Quotes about man
page 99
“His folly has not fellow
Beneath the blue of day
That gives to man or woman
His heart and soul away.”
No. 14, st. 3.
A Shropshire Lad (1896)
“Busy as a one-armed man with the nettle-rash pasting on wallpaper.”
"The Ethics of Pig"
The Gentle Grafter (1908)
“You’re called a holy man,” she said. “I see you’re wholly deranged.”
Source: Fiction, The Book of the New Sun (1980–1983), The Urth of the New Sun (1987), Chapter 36, "The Citadel Again" (p. 255)
“Once I was a shadow of man. Most dark nights my head was in it's hands.”
I'am The Drug.
On Haile Selassie, (June 1972), as quoted in Intervista con la Storia (sixth edition, 2011) p. 509
Intervista con la Storia
Memory Lane (Sittin' in Da Park)
On Albums, Illmatic (1994)
"Anatomy of the Absurd" (1962), p. 104
Tynan Right and Left (1967)
Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities
Act I., Scene I. — (Fabritio).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 328.
L’Alessandro (1544)
A Plaine Discovery of the Whole Revelation of St. John (1593) Preface, as quoted by David Stewart Erskine Earl of Buchan, Walter Minto, An Account of the Life, Writings, and Inventions of John Napier, of Merchiston (1787) a reference to his education at the University of St. Andrews
E.C. Sachau (tr.), Alberuni's India, New Delhi Reprint, 1983 p. 117.
Quotes from Muslim medieval histories
11
Pythagorean Ethical Sentences
Louis-Philippe Mendes, Huffington Post, 18 April 2012 http://www.huffingtonpost.com/louisphilippe-mendes/holocaust-remembrance-day_b_1434733.html
About
“The state is made for man, not man for the state. And in this respect science resembles the state.”
1940s, The World As I See It (1949)
“The man who claims to have no need of philosophy is the one most apt to be fooled by it.”
A Reasonable Response: Answers to Tough Questions on God, Christianity, and the Bible (2013)
Intellectual Freedom (1971)
It is at the root of our support of the League of Nations.
Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), p. 91.
1925
Majlisi, Bihārul Anwār, vol.78, p. 119
Regarding Wisdom
Part III, Chapter 18, A Month with Gokhale II
1920s, An Autobiography (1927)
J 115
Aphorisms (1765-1799), Notebook J (1789)
Letter to U.S. Attorney General Augustus Hill Garland (May 27, 1885).
"Muslim Bites Dog" (15 February 2006) http://www.anncoulter.com/cgi-local/printer_friendly.cgi?article=100.
2006
Quote from John Constable's letter to Rev. John Fisher (20 December 1833), as quoted in Richard Friedenthal, Letters of the great artists – from Blake to Pollock (Thames and Hudson, London, 1963), pp. 45-46
1830s
Quia Imperfectum
And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)
“Death takes the mean man with the proud;
The fatal urn has room for all.”
Aequa lege Necessitas
Sortitur insignes et imos;
Omne capax movet urna nomen.
Book III, ode i, line 14 (trans. John Conington)
Odes (c. 23 BC and 13 BC)
Un Art de Vivre (The Art of Living) (1939), The Art of Working
“For he who reckons it a pleasure that a man, though justly condemned, should be slain in his sight, pollutes his conscience as much as if he should become a spectator and a sharer of a homicide which is secretly committed.”
Nam qui hominem, quamuis ob merita damnatum, in conspectu suo iugulari pro uoluptate computat, conscientiam suam polluit, tam scilicet, quam si homicidii, quod fit occulte, spectator et particeps fiat.
Book VI, Chap. XX
The Divine Institutes (c. 303–13)
“There are no foolish questions and no man becomes a fool until he has stopped asking questions.”
[John J. B. Morgan and T. Webb Ewing, Making the Most of Your Life, 2005, 75 http://books.google.fr/books?id=5i-JlfkMEUUC&pg=PA75]
Attributed
Variant: No man really becomes a fool until he stops asking questions.
Douglas McGregor (1957), "The Human Side of Enterprise," in: Adventure in Thought and Action, Proceedings of the Fifth Anniversary Convocation of the School of Industrial Management, Massachusetts Institute of Technology, Cambridge, April 9, 1957. Cambridge, MA: MIT School of Industrial Management.
Sacrifice
1860s, May-Day and Other Pieces (1867)
Variant: Though love repine, and reason chafe,
There came a voice without reply, —
"'Tis man's perdition to be safe,
When for the truth he ought to die."
As quoted in "A soldier's view on Trump" http://www.cnn.com/2016/03/04/opinions/donald-trump-military-hertling/index.html CNN, 4 March 2016
Characterizations of Existentialism (1944)
“Prentice: Unnatural vice can ruin a man.
Rance: Ruin follows the accusation not the vice.”
What the Butler Saw (1969), Act II
“When a man marries his mistress, he creates a vacancy.”
Evening Standard, "Quote of the Day", Mon 13 January 2014, p. 16
Opinion: Turkey – Towards a “One and a Half Party” System http://english.aawsat.com/2016/08/article55355819/opinion-turkey-towards-one-half-party-system, Ashraq Al-Awsat (5 Aug, 2016).
Materialism and Empirio-Criticism (1908)
“Want is a master which can sometimes make
A man the gravest sacrilege commit.”
Perché il bisogno a dispogliar gli altari
ra' l'uom talvolta, che sel trova avere.
Canto XLIII, stanza 90 (tr. B. Reynolds)
Orlando Furioso (1532)
“The most conservative man in the world is the British Trade Unionist when you want to change him.”
Report of the Proceedings of the Trade Union Congress, 1927
Speech to the TUC General Council, 8 September 1927.
Source: Islam: the Misunderstood Religion, Chapter 11, Islam and Sexual Repression, p. 207.
Source: Aphorisms and Reflections (1901), pp. 30-31
As quoted in Nobel, Dynamite and Peace (1929) by Ragnar Sohlman and Henrik Schück, as translated by Brian Lunn and Beatrix Lunn, p. 249; also quoted by Lester B. Pearson in his address on accepting the Nobel Peace Peace Prize in Oslo, Norway (10 December 1957) http://nobelprize.org/nobel_prizes/peace/laureates/1957/pearson-acceptance.html.
Variant translation: Though it is very important for man as an individual that his religion should be true, that is not the case for society. Society has nothing to fear or hope from another life; what is most important for it is not that all citizens profess the true religion but that they should profess religion.
Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVII.
"Lost Labor Love" (p.172)
So This Is Depravity (1980)
“The majesty
That from man's soul looks through his eager eyes.”
Life and Death of Jason, Book xiii, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
School and Fireside (1898) pg 45, 59 https://archive.org/stream/schoolfireside00maesrich#page/58/mode/2up
First Speech Against Unconditional Repeal (9 February 1893)
As quoted in "Mengistu defends 'Red Terror'", in BBC News (28 December 1999) http://news.bbc.co.uk/2/hi/africa/581098.stm
Íslandsklukkan (Iceland's Bell) (1946), Part I: Iceland's Bell
Speech to the Byron centenary luncheon (29 April 1924), quoted in On England, and Other Addresses (1926), pp. 123-124.
1924
“When Man comes at me
do I rein in the stallion,
or let him meet the hooves?”
Control: A translation (1974)
Variant: When God comes at me
do I bow the stallion's legs
or meet him with flared nostrils?
“You have fettered yourself of your own free will, man—break the fetters!”
Jórunn of Veghús
Heimsljós (World Light) (1940), Book Three: The House of the Poet
“It’s what a man thinks is true which controls his actions, not what is really true.”
Source: Tomorrow Knight (1976), Chapter 13 (p. 138)
Source: The Doctrine of the Mean
As quoted in "Shockley's Race View called 'Senile, Fascist'" in St. Petersburg Times (8 September 1971) http://news.google.com/newspapers?nid=888&dat=19710908&id=sewNAAAAIBAJ&sjid=vnUDAAAAIBAJ&pg=4930,1230689
Tracey Ullman: Live and Exposed (2005)
“A hungry man is an angry man.”
Quoting Bob Marley, he argued that working children should be given incentives to join school, as quoted in " Education right scales last big peak http://www.telegraphindia.com/1090805/jsp/frontpage/story_11322904.jsp" Calcutta Telegraph (5 August 2009)
Source: God Lived with Them, p.436
Comments on The Martyrdom of Man (1872) by William Winwood Reade, in Liberia (1906), Vol. 1, p. 257
Third Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
“For man has invented his doom; first step was touching the moon.”
Song lyrics, Infidels (1983), License to Kill
Source: Science and the Unseen World (1929), Ch. VIII, p.79
Source: The Next Development in Man (1948), p. 224
Address to the Oxford University Law Society (14 June 1957), quoted in The Times (15 June 1957), p. 4.
1950s
The Theology of Civilization (May 1899)
Source: Permaculture: A Designers' Manual (1988), chapter 8.20