War II.” So pained were Sarnoff and his business associates, in fact, that they were quite prepared to violate a contractual obligation in order to assure that no such material would see the light of day. […] they decided to close down the publishing house […]. The history of the suppressed monograph is an authentic instance of private censorship of ideas per se. The uniqueness of the episode lies only in the manner of suppression. Usually, private intervention in the book market is anticipatory, with regrets that the manuscript is unacceptable, perhaps “unmarketable.””

Edward S. Herman (1925–2017) American journalist

Sometimes the latter contention is only an excuse for unwillingness to market, although it may sometimes reflect an accurate assessment of how the media and journals will receive books that are strongly critical of the established order.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, pp. xiv-xvii.

Pain, War, Books, World

“When we talk of a resurgent Asia, people think of the great changes that have come about in Shanghai. I share this aspiration to transform Mumbai in the next five years in such a manner that people would forget about Shanghai and Mumbai will become a talking point.”

Manmohan Singh (1932) 13th Prime Minister of India

Comparing Mumbai and Shanghai, as quoted in "Mumbai struggles to catch up with Shanghai" http://www.atimes.com/atimes/South_Asia/GC16Df02.html, Asia Times (16 March 2005) 2001-2005

People, Thinking, Change, Forgetting

“Manners are the shadows of virtues; the momentary display of those qualities which our fellow creatures love, and respect.”

Sydney Smith (1771–1845) English writer and clergyman

Sermon XII, Sermons (1809)

Love

“At bottom, it is the Poet's first gift, as it is all men's, that he have intellect enough. He will be a Poet if he have: a Poet in word; or failing that, perhaps still better, a Poet in act. Whether he write at all; and if so, whether in prose or in verse, will depend on accidents: who knows on what extremely trivial accidents, — perhaps on his having had a singing-master, on his being taught to sing in his boyhood! But the faculty which enables him to discern the inner heart of things, and the harmony that dwells there (for whatsoever exists has a harmony in the heart of it, or it would not hold together and exist), is not the result of habits or accidents, but the gift of Nature herself; the primary outfit for a Heroic Man in what sort soever. To the Poet, as to every other, we say first of all, See. If you cannot do that, it is of no use to keep stringing rhymes together, jingling sensibilities against each other, and name yourself a Poet; there is no hope for you. If you can, there is, in prose or verse, in action or speculation, all manner of hope. The crabbed old Schoolmaster used to ask, when they brought him a new pupil, 'But are ye sure he's not a dunce?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Men, Hope, Nature, Singing

“The true country of a Christian, but above all of a Religious, is Heaven, towards which we are tending; it is for God that we have made this sacrifice, and, I may add, He has already repaid us, for His protecting hand has assisted us in a visible manner, and we cannot but recognize the attentions of His Providence.”

Théodore Guérin (1798–1856) Catholic saint and nun from France

First Journal of Travel (1840)

God, Country

“Children were meant to be gifts. The physical manifestation of love between a man and a woman. And for that love all manner of sacrifice could be borne.”

Steven Erikson book Memories of Ice

Memories of Ice (2001)

Love, Children

“Sometimes she felt sweet smells with her nose; it was sweeter, she thought, than ever was any sweet earthly thing that she smelled before…Sometimes she heard with her bodily ears such sounds and melodies that she might not well hear what a man said to her in that time unless he spoke the louder. These sounds and melodies had she heard nearly every day for the term of twenty-five years…She saw with her bodily eye many white things flying all about her on every side, as thick in a manner as motes in the sun; they were right delicate and comfortable, and the brighter that the sun shone …Also our Lord gave her another token, which endured about sixteen years, and it increased ever more and more, and that was a flame of fire wonderfully hot and delectable and right comfortable, not wasting but ever increasing of flame, for, though the weather was never so cold, she felt the heat burning in her breast and at her heart, and verily as a man should feel the material fire if he put his hand or his finger therein”

Margery Kempe (1373) English saint

(Staley, 2001: 64-5).
The Book of Margery Kempe

Feeling, Time, Sun, Heart

“Q: You seem relatively upbeat and sociable. It’s funny, because I’ve always had this idea of you, like, always crying in the dark.
A: Most people do.
Q: Do you care about that?
A: Oh, no. It doesn’t bother me. Whatever people think of me is fine, however they want to envision me. I find it curious. I’m always intrigued by who people think I am and the persona they have created for me, what they think I’m into, what they think I’m not into. But I certainly understand that consideration, that I would be a bleak and miserable person, because a lot of my lyrics are very despondent. Luckily, I have the music to use as catharsis. If I didn’t, I might spend more time sitting and crying in a corner than I need to. Also, I think manners are very important. To be a sullen rain cloud when conversing with someone, be they your friends or a journalist, I think is inappropriate.”

Davey Havok (1975) American singer

Fly magazine, November 2009

People, Music, Idea, Understanding

“One could define the administrative department by saying that it includes everything that is not part of the other departments, but one can define it in a more positive manner by saying that it is specifically responsible for;”

Henri Fayol (1841–1925) Developer of Fayolism

L’exposé des principes généraux d’administration, 1908

Parting

“As the trend in the ballots slowly made me realize that — in a manner of speaking the guillotine would fall on me — I started to feel quite dizzy. I thought that I had done my life's work and could now hope to live out my days in peace. I told the Lord with deep conviction, 'Don't do this to me. You have younger and better (candidates) who could take up this great task with a totally different energy and with different strength.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Evidently, this time he didn't listen to me.
Comments on his election during his first audience with German pilgrims, original comments given in German.
2005

Life, Peace, Hope, Feeling

“Hence the one-sided errors—ces erreurs d'idée fixe—which we cannot escape when we stand too near to one or the other party; either deceives, yet does it unaware, and we confide most willingly in those who think as we do. But if we are by chance of such indifferent nature that we, without special predilection, keep in continual intercourse with all, then we are bewildered by the perfect self-confidence of either party, and our judgement is neutralised in the most depressing manner.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

French Affairs page 156
The Romantic School (1836)

Error, Confidence, Nature, Thinking

“Government is, or ought to be instituted for the common benefit, protection, and security of the people, nation, or community; of all the various modes and forms of government, that is best which is capable of producing the greatest degree of happiness and safety, and is most effectually secured against the danger of maladministration and […] when any government shall be found inadequate or contrary to these purposes, a majority of the community hath an indubitable, inalienable, and indefeasible right to reform, alter, or abolish it, in such manner as shall be judged most conducive to the public weal.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 3
Virginia Declaration of Rights (1776)

Happiness, People, Communication

“What a duty it is to cultivate a pleasant manner! how many a meeting does it make cheerful which would otherwise have been stupid and formal! We do not mean by this the mere routine of polite observance, but we mean that general cheerfulness which, like the sunshine lights up whatever it touches, that attention to others which discovers what subject is most likely to interest them, and that information which, ready for use, is easily laid under contribution by the habit of turning all resources to immediate employ. In short, a really pleasant manner grows out of benevolence, which can be as much shown in a small courtesy as in a great service.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Stupidity, Light

“What point of morals, of manners, of economy, of philosophy, of religion, of taste, of the conduct of life, has he not settled? What mystery has he not signified his knowledge of? What office, or function, or district of man's work, has he not remembered? What king has he not taught state, as Talma taught Napoleon? What maiden has not found him finer than her delicacy? What lover has he not outloved? What sage has he not outseen? What gentleman has he not instructed in the rudeness of his behavior?”

Ralph Waldo Emerson Music

Shakespeare; or, The Poet
1850s, Representative Men (1850)

Life, Religion, Behavior, Lovers

“Let us ask ourselves seriously and honestly, " What do I believe after all? What manner of man am I after all? What sort of show would I make after all, if the people around me knew my heart and all my secret thoughts?" What sort of show then do I already make in the sight of Almighty God, who sees every man exactly as he is?”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 276.

God, People, Secret, Heart

“The man who is admired for the ingenuity of his larceny is almost always rediscovering some earlier form of fraud. The basic forms are all known, have all been practiced. The manners of capitalism improve. The morals may not.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: The Age of Uncertainty (1977), Chapter 2, p. 75

Fraud

“I decided that perhaps I would like to think of myself as an extremist -- in the light of the spirit which made Jesus an extremist for love. If it sounds as though I am comparing myself to the Savior, let me remind you that all who honor themselves with the claim of being "Christians" should compare themselves to Jesus. Thus I consider myself an extremist for that brotherhood of man which Paul so nobly expressed: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus." Love is the only force on earth that can be dispensed or received in an extreme manner, without any qualifications, without any harm to the giver or to the receiver.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html 1960s

Love, Thinking, Light, Christ

“For me [fiction] is a manner of philosophizing … Philosophy may be only a shadow of the reality it tries to grasp, but the novel is altogether more satisfactory. I am almost tempted to say that no philosopher is qualified to do his job unless he is also a novelist … I would certainly exchange any of the works of Whitehead or Wittgenstein for the novels they ought to have written.”

Colin Wilson (1931–2013) author

Source: Voyage To A Beginning (1968), p. 160-1

Reality

“The apostles were scattered, and even the leaders of the Church in Jerusalem had neither the power nor the means to impose uniformity.
In these circumstances, we must imagine the literature of Christianity as spreading gradually, irregularly, and in a manner which variations inevitable.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter X, The Position Today, p. 134

Imagination, Literature

“If a favour is asked of you, grant it if you can. If not, refuse it in such a manner as that one denial may be sufficient.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

“How to save the old that's worth saving, whether in landscape, houses, manners, institutions, or human types, is one of our greatest problems, and the one that we bother least about.”

John Galsworthy (1867–1933) English novelist and playwright

Source: Over the River (1933), Ch. 39

Problem, Housing

“To have nothing to say and to say it in a tragic manner is not the same thing as having something to say.”

Wallace Stevens (1879–1955) American poet

Opus Posthumous (1955), Adagia

“By freedom he meant a condition in which men were not prevented from choosing both the object and the manner of their worship. For him only a society in which this condition was realised could be called fully human. Its realisation was an ideal which Mill regarded as more precious than life itself.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), John Stuart Mill and the Ends of Life (1959)

Life, Men, Freedom

“Rajendra Kumar in Sangam, whereas Devsaab (Anand) had his own style his own mannerisms. I learnt so much from Dilipsaab especially mannerisms, like the way of delivering my Bhojpuri lines.”

Vyjayanthimala (1936) Indian actress, politician & dancer

Why Vyjayanthimala has 'nothing to say' about today's heroines

Way

“And he who in all things recognises himself as the servant of GOD may count on a sufficiency from GOD for all manner of need, and look with confident expectation to GOD to really prosper him in whatever he does.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. A Ribband of Blue and Other Bible Studies. London: China Inland Mission, n.d., 49).

God, Confidence

“I do not Call My devotees to become absorbed into a "cultic" gang of exoteric and ego-centric religionists. I certainly Call all My devotees to always create and maintain cooperative sacred culture (and to enter into to fully cooperative collective and personal relationship) with one another—but not to do so in an egoic, separative, world-excluding, xenophobic, and intolerant manner. Rather, My devotees are Called, by Me, to transcend egoity—through right and true devotional (and, in due course, Spiritual) relationship to Me, and mutually tolerant and peaceful cooperation with one another, and all-tolerating (cooperative and compassionate and all-loving and all-including) relationship with all of mankind (and with even all beings).”

Adi Da Samraj (1939–2008) American writer

http://www.adidam.org/teaching/first_word/complete_text.html

Love, World, Peace, Personality

“Of all natures that He hath set in diverse creatures by part, in man is all the whole; in fulness and in virtue, in fairness and in goodness, in royalty and nobleness, in all manner of majesty, of preciousness and worship. Here may we see that we are all beholden to God for nature, and we are all beholden to God for grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 62

God, Nature, Parting

“As verily as God is our Father, so verily God is our Mother; and that shewed He in all, and especially in these sweet words where He saith: I IT AM. That is to say, I IT AM, the Might and the Goodness of the Fatherhood; I IT AM, the Wisdom of the Motherhood; I IT AM, the Light and the Grace that is all blessed Love: I IT AM, the Trinity, I IT AM, the Unity: I am the sovereign Goodness of all manner of things. I am that maketh thee to love: I am that maketh thee to long: I IT AM, the endless fulfilling of all true desires.
For there the soul is highest, noblest, and worthiest, where it is lowest, meekest, and mildest: and of this Substantial Ground we have all our virtues in our Sense-part by gift of Nature, by helping and speeding of Mercy and Grace: without the which we may not profit.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 59

Love, Wisdom, God, Soul

“"Oh, look," she said. She was a confirmed Oh-looker. I had noticed this at Cannes, where she had drawn my attention in this manner on various occasions to such diverse objects as a French actress, a Provençal filling station, the sunset over the Estorels, Michael Arlen, a man selling coloured spectacles, the deep velvet blue of the Mediterranean, and the late mayor of New York in a striped one-piece bathing suit.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

“Let the Turks now carry away their abuses, in the only possible manner, namely, by carrying off themselves. Their Zaptiehs and their Mudirs, their Bimbashis and Yuzbashis, their Kaimakams and their Pashas, one and all, bag and baggage, shall, I hope, clear out from the province that they have desolated and profaned. This thorough riddance, this most blessed deliverance, is the only reparation we can make to those heaps and heaps of dead, the violated purity alike of matron and of maiden and of child; to the civilization which has been affronted and shamed; to the laws of God, or, if you like, of Allah; to the moral sense of mankind at large. There is not a criminal in a European jail, there is not a criminal in the South Sea Islands, whose indignation would not rise and over-boil at the recital of that which has been done, which has too late been examined, but which remains unavenged, which has left behind all the foul and all the fierce passions which produced it and which may again spring up in another murderous harvest from the soil soaked and reeking with blood and in the air tainted with every imaginable deed of crime and shame. That such things should be done once is a damning disgrace to the portion of our race which did them; that the door should be left open to their ever so barely possible repetition would spread that shame over the world!”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

1870s

God, World, Law, Hope

“…against which we should direct all our force, the navy of France: in the destruction of her marine we might see some hope of recovering America; but while our army remained in that country, we were to expect nothing from its operations. On the continent of Europe, it might be employed; there we might contend with France, in a manner that would make her feel that her own consequence was at stake. But the old Whig system of alliances on the continent had been given up, and we were left to fight all our battles by ourselves. If these alliances were renewed, France might then be taught, that rashness, not prudence, had made her enter into the American confederacy…America…might be won in Europe, while England might be ruined in America.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (14 December 1778), reprinted in the The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XX (London: 1814), p. 79.
1770s

Hope, Feeling, Fight, Country

“Once we have funded our national security and our homeland security, the final great priority of my budget is economic security for the American people. To achieve these great national objectives — to win the war, protect the homeland, and revitalize our economy — our budget will run a deficit that will be small and short-term, so long as Congress restrains spending and acts in a fiscally responsible manner. We have clear priorities and we must act at home with the same purpose and resolve we have shown overseas: We'll prevail in the war, and we will defeat this recession.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

War, People, Home

“The gentle minde by gentle deeds is knowne.
For a man by nothing is so well bewrayd,
As by his manners.”

Edmund Spenser The Faerie Queene

Canto 3, stanza 1; Spenser here is referencing and paraphrasing a statement from the "Wife of Bath's Tale" of Canterbury Tales, by Geoffrey Chaucer: "he is gentil that doth gentil dedis."
The Faerie Queene (1589–1596), Book VI

“Now, a symbol is not, properly speaking, either true or false; it is, rather, something more or less well selected to stand for the reality it represents, and pictures that reality in a more or less precise, or a more or less detailed manner.”

Pierre Duhem (1861–1916) French physicist, historian of science

[U]n symbole n'est, à proprement parler, ni vrai, ni faux; il est plus ou moins bien choisi pour signifier la réalité qu'il représente, il la figure d'une manière plus ou moins précise, plus ou moins détaillée...
[Pierre Maurice Marie Duhem, translated by Philip P. Wiener, The Aim and Structure of Physical Theory, Princeton University Press, 1991, 069102524X, 168]
Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

Reality, Falseness

“Many think it not only inevitable but entirely proper that liberty give way to security in times of national crisis--that, at the extremes of military exigency, inter arma silent leges. Whatever the general merits of the view that war silences law or modulates its voice, that view has no place in the interpretation and application of a Constitution designed precisely to confront war and, in a manner that accords with democratic principles, to accommodate it.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On civil rights and the Global War on Terrorism: Hamdi v. Rumsfeld (2004) (dissenting).
2000s

War, Law, Way, Thinking

“For naturall Bloud is in like manner made of the fruits of the Earth; and circulating, nourisheth by the way, every Member of the Body of Man.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 24, p. 130 (See also: Velocity of money)
Leviathan (1651)

Way

“So the free being, as self-determined and taken in his whole contents, is definite in both senses of the word: he defines himself, and thus has the definiteness of unpredestination; he defines his empirically real world of things, and thus adds to himself a field of action having the definiteness of predestination, — in a manner arms himself with it, inasmuch as he transcends and controls it.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.324

World, Sense

“Grant's most generous treatment of the Confederate army at Vicksburg, after its surrender, satisfied the President that he would be equally generous to Generals Lee and Johnston. I am quite sure that General Grant shared the convictions of the President, that we should deal with the Confederates in the most generous manner and thereby bring about a lasting peace. I was present almost always at the interviews between the President and General Grant, and, though the former did most of the talking, General Grant agreed with him in his views of the situation.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 317

Peace

“A willingness to satisfy contradictory objections to one's manner of writing might turn one's work into the donkey that finally found itself being carried by its masters, since some readers suggest that quotation marks are disruptive of pleasant progress; others, that notes to what should be complete are a pedantry or evidence of an insufficiently realized task. But since in anything I have written, there have been lines in which the chief interest is borrowed, and I have not yet been able to outgrow this hybrid method of composition, acknowledgements seem only honest. Perhaps those who are annoyed by provisos, detainments, and postscripts could be persuaded to take probity on faith and disregard the notes.”

Marianne Moore (1887–1972) American poet and writer

The Complete Poems of Marianne Moore (1967), "A Note On The Notes", p. 262

Faith

“All his tunk-a-tunks, his hoo-goo-boos — those mannered, manufactured, individual, uninteresting little sound-inventions — how typical they are of the lecture-style of the English philosopher, who makes grunts or odd noises, uses homely illustrations, and quotes day in and day out from Alice, in order to give what he says some appearance of that raw reality it so plainly and essentially lacks. These “tootings at the wedding of the soul” are fun for the tooter, but get as dreary for the reader as do all the foreign words — a few of these are brilliant, a few more pleasant, and the rest a disaster: “one cannot help deploring his too extensive acquaintance with the foreign languages”, as Henry James said, of Walt Whitman, to Edith Wharton.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Reflections on Wallace Stevens”, p. 129
Poetry and the Age (1953)

Quotes, Home, Soul, Reality

“To be able to key one sheet of a million before an operator in a second or two, with the possibility of then adding notes thereto, is suggestive in many ways. It might even be of use in libraries, but that is another story. At any rate, there are now some interesting combinations possible. One might, for example, speak to a microphone, in the manner described in connection with the speech-controlled typewriter, and thus make his selections. It would certainly beat the usual file clerk.”

Vannevar Bush book As We May Think

As We May Think (1945)

Way

“The Pre-Lutheran German Bible. The precise origin of the mediaeval German Bible is still unknown. Dr. Ludwig Keller of Münster first suggested in his Die Reformation und die älteren Reformparteien, Leipzig, 1885, pp. 257-260, the hypothesis that it was made by Waldenses (who had also a Romanic version); and he tried to prove it in his Die Waldenser und die deutschen Bibelübersetzungen, Leipzig, 1886 (189 pages). Dr. Hermann Haupt, of Würzburg, took the same ground in his Die deutsche Bibelübersetzung der mittelalterlichen Waldenser in dem Codex Teplensis und der ersten gedruckten Bibel nachgewiesen, Würzburg, 1885 (64 pages); and again, in self-defense against Jostes, in Der waldensische Ursprung des Codex Teplensis und der vor-lutherischen deutschen Bibeldrucke, Würzburg, 1886. On the other hand, Dr. Franz Jostes, a Roman Catholic scholar, denied the Waldensian and defended the Catholic origin of that translation, in two pamphlets: Die Waldenser und die vorlutherische Bibelübersetzung, Münster, 1885 (44 pages), and Die Tepler Bibelübersetzung. Eine zweite Kritik, Münster, 1886 (43 pages). The same author promises a complete history of German Catholic Bible versions.
The hostility of several Popes and Councils to the circulation of vernacular translations of the Bible implies the existence of such translations, and could not prevent their publication, as the numerous German editions prove. Dutch, French, and Italian versions also appeared among the earliest prints. See Stevens, Nos. 687 and 688 (p. 59 sq.). The Italian edition exhibited in 1877 at London is entitled: La Biblia en lingua Volgare (per Nicolo di Mallermi). Venetia: per Joan. Rosso Vercellese, 1487, fol. A Spanish Bible by Bonif. Ferrer was printed at Valencia, 1478 (see Reuss, Gesch. der heil. Schr. N. T., II. 207, 5th Ed.).
The Bible is the common property and most sacred treasure of all Christian churches. The art of printing was invented in Catholic times, and its history goes hand in hand with the history of the Bible. Henry Stevens says (The Bibles in the Caxton Exhibition, p. 25): ""The secular history of the Holy Scriptures is the sacred history of Printing. The Bible was the first book printed, and the Bible is the last book printed. Between 1450 and 1877, an interval of four centuries and a quarter, the Bible shows the progress and comparative development of the art of printing in a manner that no other single book can; and Biblical bibliography proves that during the first forty years, at least, the Bible exceeded in amount of printing all other books put together; nor were its quality, style, and variety a whit behind its quantity.""”

Philip Schaff (1819–1893) American Calvinist theologian

Roman Catholic rival German versions of the Bible

Hostility, Books, Art, History

“It seems scarcely credible, that but little more than a century ago it was a matter of serious question with naturalists, whether the petrified shells imbedded in the rocks and strata were indeed shells that had been secreted by molluscous animals; or whether these bodies, together with the teeth, bones, leaves, wood, &c., found in a fossil state, were not formed by what was then termed the plastic power of the earth; in like manner as minerals, metals, and crystals.”

Gideon Mantell (1790–1852) British scientist and obstetrician

The Medals of Creation or First Lessons in Geology (1854)

Secret, Question, Animals

“I am amazed that Roli Books should publish such thinly disguised plagiarism, and allow the author to hide in a cavalier manner behind a nom-de-plume. The book is clearly modelled on my career, even down to the name of the main character. That character's journalism is abysmal, and his views on Hindutva and Hinduism do not in any way reflect mine. I would disagree with them profoundly.”

Mark Tully (1935) British journalist

Source: Dean Nelson, " Former BBC correspondent Sir Mark Tully attacked in novel http://www.telegraph.co.uk/news/worldnews/asia/india/7552715/Former-BBC-correspondent-Sir-Mark-Tully-attacked-in-novel.html," in The Telegraph, 5 April 2010 On the controversy created in a thinly-disguised novel which portrays him as a heartless philanderer and supporter of fanatics.

Books, Way

“Truth, 'tis suppos'd, may bear all Lights: and one of those principal Lights or natural Mediums, by which Things are to be view'd, in order to a thorow Recognition, is Ridicule it-self, or that Manner of Proof by which we discern whatever is liable to just Raillery in any Subject.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 1, p. 38; "Sensus Communis".
Characteristicks of Men, Manners, Opinions, Times (1711)

Truth, Nature, Light

“He burned six mounds (1 mound is 37 kilos) of sacred threads worn by Hindus after massacring them (Hasan, Tarikh-i-Kashmir). He killed the Hindus who put a tilak-mark on their forehead ( Hasan, Tarikh-i-Kashmir). He burnt many of the books of the Hindus. Srivara wrote: "Sikander burnt all books the same wise as fire burns hay". Srivara also recorded: "All the scintillating works faced destruction in the same manner that lotus flowers face with the onset of frosty winter." (Srivara, Zaina Rajtarangini). Sikandar drowned many Hindus in the Dal Lake (Jonraj, Kings of Kashmir). According to some sources only eleven families of Brahmins were left in Kashmir due to Sikandar's policies.”

Sikandar Butshikan

Cambridge History of India, III, p.281

Books, Family, Flowers, Winter

“Take care that your studies influence your manners.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: A Mother's Advice to Her Son, 1726, p. 165

Study

“Life-expectancies of lower-class and upper-class [vary] …society determines how long and in what manner the individual organism shall live…”

Peter L. Berger book The Social Construction of Reality

1991, p. 202
The Social Construction of Reality, 1966

Life

“Whatever is contrary, bonos mores est decorum, the principles of our law prohibit, and the King's Court, as the general censor and guardian of the public manners, is bound to restrain and punish.”

William Murray, 1st Earl of Mansfield (1705–1793) British judge

Jones v. Randall (1774), Lofft. 386.

Law

“If contempt of the world and heavenly affection is a necessary temper of christians, it is necessary that this temper appear in the whole course of their lives, in their manner of using the world, because it can have no place anywhere else.”

William Law (1686–1761) English cleric, nonjuror and theological writer

Source: A Serious Call to a Devout and Holy Life (1728), Ch. I.

World, Appearance

“Gurdjieff said, “Change depends on you, and it will not come about through study. You can know everything and yet remain where you are. It is like a man who knows all about money and the laws of banking, but has no money of his own in the bank. What does all his knowledge do for him?”

Here Gurdjieff suddenly changed his manner of speaking, and looking at me very directly he said: “You have the possibility of changing, but I must warn you that it will not be easy. You are still full of the idea that you can do what you like. In spite of all your study of free will and determinism, you have not yet understood that so long as you remain in this place, you can do nothing at all. Within this sphere there is no freedom. Neither your knowledge nor all your activity will give you freedom. This is because you have no …” Gurdjieff found it difficult to express what he wanted in Turkish. He used the word varlik, which means roughly the quality of being present. I thought he was referring to the experience of being separated from one’s body.

Neither I nor the Prince [Sabaheddin] could understand what Gurdjieff wished to convey. I felt sad, because his manner of speaking left me in no doubt that he was telling me something of great importance. I answered, rather lamely, that I knew that knowledge was not enough, but what else was there to do but study?…”

John G. Bennett (1897–1974) British mathematician and author

Source: Witness: the Story of a Search (1962), p. 46–48 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Constantinople 1920

Money, Sadness, Law, Idea

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

Death, Money, God, War

“Original spelling: Our harvest being gotten in, our Governour sent foure men on fowling, that so we might after a speciall manner rejoyce together, after we had gathered the fruits of our labours; they foure in one day killed as much fowle, as with a little helpe beside, served the Company almost a weeke, at which time amongst other Recreations, we exercised our Armes, many of the Indians coming amongst us, and amongst the rest their greatest king Massasoyt, with some ninetie men, whom for three dayes we entertained and feasted, and they went out and killed five Deere, which they brought to the Plantation and bestowed on our Governour, and upon the Captaine and others. And although it be not always so plentifull, as it was at this time with us, yet by the goodness of God, we are so farre from want, that we often wish you partakers of our plentie.”

Edward Winslow

Modern spelling: Our harvest being gotten in, our Governor sent four men on fowling, that so we might after a special manner rejoice together, after we had gathered the fruits of our labors; they four in one day killed as much fowl, as with a little help beside, served the Company almost a week, at which time amongst other Recreations, we exercised our Arms, many of the Indians coming amongst us, and amongst the rest their greatest king Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five Deer, which they brought to the Plantation and bestowed on our Governor, and upon the Captain and others. And although it be not always so plentiful, as it was at this time with us, yet by the goodness of God, we are so far from want, that we often wish you partakers of our plenty.
Mourt's Relation

Men, God, Exercises, Time

“Thus we stand in this medley all the days of our life. But He willeth that we trust that He is lastingly with us. And that in three manner. — He is with us in Heaven, very Man, in His own Person, us updrawing; and that was shewed in the Spiritual Thirst. And He is with us in earth, us leading; and that was shewed in the Third, where I saw God in a Point. And He is with us in our soul, endlessly dwelling, us ruling and keeping; and that was shewed in the Sixteenth, as I shall tell.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 52

Life, God, Soul, Personality

“I think we should not be in a great rush to deal with this issue. We should be patient and find the most suitable time to do away with the suspension. If we decide to start enrichment in the face of opposition by the West, we must find the best time and the most favorable conditions, and if we decide to work with the West, we must utilize all our capabilities and everything that is in our power to achieve our objectives. We should not rush into this. We must move very carefully, in a very calculated manner.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

Discussing Iran's strategy for advancing its nuclear program against the opposition of the international community
2004 speech to the Supreme Cultural Revolution Council

Thinking, Time

“If someone asks us which of these is more perfect, intellect or sense, the intelligible or the sensible, we shall promise to answer promptly, if he will first give us an answer to the following question. You know, my inquiring friend, that there is some power in you which has a notion of each of these things—a notion, I say, of intellect itself and of sense, of the intelligible and the sensible. This is evident, for the same power which compares these to each other must at that time in a certain manner see both. Tell me, then, whether a power of this kind belongs to intellect or sense? … Sense, as you yourself have shown, can perceive neither itself nor intellect and the objects of intellect; whereas intellect knows both. … Therefore, intellect is not only more perfect than sense but is also, after perfection itself, in the highest degree perfect.”

Marsilio Ficino (1433–1499) Italian philosopher

Source: Five Questions Concerning the Mind (1495), pp. 203-204

Intelligence, Question, Sense, Time

Cornel West (1953) African-American philosopher and political/civil rights activist

"Cornel West interviewed by bell hooks" in Breaking Bread: Insurgent Black Intellectual Life (1991)

People, World, Religion, Art

“I now wonder that my book could so long, escape the Vigilance of the Guardians of the Public Manners since nothing is truer than that more Clergymen bought it in proportion than any other distinction of men…. The Bishops can take no step to punishing the author that will not powerfully contribute to the notoriety of the book….
a Book I disdain to defend, and wish, from my Soul, buried and forgot.”

John Cleland (1709–1789) British writer

Letter from John Cleland to Lovel Stanhope, Law Clerk in the Secretary of State’s Office, 13 November, 1749.

Men, Books, Soul

“What matters,” he said earnestly, “is the display of skill, not the manners of the audience.”

Robert Silverberg book Lord Valentine's Castle

Book 1, Chapter 10 (p. 71)
Lord Valentine's Castle (1980)

“It is impossible for any man, of late, to have set foot beyond the shores of these islands, without observing with deep mortification a great and sudden change in the manner in which England is spoken of abroad; without finding, that instead of being looked up to as the patron, no less than the model, of constitutional freedom, as the refuge from persecution, and the shield against oppression, her name is coupled by every tongue on the continent with everything that is hostile to improvement, and friendly to despotism, from the banks of the Tagus to the shores of the Bosphorus…time was, and that but lately, when England was regarded by Europe as the friend of liberty and civilization, and therefore of happiness and prosperity, in every land; because it was thought that her rulers had the wisdom to discover, that the selfish interests and political influence of England were best promoted by the extension of liberty and civilization. Now, on the contrary, the prevailing opinion is, that England thinks her advantage to le in withholding from other countries that constitutional liberty which she herself enjoys.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 June 1829) against the Duke of Wellington's foreign policy, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 128-129.
1820s

Wisdom, Hostility, Happiness, Thinking

Quotes about manner page 12

Quotes about manner
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