Quotes about man
page 30

Alice's Adventures Under Ground (1886), Introduction, p. v

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

“I'm the man of the hour, the man with the power, too sweet to be sour.”
Billy Graham, Tangled Ropes: Superstar Billy Graham (2006)

Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 33-34
undated

“Let every man mind his own business.”
Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 8.

Mr. Tesla Explains Why He Will Never Marry (1924)

2009, First Inaugural Address (January 2009)

Das Zentrum der geistigen Selbstdisziplin als solcher ist in Zersetzung begriffen. Die Tabus, die den geistigen Rang eines Menschen ausmachen, oftmals sedimentierte Erfahrungen und unartikulierte Erkenntnisse, richten sich stets gegen eigene Regungen, die er verdammen lernte, die aber so stark sind, daß nur eine fraglose und unbefragte Instanz ihnen Einhalt gebieten kann. Was fürs Triebleben gilt, gilt fürs geistige nicht minder: der Maler und Komponist, der diese und jene Farbenzusammenstellung oder Akkordverbindung als kitschig sich untersagt, der Schriftsteller, dem sprachliche Konfigurationen als banal oder pedantisch auf die Nerven gehen, reagiert so heftig gegen sie, weil in ihm selber Schichten sind, die es dorthin lockt. Die Absage ans herrschende Unwesen der Kultur setzt voraus, daß man an diesem selber genug teilhat, um es gleichsam in den eigenen Fingern zucken zu fühlen, daß man aber zugleich aus dieser Teilhabe Kräfte zog, sie zu kündigen. Diese Kräfte, die als solche des individuellen Widerstands in Erscheinung treten, sind darum doch keineswegs selber bloß individueller Art. Das intellektuelle Gewissen, in dem sie sich zusammenfassen, hat ein gesellschaftliches Moment so gut wie das moralische Überich. Es bildet sich an einer Vorstellung von der richtigen Gesellschaft und deren Bürgern. Läßt einmal diese Vorstellung nach—und wer könnte noch blind vertrauend ihr sich überlassen—, so verliert der intellektuelle Drang nach unten seine Hemmung, und aller Unrat, den die barbarische Kultur im Individuum zurückgelassen hat, Halbbildung, sich Gehenlassen, plumpe Vertraulichkeit, Ungeschliffenheit, kommt zum Vorschein. Meist rationalisiert es sich auch noch als Humanität, als den Willen, anderen Menschen sich verständlich zu machen, als welterfahrene Verantwortlichkeit. Aber das Opfer der intellektuellen Selbstdisziplin fällt dem, der es auf sich nimmt, viel zu leicht, als daß man ihm glauben dürfte, daß es eines ist.
E. Jephcott, trans. (1974), § 8
Minima Moralia (1951)

"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)

Wir wollen sein ein einzig Volk von Brüdern,
in keiner Not uns trennen und Gefahr.
Wir wollen frei sein, wie die Väter waren,
eher den Tod, als in der Knechtschaft leben.
Wir wollen trauen auf den höchsten Gott
und uns nicht fürchten vor der Macht der Menschen.
Act II, Sc. 2, as translated by C. T. Brooke
Variant translation: We shall be a single People of brethren,
Never to part in danger nor distress.
We shall be free, just as our fathers were,
And rather die than live in slavery.
We shall trust in the one highest God
And never be afraid of human power.
Wilhelm Tell (1803)

Knox College Commencement Address (4 June 2005) http://www.knox.edu/x9803.xml
2005

Ch. 18 (Martin Palmer/Elizabeth Breuily, Penguin Publishing 1996)

Art Nonsense and Other Essays (1929), published by Cassell; quoted in Eric Gill: Man of Flesh and Spirit by Malcolm Yorke, published by Tauris Parke ISBN 1-86064-584-4, p. 49

Thesis 17
Disputation against Scholastic Theology (1517)

Book V, Chapter 1.
Books, Coningsby (1844), The Young Duke (1831)

As quoted in Manliness and Civilization: A Cultural History of Gender and Race in the United States, 1880-1917 (2008), by Gail Bederman, Illinois: University of Chicago Press. p. 198.

Preface to the Treatise on Vacuum (c.1651)

“If you wish,
I shall grow irreproachably tender:
not a man, but a cloud in trousers!”
Page 61.
The Cloud in Trousers (1915)

“A woman should be pink and cuddly for a man.”
Here They Are Jayne Mansfield (1992)

Wisconsin Medical Society http://www.wisconsinmedicalsociety.org/savant/kimpeek.cfm

Source: Capitalism and Modern Social Theory (1971), p. 14 (Quote is from Marx, Early Writings (1964), p. 148).

Bruce Lee: The Lost Interview (1971)

Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Napoleon : In His Own Words (1916)

“I am the poor man's poet; because I am poor myself and I have known what it is to be in love. Not being able to pay them in presents, I pay my mistresses in poetry.”
Pauperibus vates ego sum, quia pauper amavi;
Cum dare non possem munera, verba dabam.
Book II, lines 165–166 (tr. J. Lewis May)
Ars Amatoria (The Art of Love)

The Autobiography of Charles H. Spurgeon, Compiled from His Diaries, Letters, and Records by His Wife and His Private Secretary, 1899, Fleming H. Revell, Vol. 2, (1854-1860), pp. 371-372. http://books.google.com/books?id=t3RAAAAAYAAJ&pg=PA371&dq=%22I+saw+this+medal,+bearing+the+venerated+likeness+of+John+Calvin,+I+kissed+it%22&hl=en&ei=JP4LTd-SMcX_lgf0--yzDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCMQ6AEwAA#v=onepage&q=%22I%20saw%20this%20medal%2C%20bearing%20the%20venerated%20likeness%20of%20John%20Calvin%2C%20I%20kissed%20it%22&f=false

Bartlett's Familiar Quotations, 10th ed. (1919), Journal
Variant: Without passion man is a mere latent force and possibility, like the flint which awaits the shock of the iron before it can give forth its spark.

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 490.

The Nature and Destiny of Man: A Christian Interpretation (1941)

Socrates, pp. 128–9
Eupalinos ou l'architecte (1921)

Letter to the president of Congress, Heights of Harlem (24 September 1776)
1770s

2014, Address to European Youth (March 2014)

1910s, The Progressives, Past and Present (1910)

Part 6 "Beyond System — The Ultimate Source of Jeet Kune Do"
Jeet Kune Do (1997)

Williams on the controversial nature of his flitting between football codes. Sonny Bill Williams regrets nothing http://www.smh.com.au/rugby-league/league-news/sonny-bill-williams-regrets-nothing-20131129-2yfvd.html, by Brad Walter, Sydney Morning Herald, dated 29 November 2013.

“When a man says, "Get out of my house! what would you have with my wife?"”
there is no answer to be made.
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 43.

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 58

On Truth and Lie in an Extra-Moral Sense (1873)

in Karl Marx and World Literature (1976) by S. S. Prawer, p. 2.
Reflections of a Youth on Choosing an Occupation (1835)

Tel homme qui dans un excès de mélancolie se tue aujourd’hui aimerait à vivre s’il attendait huit jours.
"Cato" http://www.voltaire-integral.com/Html/18/caton.htm (1764)
Citas, Dictionnaire philosophique (1764)

In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148.
Attributed

1900s, A Free Man's Worship (1903)

About first wife Margaret Sullavan. Haywire (1977) by Brooke Hayward. Jonathan Cape Ltd., pp. 162-63. ISBN 0224014269.

C’est une grande question parmi eux s’ils [les africains] sont descendus des singes ou si les singes sont venus d’eux. Nos sages ont dit que l’homme est l’image de Dieu: voilà une plaisante image de l’Être éternel qu’un nez noir épaté, avec peu ou point d’intelligence! Un temps viendra, sans doute, où ces animaux sauront bien cultiver la terre, l’embellir par des maisons et par des jardins, et connaître la route des astres il faut du temps pour tout.
Les Lettres d'Amabed (1769): Septième Lettre d'Amabed http://www.voltaire-integral.com/Html/21/10AMABED.html
Citas

Les objets extérieurs ont une action réelle sur le cerveau. Qui s’enferme entre quatre murs finit par perdre la faculté d’associer les idées et les mots. Que de prisonniers cellulaires devenus imbéciles, sinon fous, par le défaut d’exercice des facultés pensantes.
Source: Journey to the Center of the Earth (1864), Ch. XXVI: The worst peril of all

Orignially written as part of an "Essay on Modern Poets" this was published as a "Fragment on Whitman” (c. 1912) in The Ancient Track (2001) edited by S. T. Joshi, p. 192
Non-Fiction

Situation et tâches (1967), p. 27, as cited in Theology of Liberation (1973), pp. 7-8

“In this one man, the whole Church has been assumed by the Word.”
Source: On the Mystical Body of Christ, p.434

1910s, Citizenship in a Republic (1910)

Source: The Autobiography of Malcolm X (1965), p. 418

Source: Man Against Mass Society (1952), pp. 140-141

At the young age when she started developing her developing interest in occultism, quoted in "Birth and Girlhood". Also in 125th Birth Anniversary of The Mother, 21st February, 2003 by Mother (2003) http://books.google.co.in/books?id=gX7XAAAAMAAJ, p. 4

“Barring that natural expression of villainy which we all have, the man looked honest enough.”
"A Mysterious Visit", Buffalo Express, 19 March 1870. Anthologized in Mark Twain's Sketches, New and Old http://books.google.com/books?id=5LcIAAAAQAAJ (1875)

The Need for Transcendence in the Postmodern World (1994)

Discourses on the Condition of the Great

1910s, Address to the Knights of Columbus (1915)
Context: The one absolutely certain way of bringing this nation to ruin, of preventing all possibility of its continuing to be a nation at all, would be to permit it to become a tangle of squabbling nationalities, an intricate knot of German-Americans, Irish-Americans, English-Americans, French-Americans, Scandinavian-Americans or Italian-Americans, each preserving its separate nationality, each at heart feeling more sympathy with Europeans of that nationality, than with the other citizens of the American Republic. The men who do not become Americans and nothing else are hyphenated Americans; and there ought to be no room for them in this country. The man who calls himself an American citizen and who yet shows by his actions that he is primarily the citizen of a foreign land, plays a thoroughly mischievous part in the life of our body politic. He has no place here; and the sooner he returns to the land to which he feels his real heart allegiance, the better it will be for every good American. There is no such thing as a hyphenated American who is a good American. The only man who is a good American is the man who is an American and nothing else.

To Dr. Martin (9 December 1932). Quoted in "Hitler: The Missing Years", p. 190 by Ernst Hanfstaengl, John Toland - 1994

Preface
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)

The Sorrow Of Love http://poetry.poetryx.com/poems/1691/, st. 1
The Rose (1893)

A Prayer For Old Age, st. 3.
A Full Moon in March (1935)

BBC Radio Debate on the Existence of God, Russell vs. Copleston (1948)
1940s