Quotes about labour
page 2

“The conflict between capitalism and democracy is inherent and continuous; it is often hidden by misleading propaganda and by the outward forms of democracy, such as parliaments, and the sops that the owning classes throw to the other classes to keep them more or less contented. A time comes when there are no more sops left to be thrown, and then the conflict between the two groups comes to a head, for now the struggle is for the real thing, economic power in the State. When that stage comes, all the supporters of capitalism, who had so far played with different parties, band themselves together to face the danger to their vested interests. Liberals and such-like groups disappear, and the forms of democracy are put aside. This stage bas now arrived in Europe and America, and fascism, which is dominant in some form or other in mast countries, represents that stage. Labour is everywhere on the defensive, not strong enough to face this new and powerful consolidation of the forces of capitalism. And yet, strangely enough, the capitalist system itself totters and cannot adjust itself to the new world. It seems certain that even if it succeeds in surviving, it will be but another stage in the long conflict. For modern industry and modern life itself, under any form of capitalism, are battlefields where armies are continually clashing against each other.”

Jawaharlal Nehru book Glimpses of World History

Glimpses of World History (1949)

Life, World, Democracy, Support

“The old palaces of the Tsars and the nobility have now become museums and rest-houses and sanatoria for the people… I suppose the old palaces now serve the purpose of children and young people. Children and the young are the favoured persons in Soviet land today, and they get the best of everything, even though others might suffer lack. It is for them that the present generation labours, for it is they who will inherit the socialised and scientific State, if that finally comes into existence in their time.”

Jawaharlal Nehru book Glimpses of World History

Glimpses of World History (1949)

Children, People, Suffering, Time

“Thus, while the refugee serfs only wished to be free to develop and assert those conditions of existence which were already there, and hence, in the end, only arrived at free labour, the proletarians, if they are to assert themselves as individuals, will have to abolish the very condition of their existence hitherto (which has, moreover, been that of all society up to the present), namely, labour. Thus they find themselves directly opposed to the form in which, hitherto, the individuals, of which society consists, have given themselves collective expression, that is, the State. In order, therefore, to assert themselves as individuals, they must overthrow the State.”

Karl Marx book The German Ideology

"Communism. The Production of the Form of Intercourse Itself",
The Marx-Engels Reader
The German Ideology (1845/46)

“Yea, everything is vain, except only God alone,
and every pleasant thing must one day vanish away!
And all the race of men—there shall surely come among them
a Fearful Woe, whereby their fingers shall grow pale:
And every mother's son, though his life be lengthened out
to the utmost bound, comes home at last to the Grave:
And every man shall know one day his labour's worth,
when his loss or gain is cast up on the Judgment Day.”

Labīd (560–661) Sahabah and poet

translated by C. J. Lyall, quoted in Arabian Poetry, 1881 https://archive.org/details/arabianpoetryfo00clougoog/page/n127/mode/2up The Poem of Labīd (translated by C. J. Lyall in 1881), The Poem of Labīd

Life, Men, God, Fear

“The fact that labour is external to the worker, i.e., it does not belong to his intrinsic nature; that in his work, therefore he does not affirm himself but denies himself, does not feel content but unhappy, does not develop freely his physical and mental energy but mortifies his body and his mind. The worker therefore only feels himself outside his work, and in his work feels outside himself.”

Karl Marx book Economic and Philosophic Manuscripts of 1844

Economic and Philosophic Manuscripts of 1844
Estranged Labour, p. 30.

Feeling, Nature

“The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i.e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.”

Karl Marx book Grundrisse

Grundrisse (1857-1858)
Source: Notebook VII, The Chapter on Capital, pp. 628–629.

Art, Way, Appearance, Science

“The bourgeoisie has stripped of its halo every occupation hitherto honoured and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage labourers.”

Karl Marx book The Communist Manifesto

Section 1, paragraph 14.
The Communist Manifesto (1848)

Science

“These labourers, who must sell themselves piecemeal, are a commodity, like every other article of commerce, and are consequently exposed to all the vicissitudes of competition, to all the fluctuations of the market.”

Karl Marx book The Communist Manifesto

Source: The Communist Manifesto (1848) Section 1, Paragraph 30

“Beyond the obvious facts that he has at some time done manual labour, that he takes snuff, that he is a Freemason, that he has been in China, and that he has done a considerable amount of writing lately, I can deduce nothing else.”

Arthur Conan Doyle (1859–1930) Scottish physician and author

Source: The Red Headed League

Time

“Guardian Belikov is the princess's guardian now," said Kirova, "Herguardian."
"You got cheap foreign labour to protect Lissa?”

Richelle Mead Vampire Academy

Source: Vampire Academy

Princess

“No society can surely be flourishing and happy, of which the greater part of the members are poor and miserable. It is but equity, besides, that they who feed, cloath and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed, and lodged.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter VIII, p. 94.

Happiness, People, Parting, Clothes

“They claim their labours are to build a heaven yet their heaven is populated with horrors. Perhaps the world is not made. Perhaps nothing is made. A clock without a craftsman. It's too late. Always has been, always will be…too late.”

Alan Moore book Watchmen

Source: Watchmen

World

“Charity is a very labour-intensive virtue.”

Garth Nix book Mister Monday

Source: Mister Monday

“We have laboured long to build a heaven, only to find it populated with horrors.”

Alan Moore book Watchmen

Source: Watchmen

“Let us not cease to do the utmost, that we may incessantly go forward in the way of the Lord; and let us not despair of the smallness of our accomplishments. Though we fall short, our labour is not lost if this day surpasses the preceding one.”

John Calvin (1509–1564) French Protestant reformer

Page 23.
Golden Booklet of the True Christian Life (1551)

Way, Despair

“Do you know that I have undergone three quarters of this labour entirely for the sake of the fourth quarter?”

Thomas Hardy (1840–1928) English novelist and poet

Source: Tess of the D'Urbervilles

“There is something at work in my soul which I do not understand. I am practically industrious — painstaking, a workman to execute with perseverance and labour — but besides this there is a love for the marvellous, a belief in the marvellous, intertwined in all my projects, which hurries me out of the common pathways of men, even to the wild sea and unvisited regions I am about to explore.”

Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus

Robert Walton in "Letter 2"
Source: Frankenstein (1818)

Love, Men, Soul, Understanding

“We all labour against our own cure, for death is the cure of all diseases.”

Thomas Browne book Religio Medici

Section 9
Religio Medici (1643), Part II

Death, Disease

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope, Intelligence, Problem, Decision

“When brother Brigham and brother Joseph Young went up to see the Prophet, they found him chopping wood; for he was a labouring man, and gained his bread by the sweat of his brow. They made themselves acquainted with him. He received them gladly, invited them to his house, and they rejoiced together in the Gospel of Christ, and their hearts were knitted together in the spirit and bond of union.”

Wilford Woodruff (1807–1898) President of The Church of Jesus Christ of Latter-day Saints

Journal of Discourses 7:100 (Jan. 10, 1858)

Heart, Christ, Housing

“We don't get weapons contracts, nigga / We don't get cheap labor for our company, nigga / We ARE cheap labour, nigga / Turn off the news and read, nigga / read…”

Immortal Technique (1978) American rapper and activist

The 4th Branch
Albums, Revolutionary Vol. 2 (2003)

Reading

“As to the notion that the Brazilian nation see the criminality of slave trade and have for ever abjured it such a notion is too childish for a grown man really to entertain, however it may suit the Brazilians to endeavour to make it accepted. The plain truth is that the Portuguese are of all European nations the lowest in the moral state and the Brazilians are degenerate Portuguese, demoralized by slavery and slave trade, and all the degrading and corrupting influences connected with both… I have laboured indefatigably all the time I was at the Foreign Office to put an end to the slave trade, and though not with entire at all events with some considerable success and nothing shall induce me to load my conscience with the guilt of having been a party to promoting its revival. I am afraid Bright has been at you upon these Brazilian matters. He has always professed great horror of slave trade and has invariably opposed the employment of any and every means by which it could be made to cease.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to John Russell (5 October 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 544.
1860s

Truth, Time, Success

“The powers inherent in man are his intelligence and his physical capacity for work. Those which arise from the condition of society consist of the capacity to divide up labour and to distribute different jobs amongst different People … and the power to exchange mutual services and the products which constitute these means. The motive which impels a man to give his services to another is self -interest- he requires a reward for the services rendered. The right of exclusive private property is indispensable to the establishment of exchange amongst men… Exchange and division of labour reciprocally condition each other.”

Fryderyk Skarbek (1792–1866) Polish noble

Fryderyk Skarbek (1828), cited in: Karl Marx. Human Requirements and Division of Labour https://www.marxists.org/archive/marx/works/1844/manuscripts/needs.htm, Manuscript, 1844.

Men, People, Intelligence, Motivation

“What eie doth not pitty to see the great weaknes and decay of our ancient and common mother the earth, which now is grown so aged and stricken in yeares, and so wounded at the hart with the ploughman's goad, that she beginneth to faint under the husbandman's hand, and groaneth for the decay of her natural balsam. For whose good health and recovery, and for the better comfort of sundry simple and needy farmers of this land, I have partly undertaken these strange labours, altogether abhorring from my profession, that they might both know and practise some farther secrets in their husbandry, for the better manuring of their leane and barren groundes with some new sorts of marie not yet knowne, or not sufficiently regarded by the best experienced men of our daies.”

Hugh Plat (1552–1608) writer

Cited in: Robert Kemp Philp. The History of Progress in Great Britain http://books.google.com/books?id=s1oBAAAAQAAJ&pg=PA72, Vol. 1 (1859). p. 72 Text is about the "motive of the author for thus undertaking books of instruction upon husbandry." The Jewell House of Art and Nature, 1594

Men, Health, Secret, Age

“It was left by Aristoxenus, who with great ability and labour classified and arranged in it the different modes. In accordance with it, and by giving heed to these theories, one can easily bring a theatre to perfection, from the point of view of the nature of the voice, so as to give pleasure to the audience.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter V, Sec. 6

Pleasure, Nature, Perfection

“What foreigners like most about Britain is not multiculturalism or tolerance or any of that new Labour nonsense. No, what they like is our history. Shakespeare. Blenheim Palace. Soldiers in preposterous hats who don't move. Yes, they may go and see some dead dogs in a modern art gallery but that's only because they've spent the morning on top of a sightseeing bus and they're freezing.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Source: For Crying Out Loud! The World According to Clarkson Volume Three (2008), p. 17

Dogs, Art, History, Dead

“The cause of labour is the cause of Ireland, the cause of Ireland is the cause of labour.”

James Connolly (1868–1916) Irish republican and socialist leader

Workers' Republic 8 April, 1916. Reprinted in P. Beresford Ellis (ed.), James Connolly - Selected Writings, p. 145.

“Apprentices and servants are characters perfectly distinct: the one receives instruction, the other a stipulated price for his labour.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

The King v. Inhabitants of St. Paul's, Bedford (1797), 6 T. R. 454.

“By insisting on having your bottle pointing to the north when the cork is being drawn, and calling the waiter Max, you may induce an impression on your guests which hours of laboured boasting might be powerless to achieve. For this purpose, however, the guests must be chosen as carefully as the wine.”

Saki The Chronicles of Clovis

"The Chaplet"
The Chronicles of Clovis (1911)

Wine

“It would be different if there were some great widespread public indigonation and demand: "Away with the prescriptive upper house of Parliament". There is not. There was recently carried out by Mr. McKenzie and a colleague of his a survey of working-class political attitudes called Angels in Marble. They found that "only one-third of the entire working class sample, and only a slightly higher proportion of Labour voters, favoured abolishing the Lords or altering it in any way…About a third of the whole sample" of working-class voters in the country "see the Lords as an intrinsic part of the national tradition or of the government of the country." As so often, the ordinary rank and file of the electorate have seen a truth, an important fact, which has escaped so many more clever people—the underlying value of that which is traditional, of that which is prescriptive.”

Enoch Powell (1912–1998) British politician

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1968/nov/19/house-of-lords-reform#S5CV0773P0_19681119_HOC_305 (19 November 1968) regarding proposals for reforming the House of Lords. 1960s

People, Truth, Angels, Way

“[partition of Ireland], … the betrayal of the national democracy of Industrial Ulster, would mean a carnival of reaction both North and South, would set back the wheels of progress, would destroy the oncoming unity of the Irish labour movement and paralyse all advanced movements while it lasted.”

James Connolly (1868–1916) Irish republican and socialist leader

in P. Beresford Ellis (ed.), James Connolly - Selected Writings, p. 275.

Democracy, Betrayal

“The Capitalist system with its exploitation of those who are economically weak, with its robbery of the workers labour power, with its unethical way of appraising human beings by the number of things and the amount of money he possesses, instead of by their internal value and their achievements, must be replaced by a new and just economic system, in a word by German Socialism.”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

Tradition & Revolution: Collected Writings of Troy Southgate, editors: Patrick Boch, Jacob Christiansen and John B. Morgan, UK, Arktos Media (2010) p. 66.

Money, Way

“To history, until yesterday, Halifax was the arch-appeaser. This, it is now recognised, was a mistake. His rôle, however, was complicated. In these pages he is not the man who stopped the rot, but the embodiment of Conservative wisdom who decided that Hitler must be obstructed because Labour could not otherwise be resisted.”

Maurice Cowling (1926–2005) historian

The Impact of Hitler. British Politics and British Policy, 1933-1940 (University of Chicago, 1977), p. 9.

Wisdom, History

“Once capitalist classes learn to live with unions — which they generally do reluctantly, only after efforts to crush them have failed — they then attempt to co-opt organized labour. They do so by courting a "special relationship" with union leaders who, as their organizations become larger and more complex, typically assume the role of full time union functionaries.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 6, Democracy Against Capitalism, p. 208

Effort, Learning, Time

“The first period embraces the time between the first records of empirical determinations of the ratio of the circumference to the diameter of a circle until the invention of the Differential and Integral Calculus, in the middle of the seventeenth century. This period, in which the ideal of an exact construction was never entirely lost sight of, and was occasionally supposed to have been attained, was the geometrical period, in which the main activity consisted in the approximate determination of π by the calculation of the sides or the areas of regular polygons in- and circum-scribed to the circle. The theoretical groundwork of the method was the Greek method of Exhaustions. In the earlier part of the period the work of approximation was much hampered by the backward condition of arithmetic due to the fact that our present system of numerical notation had not yet been invented; but the closeness of the approximations obtained in spite of this great obstacle are truly surprising. In the later part of this first period methods were devised by which the approximations to the value of π were obtained which required only a fraction of the labour involved in the earlier calculations. At the end of the period the method was developed to so high a degree of perfection that no further advance could be hoped for on the lines laid down by the Greek Mathematicians; for further progress more powerful methods were required.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 10-11

Hope, Time, Parting, Perfection

“If the community wish to have the benefit of more knowledge and intelligence in the labouring classes, it must dispense it at the public charge.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VI, Section II, p. 436

Intelligence, Communication, Knowledge

“In this way the Soul deliberately labours for growth; deliberately it works at itself, purifying always the lower nature with unceasing effort and with untiring demand; for ever it is comparing itself not with those who are below it but with Those who are above it, ever it is raising its eyes towards Those who have achieved, and not looking downwards towards those who are still only climbing upwards towards the Outer Court.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court, 1895, p. 34

Way, Soul, Nature, Effort

“The programme of the British Labour Party under Neil Kinnock is so wildly irresponsible, so separate and apart from the historic NATO strategy, that I think a Labour government that stood by its present policies—and I rather doubt that they would—would, if it didn't destroy the Alliance, at least diminish its effective ability to do the task for which it was created.”

Richard Perle (1941) American government official

The Times (25 September, 1986).

Thinking

“The labouring poor, to use a vulgar expression, seem always to live from hand to mouth. Their present wants employ their whole whole attention, and they seldom think of the future. Even when they have an opportunity of saving they seldom exercise it, but all that is beyond their present neccessities goes, generally speaking, to the ale house.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter V, paragraph 13, lines 8-13

Exercises, Thinking, Future, Housing

“The expenses of the royal household, wars, and lavish public building were financed by tolls and the profits of the king's foreign trade monopoly, by conscription of labour and heavy taxation. The results were impoverishment of the masses, alienation of land, and the development of a proletariat.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter I, The Beginnings, p. 25

War

“There are moments when the Spirit moves among men and the breath of the Lord is abroad upon the waters of our being; there are others when it retires and men are left to act in the strength or the weakness of their own egoism. The first are periods when even a little effort produces great results and changes destiny; the second are spaces of time when much labour goes to the making of a little result. It is true that the latter may prepare the former, may be the little smoke of sacrifice going up to heaven which calls down the rain of God's bounty…. Unhappy is the man or the nation which, when the divine moment arrives, is found sleeping or unprepared to use it, because the lamp has not been kept trimmed for the welcome and the ears are sealed to the call. But thrice woe to them who are strong and ready, yet waste the force or misuse the moment; for them is irreparable loss or a great destruction…. In the hour of God cleanse thy soul of all self-deceit and hypocrisy and vain self-flattering that thou mayst look straight into thy spirit and hear that which summons it. All insincerity of nature, once thy defence against the eye of the Master and the light of the ideal, becomes now a gap in thy armour and invites the blow. Even if thou conquer for the moment, it is the worse for thee, for the blow shall come afterwards and cast thee down in the midst of thy triumph. But being pure cast aside all fear; for the hour is often terrible, a fire and a whirlwind and a tempest, a treading of the winepress of the wrath of God; but he who can stand up in it on the truth of his purpose is he who shall stand; even though he fall, he shall rise again; even though he seem to pass on the wings of the wind, he shall return. Nor let worldly prudence whisper too closely in thy ear; for it is the hour of the unexpected, the incalculable, the immeasurable. Mete not the power of the Breath by thy petty instruments, but trust and go forward…. But most keep thy soul clear, even if for a while, of the clamour of the ego. Then shall a fire march before thee in the night and the storm be thy helper and thy flag shall wave on the highest height of the greatness that was to be conquered.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1918 (The Hour of God)
India's Rebirth

Men, God, Truth, Fear

“Afrikaners: The time for white supremacism is gone. You cannot hope to survive while you are so intrinsically entwined with black labour. You used them for everything, even to murdering you and then digging your grave. You cannot survive while every single thing you do, every enterprise, every interaction, every aspect of your lives, is determined by your reliance on black labour. Because, whether you like it or not, black people also have rights, and they have claimed them. You cannot think that you have a right to rule over black people — you do not.”

Arthur Kemp (1962) British writer

Let Eugene Terre’Blanche’s Tomb be the End of Apartheid and White Supremacism, blog post http://www.arthurkemp.com/?p=508 Quotes from other works:

People, Hope, Thinking, Time

“Sir, we are trying to work because we are having to take the examination in a very brief time from now, but the younger boys are not realizing the importance of our labours and they are creating veritable pandemoniums while we are immersed in our studies. To us who are their lawful and appointed superiors they are giving overmuch insolence, nor are they sufficiently overawed by our frequent threatenings. I would be taking it, sir, as inestimable favour if you would deliver harsh words and verbal punishing to them all, sir, especially the Malay boys, who are severely lacking in due respectfulness and incorrigible to discipline also.”

Anthony Burgess (1917–1993) English writer

Fiction, Time for a Tiger (1956)

Law, Boy, Study, Time

“In the ranks of Labour there would be no faltering until victory was won and German and Japanese aggression had been utterly defeated. But they had reached a stage when they could look beyond war to peace. In all our parties there was a firm resolve to build up a world system of security that would prevent our fellow men and women again being subjected to the horror of war. The lesson of the war of 1914–18 was…only half learnt. The idea of the League of Nations was right, but it was not put into practice. This time we must see to it that an international order is established in the world with the power and the will, and not merely the desire, to prevent war breaking out again.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the conference of representatives of the British and Dominion Labour parties, Westminster, London (12 September 1944), quoted in The Times (13 September 1944), p. 8.
War Cabinet

Women, Men, War, World

“In examining each local authority's performance, instead of penalising those which attempt to provide for the needs of the elderly and single people and the housing problems in inner city areas, the Government should look at the high unmet need in any inner city area…We would like more home helps working for the council, more day centres for the elderly and better facilities for the physically and mentally handicapped, because in all those areas there are waiting lists, not at the wish of the council but simply because the Government treat our local authority in the same way as every other…The Secretary of State has created a monster in his rate support grant proposals and his rate-capping proposals. He has created the most enormous opposition to himself and the Government. The Government may well squeeze this nasty little measure through the House tonight, but the opposition that they have created will live for a long time. The unity of that opposition will live for even longer. It will destroy him, his Government and this kind of attack on democracy, and it will lead to the election of a Labour Government committed to the restoration of genuine local democracy that has been so shamelessly destroyed by the Government.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1985/jan/16/rate-support-grant-england in the House of Commons (16 January 1985). 1980s

People, Way, Democracy, Home

“Nothing relieves Irish despair. The Irishman's complaint lies not with his circumstance, which might be rendered brilliant by labour or luck, but with injustice of existence itself. Death! How could a benevolent Deity gift us with life, only to set such a cruel term upon it? Irish despair knows no remedy. Love fades; fame is fleeting. The only cures are booze and sentiment. That's why the Irish are such noble drunks and glorious poets. No one sings like the Irish or mourns like them. Why? Because they're angels imprisoned in vessels of flesh.”

Steven Pressfield book Killing Rommel

Zachary Stein, p. 27
Killing Rommel (2008)

Love, Life, Death, Angels

“And when I compare with these pangs of remorse the feelings which must accompany my honorable friend from this house to his home, after the vote of this night shall have accomplished the object of his humane and unceasing labours, when he shall retire into the bosom of his delighted and happy family, and when he shall lay himself down on his bed, reflecting on the innumerable voices that will be raised in every quarter of the world to bless his name, how much more enviable his lot, in the consciousness of having preserved so many millions of his fellow creatures, than that of the man with whom I have compared him, on a throne to which he has waded through slaughter and oppression!”

Samuel Romilly (1757–1818) British politician

Slave Trade Bill speech (1807)

Happiness, World, Family, Feeling

“He that wil wynne he muste laboure and aventure.”

William Caxton (1422–1491) English merchant, diplomat, writer and printer

The History of Reynard the Foxe (1481); cited from Edward Arber An Introductory Sketch to the Martin Marprelate Controversy, 1588-1590 (New York: AMS Press, 1967) p. 27.

“Our own British Communist Party – if it is our own and British – might at any time suffer a change of heart and go back to bloody revolution. For all I know it may there already, underground. Anything is possible for a party which at one and the same time shouts for a United Front and puts up candidates against us with a view to splitting the Labour vote. All this is alien to our honest, straightforward, native, Socialist thought. … But you can't all the time say 'No, No, No' to the Communists. The real answer to the Communists is a positive answer. We have to show more vigorous fighting enthusiasm, more faith, more sense of high adventure.”

Herbert Morrison (1888–1965) British Labour politician

Peter Howard, "Men on Trial" (Blandford Press, 1945), p. 37-8
Speech in December 1944

Faith, Sense, Suffering, Change

“I sometimes think the Labour Party is like a pub where the mild is running out. If someone doesn't do something soon, all that's left will be bitter. (Laughter). And all that's bitter will be Left.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Conservative Party Conference (10 October 1975) http://www.margaretthatcher.org/document/102777 Leader of the Opposition

Thinking, Laughter

“Workers, peasants, we are
The great party of labourers.
The earth belongs only to men;
The idle will go to reside elsewhere.
How much of our flesh have they consumed?
But if these ravens, these vultures
Disappear one of these days,
The sun will still shine forever.”

Eugène Edine Pottier (1816–1887) French politician

Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.
The Internationale (1864)

Men, Sun

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech in defence of Aurobindo Ghosh in the Maincktala Bomb Case. The judgement was issued in 1909. Source: Collected Works of Deshbandhu.
Legal

Life, Law, Dreams, Idea

“It stems from the loss of the election and the growth of the 'cowboys'. The Labour Party has got out of the way of losing elections. We are now the natural party of government… These cowboys are absolute Trots. The number of Communists in the party is very small but the Trots are much more sinister. They are negative and have no policy. There is a fairly high number of— not intellectuals but let's say intelligentsia element there, stemming not least from the growth of sociology as a discipline in the universities.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Interview with The Times (7 April 1981), p. 12.

Way, Nature, Universe, Loss

“Because the earth is not a product of labour it cannot have a value.”

David Harvey (1935) British anthropologist

Source: The Limits To Capital (2006 VERSO Edition), Chapter 11, Theory Of Rent, p. 347

“The transfer of three shillings and sixpence a day to every labourer would not increase the quantity of meat in the country. There is not at present enough for all to have a decent share. What would then be the consequence?”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter V, paragraph 3, lines 5-8

Country

“The greatest danger to the British Empire and to the British people is not to be found among the enormous fleets and armies of the European Continent, nor in the solemn problems of Hindustan; it is not in the 'Yellow Peril' nor the 'Black Peril' nor any danger in the wide circuit of colonial and foreign affairs. No, it is here in our midst, close at home, close at hand in the vast growing cities of England and Scotland, and in the dwindling and cramped villages of our denuded countryside. It is there you will find the seeds of Imperial ruin and national decay—the unnatural gap between rich and poor, the divorce of the people from the land, the want of proper discipline and training in our youth, the exploitation of boy labour, the physical degeneration which seems to follow so swiftly on civilized poverty, the awful jumbles of an obsolete Poor Law, the horrid havoc of the liquor traffic, the constant insecurity in the means of subsistence and employment which breaks the heart of many a sober, hard-working man, the absence of any established minimum standard of life and comfort among the workers, and, at the other end, the swift increase of vulgar, joyless luxury—here are the enemies of Britain. Beware lest they shatter the foundations of her power.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 139-140
Early career years (1898–1929)

Life, People, Youth, Law

“In the end, the Labour party could cease to represent labour. Stranger historic ironies have happened than that.”

Enoch Powell (1912–1998) British politician

Article for The Sunday Telegraph, citing the swing to the Conservatives in his constituency and others with large working-class electorates (18 October 1964), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 364
1960s

“The reason for the astonishing fact that a majority of working people submit to a handful of idlers who control their labour and their very lives is always and everywhere the same — whether the oppressors and oppressed are of one race or whether, as in India and elsewhere, the oppressors are of a different nation. This phenomenon seems particularly strange in India, for there more than two hundred million people, highly gifted both physically and mentally, find themselves in the power of a small group of people quite alien to them in thought, and immeasurably inferior to them in religious morality. … the reason lies in the lack of a reasonable religious teaching which, by explaining the meaning of life would supply a supreme law for the guidance of conduct, and would replace the more than dubious precepts of pseudoreligion and pseudoscience and the immoral conclusions deduced from them, commonly called "civilization."”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), I

Life, People, Law

“He (Mr. Cobden) wanted hon. Gentlemen opposite to bring in a little head, as well as a little heart, when they were dealing with this question…he trusted the time was coming when men would no longer rush into hasty legislation prompted by feelings of benevolence and philanthropy alone, but repudiating the facts of that science which taught how to legislate with something like probability of the result being for the general benefit of the community. He did not oppose interference between masters and men for the sake of employers alone; he opposed all interference whatever with the labour of adults, primarily for the sake of the adults themselves. If they were to establish the principle that Parliament would not interfere at all with labour, and would not interfere between masters and workmen, it would be the best thing for the working men that that House could do.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1846/may/22/factories-bill in the House of Commons (22 May 1846) against the Factory Act 1847. 1840s

Men, Feeling, Communication, Question

“I consider that interest is determined by the increment of produce which it enables a labourer to obtain, and is altogether independent of the total return which he receives for this labour.”

William Stanley Jevons The Theory of Political Economy

Source: The Theory of Political Economy (1871), Chapter VII, Theory of Capital, p. 206.

“They were now as a party engaged in carrying laboriously uphill the last few columns out of the Gladstonian quarry. … Foremost among the tasks of Liberalism in the near future was the regeneration of rural life and the emancipation of the land of this country from the paralysing grip of an effete and unprofitable system. … [The reports into rural life] were startling. When they were published they would prove conclusively that there were hundreds of thousands, if not millions, of men, women, and children dependent upon the land in this country and engaged in cultivating it, hardworking men and women, who were living under conditions with regard to wages, to housing, as well as hours of labour—conditions which ought to make this great Empire hang its head in shame that such things could be permitted to happen in any corner of its vast dominions, let alone in this country, the centre and source of all its glory.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (31 January 1913), quoted in The Times (1 February 1913), p. 8.
Chancellor of the Exchequer

Life, Women, Men, Children

“Labour, upon whichever of those operations it be bestowed, is productive, because it concurs in the creation of a product. Thus the labour of the philosopher, whether experimental or literary, is productive; the labour of the adventurer or master-manufacturer is productive, although he perform no actual manual work; the labour of every operative workman is productive, from the common day-labourer in agriculture, to the pilot that governs the motion of a ship.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter VII, p. 85

“Now, many of us in the Labour Party are conservationists - and we all love the red squirrel. But there is one ginger rodent which we never want to see again - Danny Alexander.”

Harriet Harman (1950) British politician

At the Scottish Labour Conference http://www.bbc.co.uk/news/uk-scotland-scotland-politics-11658228, 30 October, 2010. Harman later apologised for the comment.

Love

“Miliband has acted strategically in leading the changes required in the three areas over which he has control: party organisation, the policy review, and his own leadership. In party terms, there is a far stronger emphasis on leadership development, and a greater role for organisers in strengthening and brokering the relationships necessary to re-establish Labour as a vital political force in people's daily lives. This is a neglected tradition, but the old bones are beginning to walk again. And it is not just an effective ground game: organising aligns campaigning with a better political position.”

Maurice Glasman, Baron Glasman (1961) British philosopher

The Guardian, What Labour Must Do Next https://www.theguardian.com/commentisfree/2013/apr/18/ed-miliband-right-to-ignore-blair-centre-transform

People, Game, Change

“I'm surprised she's friends with the Tories, Helen Bonham-Carter, because she's an artist and I'm not saying it's right or wrong, artists do tend, historically, to be on the left. People on the right tend to be practical, level-headed, capable, unsentimental realists; people on the left tend to be people with dreams, hope, vision, imagination. You have to have imagination on the left, don't you? You have to be able to look at Ed Miliband and imagine that he represents anything other than the death of the post-war socialist dream. Ed Miliband, how did he manage that; how did he make the Labour party less popular than under Blair? That's like catching a baby that's been thrown out of an aeroplane and then tripping up and dropping it in a gutter.”

Stewart Lee (1968) English stand-up comedian, writer, director and musician

Series 3 Episode 3: "Satire"

Death, War, People, Dreams

“The nadir came out in Gordon Brown’s ‘that bigoted woman’ moment when I think what we saw was where a completely normal person, a Labour supporter too, expresses something about what she could see in her life about there being a lot of immigrants and Brown dismissed her as a bigot. Well, I saw that as an absolute manifestation of a self-righteous, self-regarding, elitism in Labour that really despises the concerns of working people. Labour had reached a situation under Brown where most of the people in the party hated one another and they hated people outside the party too.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Interview with Inside Politics, 4 February 2015 https://www.holyrood.com/articles/inside-politics/architect-blue-labour-interview-lord-glasman

Life, Hate, People, Support

“The dominant, almost general, idea of revolution — particularly the Socialist idea — is that revolution is a violent change of social conditions through which one social class, the working class, becomes dominant over another class, the capitalist class. It is the conception of a purely physical change, and as such it involves only political scene shifting and institutional rearrangements. Bourgeois dictatorship is replaced by the "dictatorship of the proletariat" — or by that of its "advance guard," the Communist Party. Lenin takes the seat of the Romanovs, the Imperial Cabinet is rechristened Soviet of People's Commissars, Trotsky is appointed Minister of War, and a labourer becomes the Military Governor General of Moscow. That is, in essence, the Bolshevik conception of revolution, as translated into actual practice.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

War, People, Idea, Change

“What has begun in this evening will not stay for a long time, and because you represent the forces of the world of labour, you, forces of the youth, your victory is inevitable.”

François Mitterrand (1916–1996) 21st President of the French Republic

Château-Chinon (1974)

Youth, World, Time, Victory

“It is now more than twenty years since I somewhat rashly undertook to write the Life of Dr. Young. For many years, however, after making this engagement, I found myself so much occupied by the duties of a very laborious college office, that I had no leisure to commence the work; and when the possession of leisure would have enabled me to have done so, my health became so seriously deranged that I felt myself unequal to any continued and severe literary labour. The undertaking was consequently abandoned, and it was proposed to transfer it to other hands; but it was not found easy to secure the services of a person who possessed sufficient scientific knowledge to enable him to write the life of an author whose works were so various in their character and not unfrequently so difficult to understand and analyse, as those of Dr. Young.”

George Peacock (1791–1858) Scottish mathematician

Life of Thomas Young (1855)

Life, Health, Understanding, Knowledge

“Men of genius do not excel in any profession because they labour in it, but they labour in it because they excel.”

William Hazlitt (1778–1830) English writer

No. 416
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Men

“John Ruskin: 'The labour of two days is that for which you ask two hundred guineas?'
Whistler: 'No. I ask it for the knowledge I have gained in the work of a lifetime.”

James McNeill Whistler (1834–1903) American-born, British-based artist

Whistler v. Ruskin (1878)
1870 - 1903

Knowledge

“His [the Philistine’s] existence is not animated by any keen desire for knowledge and insight for their own sake, or by any desire for really aesthetic pleasures which is so entirely akin to it. If, however, any pleasures of this kind are forced on him by fashion or authority, he will dispose of them as briefly as possible as a kind of compulsory labour.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Kein Drang nach Erkenntniß und Einsicht, um ihrer selbst Willen, belebt sein [des Philisters] Daseyn, auch keiner nach eigentlich ästhetischen Genüssen, als welcher dem ersteren durchaus verwandt ist. Was dennoch von Genüssen solcher Art etwan Mode, oder Auktorität, ihm aufdringt, wird er als eine Art Zwangsarbeit möglichst kurz abthun.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pleasure, Fashion, Knowledge, Animals

“From the ancient strife of territorial acquisition we are labouring, I trust and believe, to substitute another, a peaceful and a fraternal strife among nations, the honest and the noble race of industry and art.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

An Examination of the official reply of the Neapolitan Government (London: John Murray, 1952), p. 50.
1850s

Peace, Art

“Caste is not just a division of labour, it is a division of labourers.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

As quoted in The Annihilation of Caste http://ccnmtl.columbia.edu/projects/mmt/ambedkar/web/section_4.html

“Until recently baby production was largely dependent on slave labour; as soon as women are allowed to answer the question "Would you like to squeeze as many objects the size of a watermelon out of your body as it takes to kill you?" they generally answer "No, thank you." This leads to falling birthrates everywhere women are not kept enslaved and ignorant of the alternatives.”

James Nicoll (1961) Canadian fiction reviewer

2000s

Women, Question, Baby, Dependency

“The country has great and imperative obligations to the weak, the sick, the unfortunate. It must give to them all the sustenance and support it can. We look forward to social and unemployment insurances, to improved health services, to a wiser control of our economy to avert if possible all booms and slumps which tend to convert labour into a commodity, to a better distribution of wealth, to a keener sense of social justice and social responsibility. We not only look forward to these things, we shall demand and obtain them.”

Robert Menzies (1894–1978) Australian politician, 12th Prime Minister of Australia

Freedom from Want radio talk, July 10, 1942 (the fifth of "The Forgotten People" series)
Wilderness Years (1941-1949)
Source: http://menziesvirtualmuseum.org.au/transcripts/the-forgotten-people/63-chapter-5-freedom-from-want

Health, Justice, Support, Sense

“My father's moral inculcations were at all times mainly those of the "Socratici viri;" justice, temperance (to which he gave a very extended application), veracity, perseverance, readiness to encounter pain and especially labour; regard for the public good; estimation of persons according to their merits, and of things according to their intrinsic usefulness; a life of exertion in contradiction to one of self-indulgent sloth. These and other moralities he conveyed in brief sentences, uttered as occasion arose, of grave exhortation, or stern reprobation and contemp. But though direct moral teaching does much, indirect does more; and the effect my father produced on my character, did not depend solely on what he said or did with that direct object, but also, and still more, on what manner of man he was.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/47/mode/1up p. 47

Life, Pain, Justice, Time

“The H-block protest is part of the struggle to bring about a free, united Ireland. They have my support, and they have the support of the majority of the Labour Party rank and file. I have been consistently in favour of withdrawal from Ireland and to get away from the idea that it is some sort of campaign against terrorism. It is in fact the last colonial war.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Evening Standard (21 July 1981)

War, Idea, Support, Parting

“From these causes united, the mere separation of the occupation of the cultivator, from that of the Artificer, has the effect of augmenting the productive powers of labour, and with them, the total mass of the produce or revenue of a Country. In this single view of the subject, therefore, the utility of Artificers or Manufacturers, towards promoting an increase of productive industry, is apparent.”

Alexander Hamilton Report on Manufactures

Report on Manufactures (1791)

Country

“We have confused the real issue of parliamentary democracy, for already there has been a fundamental change. The power of electors over their law-makers has gone, the power of MPs over Ministers has gone, the role of Ministers has changed. The real case for entry has never been spelled out, which is that there should be a fully federal Europe in which we become a province. It hasn't been spelled out because people would never accept it. We are at the moment on a federal escalator, moving as we talk, going towards a federal objective we do not wish to reach. In practice, Britain will be governed by a European coalition government that we cannot change, dedicated to a capitalist or market economy theology. This policy is to be sold to us by projecting an unjustified optimism about the Community, and an unjustified pessimism about the United Kingdom, designed to frighten us in. Jim quoted Benjamin Franklin, so let me do the same: "He who would give up essential liberty for a little temporary security deserves neither safety nor liberty." The Common Market will break up the UK because there will be no valid argument against an independent Scotland, with its own Ministers and Commissioner, enjoying Common Market membership. We shall be choosing between the unity of the UK and the unity of the EEC. It will impose appalling strains on the Labour movement… I believe that we want independence and democratic self-government, and I hope the Cabinet in due course will think again.”

Tony Benn (1925–2014) British Labour Party politician

Speech given in the Cabinet meeting to discuss Britain's membership of the EEC, as recorded in his diary (18 March 1975), Against the Tide. Diaries 1973-1976 (London: Hutchinson, 1989), pp. 346-347.
1970s

People, Law, Hope, Quotes

“I say thank you in advance to us all working together to achieve great victories, not just electorally for Labour but emotionally for the whole of our society to show we don't have to be unequal, it doesn't have to be unfair, poverty isn't inevitable, things can and they will change. Thank you very much.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://www.theguardian.com/politics/video/2015/sep/12/jeremy-corbyns-victory-speech-as-labour-leader-video Jeremy Corbyn’s victory speech as Labour leader (11 September 2015). 2000s

Change, Victory

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Aurobindo, from a letter of Sri Aurobindo that C.R. Das was reading out while defending him in the Alipore Bomb Trial. C.R. Das Speech in defence of Aurobindo Ghosh in the Maincktala Bomb Case. The judgement was issued in 1909. Source: Collected Works of Deshbandhu.

Life, Law, Dreams, Idea

“Nothing should be made by man's labour which is not worth making; or which must be made by labour degrading to the makers.”

William Morris (1834–1896) author, designer, and craftsman

Art and Socialism (1884)

“Of all kind of authors there are none I despise more than compilers, who search every where for shreds of other men's works, which they join to their own, like so many pieces of green turf in a garden: they are not at all superior to compositors in a printing house, who range the types, which, collected together, make a book, towards which they contribute nothing but the labours of the hand. I would have original writers respected, and it seems to me a kind of profanation to take those pieces from the sanctuary in which they reside, and to expose them to a contempt they do not deserve. When a man hath nothing new to say, why does not he hold his tongue? What business have we with this double employment?”

Montesquieu (1689–1755) French social commentator and political thinker

No. 66.
Lettres Persanes (Persian Letters, 1721)

Men, Books, Search, Business

“The South Indian Missionary Conference held in 1858 had left nobody in doubt as to what the missionary schools and colleges were trying to achieve. “The object of all missionary labour,” proclaimed the Conference report, “is, or should be not primarily the civilization but the evangelisation of the heathen. Schools may be regarded as converting agencies, and their value estimated by the number who are led by the instruction they receive to renounce idolatry and make an open profession of Christianity; or the principal object aimed at may be the raising up of Native helpers in the Missionary work. Each of these is a legitimate object of Missionary labour and the value of any system of education as a Missionary Agency, must be tested by its adaptedness to accomplish one or more of these objects.””

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Education, School

“Tell me some of your chief difficulties that prevent you and your countrymen from openly following Christ, and when I write to you I shall do my best to explain how I and many who agree with me have met them and solved them… From my point of view, India, at least the best part of it, is already converted to Christianity. You want no persuasion to become a follower of Christ. Then make up your mind to act for yourselves. Unite your flock, and put up a few folds to hold them together. The bridge has been built by you for those who came before you. Step boldly forward, it will not break under you, and you will find many friends to welcome you on the other shore, and among them none more delighted that you old friend and fellow labourer.”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to Protap Chunder Mozoomdar, author of The Oriental Christ (1883); published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller, Vol. II., Ch. XXXIV

Christ, Parting

“"Much knowledge of the right sort is a dangerous thing for the poor," might have been the motto put up over the door of the village school in my day. The less book-learning the labourer's lad got stuffed into him, the better for him and the safer for those above him, was what those in authority believed and acted up to. I daresay they made themselves think somehow or other—perhaps by not thinking—that they were doing their duty in that state of life to which it had pleased God to call them, when they tried to numb his brain, as a preliminary to stunting his body later on, as stunt it they did, by forcing him to work like a beast of burden for a pittance.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 25

Life, God, Books, School

“A morbid pleasure nourished, tracing here
An emblem of his own unfruitful life:
And, lifting up his head, he then would gaze
On the more distant scene,—how lovely 'tis
Thou seest,—and he would gaze till it became
Far lovelier, and his heart could not sustain
The beauty, still more beauteous! Nor, that time,
When nature had subdued him to herself,
Would he forget those Beings to whose minds,
Warm from the labours of benevolence,
The world and human life appeared a scene
Of kindred loveliness: then he would sigh,
Inly disturbed, to think that others felt
What he must never feel: and so, lost Man!
On visionary views would fancy feed,
Till his eye streamed with tears. In this deep vale
He died,—this seat his only monument.”

William Wordsworth (1770–1850) English Romantic poet

Lines (1795)

Love, Life, Pleasure, World

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Death, Books, Sadness, Law

“Whoever in a noble noose is caught,
Although his lady may but ill receive
His ardour and thus render him distraught,
And no reward for his devotion give,
Whence all his time and labour come to naught,
Yet, if his heart be worthily bestowed,
No lamentation to his grief is owed.”

Ludovico Ariosto book Orlando Furioso

Che chi si truova in degno laccio preso,
Se ben di sé vede sua donna schiva,
Se in tutto aversa al suo desire acceso;
Se bene Amor d'ogni mercede il priva,
Poscia che 'l tempo e la fatica ha speso;
Pur ch'altamente abbia locato il core,
Pianger non de', se ben languisce e muore.
Canto XVI, stanza 2 (tr. B. Reynolds)
Orlando Furioso (1532)

Time, Heart