Quotes about leave
page 25

Remy de Gourmont photo
Joni Madraiwiwi photo

“In order to build a common identity, we must find a name with which all of us are comfortable. While I personally have no problem with the term ‘Fijian’, I recognize many others in my community are not. But let us not leave it there, let us find other options.”

Joni Madraiwiwi (1957–2016) Fijian politician

Calling for a national dialogue on an inclusive nationality adjective for all Fiji citizens
Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.

Don Soderquist photo

“Go back and correct your mistakes. We all make mistakes. The wise person admits them, corrects them, and doesn’t leave them for others to clean up.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 58.
On Doing Things Right

Ralph Waldo Emerson photo
Curt Flood photo
Robert T. Bakker photo
Helen Garner photo
Carl Panzram photo
Ernst Ludwig Kirchner photo
Anne Brontë photo
Vincenzo Cuoco photo

“If the art of eloquence is the art of persuading, there is no other eloquence but that of saying the truth, only the truth, the naked truth. Words, since it is a necessity of our infirm nature to clothe thought, will be the more powerful the more they are suited to their aim, that is the more naked they will leave the truth, which resides in thought.”

Vincenzo Cuoco (1770–1823) Italian historian and writer

Se l'arte dell'eloquenza è l'arte di persuadere, non vi è altra eloquenza che quella di dire sempre il vero, il solo vero, il nudo vero. Le parole, onde è necessità di nostra inferma natura di rivestire il pensiero, saranno tanto più potenti, quanto più atte al fine, cioè più nudo lasceranno il vero, che è nel pensiero.
Platone in Italia

Sarah Palin photo

“Americans expect us to go to Washington for the right reason and not just to mingle with the right people. Politics isn't just a game of clashing parties and competing interests. The right reason is to challenge the status quo, to serve the common good, and to leave this nation better than we found it. No one expects us all to agree on everything, but we are expected to govern with integrity, and goodwill, and clear convictions, and a servant's heart.”

Sarah Palin (1964) American politician

The phrase "a servant's heart" refers to a teaching of Jesus to crowds of Pharisees ("But the greatest among you shall be your servant.", Matthew 23:11) or to his apostles at the Last Supper ("and whoever wishes to be first among you shall be slave of all", Mark 10:44) or to his apostles on the road to Jerusalem ("But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant.", Luke:22:26).
2008, 2008 Republican National Convention

Fernand Léger photo
Fred Astaire photo
Georg Christoph Lichtenberg photo
Enoch Powell photo
Wisława Szymborska photo
Neil Gaiman photo
Toni Morrison photo
Ayman al-Zawahiri photo

“We have endured a lot of harm from Abu Bakr al-Baghdadi and his brothers, and we preferred to respond with as little as possible, out of our concern to extinguish the fire of sedition. But Abu Bakr al-Baghdadi and his brothers did not leave us a choice, for they have demanded that all the mujahideen reject their confirmed pledges of allegiance, and to pledge allegiance to them for what they claim of a caliphate.”

Ayman al-Zawahiri (1951) Egyptian physician, Islamic theologian and leader of al-Qaeda

As quoted in "Al Qaeda 'declares war' on ISIS as 9/11 terror group boss blasts rival for declaring himself leader of all Muslims" http://www.mirror.co.uk/news/world-news/al-qaeda-declares-war-isis-6422015, The Mirror (11 September 2015)

Cosimo de' Medici photo

“There is in gardens a plant which one ought to leave dry, although most people water it. It is the weed called envy.”

Cosimo de' Medici (1389–1464) First ruler of the Medici political dynasty

Attributed to Cosimo de' Medici in: Jean Lucas-Dubreton (1961). Daily Life in Florence in the Time of the Medici. p. 58

Edgar Degas photo
Czeslaw Milosz photo
Michael Swanwick photo
Paulo Freire photo
Peter Greenaway photo
John Green photo

“It is so hard to leave—until you leave. And then it is the easiest goddamned thing in the world.”

Quentin "Q" Jacobsen, p. 229
Paper Towns (2008)

Benito Mussolini photo

“I have no love for the Jews, but they have great influence everywhere. It is better to leave them alone. Hitler's antisemitism has already brought him more enemies than is necessary.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Mussolini in conversation with the Austrian ambassador to Italy in 1932 over the then-predicted rise of Adolf Hitler to power in Germany. As quoted in Esau's Tears: Modern Anti-Semitism and the Rise of the Jews, Albert S. Lindemann, Cambridge University Press (1997), p. 466
1930s

David Weber photo
Mary Eberstadt photo
Gloria Estefan photo
Denise Levertov photo

“Are you leaving evidence that you appreciate today or are you only leaving evidence that you are scared of tomorrow?”

Source: Life, the Truth, and Being Free (2010), p. 155

Ralph Waldo Emerson photo
John Ralston Saul photo
Nicole Krauss photo

“Franz Kafka is dead.He died in a tree from which he wouldn't come down. "Come down!" they cried to him. "Come down! Come down!" Silence filled the night, and the night filled the silence, while they waited for Kafka to speak. "I can't," he finally said, with a note of wistfulness. "Why?" they cried. Stars spilled across the black sky. "Because then you'll stop asking for me." The people whispered and nodded among themselves. […] They turned and started for home under the canopy of leaves. Children were carried on their fathers' shoulders, sleepy from having been taken to see who wrote his books on pieces of bark he tore off the tree from which he refused to come down. In his delicate, beautiful, illegible handwriting. And they admired those books, and they admired his will and stamina. After all: who doesn't wish to make a spectacle of his loneliness? One by one families broke off with a good night and a squeeze of the hands, suddenly grateful for the company of neighbors. Doors closed to warm houses. Candles were lit in windows. Far off, in his perch in the trees, Kafka listened to it all: the rustle of the clothes being dropped to the floor, or lips fluttering along naked shoulders, beds creaking along the weight of tenderness. That night a freezing wind blew in. When the children woke up, they went to the window and found the world encased in ice.”

Source: The History of Love (2005), P. 187

Sueton photo

“Aware that the city was architecturally unworthy of her position as capital of the Roman Empire, besides being vulnerable to fire and river floods, Augustus so improved her appearance that he could justifiably boast: "I found Rome built of bricks; I leave her clothed in marble."”
Urbem neque pro maiestate imperii ornatam et inundationibus incendiisque obnoxiam excoluit adeo, ut iure sit gloriatus marmoream se relinquere, quam latericiam accepisset.

Source: The Twelve Caesars, Augustus, Ch. 28

Jack Kerouac photo
Herbert Spencer photo

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

A. P. J. Abdul Kalam photo

“This will be the greatest legacy that we can proudly leave behind for our next generation, let us sacrifice our today so that our children can have a better tomorrow.”

A. P. J. Abdul Kalam (1931–2015) 11th President of India, scientist and science administrator

In: Philosophy & Social Action (2003)

Letitia Elizabeth Landon photo
Cat Stevens photo

“Now that I've lost everything to you
You say you wanna start something new
And it's breakin' my heart you're leaving
Baby, I'm grieving”

Cat Stevens (1948) British singer-songwriter

Wild World
Song lyrics, Tea for the Tillerman (1970)

“You have to be taught to leave us alone. Leave us alone.”

Stirling Silliphant (1918–1996) American screenwriter and film producer

David Zellaby (Martin Stephens), Village of the Damned (speaking to his uncle about himself and the other alien children) (1960).

Letitia Elizabeth Landon photo
Joe Biden photo
Sam Harris photo

“Honesty is a gift we can give to others. It is also a source of power and an engine of simplicity. Knowing that we will attempt to tell the truth, whatever the circumstances, leaves us with little to prepare for. We can simply be ourselves.”

Sam Harris (1967) American author, philosopher and neuroscientist

Cf. Mark Twain: "If you tell the truth you don't have to remember anything."
2010s, Lying (2011)

Nigel Farage photo

“As you are well aware, the last time the people of this country were given a say on membership of the European Union was back in 1975. This must have been a factor in your thinking when, in 2007, you gave a “cast-iron guarantee” to hold a referendum if you became Prime Minister. Since that promise, however, your message on the issue has been confusing and misleading. You say the time is not right but refuse to clarify when the time will be right. You believe that leaving would not be in our best interests and an in/out referendum is flawed because it offers a “single choice”. In last week’s Sun poll, almost 70 per cent of voters said they would like a referendum. In the same poll, a clear majority said they would like to leave the EU and yet your plans would deny them that opportunity. I believe the British people, along with many of your own backbench MPs, want and deserve a straight in/out choice in a referendum. I propose a public debate between us where we can put our respective cases forward. My challenge to you is an open and honest one and I hope you will afford me, and the people of this country, a proper say on the matter.”

Nigel Farage (1964) British politician and former commodity broker

Letter from Nigel Farage that was hand delivered to 10 Downing Street by Nigel Farage himself, challenging the Prime Minister to an open debate on the EU, 16 July 2012 - Nigel delivers challenge to Downing Street. http://www.ukip.org/content/latest-news/2719-nigel-delivers-challenge-to-downing-street
2012

Chinmayananda Saraswati photo

“Do the best and leave the rest.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

George Santayana photo

“I leave you but the sound of many a word
In mocking echoes haply overheard,
I sang to heaven. My exile made me free,
from world to world, from all worlds carried me.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

The Poet's Testament http://www.poemhunter.com/poem/the-poet-s-testament/
Other works

Arshile Gorky photo

“About a hundred and ninety-four feet away from our house [Gorky was born in Armenia] on the road to the spring, my father had a little garden with a few apple trees which had retired from giving fruit. There was a ground constantly in shade where grew incalculable amounts of wild carrots, and porcupines had made their nests. There was a blue rock half buried in the black earth with a few patches of moss placed here and there like fallen clouds. But from where came all the shadows in constant battle like the lancers of w:Paolo Ucello's painting? This garden was identified as the Garden of Wish Fulfilment and often I had seen my mother and other village women opening their bosoms and taking out their soft breasts in their hands to rub them on the rock. Above this all stood an enormous tree all bleached under the sun, the rain, the cold, and deprived of leaves. This was the Holy Tree. I myself don't know why this tree was holy but I had witnessed many people, whoever did pass by, that would tear voluntarily a strip of their clothes and attach this to the tree. Thus through many years of the same ac, like a veritable parade of banners under the pressure of wind all these personal inscriptions of signatures, very softly to my innocent ear used to give echo to the sh-h—h-sh—h of silver leaves of the poplars.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: posthumous, Astract Expressionist Painting in America, p. 124, (in Gorky Memorial Exhibition, Schwabacher pp. 22,23

Nancy Pelosi photo

“"Why don't we just leave this room today forgetting the word 'earmark'?"-June 2007”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

[Darling, Brian, Pelosi Lets Earmarks Rule the Day in Congress, Human Events, 64, 34, October 6, 2008, 2008-11-22]
2000s

Emma Goldman photo
Thomas Jefferson photo

“No experiment can be more interesting than that we are now trying, and which we trust will end in establishing the fact, that man may be governed by reason and truth. Our first object should therefore be, to leave open to him all the avenues to truth. The most effectual hitherto found, is the freedom of the press. It is, therefore, the first shut up by those who fear the investigation of their actions.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Judge John Tyler http://www.constitution.org/tj/jeff11.txt (June 28, 1804); in: The Writings of Thomas Jefferson, Memorial Edition (ME) (Lipscomb and Bergh, editors), 20 Vols., Washington, D.C., 1903-04, Volume 11, page 33
1800s, First Presidential Administration (1801–1805)

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

Bob Dylan photo

“Leave your stepping stones behind, something calls for you.
Forget the dead you've left, they will not follow you.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Bringing It All Back Home (1965), It's All Over Now, Baby Blue

Alexander Graham Bell photo

“Leave the beaten track occasionally and dive into the woods. Every time you do so you will find something you have never seen before. Follow it up, explore around it, and before you know it, you will have something to think about to occupy your mind. All really big discoveries are the result of thought.”

Alexander Graham Bell (1847–1922) scientist and inventor known for his work on the telephone

Engraving at Bell Labs as quoted in Comprehending and Decoding the Cosmos: Discovering Solutions to Over a Dozen Cosmic Mysteries by Jerome Drexler (2006). p. viii.
Disputed

Nathanael Greene photo
Colin Wilson photo
Dejan Stojanovic photo

“The same word we love and hate, leaves in different directions, taking different paths.”

Dejan Stojanovic (1959) poet, writer, and businessman

“A Word,” p. 54
The Sun Watches the Sun (1999), Sequence: “A Stone and a Word”

Joseph Addison photo
Max Weber photo
Chuck Berry photo
André Breton photo

“It is not the fear of madness which will oblige us to leave the flag of imagination furled.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

James K. Morrow photo
Felix Frankfurter photo
Philip Larkin photo
Edgar Rice Burroughs photo
Will Rogers photo

“I not only "don't choose to run" but I don't even want to leave a loophole in case I am drafted, so I won't "choose". I will say "won't run" no matter how bad the country will need a comedian by that time.”

Will Rogers (1879–1935) American humorist and entertainer

Daily Telegram #1538, The First Good News of the 1928 Campaign! Mr. Rogers Says He Will Not Run For Anything (28 June 1931)
Daily telegrams

“Hate leaves ugly scars, love leaves beautiful ones.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Love

Carlo Carrà photo

“The idea for this picture came to me one winter's night as I was leaving La Scala. In the foreground there is a snow sweeper with a few couples, men in top hats and elegant ladies. I think that this canvas, which is totally unknown in Italy, is one of the paintings where I best represented the concept that I had the time about my art.”

Carlo Carrà (1881–1966) Italian painter

Source: 1940's, La mia Vita (1945), Carlo Carrà; as quoted in Futurism, ed. Didier Ottinger (2008), p. 154 - Carrà is refering in this quote to his painting 'Uscita dal teatro' ('Leaving the theater'), he made in 1909

Friedrich Hayek photo

“Life at Cambridge during those war years was to me particularly congenial, and it completed the process of thorough absorption in English life which, from the beginning, I had found very easy. Somehow the whole mood and intellectual atmosphere of the country had at once proved extraordinarily attractive to me, and the conditions of a war in which all my sympathies were with the English greatly speeded up the process of becoming thoroughly at home—much more than in my native Austria from which I had already become somewhat estranged during the conditions of the 1920s. While neither on my early visit to the United States nor during my later stay there or still later in Germany did I feel that I really belonged there, English ways of life seemed so naturally to accord with all my instincts and dispositions that, if it had not been for very special circumstances, I should never have wished to leave the country again. And of all the forms of life, that at one of the colleges of the old universities…still seems to me the most attractive. The evenings at the High Table and the Combinations Room at King's are among the pleasantest recollections of my life, and some of the older men I came then to know well, especially J. H. Clapham, remained, while they lived, dear friends.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Stephen Kresge and Leif Wenar (eds.), Hayek on Hayek: An Autobiographical Dialogue (London: Routledge, 1994), p. 86
1980s and later

Walter Scott photo
Rose Wilder Lane photo
Horace Walpole photo
Ben Elton photo
Nathanael Greene photo
George W. Bush photo
Paul Simon photo
Samuel Johnson photo
Toni Morrison photo
Letitia Elizabeth Landon photo
Julian of Norwich photo
Giorgio de Chirico photo

“Profound statements must be drawn by the artist from the most secret recesses of his being; there no murmuring torrent, no birdsong, no rustle of leaves can distract him.”

Giorgio de Chirico (1888–1978) Italian artist

as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p . 232
1908 - 1920, On Mystery and Creation, Paris 1913

Zia Haider Rahman photo
Louis Tronson photo

“Finally, have we lamented along with the Saints that we see ourselves constrained to endure in the world; and have we desired to leave it in order to flee the danger that there will be something it corrupts?”

Louis Tronson (1622–1700) French Roman Catholic priest

Enfin, gémissons-nous souvent avec les Saints de nous voir contraints de demeurer encore dans le monde; et avons-nous désiré d'en sortir pour fuir le danger qu'il y a de s'y corrompre?
Examens particuliers sur divers sujets, p. 322 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA322
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

Maurice Merleau-Ponty photo
Roger Ebert photo
Natalie Merchant photo
Nathaniel Hawthorne photo

“In our online descriptions and program literature we describe the cloisters as a public sphere for networked interaction, the gathering place for students, professors, and librarians engaged in planning, evaluating, or reviewing the efforts of research and study utilizing the whole range of technologies of literacy. We go further and describe the task of the cloisters as to "channel flows of research, learning and teaching between the increasingly networked world of the library and the intimacy and engagement of our classrooms and other campus spaces". There we continue to explore the "collectible object", which I tentatively described in Othermindedness in terms of maintaining an archive of "the successive choices, the errors and losses, of our own human community" and suggesting that what constitutes the collectible object is the value which suffuses our choices. It seemed to me then that electronic media are especially suited to tracking such "changing change".
I think it still seems so to me now but I do fear we have lost track of the beauty and nimbleness of new media in representing and preserving the meaning-making quotidian, the ordinary mindfulness which makes human life possible and valuable.
It is interesting, I think, that recounting and rehearsing this notion leaves this interview layered and speckled with (self) quotations, documentations, implicit genealogies, images, and traditions of continuity, change, and difference. Perhaps the most quoted line of afternoon over the years has been the sentence "There is no simple way to say this."”

Michael Joyce (1945) American academic and writer

The same is true of any attempt to describe the way in which the collectible object participates in (I use this word as a felicitous shorthand for the complex of ideas involved in what I called "representing and preserving the meaning-making quotidian" above) the library as living archive.
An interview with Michael Joyce and review of Liam’s Going at Trace Online Writing Centre Archive (2 December 2002) http://tracearchive.ntu.ac.uk/review/index.cfm?article=33

Agatha Christie photo
Nguyễn Du photo
Girolamo Savonarola photo

“I counsel you to return to God, to live after the manner of a good Christian, to repent the past, and recur to piety. Otherwise, I make known to you that severe chastisement awaits you, and that you shall be scourged in your substance, your flesh, and your kindred.
Likewise I announce to you that your life is near its end; that if you obey not my words, you will go to hell, and this letter will be brought up against you before the judgment-seat of God, and leave you no way of escape.”

Girolamo Savonarola (1452–1498) Italian Dominican friar and preacher

Io vi conforto di convertirvi a Dio, vivere come è obbligato ogni buon cristiano, dolervi del passato e ridurvi alla pietà. Altrimenti, io vi annunzio che è sopra di voi imminente un gran flagello, e sarete flagellato nella roba, nella persona e nella casa vostra.
Vi annunzio ancora, che della vostra vita ce n' è per poco; che, se non farete quel che vi dico, anderete nell'inferno; e questa lettera vi sarà presentata innanzi al tribunale di Dio, nè vi potrete scusare.
To the prince of Mirandola, Count Galeotto Pico, brother of Giovanni Pico della Mirandola (26 March 1496), as quoted in Life and Times of Girolamo Savonarola (1888) http://books.google.com/books?id=7qgTAAAAQAAJ&pg=PA442&dq=%22if+you+obey+not+my+words+you+will+go+to+hell%22&hl=en&sa=X&ei=rlP2TvvdIoeC2wW1mcWtAg&ved=0CDEQ6AEwAA#v=onepage&q=%22if%20you%20obey%20not%20my%20words%20you%20will%20go%20to%20hell%22&f=false by Pasquale Villari, translated by Linda Villari, p. 442; also in Le lettere di Girolamo Savonarola (The letters of Jerome Savonarola), 1933, Roberto Ridolfi, L. S. Olschki, p. 107. http://books.google.com/books?ei=1dclT43LF5GnsALZybGMAg&id=NCs8AAAAMAAJ&dq=%22potrete+scusare%22+savonarola+1496&q=%22potrete+scusare%22+#search_anchor

Paulo Coelho photo