Quotes about living
page 84

Alexander Maclaren photo
William Bateson photo
Winston S. Churchill photo
Swami Vivekananda photo
Anton Chekhov photo

“People love talking of their diseases, although they are the most uninteresting things in their lives.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

John Lancaster Spalding photo
Chinua Achebe photo
Patrick Buchanan photo
Noam Chomsky photo
Letitia Elizabeth Landon photo

“Weep for life, with its toil and care,
Its crime to shun, and its sorrow to bear;
Let tears and the sign of tears be shed
Over the living, not over the dead!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(21st August 1830) The Legacy of the Roses
The London Literary Gazette, 1830

Martin Luther King, Jr. photo
Robert T. Bakker photo

“The dinosaurs are not extinct. The colorful and successful diversity of the living birds is a continuing expression of basic dinosaur biology.”

Robert T. Bakker (1945) American paleontologist

"Dinosaur Renaissance", Scientific American 232, no. 4 (April 1975), 58—78
Dinosaur Renaissance (1975)

Ben Folds photo

“There's never gonna be a moment of truth for you
While the world is watching
All you need is the thing you forgotten
And that's to learn to live with what you are.”

Ben Folds (1966) American musician

"Learn to Live with What You Are", Supersunnyspeedgraphic (2006).
Song lyrics, Solo

Julio Cortázar photo

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")


To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.


Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.


The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.


Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.


But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Patrick Dixon photo
Lane Kirkland photo
George F. Kennan photo
Dora Russell photo
Jacques Ellul photo
Chris Hedges photo
Mark Tully photo
George Eliot photo
Tivadar Csontváry Kosztka photo
Murray Walker photo
Bhimrao Ramji Ambedkar photo
Yukio Mishima photo
Grant Morrison photo

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Richard Stallman photo
Grover Norquist photo

“Yeah, the good news about the move to abolish the death tax, the tax where they come and look at how much money you've got when you die, how much gold is in your teeth and they want half of it, is that — you're right, there's an exemption for — I don't know — maybe a million dollars now, and it's scheduled to go up a little bit. However, 70 percent of the American people want to abolish that tax. Congress, the House and Senate, have three times voted to abolish it. The president supports abolishing it, so that tax is going to be abolished. I think it speaks very much to the health of the nation that 70-plus percent of Americans want to abolish the death tax, because they see it as fundamentally unjust. The argument that some who played at the politics of hate and envy and class division will say, 'Yes, well, that's only 2 percent,' or as people get richer 5 percent in the near future of Americans likely to have to pay that tax. I mean, that's the morality of the Holocaust. 'Well, it's only a small percentage,' you know. 'I mean, it's not you, it's somebody else.' And this country, people who may not make earning a lot of money the centerpiece of their lives, they may have other things to focus on, they just say it's not just. If you've paid taxes on your income once, the government should leave you alone. Shouldn't come back and try and tax you again.”

Grover Norquist (1956) Conservative Lobbyist

interview with NPR's Terry Gross on the program Fresh Air, October 2, 2003.
2003

Jacques Derrida photo

“We seem to be living in a society that no one created and that no one wants.”

Source: The Greening of America (1970), Chapter I : The Coming American Revolution, p. 10

James P. Cannon photo
Tom Petty photo

“I'm an insider, I been burned by the fire.
And I've had to live with some hard promises.
I've crawled through the briars,
I'm an insider.”

Tom Petty (1950–2017) American musician

Insider
Lyrics, Hard Promises (1981)

“Life is too short to live with any but the greatest books.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

“What is liberal education,” p. 6
Liberalism Ancient and Modern (1968)

John McCain photo
Sienna Guillory photo
Halldór Laxness photo
Ilana Mercer photo
Charles, Prince of Wales photo

“I, Charles, Prince of Wales, do become your liege man of life and limb and of earthly worship and faith and truth I will bear unto you to live and die against all manner of folks.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Oath of fealty taken by the Prince at his investiture at Caernarfon Castle, 1 July 1969.
1960s

Karl Mannheim photo
Geoffrey West photo
Nigel Cumberland photo

“The majority of people I coach are unhappy or dissatisfied with their working lives. They describe their work in so many depressing ways – as ‘boring’, ‘tedious’, ‘mind-numbing’, ‘stressful’, ‘painful’ or even ‘scary’. I hear similar opinions as I travel the world from all types of people no matter what their background, education or choice of career.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Harry V. Jaffa photo
Orson Scott Card photo

“Just because you live every waking moment with dreams of controlling other people doesn't mean the rest of us do.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Ships Of Earth (1994)

Martin Luther King, Jr. photo
Clive Staples Lewis photo
Colin Wilson photo
Jane Roberts photo
Ai Weiwei photo
Zygmunt Bauman photo
Michel Seuphor photo

“Kandinsky in Munich uttered the well known words: 'Everything is permitted!' In 1961; we still live by this heritage, which in truth is inexhaustible.”

Michel Seuphor (1901–1999) designer, draughtsman, painter

Source: Abstract Painting (1964), p. 12

Bogumil Goltz photo

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Max Tegmark photo
Ernst Bloch photo
Adolf Hitler photo

“Because of the lack of productive capacities of its own, the Jewish Folk cannot carry out the construction of a State, viewed in a territorial sense, but as a support of its own existence it needs the work and creative activities of other nations. Thus the existence of the Jew himself becomes a parasitical one within the lives of other Folks. Hence the ultimate goal of the Jewish struggle for existence is the enslavement of productively active Folks. In order to achieve this goal, which in reality has represented Jewry's struggle for existence at all times, the Jew makes use of all weapons that are in keeping with the whole complex of his character. Therefore in domestic politics within the individual nations he fights first for equal rights and later for superior rights. The characteristics of cunning, intelligence, astuteness, knavery, dissimulation, and so on, rooted in the character of his Folkdom, serve him as weapons thereto. They are as much stratagems in his war of survival as those of other Folks in combat. In foreign policy, he tries to bring nations into a state of unrest, to divert them from their true interests, and to plunge them into reciprocal wars, and in this way gradually rise to mastery over them with the help of the power of money and propaganda. His ultimate goal is the denationalisation, the promiscuous bastardisation of other Folks, the lowering of the racial levy of the highest Folks, as well as the domination of this racial mishmash through the extirpation of the Folkish intelligentsia and its replacement by the members of his own Folk.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

1920s, Zweites Buch (1928)

Drew Carey photo
Martin Firrell photo

“I want to live in a city where dissent is welcomed as much as it's disliked.”

Martin Firrell (1963) British artist and activist

"I Want to Live in a City Where..." (2006)

Henry Ward Beecher photo
Samuel Adams photo
Frank Chodorov photo
Marc Maron photo

“I'm just saying, a lot of people are on medicine, they don't need to be. Because let's be honest folks, it isn't easy for anyone. And I think in most cases, the only difference between depression and disappointment is your level of commitment. And to be honest, in the day and age we live in now, if someone comes up to you and says, “I think you might be clinically depressed,” the proper response is, “Thank you, thank you very much. That means I’m awake." Is there any indication we shouldn’t be depressed— are you living on the same planet that I am? Did you ever think that depression is the reasonable human response to the crap we’re going through as a species, meant to propel us into the next evolutionary step, or at least into taking some different course of action so we might survive? Did you ever think that maybe it’s the happy people that are really screwed up in the head? Where’s that spin on the situation? Maybe it's those guys. "Hey, how ya doing?" "I don't know, I feel great, again!" "Really, well, that's creepy and weird. Maybe you should be on medication. Clearly you're self-centered, delusional, narcissistic. I don't know, but you're draining me with your happy. Could you move along because I'm doing the big work, creating a world that functions properly in my brain."”

Marc Maron (1963) Comedian

http://www.cc.com/video-clips/2ufif7/comedy-central-presents-bipolar-coaster
Comedy Central Presents (2007)

Donald J. Trump photo

“While many brilliant writers and speech makers have been battling passionately about communism, fascism, socialism, and democracy, our studies of how governmental organizations actually function have forced us to the conclusion that there is little significance to these terms. Indeed, it has been our general observation that not only in different countries, but from generation to generation men go on organizing their governments and earning their living in much the same manner. Notable changes and improvements can be credited from time to time to the scientists and engineers, and in general to improved technology, but throughout history economic laws and the processes of production and distribution display an utter contempt for changes in the political complexion of government. In appraising the many experiments in governmental organization that are being tried currently throughout the world, it is important that we should not be thrown off the track by the circumstance that the various revolutionary movements or changes in government have adopted different symbols around which to rally supporters. The vital point is the plain fact that, once the controlling group gets into power, the practical circumstances of the situation force the new leaders to organize the government according to principles of organization that are as old as the hills.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 14-15; as cited in: Albert Lepawsky (1949), Administration, p. 251-252 ; Parts published earlier in: News and Views. General Motors Acceptance Corporation, General Exchange Insurance Corporation, Motors Insurance Corporation, 1938. p. 8

Tryon Edwards photo

“We should be as careful of the books we read, as of the company we keep. The dead very often have more power than the living.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 465.

Anthony Trollope photo

“Barchester Towers has become one of those novels which do not die quite at once, which live and are read for perhaps a quarter of a century.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

Source: An Autobiography (1883), Ch. 6

Miguel de Unamuno photo
Ramakrishna photo
Harry Emerson Fosdick photo

“It is by acts and not by ideas that people live.”

Harry Emerson Fosdick (1878–1969) American pastor

Anatole France, as quoted in The Ironic Temper : Anatole France and His Time (1932)
Misattributed

Buckminster Fuller photo
Aurelia Henry Reinhardt photo
David Lloyd George photo
Gloria Steinem photo
John Updike photo

“The essential self is innocent, and when it tastes its own innocence knows that it lives for ever.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Source: Self-Consciousness : Memoirs (1989), Ch. 1

John Ogilby photo
P. W. Botha photo

“I want to warn young people who lend their ears to radicals and who play around with the music from Lusaka - they will end up inside the bear's fur coat, but they will no longer be able to live.”

P. W. Botha (1916–2006) South African prime minister

At an election meeting in Pietermaritzburg on 30 April 1987, as cited by Andrew Donaldson, Sunday Times, 5 November 2006

John Clare photo
Marston Morse photo

“The creative scientist lives in a 'wildness of logic,' where reason is the handmaiden and not the master.”

Marston Morse (1892–1977) American mathematician

Attributed in Princeton & Mathematics: A Notable Record, Chaplin, Virginia, Princeton Alumni Weekly, May 9, 1958 http://www.princeton.edu/~mudd/finding_aids/mathoral/pmcxpaw.htm,

Gottfried Leibniz photo

“I have seen something of the project of M. de St. Pierre, for maintaining a perpetual peace in Europe. I am reminded of a device in a cemetery, with the words: Pax perpetua; for the dead do not fight any longer: but the living are of another humor; and the most powerful do not respect tribunals at all.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Letter 11 to Grimarest: Passages Concerning the Abbe de St. Pierre's 'Project for Perpetual Peace (June 1712). Taken from Leibniz: Political Writings (2nd Edition, 1988), Edited by Patrick Riley.

Derren Brown photo
Brian W. Aldiss photo

“You know why I am a prisoner—because the laws are so stupid that we prefer to break them than to live by them, although it means life-long imprisonment.”

Brian W. Aldiss (1925–2017) British science fiction author

“Man on Bridge” p. 87
Short fiction, Who Can Replace a Man? (1965)

Maithripala Sirisena photo

“We need a Constitution that suits the needs of the 21st century and make sure that all communities live in harmony”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Address to Parliament about changing the Constitution, quoted on Business Standard (January 11, 2016), "No secrecy in Sri Lanka's Constitution-making: Minister" http://www.business-standard.com/article/pti-stories/no-secrecy-in-sri-lanka-s-constitution-making-minister-116011100941_1.html

Allen West (politician) photo

“Pat, long live your legacy, and your example… we need it now more than ever.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Folks, you’re missing the point about the NFL protests (19 October 2017)

Phil Ochs photo

“And I won't be laughing at the lies when I'm gone
And I can't question how or when or why when I'm gone
Can't live proud enough to die when I'm gone
So I guess I'll have to do it while I'm here.”

Phil Ochs (1940–1976) American protest singer and songwriter

"When I'm Gone" http://web.cecs.pdx.edu/~trent/ochs/lyrics/when-im-gone.html from Phil Ochs in Concert (1966)
Lyrics

Mohammed Alkobaisi photo

“There is always room for improvement in our lives. Are we willing to try?! Are we going to try?!”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

“When I asked Amin [Husain] and Katie [Davison] what Occupy Wall Street’s ultimate goal was, they said, “A government accountable to the people, freed up from corporate influence.” … Organizers described Occupy Wall Street as “a way of being,” of “sharing your life together in assembly.” … The ambitions of the core group of activists were more cultural than political, in the sense that they sought to influence the way people think about their lives. “Ours is a transformational movement,” Amin told me with a solemn air. Transformation had to occur face to face; what it offered, especially to the young, was an antidote to the empty gaze of the screen.
In meetings and elsewhere, this Tolstoyan experience of undergoing a personal crisis of meaning, both political and of the soul, seemed deeply shared. Apart from Amin, I’ve met an architect, a film editor, an advertising consultant, an unemployed stock trader, a spattering of lawyers, and people with various other jobs who, after joining OWS, found themselves psychologically unable to go about their lives as before. … Michael Ellick, the minister at Judson Memorial Church in Greenwich Village, said that when he first visited Zuccotti Park he was reminded of his years at a monastery. “When people enter a monastery, they don’t know why they’ve come,” said Ellick. “They are there to find out why they are there, why they were compelled to leave the other world.””

Michael Greenberg (1952) American author

“What Future for Occupy Wall Street?” The New York Review of Books, vol. 59, no. 2, February 9, 2012

Frank Chodorov photo
Neil Peart photo
Winston S. Churchill photo
William Hazlitt photo

“A grave blockhead should always go about with a lively one — they shew one another off to the best advantage.”

William Hazlitt (1778–1830) English writer

No. 376
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Haruki Murakami photo