2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)
Context: But what I said to the civil society groups is, yes, it is important to protect specific ethnic groups from discrimination. And it is natural in a democracy that ethnic groups organize among themselves to be heard in the halls of power. So in the United States, for example, as its democracy developed, the Irish in big cities, they came together and they built organizations, and they were able to promote the interests of Irish Americans. And African Americans, when they were seeking their freedom, you had organizations like the NAACP that promoted the interests of African Americans. So there's nothing wrong with groups organizing around ethnic identity, or around economic interests, or around regional concerns. That's how a democracy naturally works. You get with people who agree with you or who are like you to make sure that your concerns are heard. But what I said is that it is important for a democracy that people's identities are also a national identity. If you walk down the streets of New York City, you will see people looking more different than this group right here. You'll see blue-eyed, blonde people. You'll see dark-skinned, black people. You'll see Asians. You'll see Muslims. You'll see -- but if you ask any of those people, “What are you?” -- I'm American. Now I may be an African American or an Asian American or an Irish American, but the first thing I'll say is, I'm an American. And if you don't have that sense of national unity, then it's very hard for a country to succeed -- particularly a small country like Myanmar. If people think in terms of ethnic identity before national identity, then I think over time the country will start breaking apart and democracy will not work. So there has to be a sense of common purpose. But that's not an excuse then for majority groups to say, don’t complain, to ethnic minorities -- because the ethnic minorities may have some real complaints. And part of what is important for the majority groups to do -- if, in fact, you have a national identity, that means that you've got to be concerned with a minority also because it reflects badly on your country if somebody from a minority group is not being treated fairly. America could not live up to its potential until it treated its black citizens fairly. That's just a fact, that that was a stain on America when an entire group of people couldn't vote, or didn't have legal protections. Because it made all [[United States Declarations of Independence|the Declarations of Independence and Constitution and rule of law, it made that seem like an illusion. And so when the Civil Rights Movement happened in the United States, that wasn't just a victory for African Americans, that was a victory for America because what it showed was that the whole country was going to be concerned about everybody, not just about some people. And it was a victory for America's national identity that it was treating minorities fairly. And that's I think how every country in ASEAN, including Myanmar, needs to think about these problems. You need to respect people's differences. You need to be attentive to the grievances of minorities that may be discriminated against. But both the majority and the minority, the powerful and the powerless, also have to have a sense of national identity in order to be successful.
Quotes about majority
page 3
Speech before the Federal Club http://www.theodore-roosevelt.com/images/research/txtspeeches/581.pdf, New York City, (6 March 1891), as published in New York Daily Tribune (7 March 1891)
1890s
Context: Of recent years... representative government all over the world has been threatened with a growing paralysis. Legislative bodies have tended more and more to become wholly inefficient for the purposes of legislation. The prime feature in causing this unhealthy growth has been the discovery by minorities that under the old rules of parliamentary procedure they could put a complete stop to all legislative action... If the minority is as powerful as the majority there is no use of having political contests at all, for there is no use in having a majority.
As quoted in "According to Plan" in TIME magazine (13 March 1950) http://www.time.com/time/printout/0,8816,812125,00.html
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
2014, Queensland University Address (November 2014)
Autobiography (1936; 1949; 1958)
Section 2, paragraph 34-35
The Manifesto of the Communist Party (1848)
Source: About Swathi Thirunal, P. Shungoony Menon, in "The Monarch musician"
is something that sociologists of science and popular culture have yet to fully explain.
Paul Churchland. The Engine of Reason, the Seat of the Soul. (1st ed.). MIT Press. 1995. pp. 181: Talking about Freudian analysis.
Source: Designing the Future (2007), p. 19
Source: The Heart of Man: Its Genius for Good and Evil.
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"
The Ethics Of Aristotle (Vol. I), Bk. 1, Chapter III
“Our major obligation is not to mistake slogans for solutions.”
“Since the majority of me
Rejects the majority of you,
Debating ends forthwith, and we
Divide.”
Source: 1970s, Homage to Daniel Shays : Collected Essays (1972), Matters of Fact and Fiction : Essays 1973 - 1976 (1978), p. 280
Source: The Age of Uncertainty (1977), Chapter 12, p. 330
"Sundays of a Bourgeois"
Source: Les dimanches d'un bourgeois de Paris, et autres aventures parisiennes
“You might have lost some major battles, but you survived and you're still here.”
Source: Manuscript Found in Accra
Source: god is Not Great: How Religion Poisons Everything
Source: (1962), Ch. 1 The Relation Between Economic Freedom and Political Freedom, 2002 edition, page 15
“She'd become an English major for the purest and dullest of reasons: because she loved to read.”
Source: The Marriage Plot
Introduction, Collected Works of Ken Wilber, vol. VIII (2000) http://wilber.shambhala.com/html/books/cowokev8_intro.cfm/
Context: The real intent of my writing is not to say, you must think in this way. The real intent is: here are some of the many important facets of this extraordinary Kosmos; have you thought about including them in your own worldview? My work is an attempt to make room in the Kosmos for all of the dimensions, levels, domains, waves, memes, modes, individuals, cultures, and so on ad infinitum. I have one major rule: Everybody is right. More specifically, everybody — including me — has some important pieces of truth, and all of those pieces need to be honored, cherished, and included in a more gracious, spacious, and compassionate embrace. To Freudians I say, Have you looked at Buddhism? To Buddhists I say, Have you studied Freud? To liberals I say, Have you thought about how important some conservative ideas are? To conservatives I say, Can you perhaps include a more liberal perspective? And so on, and so on, and so on... At no point I have ever said: Freud is wrong, Buddha is wrong, liberals are wrong, conservatives are wrong. I have only suggested that they are true but partial. My critical writings have never attacked the central beliefs of any discipline, only the claims that the particular discipline has the only truth — and on those grounds I have often been harsh. But every approach, I honestly believe, is essentially true but partial, true but partial, true but partial.
And on my own tombstone, I dearly hope that someday they will write: He was true but partial...
Source: The Myth of Mental Illness: Foundations of a Theory of Personal Conduct
Usher II (1950)
The Martian Chronicles (1950)
Source: Fahrenheit 451
Context: They began by controlling books of cartoons and then detective books and, of course, films, one way or another, one group or another, political bias, religious prejudice, union pressures; there was always a minority afraid of something, and a great majority afraid of the dark, afraid of the future, afraid of the past, afraid of the present, afraid of themselves and shadows of themselves.
Source: The Rich and the Rest of Us: A Poverty Manifesto
“The Soul selects her own Society —
Then — shuts the Door —
To her divine Majority —
Present no more”
303: The Soul selects her own Society --
The Complete Poems of Emily Dickinson (1960)
Source: The Complete Poems of Emily Dickinson
“Does history record any case in which the majority was right?”
“Wrong does not cease to be wrong because the majority share in it.”
Source: A Confession
War with Honour http://books.google.com/books?id=QmQDAAAAMAAJ&q="I+wrote+somewhere+once+that+the+third+rate+mind+was+only+happy+when+it+was+thinking+with+the+majority+the+second+rate+mind+was+only+happy+when+it+was+with+the+minority+and+a+first+rate+mind+was+only+happy+when+it+was+thinking", Macmillan War Pamphlets, Issue 2 (1940).
“It is a mistake to think you can solve any major problems just with potatoes.”
Source: Life, the Universe and Everything
Source: The Purpose Driven Life: What on Earth Am I Here for?
“Once writing has become your major vice and greatest pleasure only death can stop it.”
Paris Review interview (1958)
“The one thing that doesn't abide by majority rule is a person's conscience.”
Source: To Kill a Mockingbird
“What affects one in a major way, affects all in a minor way.”
Misattributed to Samuel Adams as early as 1990. Also misattributed to John Adams. Actually originates with Diane Ackerman, who, in an article on Samuel Adams, "The Man Who Made a Revolution", published in the September 6, 1987 issue of the widely circulated Sunday newspaper supplement Parade, wrote: "Early on, he realized that revolutions don't require a majority to prevail, but rather an irate, tireless minority keen to set brushfires in people's minds." (page numbers vary, article on pp. 20–23 in most editions with the preceding quote on p. 22 https://news.google.com/newspapers?id=qfQaAAAAIBAJ&pg=4292%2C1111900) Source: Mansour Khalid, The Government They Deserve: The Role of the Elite in Sudan's Political Evolution, London and New York: Kegan Paul International, 1990, p. 17 https://books.google.com/books?id=jZ9yAAAAMAAJ&q=brushfires. Source: Will Bunch, The Backlash: Right-Wing Radicals, Hi-Def Hucksters, and Paranoid Politics in the Age of Obama, New York: Harper, 2010, p. 49. Source: https://www.barrypopik.com/index.php/new_york_city/entry/it_does_not_require_a_majority_to_prevail_but_rather_an_irate_tireless_mino, https://lists.h-net.org/cgi-bin/logbrowse.pl?trx=lx&sort=3&list=H-OIEAHC&month=1310, http://listserv.linguistlist.org/pipermail/ads-l/2013-October/
Misattributed
“Major Major never sees anyone in his office while he's in his office.”
Source: Catch-22
"The Shashi Tharoor column: The creation of India," 2001
Included as a quotation in The Great Quotations (1977) by George Seldes, p. 35, this appears to be a paraphrase of a summation of arguments of Bruno's speech in a debate at the College of Cambray (25 May 1588) which are not clearly presented as a direct translation of his statements:
: In an inspired speech Bruno, through the interpreter, Jean Hennequin, of Paris, declared the discovery of numberless worlds in the One Infinite Universe. Nothing was more deplorable, declared he, than the habit of blind belief, for of all other things it hinders the mind from recognizing such matters as are in themselves clear and open. It was proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people. However, he cautioned that they should not be influenced by the fervor of speech, but by the weight of his argument and the majesty of truth.
:* Coulson Turnbull in Life and Teachings of Giordano Bruno : Philosopher, Martyr, Mystic 1548 — 1600 (1913), p. 41
Disputed
“Any man more right than his neighbors constitutes a majority of one.”
Source: Civil Disobedience (1849)
1870s, Speech (1879)
Source: Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown, pp. 42-3
Alexander Rich and John R. Platt (1966) "How to Keep the Peace" in: Bulletin of the Atomic Scientists. April 1966. p. 14
1960s, Special message to Congress on the right to vote (1965)
Speech to the Massachusetts State Senate http://friesian.com/ross/ca40/2002.htm#war (7 January 1914).
1910s, Speech to the Massachusetts State Senate (1914)
Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"