Quotes about latter
page 2

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 45
The Integrity of the Intellect (July 1920)

Prejudices, Fourth Series, ch. 11 (1924)
1920s

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 317
Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

“Trusting no man as his friend, he could not recognize his enemy when the latter actually appeared.”
Source: The Scarlet Letter (1850), Chapter X: The Leech and His Patient

2 quotes from Kandinsky's letter to Hans Arp, November 1912; in Friedel, Wassily Kandinsky, p. 489; as cited in Negative Rhythm: Intersections Between Arp, Kandinsky, Münter, and Taeuber, Bibiana K. Obler (including transl. - Yale University Press, 2014
Kandinsky was trying to explain to Arp his state of mind when he made his sketch for 'Improvisation with Horses' https://upload.wikimedia.org/wikipedia/commons/c/ce/Wassily_Kandinsky_Cossacks_or_Cosaques_1910%E2%80%931.jpg, 1911, a watercolor belonging to Arp. Kandinsky had told Arp that he could have one of his pictures included in the 'Moderne Bund' (second) exhibition in Zurich, 1912, and this was the one Arp selected
1910 - 1915

Speech in the House of Lords (23 November 1819). The Speech from the Throne at the opening of the session of 1819-20 called for strong measures against the seditious spirit shown in the manufacturing districts. Grey moved an amendment in the Lords, calling for an enquiry into the Peterloo Massacre of 16 August, in order to maintain ‘that confidence in the public institutions of the country, which constitutes the best safeguard of all law and government.’ His amendment was defeated by 159 votes to 34. Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s

[ART. VII—John Milton, National Review, July 1859, 9, 150–186, https://babel.hathitrust.org/cgi/pt?id=mdp.39015027193559;view=1up;seq=184] (quote from p. 174)
John Milton (1859)

1918 (The Hour of God)
India's Rebirth
Review http://www.reelviews.net/php_review_template.php?identifier=669 of Psycho (1960).
Three-and-a-half star reviews

Meteorological Observations and Essays: Mit Tabellen, 1834 p. 18

Definition of "bulshytt," The Dictionary, 4th edition, A.R. 3000
Anathem (2008)

Source: The Cathars and Reincarnation (1970), p. 100

Letter to Roy Harrod (4 July 1938), in The Collected Writings of John Maynard Keynes, Vol. XIV (1971), p. 297

The Quran calls on the weak and oppressed to gain strength http://english.bayynat.org/TheHolyQuran/Quran_QuranCalls.htm

Letter to George Richard Minot (May 27, 1789); reported in Works of Fisher Ames (1854), ed. Seth Ames, vol. 1, p. 45.
Source: The Meaning of God in Human Experience (1912), Ch. IV : The Retirement of the Intellect, p. 38.

13 August 2009, "Obama and the Post Office" http://www.lewrockwell.com/rockwell/obama-postoffice126.html
2000s

"Spiced Crambe", Liberty Bell magazine (March 1993)
1990s

The Left chose Islam over Gays http://www.breitbart.com/milo/2016/06/12/left-chose-islam-gays-now-100-people-killed-maimed-orlando/, Breitbart (12 Jun 2016)
2016

September 25, 2009
Friday Night SmackDown

Source: An imitation of life (1950), p. 42.

Undated letter at Godfrey Higgins http://burghwallis.com/village/articles/higgins.htm biography.

Orot Yisrael, Ch. 5, article 10, p. 156; as quoted in "The Distinction between Jews and Gentiles in Torah" by Rabbi David Bar Chaim http://www.daatemet.org.il/articles/article.cfm?article_id=119&lang=en
Variant:
The dissimilarity between the Jewish soul, in all its independence, inner desires, longings, character and standing vis-à-vis the soul of all the Gentiles — on all of their levels — is greater and deeper than the difference between the soul of a man and the soul of an animal, for the difference in the latter case is one of quantity, while the difference in the first case is one of essential quality
As quoted in "A British Synagogue Bans a Famous Hassidic Text!" (February 2010) by Rabbi Michael Leo Samuel http://rabbimichaelsamuel.com/2010/02/2744/#_ftn1.
Orot
Hayek's Journey: The Mind of Friedrich Hayek (2003)

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

from his Letters 263-264. circa 1801; in Goya, A life in Letters, edited and introduced by Sarah Simmons; translations by Philip Troutman, London, Pimlico, 2004
Early 1801 - Goya was then First Painter of the Court - the artist is sent to check the results of some restoration operated on works belonging to the Spanish crown. His 263-264 letters reveal the total opposition of Goya against any cleaning or restoration of older paintings
1800s

Source: The Production of Security (1849), p. 51

My Life and Confessions, for Philippine, 1786

Quoted in "The American Review of Reviews" - Page 184 - by Albert Shaw – 1915.

Letter to William Short http://www.monticello.org/site/jefferson/when-government-fears-people-there-libertyquotation (1825)
1820s
Source: Metasystems Methodology, (1989), p.xi-xii, cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

Quote of Camille Pissarro, in a letter, Paris March 1886, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, pp. 73-74
1880's

On the "Ethics" https://powersmoothie.org/ethics/ page of his Power Smoothie website

Source: Reform or Revolution (1899), Ch.8

“Between a tyrant and a prince there is this single or chief difference, that the latter obeys the law and rules the people by its dictates, accounting himself as but their servant.”
Est ergo tyranni et principis hæc differentia sola, quod hic legi obtemperat, et ejus arbitrio populum regit, cujus se credit ministrum.
Bk. 4, ch. 1
Policraticus (1159)

Conference Report, Apr. 1995, 95.

His "peer review" on acting, Deccan Chronicle (February 7, 2016), "Still haven’t found a role I can do justice to: Abhishek Bachchan" http://www.deccanchronicle.com/entertainment/bollywood/070216/still-haven-t-found-a-role-i-can-do-justice-to-abhishek-bachchan.html

“Meanwhile these islands, stiff with cold and frost, and in a distant region of the world, remote from the visible sun, received the beams of light, that is, the holy precepts of Christ, the true Sun, showing to the whole world his splendour, not only from the temporal firmament, but from the height of heaven, which surpasses every thing temporal, at the latter part, as we know, of the reign of Tiberius Caesar, by whom his religion was propagated without impediment, and death threatened to those who interfered with its professors.”
Interea glaciali figore rigenti insulae et velut longiore terrarum secessu soli visibili non proximae verus ille non de firmamento solum temporali sed de summa etiam caelorum arce tempora cuncta excedente universo orbi praefulgidum sui coruscum ostendens, tempore, ut scimus, summo Tiberii Caesaris, quo absque ullo impedimento delatoribus militum eiusdem, radios suos primum indulget, id est sua praecepta, Christus.
Section 8.
De Excidio Britanniae (On the Ruin of Britain)
Source: The Legacy of Muslim Rule in India (1992), Chapter 7 citing Smith, Akbar the Great Mogul, p. 108; C.H.I., IV, pp. 115-16.
Book 1, § 37.
Life of Apollonius of Tyana

Source: 1940s, The Elements of Business Administration, 1943, p. 53

His reply after being called a heathen by John Marshman. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 8 ISBN 9788185990354
Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7

"Zionism versus Bolshevism", Illustrated Sunday Herald (February 1920)
Early career years (1898–1929)
nasti paralokah
Jitendra N. Mohanty in: Indian philosophy http://www.britannica.com/EBchecked/topic/285905/Indian-philosophy/12303/Forms-of-argument-and-presentation#ref238690, britannica.com

"Wissenschaft als symbolische Konstruktion des Menschen" Eranos-Jahrbuch (1948) GA IV, as quoted/translated by Erhard Scholz, "Philosophy as a Cultural Resource and Medium of Reflection for Hermann Weyl" http://arxiv.org/abs/math/0409596 (2004)

Pt. I, l. 1. Compare: "Where God hath a temple, the Devil will have a chapel", Robert Burton, Anatomy of Melancholy, part iii, section 4, Memb. 1, Subsect. 1.
The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

Autobiography, part I http://gspauldino.com/part1.html, gspauldino.com

Source: History of Mathematics (1925) Vol.2, p.461
Source: The Revival of Aristocracy (1906), p. 37.

Peter Ross (August 14, 2005) "The Joker As the face of Channel 4 he's known for his sharp suits and sharper one-liners, but what has spurred Jimmy Carr on during his swift rise from anonymity to ubiquity?", The Sunday Herald.

"The Question of Peace" (July–August 1915) http://www.marxists.org/archive/lenin/works/1915/jul/x02.htm; Collected Works, Vol. 21, p. 293.
1910s

Speech http://hansard.millbanksystems.com/commons/1852/feb/10/tenant-right-ireland in the House of Commons (10 February 1852).
1850s

Akhbarat, cited in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 186-189., quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories

The Spirit of Christianity and its Fate (1799)

Source: Introduction to Systems Philosophy (1972), p. 19; As cited in: Bela H. Banathy (1996) Designing social systems in a changing world. p. 156.

Letter (1808-12-27) [Letters of Jane Austen -- Brabourne Edition]
Letters

As quoted by Tai-yi Lin (Lin Yutang's daughter) in her Foreword (26 March 1950) to The Importance of Living, p. x

"H.L. Mencken," The Washington Post (14 September 1980); reprinted in A View from the Stands (1986)
http://www.newshounds.us/2005/04/06/john_gibson_oozes_hate_and_contempt_for_third_world_nations_un.php

version in original Dutch (citaat van Johannes Bosboom, in Nederlands): Om dien lateren vooruitgang in mijn eigen werk te toonen, verwijs ik naar mijn [werken] 'Orgelspelende monnik' in 1850, mijn 'Avondmaalsviering in de Geesteskerk te Utrecht' in 1852 en mijn 'Bakenessekerk te Haarlem', een tiental jaren later geschilderd - alle drie in het museum Fodor te vinden en dus onderling te vergelijken. De voorkeur zal ongetwijfeld aan het laatste worden toegekend, dat om zijn kracht en éénheid tot de meesterstukjes dezer verzameling gerekend wordt.
Quote of Bosboom, in his autobiography, c. 1890; as cited in De Hollandsche Schilderkunst in de Negentiende Eeuw, G. H. Marius; https://ia800204.us.archive.org/31/items/dehollandschesch00mariuoft/dehollandschesch00mariuoft.pdf Martinus Nijhoff, s-’Gravenhage / The Hague, tweede druk, 1920, pp. 108-09 (translation from the original Dutch: Fons Heijnsbroek)
1890's

The Autocrat of the Breakfast Table (1858)

IRE Transactions on Information Theory (1956), volume 2, issue 1, page 3. * The Bandwagon
Shannon
Claude E.
2
1
1956
March
10.1109/TIT.1956.1056774.

For the apartment in Chepstow Castle where Henry Marten the Regicide was imprisoned thirty years.

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988).

"The War-Song of Dinas Vawr", stanzas 1 and 3, from The Misfortunes of Elphin, chapter XI (1829). In the same chapter this is described as "the quintessence of all the war-songs that ever were written, and the sum and substance of all the appetencies, tendencies, and consequences of military glory".

From Declaration of the Causes and Necessity of Taking Up Arms https://en.wikisource.org/wiki/Declaration_of_the_Causes_and_Necessity_of_Taking_Up_Arms, adopted by the Second Continental Congress (1775)

“Special Forces” Innovation: How DARPA Attacks Problems (2013)

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 65-67

Dharmapal: The Beautiful Tree, Indigenous Indian Education in the Eighteenth Century. (1983)
Excuse Me, Professor: Challenging the Myths of Progressivism https://books.google.com/books?id=W3MuCgAAQBAJ&pg=PT25&dq=Once+an+activity+has+been+socialized,+it+is+impossible+to+point+out,+by+concrete+example,+how+men+in+a+free+market+could+better+conduct+it.+How,+for+instance,+can+one+compare+a+socialized+post+office+with+private+postal+delivery+when+the+latter+has+been+outlawed?&hl=en&sa=X&ved=0ahUKEwilwZqz9PLTAhXGOyYKHSjJCk8Q6AEIJzAA#v=onepage&q=Once%20an%20activity%20has%20been%20socialized%2C%20it%20is%20impossible%20to%20point%20out%2C%20by%20concrete%20example%2C%20how%20men%20in%20a%20free%20market%20could%20better%20conduct%20it.%20How%2C%20for%20instance%2C%20can%20one%20compare%20a%20socialized%20post%20office%20with%20private%20postal%20delivery%20when%20the%20latter%20has%20been%20outlawed%3F&f=false
Excuse Me, Professor: Challenging the Myths of Progressivism