Interview with the Fiji Times http://www.Fijitimes.com, 25 September 2005 (excerpts)
Quotes about lecture
page 3
Misogyny speech
Source: The Unfinished Autobiography (1951), Chapter V - Part 2
Lecture IV. The Decline of the Rule of Law - 25. The Task for Liberty- Loving Statesmen
1940s–1950s, The Political Ideal of the Rule of Law (1955)
Page 7 of "The Chinese and their Rebellions, viewed in connection with their national philosophy, ethics, legislation and administration, to which is added An Essay on Civilization and its present state in the East and West" https://books.google.com/books?id=dKEBAAAAQAAJ&pg=PR3&dq=The+Chinese+and+their+Rebellions,+viewed+in+connection+with+their+national+philosophy,+ethics,+legislation+and+administration,+to+which+is+added+An+Essay+on+Civilization+and+its+present+state+in+the+East+and+West&hl=en&sa=X&ei=x626UaDJKsnWyQHLmoG4BA&ved=0CC0Q6AEwAA#v=onepage&q=The%20Chinese%20and%20their%20Rebellions%2C%20viewed%20in%20connection%20with%20their%20national%20philosophy%2C%20ethics%2C%20legislation%20and%20administration%2C%20to%20which%20is%20added%20An%20Essay%20on%20Civilization%20and%20its%20present%20state%20in%20the%20East%20and%20West&f=false
Page 23
The Life of Lewis Carroll (1962)
Dagens Nyheter http://www.dn.se/kultur-noje/an-exclusive-interview-with-j-m-coetzee interview with David Attwell (December 8, 2003)
“Reflections on Wallace Stevens”, p. 129
Poetry and the Age (1953)
“If I knew something about it, I wouldn’t lecture on it!”
As quoted in: Cassidy, David C., Uncertainty: The Life and Science of Werner Heisenberg (W. H. Freeman and Company, 1992), p. 104.
In reply to a comment on his The Proper Use of Doubt http://lesswrong.com/lw/ib/the_proper_use_of_doubt/ejw
Lines written for Regina (the Evil Queen) to David Nolan (Prince Charming), in the "We Are Both" episode of Once Upon a Time (7 October 2012)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 348.
As quoted in A Random Walk in Science (1973) by Robert L. Weber, p. 76
Source: after 2000, Doubt and belief in painting' (2003), p. 95, note 28
Source: The Characteristics of the Present Age (1806), p. 16
Travis McGee series, (1965)
Mrs. Peachum, Act I, sc. viii
The Beggar's Opera (1728)
John Carpenter Q&A: Why ‘Halloween’ Didn’t Need Sequels & What Scares The Master Of Horror http://deadline.com/2014/10/john-carpenter-qa-halloween-sequels-michael-myers-861942/ (October 31, 2014)
New Scientist interview (2004)
Myron Tribus "You Cannot Lead What You Do Not Understand — You Do Not Understand What You Haven't Done". Journal of Innovative Management, Fall 1996; As quoted in: William J. Altier (1999) The Thinking Manager's Toolbox. p. 9
Newsnight debate (2010)
L.A. Times 5/1/94, "He Didn't Ask for All This".
"Cigarette" ("Ta- bako") story, quoted in 三島由紀夫短編集: Seven Stories, translated by John Bester (2002), p. 110.
Advertisement to the Reader, p. 7
1860s, Evidence as to Man's Place in Nature (1863)
“A wife who preaches in her gown,
And lectures in her night-dress.”
The Surplice Question; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
20th century
James Nasmyth in: Industrial Biography: Iron-workers and Tool-makers https://books.google.nl/books?id=ZMJLAAAAMAAJ, Ticknor and Fields, 1864. p. 337
1915 - 1925, Suprematism' in World Reconstruction (1920)
http://www.peuplesmonde.com/article.php3?id_article=381 Interview with Norman Finkelstein]
Other sourced statements
"Academic Life", p. 135.
Littlewood's Miscellany (1986)
comment from audience member at Esteran's address at Florida International University (November 14, 2006)
2007, 2008
Source: The Face (2003), Chapter 67; Ethan and Hazard's questioning of a pop-psychology university professor
As quoted in "An American Novelist Who Sometimes Teaches" by John Corry http://www.nytimes.com/books/99/06/20/specials/ellison-teaches.html in The New York Times (20 November 1966).
Source: The Revival of Aristocracy (1906), p. 44.
Source: "The ET interview: Professor TW Anderson," 1986, p. 525
"Dawkins attacks 'alien rubbish' taught in Muslim faith schools", Daily Mail (8 October 2011) http://www.dailymail.co.uk/news/article-2046715/Richard-Dawkins-attacks-alien-rubbish-taught-Muslim-faith-schools.html
Lim Guan Eng (2018) cited in " Guan Eng hits out at BN media for ‘twisting facts’ https://www.themalaysianinsight.com/s/32089/" on The Malaysian Insight, 12 January 2018
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
For My Legionaries: The Iron Guard (1936), Jewish Problem
The History of Freedom in Christianity (1877)
Context: John Knox thought that every Catholic in Scotland ought to be put to death; and no man ever had disciples of a sterner or more relentless temper. But his counsel was not followed.
All through the religious conflict, policy kept the upper hand. When the last of the Reformers died, religion, instead of emancipating the nations, had become an excuse for the criminal art of despots. Calvin preached, and Bellarmine lectured; but Machiavelli reigned.
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: This gentlemen hated to contribute a cent to the support of a “materialistic demon.” When I saw that statement I will tell you what I did. I knew the man’s conscience must be writhing in his bosom to think that he had contributed a dollar toward my support, toward the support of a “materialistic demon.” I wrote him a letter and I said: “My Dear Sir: In order to relieve your conscience of the crime of having contributed to the support of an unbeliever in ghosts, I hereby enclose the amount you paid to attend my lecture.” I then gave him a little good advice. I advised him to be charitable, to be kind, and regretted exceedingly that any man could listen to one of my talks for an hour and a half and not go away satisfied that all men had the same right to think. This man denied having received the money, but it was traced to him through a blot on the envelope.
Letter to Evert Augustus Duyckinck (3 March 1849); published in The Letters of Herman Melville (1960) edited by Merrell R. Davis and William H. Gilman, p. 78; a portion of this is sometimes modernized in two ways:
Context: I do not oscillate in Emerson's rainbow, but prefer rather to hang myself in mine own halter than swing in any other man's swing. Yet I think Emerson is more than a brilliant fellow. Be his stuff begged, borrowed, or stolen, or of his own domestic manufacture he is an uncommon man. Swear he is a humbug — then is he no common humbug. Lay it down that had not Sir Thomas Browne lived, Emerson would not have mystified — I will answer, that had not Old Zack's father begot him, old Zack would never have been the hero of Palo Alto. The truth is that we are all sons, grandsons, or nephews or great-nephews of those who go before us. No one is his own sire. — I was very agreeably disappointed in Mr Emerson. I had heard of him as full of transcendentalisms, myths & oracular gibberish; I had only glanced at a book of his once in Putnam's store — that was all I knew of him, till I heard him lecture. — To my surprise, I found him quite intelligible, tho' to say truth, they told me that that night he was unusually plain. — Now, there is a something about every man elevated above mediocrity, which is, for the most part, instinctuly perceptible. This I see in Mr Emerson. And, frankly, for the sake of the argument, let us call him a fool; — then had I rather be a fool than a wise man. —I love all men who dive. Any fish can swim near the surface, but it takes a great whale to go down stairs five miles or more; & if he don't attain the bottom, why, all the lead in Galena can't fashion the plumet that will. I'm not talking of Mr Emerson now — but of the whole corps of thought-divers, that have been diving & coming up again with bloodshot eyes since the world began.
I could readily see in Emerson, notwithstanding his merit, a gaping flaw. It was, the insinuation, that had he lived in those days when the world was made, he might have offered some valuable suggestions. These men are all cracked right across the brow. And never will the pullers-down be able to cope with the builders-up. And this pulling down is easy enough — a keg of powder blew up Block's Monument — but the man who applied the match, could not, alone, build such a pile to save his soul from the shark-maw of the Devil. But enough of this Plato who talks thro' his nose.
But trying to have Christian love, without its source in the revelation of a God of love in Christ, is trying to create something out of nothing.
Marching Off the Map : And Other Sermons (1952), p. 83; in his autobiography Russell has emphasized that in such expressions he was using the term "Christian love" in a very broad sense, in contrast to sexual love, and was not actually endorsing Christian creeds.
1840s, The Point of View for My Work as an Author (1848)
Context: To be a teacher does not mean simply to affirm that such a thing is so, or to deliver a lecture, etc. No, to be a teacher in the right sense is to be a learner. Instruction begins when you, the teacher, learn from the learner, put yourself in his place so that you may understand what he understands and the way he understands it.
An Old Man's Thoughts on Many Things, Of Education I
Context: We must do something to lead boys to look at the wonderful objects by which we are surrounded, and to examine them carefully. I don't think that lectures are of much use. They will now and then amuse, and may teach boys a little; and if the lectures are followed by examinations, they will teach more.
Anarchism: Its Philosophy and Ideal (1896)
Context: It is not without a certain hesitation that I have decided to take the philosophy and ideal of Anarchy as the subject of this lecture.
Those who are persuaded that Anarchy is a collection of visions relating to the future, and an unconscious striving toward the destruction of all present civilization, are still very numerous; and to clear the ground of such prejudices of our education as maintain this view we should have, perhaps, to enter into many details which it would be difficult to embody in a single lecture. Did not the Parisian press, only two or three years ago, maintain that the whole philosophy of Anarchy consisted in destruction, and that its only argument was violence?
Nevertheless Anarchists have been spoken of so much lately, that part of the public has at last taken to reading and discussing our doctrines. Sometimes men have even given themselves trouble to reflect, and at the present moment we have at least gained a point: it is willingly admitted that Anarchists have an ideal. Their ideal is even found too beautiful, too lofty for a society not composed of superior beings.
Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)
Context: As I grew older my lectures became simpler; I tried to say fewer things and to say them better, with more humanity. This book continues in a different way the same evolution, but it is not yet as simple as I would have liked to have made it.
Golden Globes 2020, Opening Monologue by Ricky Gervais
Source: The Beautiful Struggle: A Memoir (2008), p. 169-170.
Source: The Characteristics of the Present Age (1806), p. 168
Source: The Characteristics of the Present Age (1806), p. 140
Preface
The Characteristics of the Present Age (1806)
Marek Sanak, geneticist and molecular biologist, friend and disciple of Vetulani. Kobos, Andrzej (2012). Po drogach uczonych. 5. Polska Akademia Umiejętności. p. 334. ISBN 978-83-7676-127-5.
Małgorzata Kossut, neuroscientist, member of the Polish Academy of Sciences and friend of Vetulani. Debate on depression: in memoriam Professor Jerzy Vetulani at the XXIst Science Festival in Warsaw https://www.youtube.com/watch?v=AS-1L-NZYXQ (in Polish), 30th September 2017.
I have chosen certain subjects which seem to me to go to the heart of personnel relations in industry. I wish to consider in this paper the most fruitful way of dealing with conflict. At the outset I should like to ask you to agree for the moment to think of conflict as neither good nor bad; to consider it without ethical prejudgment; to think of it not as warfare, but as the appearance of difference, difference of opinions, of interests. For that is what conflict means — difference. We shall not consider merely the differences between employer and employee, but those between managers, between the directors at the Board meetings, or wherever difference appears.
Source: Dynamic administration, 1942, p. 1. Lead paragraph
Speech delivered at Barisal on 14th October 1917. Source: Collected Works of Deshbandhu.
About others
In "Jack LaLanne dies at 96; spiritual father of U.S. fitness movement, LosAngeles Times"
Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)
(p. 66)
Favela Digital- The other side of technology. (2013)
Mike Murphy, Twitter post https://twitter.com/murphymike/status/1119384870071857152 (19 April 2019)
The Romance of Commerce (1918), Concerning Commerce
Source: Initiation, The Perfecting of Man (1923)
Source: Foreword, Initiation, The Perfecting of Man (1923)
Source: 1860s, The Massacre Of St. Bartholomew (1869)
When Sen. Hank Brown (R-CO) asked about her remarks during her 1993 Senate confirmation hearing about the above quoted lecture, Ginsburg clarified her stance with the quoted sentences. As quoted in: Olivia Waxman (August 2, 2018): Ruth Bader Ginsburg Wishes This Case Had Legalized Abortion Instead of Roe v. Wade. In: Time Magazine. Archived https://web.archive.org/web/20220527151841/https://time.com/5354490/ruth-bader-ginsburg-roe-v-wade/ from the original https://time.com/5354490/ruth-bader-ginsburg-roe-v-wade/ on May 27, 2022.
1990s
2020s