“Goethe did not propose a return to the undifferentiated condition of Heraclitus. The development of man lead from undifferentiated unity with nature, through a differentiation achieved by separation, to a new organized unity. But this last state would be different from the first; it must contain within its recovered unity all the differentiated knowledge, all the specialized organs and faculties, of two thousands years of development.”

Source: The Next Development in Man (1948), p. 224

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Lancelot Law Whyte62

Scottish industrial engineer 1896–1972

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 3. Some System Concepts in Elementary Mathematical Consideration, p. 69

“Organization is not only directly linked to unity, but a natural development of that unity. Accordingly, the leaders' pursuit of that unity is also an attempt to organize the people, requiring witness to the fact that the struggle for liberation is a common task.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“Economic and spiritual power are made an active power through organization. It binds all the different wills to unity of purpose and combines the single forces into a mighty unity of action. Its outer forms may differ and change as to circumstances, its essence is its new moral character, the solidarity, the strong community-feeling, the devotion and spirit of sacrifice, the self-imposed discipline. Organization is the life principle of the working class, the condition of liberation. A minority ruling by its strong organization can be vanquished only, and certainly will be vanquished, by organization of the majority.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Workers Councils (1947)

“I believe that the man choosing progress can find a new unity through the full development of all his human forces, which are produced in three orientations. These can be presented separately or together: biophilia, love for humanity and nature, and independence and freedom.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

“Complex adaptive systems have the property that if you run them—by just letting the mathematical variable of "time" go forward—they'll naturally progress from chaotic, disorganized, undifferentiated, independent states to organized, highly differentiated, and highly interdependent states. Organized structures emerge spontaneously… A weak system gives rise only to simpler forms of self-organization; a strong one gives rise to more complex forms, like life.”

J. Doyne Farmer (1952) American physicist and entrepreneur (b.1952)

The Third Culture: Beyond the Scientific Revolution (1995)

“The quality of the state of collaboration that exist among organizations that is required to achieve unity of effort by the demands of the environment.”

Paul R. Lawrence (1922–2011) American business theorist

Source: Organization and environment: Managing differentiation and integration, 1967, p. 11

“The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?”

Johann Gottlieb Fichte (1762–1814) German philosopher

I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.

“What, then, is the animal? First of all, a system of plant-souls. The unity of those plant-souls, which unity nature itself produces, is the soul of the animal. Its world is therefore partly that of the plants — its nourishment, for instance, it receives partly through synthesis from vegetable, and through analysis from animal nature — and partly that of the animals, whereof we shall speak directly. Each product of nature is an organically in-itself completed totality in space, like the plant. Hence, the unknown x which we are looking for must also be such a whole or totality, and in so far it must also have a principle of organization, a sphere and central point of this organization; in short, the same which we have called the soul of the plant, which thus remains common to both. … The animal is a system of plant-souls, and the plant is a separated, isolated part of an animal. Both reciprocally affect each other.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 502, 503, 504

“Democratic nations must seek and find unity in diversity, while Communists achieve unity through conformity.”

Walter Reuther (1907–1970) Labor union leader

Address before the Indian Council of World Affairs, New Delhi, India, April 5, 1956, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 133 If the peoples of great nations can work, sacrifice, fight, and die together because they share common fears and common hatreds in war, why can we not find a way to tap the great spiritual reservoir that lies deep within each of us and get people and nations working, sacrificing, and building together in peacetime because they share common hopes and common aspirations.

“Creating a painting is a matter of ensuring that all its parts achieve unity. Though it's a precarious, fragile unity.”

Bram van Velde (1895–1981) Dutch painter

1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

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