Recalling an address to science-fiction fans, in his Introduction to Doctor Who and the Talons of Weng-Chiang (1977) by Terrance Dicks, p. vii
Quotes about lecture
page 2
Licklider in: " An Interview with J. C. R. LICKLIDER http://conservancy.umn.edu/bitstream/107436/1/oh150jcl.pdf" conducted by William Aspray and Arthur Norberg on 28 October 1988, Cambridge, MA.
Lecture IX, "Conversion, concluded"
1900s, The Varieties of Religious Experience (1902)
Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)
from "All men have secrets and these are Morrissey’s", interview by Neil McCormick,Hot Press (4 May 1984)
In interviews etc., About life and death
There was no satisfactory answer.
Academy of Achievement interview (1991)
Unidentified 31 October 2006 statement
Quoted in [Jennifer, Loven, http://news.yahoo.com/s/ap/20061031/ap_on_go_pr_wh/white_house_kerry, White House spokesman slams Kerry remark, Associated Press (via Yahoo! News), 2006-10-31, 2006-10-31, http://web.archive.org/web/20061109183304/news.yahoo.com/s/ap/20061031/ap_on_go_pr_wh/white_house_kerry, 2006-11-09]
1970s, Economics for the Citizen (1978)
Source: 1850s, Attack upon Christendom (1855), p. 121
quotations for him
Source: “Zeitschrift für Geopolitik”, Februar 1936
Source: The Sociology of Philosophies (1998), p. 26
Source: Dynamic administration, 1942, p. 1. Lead paragraph
As quoted in "Christopher Isherwood Interview" with Winston Leyland (1973), from Conversations with Christopher Isherwood, ed. James J. Berg and Chris Freeman (2001), p. 108
Scopes Trial, Dayton, Tennessee (13 July 1925)
Abhinaya and Netrābhinaya
Source: Sruti- India's premier Music and Dance magazine, August 1990 issue (71), p. 17.
George Strong in Ch. VII
Esther: A Novel (1884)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 146.
Mondrian's reaction on a questionnaire (c. 1931?)
Quote of Mondrian, as cited in Mondrian, -The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 166
1930's
The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false (1960, Cap 1. Scepticism and Faith, p. 41)
"The Application of Thought to Textual Criticism", a lecture delivered on August 4, 1921
from a public lecture, as quoted in David L. Goodstein, "Richard P. Feynman, Teacher," Physics Today, volume 42, number 2 (February 1989) p. 70-75, at p. 73
Republished in the "Special Preface" to Six Easy Pieces (1995), p. xxi.
Republished also in the "Special Preface" to the "definitive edition" of The Feynman Lectures on Physics, volume I, p. xiv.
In any case it is basically all a matter of time. And the decisive factor that will seal the ultimate fate of Chinese characters is the new reality, noted by a perceptive observer, that "the PC is mightier than the Pen."
"The Prospects for Chinese Writing Reform" (2006, p. 20-21) http://sino-platonic.org/complete/spp171_chinese_writing_reform.pdf
"The Prospects for Chinese Writing Reform" (2006)
Letter to a friend (1817) discussing, as a representative of the Analytical Society, the use of the "French" differential notation, as opposed to the "English" or "Newtonian" dot notation, for mathematical analysis, in the examination of the Mathematical Tripos at Cambridge. As quoted by Alexander Macfarlane, Lectures on Ten British Physicists of the Nineteenth Century https://books.google.com/books?id=43SBAAAAIAAJ (1916)
David Warsh, Knowledge and The Wealth of Nations: A Story of Economic Discovery (2006), Ch. 19 : Recombinations
“Just as we suffer from excess in all things, so we suffer from excess in literature; thus we learn our lessons, not for life, but for the lecture room.”
Quemadmodum omnium rerum, sic litterarum quoque intemperantia laboramus: non vitae sed scholae discimus.
Alternate translation: Not for life, but for school do we learn. (translator unknown)
Alternate translation: We are taught for the schoolroom, not for life. (translator unknown).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CVI: On the corporeality of virtue, Line 12
“Poets, Critics, and Readers”, pp. 112–113
A Sad Heart at the Supermarket: Essays & Fables (1962)
Source: Time, Structure and Fluctuations (1977), p. 1; Introduction.
Founding Address (1876)
“Theaters are the opposite of class lectures, the front row is where the action is.”
Source: Five Point Someone - What not to do at IIT! (2004), P. 87
1836
Quoted in Leslie Parris and Ian Fleming-Williams, Constable, (Tate Gallery Publications, London, 1993), p. 37
1830s
Life is outside of the box now and if you're inside of the box, you'll suffocate.
2014-12-16
The Glenn Beck Program
http://www.glennbeck.com/2014/12/16/three-unbelievable-news-stories-three-crazy-glenn-predictions-one-must-watch-monologue/, quoted in * 2014-12-17
'I See The Future': Glenn Beck Begs His Audience 'Not To Listen To The Experts In This Country Anymore'
Kyle
Mantyla
RightWingWatch
http://www.rightwingwatch.org/content/i-see-future-glenn-beck-begs-his-audience-not-listen-experts-country-anymore
2014-12-19
2010s, 2014
Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 39
2010s, Confederation Again (July 2018)
2010s, North Korea's State Loyalty Advantage (December 2011)
Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 171
Seebohm Rowntree, "Preface" to Mary Parker Follett with Henry C. Metcalf, and Lyndall Urwick (eds.). Dynamic administration: the collected papers of Mary Parker Follett. Harper & Brother Publishing, 1942
Letter 2
Letters on Logic: Especially Democratic-Proletarian Logic (1906)
Page 163
Other writings, The Nature of the Judicial Process (1921)
Seebohm Rowntree, "Preface" to Mary Parker Follett with Henry C. Metcalf, and Lyndall Urwick (eds.). Dynamic administration: the collected papers of Mary Parker Follett. Harper & Brother Publishing, 1942
Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities
Ludwig Wittgenstein: A Memoir, 1958
Source: The balance of payments, 1951, p. 10; As cited in: Mary S. Morgan (2012) The World in the Model: How Economists Work and Think, p. 194
Hermann Bondi, Assumption and Myth in Physical Theory, (1967) p. v
Speech to the United Nations General Assembly (26 September 2007)
2000s, 2005 - 2009
Ludwig Wittgenstein: A Memoir, 1958
Samuelson's Economics at Fifty: Remarks on the Occasion of the Anniversary of Publication (1998)
1980s–1990s
Source: The Anti-Post-Modern Post-Modernist http://errolmorris.com/content/lecture/theantipost.html
Frisch (1952) " Frish on Wicksell http://www.sv.uio.no/econ/om/tall-og-fakta/nobelprisvinnere/ragnar-frisch/published-scientific-work/Scan1.pdf" p. 654
1940-60s
Zahlreich sind die Lehrkanzeln, aber selten die weisen und edlen Lehrer. Zahlreich und groß sind die Hörsäle, doch wenig zahlreich die jungen Menschen, die ehrlich nach Wahrheit und Gerechtigkeit dürsten. Zahlreich spendet die Natur ihre Dutzendware, aber das Feinere erzeugt sie selten.
1930s, Mein Weltbild (My World-view) (1931)
Source: The King (1990), p. 106.
India became a sporting nation in the last decade: Kumble
οὐ γὰρ ὡς ἀγγεῖον ὁ νοῦς ἀποπληρώσεως ἀλλ' ὑπεκκαύματος μόνον ὥσπερ ὕλη δεῖται ὁρμὴν ἐμποιοῦντος εὑρετικὴν καὶ ὄρεξιν ἐπὶ τὴν ἀλήθειαν. ὥσπερ οὖν εἴ τις ἐκ γειτόνων πυρὸς δεόμενος, εἶτα πολὺ καὶ λαμπρὸν εὑρὼν αὐτοῦ καταμένοι διὰ τέλους θαλπόμενος, οὕτως εἴ τις ἥκων λόγου μεταλαβεῖν πρὸς ἄλλον οὐχ οἴεται δεῖν φῶς οἰκεῖον ἐξάπτειν καὶ νοῦν ἴδιον, ἀλλὰ χαίρων τῇ ἀκροάσει κάθηται θελγόμενος, οἷον ἔρευθος ἕλκει καὶ γάνωμα τὴν δόξαν ἀπὸ τῶν λόγων, τὸν δ᾽ ἐντὸς: εὐρῶτα τῆς ψυχῆς καὶ ζόφον οὐκ ἐκτεθέρμαγκεν οὐδ᾽ ἐξέωκε διὰ φιλοσοφίας.
On Listening to Lectures, Plutarch, Moralia 48C (variously called De auditione Philosophorum or De Auditu or De Recta Audiendi Ratione)
Moralia, Others
Postscript to German edition of The Rise and Fall of Palestine
Other sourced statements
Source: 1960s, Continuities in Cultural Evolution (1964), p. xii
in A Glance Back at Five Decades of Scientific Research, published in Particles and Fields: Classical and Quantum, Journal of Physics: Conference Series 87 (2007), IOP Publishing, p. 1-2.
My consolation was, that "I should be soon as happy here as I was in Gottingen" in the choice of my friends.
My Life and Confessions, for Philippine, 1786
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Khushwant Singh: "Japji Sahib is Based on the Upanishads
As cited in: Zenon Pylyshyn (1970) Perspectives on the computer revolution. p. 379
"Educational implications of the computer revolution," 1963
http://www.nytimes.com/2005/03/17/politics/17assess.html.
Source: Margaret Sanger: An Autobiography (1938), Chapter 29, "While the Doctors Consult", p. 366.
Swift, 21 October 2005, "Good Intentions" http://www.randi.org/jr/200510/102105herbs.html#11; about testing paranormal claims.
Quote in 'Silence: lectures and writings by Cage, John', Publisher Middletown, Conn. Wesleyan University Press, June 1961, x/SILENCE
1960s
Zadeh (1962) "From circuit theory to system theory", Proceedings I.R.E., 1962, 50, 856-865. cited in: Brian R. Gaines (1979) " General systems research: quo vadis? http://pages.cpsc.ucalgary.ca/~gaines/reports/SYS/GS79/GS79.pdf", General Systems, Vol. 24 (1979), p. 12
1960s
My Life and Confessions, for Philippine, 1786
2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)
in Twitter, on Madonna's recent statement on behalf of the punk rock group Pussy Riot, using an abbreviated form of the Russian word for whore (Augus 08, 2012)
Rogozin vs. Madonna http://blog.foreignpolicy.com/posts/2012/08/09/rogozin_vs_madonna
Rogozin tweets criticism of Madonna http://www.upi.com/Entertainment_News/Music/2012/08/09/Rogozin-tweets-criticism-of-Madonna/UPI-94801344553635/
Original: Каждая бывшая б. с возрастом стремится читать всем лекции о морали. Особенно во время зарубежных турне и гастролей…
Source: Law in the Scientific Era, P.47-48.
translation from German, Fons Heijnsbroek, 2018
(original version, written by Jacoba in German:) Heute abend bin ich durch den Anthroposophischen Verein eingeladen (worden) am 13. März einen Vortrag über moderne Kunst zu halten. Man fängt hier an zu erwachen.. .Bitte, sage mir einiges, was ich speziell betonen soll, was Du am wichtigsten findest. Ich werde dann auch aus 'Das Geistige in der Kunst' von Kandinsky.. ..etwas vorlesen. Aber wir haben doch in Ganzen noch andere Ansichten. Ich stimme nicht immer met Kandinsky überein, und oft mehr mit Deinen Ansichten. Also bitte schreibe ein bisschen viel.. .Du weisst, ich finde es immer einfacher, meine Prinzipien zu malen.
in a letter to Herwarth Walden, 28 Feb. 1916; from the 'Sturm'-Archive, Berlin
1910's
What I know about men, Morwenna Ferrier, Sunday September 7 2008, Sunday September 7 2008, The Observer http://www.guardian.co.uk/theobserver/2008/sep/07/women.relationships1,
Quote in: 'Silence: lectures and writings by John Cage'; publisher Middletown, Conn. Wesleyan University Press, June 1961, Foreword/ix
1960s
No textbook was used because there was none in English.
Robinson (1970, p. 189) referring to himself in the third person; As cited in: Jake Coolidge (2009) " Arthur H. Robinson: A Look at a Career http://jakecoolidge.wordpress.com/2009/10/15/arthur-h-robinson-a-look-at-a-career/". Oct 15, 2009
"On the Conservation of Force" (1862), p. 279
Popular Lectures on Scientific Subjects (1881)
"When the Shire Valley Dries Up Patiently"
The Chattering Wagtails of Mikuyu Prison (1993)
"John C. Harsanyi - Biographical," 1994
Source: Computer Programming as an Art (1974), p. 673 [italics in source]
Source: "The Economics of Institutions and the Sources of Growth." 1986, p. 903
Speech http://hansard.millbanksystems.com/lords/1868/jun/26/debate-resumed-second-night in the House of Lords (26 June 1868)
1860s
See the sections on A.C. Cuza and Nicolae Paulescu.
For My Legionaries: The Iron Guard (1936), Jewish Problem
Quote in: 'Silence: lectures and writings by John Cage'; publisher Middletown, Conn. Wesleyan University Press, June 1961, Foreword/ix
1960s
The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm, September 8, 2004. (Some have quoted it as "Yeah, right.") Block, Melissa (August 2, 2004). " The Witty Professor: Sidney Morgenbesser https://www.npr.org/templates/story/story.php?storyId=3810783". NPR.org. Baum, Devorah (2017). The Jewish Joke: An essay with examples (less essay, more examples) https://books.google.com/books/about/The_Jewish_Joke.html?id=vwD0DQAAQBAJ. Profile Books. ISBN <bdi>9781782831938</bdi>.
On Barack Obama's speech on religious tolerance in India, "Obama shouldn't lecture India on religious tolerance: Swamy" http://zeenews.india.com/news/india/obama-shouldnt-lecture-india-on-religious-tolerance-swamy_1537615.html, Zee News (28 Janauary 2015)
2015-Present