Quotes about man
page 30

C.G. Jung photo
Lewis Carroll photo
H.P. Lovecraft photo

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Billy Graham (wrestler) photo

“I'm the man of the hour, the man with the power, too sweet to be sour.”

Billy Graham (wrestler) (1943–2023) American professional wrestler, american football player, bodybuilder

Billy Graham, Tangled Ropes: Superstar Billy Graham (2006)

Caspar David Friedrich photo
Miguel de Cervantes photo

“Let every man mind his own business.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 8.

Nikola Tesla photo

“Woman's determined competition with man in the business world is breaking down some of the best traditions”

Nikola Tesla (1856–1943) Serbian American inventor

Mr. Tesla Explains Why He Will Never Marry (1924)

Barack Obama photo
Arthur Miller photo
Theodor W. Adorno photo

“The center of intellectual self-discipline as such is in the process of decomposition. The taboos that constitute a man’s intellectual stature, often sedimented experiences and unarticulated insights, always operate against inner impulses that he has learned to condemn, but which are so strong that only an unquestioning and unquestioned authority can hold them in check. What is true of the instinctual life is no less of the intellectual: the painter or composer forbidding himself as trite this or that combination of colors or chords, the writer wincing at banal or pedantic verbal configurations, reacts so violently because layers of himself are drawn to them. Repudiation of the present cultural morass presupposes sufficient involvement in it to feel it itching in one’s finger-tips, so to speak, but at the same time the strength, drawn from this involvement, to dismiss it. This strength, though manifesting itself as individual resistance, is by no means of a merely individual nature. In the intellectual conscience possessed of it, the social movement is no less present than the moral super-ego. Such conscience grows out of a conception of the good society and its citizens. If this conception dims—and who could still trust blindly in it—the downward urge of the intellect loses its inhibitions and all the detritus dumped in the individual by barbarous culture—half-learning, slackness, heavy familiarity, coarseness—comes to light. Usually it is rationalized as humanity, desire to be understood by others, worldly-wise responsibility. But the sacrifice of intellectual self-discipline comes much too easily to him who makes it for us to believe his assurance that it is one.”

Das Zentrum der geistigen Selbstdisziplin als solcher ist in Zersetzung begriffen. Die Tabus, die den geistigen Rang eines Menschen ausmachen, oftmals sedimentierte Erfahrungen und unartikulierte Erkenntnisse, richten sich stets gegen eigene Regungen, die er verdammen lernte, die aber so stark sind, daß nur eine fraglose und unbefragte Instanz ihnen Einhalt gebieten kann. Was fürs Triebleben gilt, gilt fürs geistige nicht minder: der Maler und Komponist, der diese und jene Farbenzusammenstellung oder Akkordverbindung als kitschig sich untersagt, der Schriftsteller, dem sprachliche Konfigurationen als banal oder pedantisch auf die Nerven gehen, reagiert so heftig gegen sie, weil in ihm selber Schichten sind, die es dorthin lockt. Die Absage ans herrschende Unwesen der Kultur setzt voraus, daß man an diesem selber genug teilhat, um es gleichsam in den eigenen Fingern zucken zu fühlen, daß man aber zugleich aus dieser Teilhabe Kräfte zog, sie zu kündigen. Diese Kräfte, die als solche des individuellen Widerstands in Erscheinung treten, sind darum doch keineswegs selber bloß individueller Art. Das intellektuelle Gewissen, in dem sie sich zusammenfassen, hat ein gesellschaftliches Moment so gut wie das moralische Überich. Es bildet sich an einer Vorstellung von der richtigen Gesellschaft und deren Bürgern. Läßt einmal diese Vorstellung nach—und wer könnte noch blind vertrauend ihr sich überlassen—, so verliert der intellektuelle Drang nach unten seine Hemmung, und aller Unrat, den die barbarische Kultur im Individuum zurückgelassen hat, Halbbildung, sich Gehenlassen, plumpe Vertraulichkeit, Ungeschliffenheit, kommt zum Vorschein. Meist rationalisiert es sich auch noch als Humanität, als den Willen, anderen Menschen sich verständlich zu machen, als welterfahrene Verantwortlichkeit. Aber das Opfer der intellektuellen Selbstdisziplin fällt dem, der es auf sich nimmt, viel zu leicht, als daß man ihm glauben dürfte, daß es eines ist.
E. Jephcott, trans. (1974), § 8
Minima Moralia (1951)

Bertrand Russell photo

“If, when a man writes a poem or commits a murder, the bodily movements involved in his act result solely from physical causes, it would seem absurd to put up a statue to him in the one case and to hang him in the other.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)

Friedrich Schiller photo

“One people will we be, — a band of brothers;
No danger, no distress shall sunder us.
We will be freemen as our fathers were,
And sooner welcome death than live as slaves.
We will rely on God's almighty arm,
And never quail before the power of man.”

Wir wollen sein ein einzig Volk von Brüdern,
in keiner Not uns trennen und Gefahr.
Wir wollen frei sein, wie die Väter waren,
eher den Tod, als in der Knechtschaft leben.
Wir wollen trauen auf den höchsten Gott
und uns nicht fürchten vor der Macht der Menschen.
Act II, Sc. 2, as translated by C. T. Brooke
Variant translation: We shall be a single People of brethren,
Never to part in danger nor distress.
We shall be free, just as our fathers were,
And rather die than live in slavery.
We shall trust in the one highest God
And never be afraid of human power.
Wilhelm Tell (1803)

Barack Obama photo
Edgar Guest photo
Theodore Dreiser photo
Thomas Paine photo
Aurelius Augustinus photo
Zhuangzi photo
Eric Gill photo
Nikola Tesla photo
Thomas Mann photo
Martin Luther photo

“Man is by nature unable to want God to be God. Indeed, he himself wants to be God, and does not want God to be God.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Thesis 17
Disputation against Scholastic Theology (1517)

Benjamin Disraeli photo

“If a man be gloomy, let him keep to himself. No one has a right to go croaking about society, or, what is worse, looking as if he stifled grief.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book V, Chapter 1.
Books, Coningsby (1844), The Young Duke (1831)

Theodore Roosevelt photo
Blaise Pascal photo

“For as old age is that period of life most remote from infancy, who does not see that old age in this universal man ought not to be sought in the times nearest his birth, but in those most remote from it?”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

Preface to the Treatise on Vacuum (c.1651)

Vladimir Mayakovsky photo

“If you wish,
I shall grow irreproachably tender:
not a man, but a cloud in trousers!”

Vladimir Mayakovsky (1893–1930) Russian and Soviet poet, playwright, artist and stage and film actor

Page 61.
The Cloud in Trousers (1915)

Jayne Mansfield photo

“A woman should be pink and cuddly for a man.”

Jayne Mansfield (1933–1967) American actress, singer, model

Here They Are Jayne Mansfield (1992)

Kim Peek photo

“Because no battle is ever won. They are not even fought. The field only reveals to man his own folly and despair, and victory is an illusion of philosophers and fools. Be different!”

Kim Peek (1951–2009) American savant, model for the protagonist of the film "Rain Man"

Wisconsin Medical Society http://www.wisconsinmedicalsociety.org/savant/kimpeek.cfm

Nikola Tesla photo
Anthony Giddens photo

“Political economy … founds its theory of society upon the self-seeking of the isolated individual. Political economy, in this way, “incorporates private property into the very essence of man.””

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), p. 14 (Quote is from Marx, Early Writings (1964), p. 148).

Bruce Lee photo
H.P. Lovecraft photo
Napoleon I of France photo
Ovid photo

“I am the poor man's poet; because I am poor myself and I have known what it is to be in love. Not being able to pay them in presents, I pay my mistresses in poetry.”
Pauperibus vates ego sum, quia pauper amavi; Cum dare non possem munera, verba dabam.

Book II, lines 165–166 (tr. J. Lewis May)
Ars Amatoria (The Art of Love)

Steve Biko photo
Charles Spurgeon photo

“I am not superstitious, but the first time I saw this medal, bearing the venerated likeness of John Calvin, I kissed it, imagining that no one saw the action. I was very greatly surprised when I received this magnificent present, which shall be passed round for your inspection. On the one side is John Calvin with his visage worn by disease and deep thought, and on the other side is a verse fully applicable to him: ‘He endured, as seeing Him who is invisible.’
This sentence truly describes the character of that glorious man of God. Among all those who have been born of women, there has not risen a greater than John Calvin; no age, before him ever produced his equal, and no age afterwards has seen his rival. In theology, he stands alone, shining like a bright fixed star, while other leaders and teachers can only circle round him, at a great distance — as comets go streaming through space — with nothing like his glory or his permanence.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

The Autobiography of Charles H. Spurgeon, Compiled from His Diaries, Letters, and Records by His Wife and His Private Secretary, 1899, Fleming H. Revell, Vol. 2, (1854-1860), pp. 371-372. http://books.google.com/books?id=t3RAAAAAYAAJ&pg=PA371&dq=%22I+saw+this+medal,+bearing+the+venerated+likeness+of+John+Calvin,+I+kissed+it%22&hl=en&ei=JP4LTd-SMcX_lgf0--yzDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCMQ6AEwAA#v=onepage&q=%22I%20saw%20this%20medal%2C%20bearing%20the%20venerated%20likeness%20of%20John%20Calvin%2C%20I%20kissed%20it%22&f=false

Zig Ziglar photo

“A man or woman is seldom happy unless he or she is sustaining him or herself and making a contribution to others.”

Zig Ziglar (1926–2012) American motivational speaker

See You at the Top (2000)

Henri-Frédéric Amiel photo

“A man without passion is only a latent force, only a possibility, like a stone waiting for the blow from the iron to give forth sparks.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

Bartlett's Familiar Quotations, 10th ed. (1919), Journal
Variant: Without passion man is a mere latent force and possibility, like the flint which awaits the shock of the iron before it can give forth its spark.

Malcolm X photo

“What is a Dixiecrat? A Democrat. A Dixiecrat is nothing but a Democrat in disguise. […] The Dixiecrats in Washington, D. C., control the key committees that run the government. The only reason the Dixiecrats control these committees is because they have seniority. The only reason they have seniority is because they come from states where Negroes can’t vote. This is not even a government that’s based on democracy. It is not a government that is made up of representatives of the people. Half of the people in the South can’t even vote. Eastland is not even supposed to be in Washington. Half of the senators and congressmen who occupy these key positions in Washington, D. C., are there illegally, are there unconstitutionally.
These senators and congressmen actually violate the constitutional amendments that guarantee the people of that particular state or county the right to vote. And the Constitution itself has within it the machinery to expel any representative from a state where the voting rights of the people are violated. You don’t even need new legislation. Any person in Congress right now, who is there from a state or a district where the voting rights of the people are violated, that particular person should be expelled from Congress. And when you expel him, you’ve removed one of the obstacles in the path of any real meaningful legislation in this country. In fact, when you expel them, you don’t need new legislation, because they will be replaced by black representatives from counties and districts where the black man is in the majority, not in the minority.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

Bill Downs photo
Homér photo

“I have endured what no one on earth has ever done before—
I put to my lips the hands of the man who killed my son.”

XXIV. 505–506 (tr. Robert Fagles); Priam to Achilles.
Richmond Lattimore's translation:
: I have gone through what no other mortal on earth has gone through;
I put my lips to the hands of the man who has killed my children.
Iliad (c. 750 BC)

Charles Spurgeon photo

“I never wish to be more charitable than Christ. I find it written: "Except a man be born again, he cannot see the kingdom of God."”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 490.

Plato photo
Reinhold Niebuhr photo
Paul Valéry photo
Karl Marx photo
George Washington photo

“There is nothing that gives a man consequence, and renders him fit for command, like a support that renders him independent of everybody but the State he serves.”

George Washington (1732–1799) first President of the United States

Letter to the president of Congress, Heights of Harlem (24 September 1776)
1770s

José Saramago photo
John Diefenbaker photo
Barack Obama photo

“Young people in the audience today, young people like Laura, were born in a place and a time where there is less conflict, more prosperity and more freedom than any time in human history. But that’s not because man’s darkest impulses have vanished. Even here, in Europe, we’ve seen ethnic cleansing in the Balkans that shocked the conscience. The difficulties of integration and globalization, recently amplified by the worst economic crisis of our lifetimes, strained the European project and stirred the rise of a politics that too often targets immigrants or gays or those who seem somehow different. While technology has opened up vast opportunities for trade and innovation and cultural understanding, it’s also allowed terrorists to kill on a horrifying scale. Around the world, sectarian warfare and ethnic conflicts continue to claim thousands of lives. And once again, we are confronted with the belief among some that bigger nations can bully smaller ones to get their way -- that recycled maxim that might somehow makes right. So I come here today to insist that we must never take for granted the progress that has been won here in Europe and advanced around the world, because the contest of ideas continues for your generation. And that’s what’s at stake in Ukraine today. Russia’s leadership is challenging truths that only a few weeks ago seemed self-evident -- that in the 21st century, the borders of Europe cannot be redrawn with force, that international law matters, that people and nations can make their own decisions about their future.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)

Oscar Wilde photo
Theodore Roosevelt photo
Thomas Paine photo
Bruce Lee photo

“The man who is really serious, with the urge to find out what truth is, has no style at all. He lives only in what is.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Part 6 "Beyond System — The Ultimate Source of Jeet Kune Do"
Jeet Kune Do (1997)

Richard Wagner photo
Sonny Bill Williams photo

“I feel that if I am busting my arse, if I am stretching at night, if I am working hard in the gym, if I am doing all of my extras out on the field, if I am the first one there and the last to leave or whatever, and if I am giving my all every game, then I deserve to be the man I want to be rather than the man other people want me to be.”

Sonny Bill Williams (1985) New Zealand rugby player and heavyweight boxer

Williams on the controversial nature of his flitting between football codes. Sonny Bill Williams regrets nothing http://www.smh.com.au/rugby-league/league-news/sonny-bill-williams-regrets-nothing-20131129-2yfvd.html, by Brad Walter, Sydney Morning Herald, dated 29 November 2013.

Friedrich Nietzsche photo
Ion Antonescu photo
Samuel Richardson photo
Miguel de Cervantes photo

“When a man says, "Get out of my house! what would you have with my wife?"”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

there is no answer to be made.
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 43.

Oscar Wilde photo
Gabriel Iglesias photo
Paul Valéry photo

“Great things are accomplished by men who are not conscious of the impotence of man. Such insensitiveness is precious.
But we must admit that criminals are not unlike our heroes in this respect.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 58

Friedrich Nietzsche photo
Karl Marx photo
Kurt Vonnegut photo

“Beware of the man who works hard to learn something, learns it, and finds himself no wiser than before.”

Chapter 124 http://books.google.com/books?id=61W3aGvTVgIC&q=%22Beware+of+the+man+who+works+hard+to+learn+something+learns+it+and+finds+himself+no+wiser+than+before%22&pg=PA281#v=onepage: Frank's Ant Farm
Cat's Cradle (1963)

Voltaire photo

“The man, who in a fit of melancholy, kills himself today, would have wished to live had he waited a week.”

Voltaire (1694–1778) French writer, historian, and philosopher

Tel homme qui dans un excès de mélancolie se tue aujourd’hui aimerait à vivre s’il attendait huit jours.
"Cato" http://www.voltaire-integral.com/Html/18/caton.htm (1764)
Citas, Dictionnaire philosophique (1764)

Napoleon I of France photo

“Well then, I will tell you. Alexander, Caesar, Charlemagne and I myself have founded great empires; but upon what did these creations of our genius depend? Upon force. Jesus alone founded His empire upon love, and to this very day millions will die for Him. I think I understand something of human nature; and I tell you, all these were men, and I am a man: none else is like Him; Jesus Christ was more than a man. I have inspired multitudes with such an enthusiastic devotion that they would have died for me but to do this it was necessary that I should be visibly present with the electric influence of my looks, my words, of my voice. When I saw men and spoke to them, I lighted up the flame of self-devotion in their hearts. Christ alone has succeeded in so raising the mind of man toward the unseen, that it becomes insensible to the barriers of time and space. Across a chasm of eighteen hundred years, Jesus Christ makes a demand which is beyond all others difficult to satisfy; He asks for that which a philosopher may often seek in vain at the hands of his friends, or a father of his children, or a bride of her spouse, or a man of his brother. He asks for the human heart; He will have it entirely to Himself. He demands it unconditionally; and forthwith His demand is granted. Wonderful! In defiance of time and space, the soul of man, with all its powers and faculties, becomes an annexation to the empire of Christ. All who sincerely believe in Him, experience that remarkable, supernatural love toward Him. This phenomenon is unaccountable; it is altogether beyond the scope of man's creative powers. Time, the great destroyer, is powerless to extinguish this sacred flame; time can neither exhaust its strength nor put a limit to its range. This is it, which strikes me most; I have often thought of it. This it is which proves to me quite convincingly the Divinity of Jesus Christ.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148.
Attributed

Bertrand Russell photo

“Brief and powerless is Man's life; on him and all his race the slow, sure doom falls pitiless and dark.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1900s, A Free Man's Worship (1903)

Henry Fonda photo
Thomas the Apostle photo
Voltaire photo

“It is a serious question among them whether they [Africans] are descended from monkeys or whether the monkeys come from them. Our wise men have said that man was created in the image of God. Now here is a lovely image of the Divine Maker: a flat and black nose with little or hardly any intelligence. A time will doubtless come when these animals will know how to cultivate the land well, beautify their houses and gardens, and know the paths of the stars: one needs time for everything.”

Voltaire (1694–1778) French writer, historian, and philosopher

C’est une grande question parmi eux s’ils [les africains] sont descendus des singes ou si les singes sont venus d’eux. Nos sages ont dit que l’homme est l’image de Dieu: voilà une plaisante image de l’Être éternel qu’un nez noir épaté, avec peu ou point d’intelligence! Un temps viendra, sans doute, où ces animaux sauront bien cultiver la terre, l’embellir par des maisons et par des jardins, et connaître la route des astres il faut du temps pour tout.
Les Lettres d'Amabed (1769): Septième Lettre d'Amabed http://www.voltaire-integral.com/Html/21/10AMABED.html
Citas

Jean Jacques Rousseau photo
Jules Verne photo

“External objects produce decided effects upon the brain. A man shut up between four walls soon loses the power to associate words and ideas together. How many prisoners in solitary confinement become idiots, if not mad, for want of exercise for the thinking faculty!”

Les objets extérieurs ont une action réelle sur le cerveau. Qui s’enferme entre quatre murs finit par perdre la faculté d’associer les idées et les mots. Que de prisonniers cellulaires devenus imbéciles, sinon fous, par le défaut d’exercice des facultés pensantes.
Source: Journey to the Center of the Earth (1864), Ch. XXVI: The worst peril of all

H.P. Lovecraft photo
Yves Congar photo
Aurelius Augustinus photo

“In this one man, the whole Church has been assumed by the Word.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.434

Emil M. Cioran photo
Julius Hare photo
Wilhelm Reich photo
Theodore Roosevelt photo

“Let the man of learning, the man of lettered leisure, beware of that queer and cheap temptation to pose to himself and to others as a cynic, as the man who has outgrown emotions and beliefs, the man to whom good and evil are as one. The poorest way to face life is to face it with a sneer. There are many men who feel a kind of twisted pride in cynicism; there are many who confine themselves to criticism of the way others do what they themselves dare not even attempt. There is no more unhealthy being, no man less worthy of respect, than he who either really holds, or feigns to hold, an attitude of sneering disbelief toward all that is great and lofty, whether in achievement or in that noble effort which, even if it fails, comes to second achievement. A cynical habit of thought and speech, a readiness to criticize work which the critic himself never tries to perform, an intellectual aloofness which will not accept contact with life's realities — all these are marks, not as the possessor would fain to think, of superiority but of weakness. They mark the men unfit to bear their part painfully in the stern strife of living, who seek, in the affection of contempt for the achievements of others, to hide from others and from themselves in their own weakness. The role is easy; there is none easier, save only the role of the man who sneers alike at both criticism and performance.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Citizenship in a Republic (1910)

Malcolm X photo
Gabriel Marcel photo
C.G. Jung photo
The Mother photo
Henry Miller photo
Mark Twain photo

“Barring that natural expression of villainy which we all have, the man looked honest enough.”

Mark Twain (1835–1910) American author and humorist

"A Mysterious Visit", Buffalo Express, 19 March 1870. Anthologized in Mark Twain's Sketches, New and Old‎ http://books.google.com/books?id=5LcIAAAAQAAJ (1875)

Václav Havel photo

“The Declaration of Independence states that the Creator gave man the right to liberty. It seems man can realize that liberty only if he does not forget the One who endowed him with it.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

The Need for Transcendence in the Postmodern World (1994)

Blaise Pascal photo
Henri Barbusse photo
Theodore Roosevelt photo

“The man who calls himself an American citizen and who yet shows by his actions that he is primarily the citizen of a foreign land, plays a thoroughly mischievous part in the life of our body politic. He has no place here; and the sooner he returns to the land to which he feels his real heart allegiance, the better it will be for every good American. There is no such thing as a hyphenated American who is a good American. The only man who is a good American is the man who is an American and nothing else.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: The one absolutely certain way of bringing this nation to ruin, of preventing all possibility of its continuing to be a nation at all, would be to permit it to become a tangle of squabbling nationalities, an intricate knot of German-Americans, Irish-Americans, English-Americans, French-Americans, Scandinavian-Americans or Italian-Americans, each preserving its separate nationality, each at heart feeling more sympathy with Europeans of that nationality, than with the other citizens of the American Republic. The men who do not become Americans and nothing else are hyphenated Americans; and there ought to be no room for them in this country. The man who calls himself an American citizen and who yet shows by his actions that he is primarily the citizen of a foreign land, plays a thoroughly mischievous part in the life of our body politic. He has no place here; and the sooner he returns to the land to which he feels his real heart allegiance, the better it will be for every good American. There is no such thing as a hyphenated American who is a good American. The only man who is a good American is the man who is an American and nothing else.

Gregor Strasser photo
U.G. Krishnamurti photo
Rabindranath Tagore photo

“All the great utterances of man have to be judged not by the letter but by the spirit — the spirit which unfolds itself with the growth of life in history.”

Rabindranath Tagore (1861–1941) Bengali polymath

Preface
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)

Madison Grant photo
W.B. Yeats photo

“The brawling of a sparrow in the eaves,
The brilliant moon and all the milky sky,
And all that famous harmony of leaves,
Had blotted out man’s image and his cry.”

W.B. Yeats (1865–1939) Irish poet and playwright

The Sorrow Of Love http://poetry.poetryx.com/poems/1691/, st. 1
The Rose (1893)

Mark Twain photo
W.B. Yeats photo

“I pray — for word is out
And prayer comes round again —
That I may seem, though I die old,
A foolish, passionate man.”

W.B. Yeats (1865–1939) Irish poet and playwright

A Prayer For Old Age, st. 3.
A Full Moon in March (1935)

Bertrand Russell photo