
“Unrequited love is so boring. Weeping under a blue-black sky is for suckers or maniacs.”
Source: Practical Magic
A collection of quotes on the topic of maniac, time, timing, likeness.
“Unrequited love is so boring. Weeping under a blue-black sky is for suckers or maniacs.”
Source: Practical Magic
"What Can I Tell You about Myself which You Have Not Already Found Out from Those Who Do Not Lie?" in The Beatles Anthology (2000)
Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_474.html, Homily XX
‘student revolutionaries’
Imre Lakatos (1974) " From Criticism and the Growth of Knowledge http://www.inf.fu-berlin.de/lehre/pmo/eng/Lakatos-Falsification.pdf". as cited in: Thora Margareta Bertilsson (2009) Peirce's Theory of Inquiry and Beyond. p. 41.
Statement of 1996, as quoted in Dr. Riemann's Zeros (2003) by Karl Sabbagh, p. 88
1990s
Source: Lennon “Our society is run by insane people”, Interview, June 6, 1968, Educate Inspire Change https://educateinspirechange.org/john-lennon-society-run-insane-people/John June 10, 2014
“Hey Grover! Thorn's kidnapping us! He's a poisonous spike-throwing maniac! Help!”
Source: The Titan's Curse
“You would have imagined her at one moment a maniac, at another a queen.”
Source: The Hunchback of Notre-Dame
“I would leave at once, but it would be cruel to abandon a lady in a foreign land with a maniac.”
Source: What Really Happened in Peru
“Nobody knows who said it first, but somebody must have: 'Kid's gotta be a maniac.”
Source: Maniac Magee
Source: The Ultimate Hitchhiker's Guide to the Galaxy
Adventures with a Texas Naturalist (Austin: University of Texas Press, 2010. Orig. pub. 1947), pp. 101 https://books.google.it/books?id=4WuzlD0hkSgC&pg=PA101-102.
John Banville on the birth of his dark twin, Benjamin Black (2011)
Preface, p. x.
The Revival of Aristocracy (1906)
Euro Trash Cinema magazine interview (March 1996)
Quoted by Tom Peters, in Design Mindfullness, September 8, 2013 http://www.tompeters.com/docs/Design.pdf,
Brown : The Last Discovery of America (2003)
"OS Shock"
In the Beginning... was the Command Line (1999)
Source: The Haunting of Hill House (1959), Ch. 2
Ch 24
A Canticle for Leibowitz (1959), Fiat Voluntas Tua
Cosmic Trigger II : Down to Earth (1991)
Quoted in: Anthony L. Geist, Jose B. Monle-N, Modernism and Its Margins: Reinscribing Cultural Modernity from Spain and Latin America. Taylor & Francis, 1999, p. 57.
1910's, Futurist Speech to the English' (1910)
On his adherence to Sikhism.
“We've Had So Many Donkeys as PM"
Source: SCUM MANIFESTO (1967), p. 12.
History of Hindu-Christian Encounters (1996)
Tracey Ullman: Live and Exposed (2005)
1945 - 1970, A Report on the Wall' 1970
Life in the Industry: A Musician's Diary
Interview with Newsmax http://www.nationalreview.com/corner/420996/trump-2008-bush-evil-talk-iran-obama-cannot-do-worse-bush-jim-geraghty (November 2012)
2010s, 2012
"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)
Part V The Reign of Darkness, 2. A Synthetic War
Darkness and the light (1941/42)
As quoted in "Age of unreason" by Jeannette Baxter in The Guardian (22 June 2004)
Broken Lights Diaries 1955-57.
Les silences du colonel Bramble (The Silence of Colonel Bramble)
Naples '44
Anarchism: Its Philosophy and Ideal (1896)
How I Write: John Banville on ‘Ancient Light,’ Nabokov, and Dublin (2012)
1820s, Signs of the Times (1829)
on date rape, p. 33
Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality"
Toast in The Callahan Chronicals (1996) [originally published as Callahan and Company (1988)], Part IV : Earth … and Beyond, "Post Toast", p. 392
"Marijuana — Assassin of Youth" in The American Magazine, Vol. 24 (July 1937), p. 18
To My People (July 4, 1973)
Letter to General Alexander Smyth, on the book of Revelation (or The Apocalypse of St. John the Divine) (17 January 1825) http://www.cbsnews.com/stories/2005/02/04/opinion/main671823.shtml
1820s
Source: The Great War for Civilization (2005), Chapter 8: Drinking the Poisoned Chalice (page 333)
Defence of Criminals: A Criticism of Morality (1889)
New York Times Magazine (7 December 1958).
Letters and interviews
Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters
Mont Saint Michel and Chartres (1904)
Dr. Julius No, in Ch. 15 : Pandora’s Box
Dr. No (1958)
2001
Context: Airports scrupulously apply the same laughably ineffective airport harassment to Suzy Chapstick as to Muslim hijackers. It is preposterous to assume every passenger is a potential crazed homicidal maniac. We know who the homicidal maniacs are. They are the ones cheering and dancing right now.
We should invade their countries, kill their leaders and convert them to Christianity. We weren't punctilious about locating and punishing only Hitler and his top officers. We carpet-bombed German cities; we killed civilians. That's war. And this is war.
“Africa will rid herself of the maniacs.”
Source: Letter to his daughter (1978), p. 80
Context: Africa will rid herself of the maniacs. Africa will live to show that "Black is beautiful". Africa is ancient but Asia is ageless. Her nimble and graceful beauty has adorned civilization from the birth of mankind. Latin America has become the castanet of an international culture that links Andalusia to Arabia and the Caribbean. What beauty there is in the tap of her flamenco! Europe is glamorous and adorable, so seductive that she is still beautiful after a number of face lifts. America has been watergated. In that flow of stagnant waters you can behold beauty in its reflection. In etherial terms the whole world is beautiful. In physical terms I have rarely seen more scenic beauty than in California or in Texas. What pains me is to see how the blind power of that most powerful society is turning that beauty into something as sinister as the portrait of Dorian Grey.
The monks waited. It mattered not at all to them that the knowledge they saved was useless, that much of it was not really knowledge now, was as inscrutable to the monks in some instances as it would be to an illiterate wild-boy from the hills; this knowledge was empty of content, its subject matter long since gone. Still, such knowledge had a symbolic structure that was peculiar to itself, and at least the symbol-interplay could be observed. To observe the way a knowledge-system is knit together is to learn at least a minimum knowledge-of-knowledge, until someday — someday, or some century — an Integrator would come, and things would be fitted together again. So time mattered not at all. The Memorabilia was there, and it was given to them by duty to preserve, and preserve it they would if the darkness in the world lasted ten more centuries, or even ten thousand years...
Ch 6
A Canticle for Leibowitz (1959), Fiat Homo
Donald Tusk: Special place in hell for Brexiteers without a plan https://www.bbc.co.uk/news/uk-politics-47143135 BBC News (6 February 2019)
2010s
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 122
Bala would imitate him, both dancing like monkeys... All of us tried to snub him but the beggar could not be turned out. It meant a few coins for him; he made a regular visit to our house and the two used to dance. That was the real starting point for Bala’s dancing mania.
2010s, On what he would say to God were he to meet him, February 2015