Quotes about kingdom (842 quotes, page 7)

“Satan tried to control the world with power but created hell. That power cannot create the ideal world. God has to create the Kingdom of Heaven on Earth by true love, even to liberate hell. Based on true love, not politics or economy, scholars can change their concepts. So far, scholars have supported political authority, but that must change. Economy has supported the reigning political power, which makes for division. Now unity will come by parental love.”

Sun Myung Moon (1920–2012) Korean religious leader

1999, http://www.tparents.org/Moon-Talks/sunmyungmoon99/UM990825.htm

Love , God , World , Hell

“I have always been a religious person in the sense that I maintain a working partnership with God. I was aware that the best work required more ability than I possessed and therefore I needed help that only God could give me. I made a true estimate of my own ability, then raised it by 50 per cent and put myself in God's hands. In this partnership, I have always received all the power I needed, and in fact have actually felt it flowing through me. Today, I can affirm that the kingdom of God is within you in the form of this power, to help achieve your goals and realise your dreams.”

A. P. J. Abdul Kalam book Wings of Fire

Source: Wings of Fire, p. 49.

God , Dreams , Sense , Help

“We are introduced to Iraq, "a sovereign nation"…In this peaceable kingdom, according to Moore's flabbergasting choice of film shots, children are flying little kites, shoppers are smiling in the sunshine, and the gentle rhythms of life are undisturbed. Then—wham! From the night sky come the terror weapons of American imperialism. Watching the clips Moore uses, and recalling them well, I can recognize various Saddam palaces and military and police centers getting the treatment. But these sites are not identified as such. In fact, I don't think Al Jazeera would, on a bad day, have transmitted anything so utterly propagandistic. You would also be led to think that the term "civilian casualty" had not even been in the Iraqi vocabulary until March 2003…the "insurgent" side is presented in this film as justifiably outraged, whereas the 30-year record of Baathist war crimes and repression and aggression is not mentioned once.That this—his pro-American moment—was the worst Moore could possibly say of Saddam's depravity is further suggested by some astonishing falsifications. Moore asserts that Iraq under Saddam had never attacked or killed or even threatened (his words) any American. I never quite know whether Moore is as ignorant as he looks, or even if that would be humanly possible…Baghdad was the safe house for the man whose "operation" murdered Leon Klinghoffer…In 1991, a large number of Western hostages were taken by the hideous Iraqi invasion of Kuwait and held in terrible conditions for a long time. After that same invasion was repelled—Saddam having killed quite a few Americans and Egyptians and Syrians and Brits in the meantime and having threatened to kill many more—the Iraqi secret police were caught trying to murder former President Bush during his visit to Kuwait. Never mind whether his son should take that personally…Iraqi forces fired, every day, for 10 years, on the aircraft that patrolled the no-fly zones and staved off further genocide in the north and south of the country…And it was after, and not before, the 9/11 attacks that Abu Mussab al-Zarqawi moved from Afghanistan to Baghdad and began to plan his now very open and lethal design for a holy and ethnic civil war.”

Christopher Hitchens (1949–2011) British American author and journalist

2004-06-21
Unfairenheit 9/11
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2004/06/unfairenheit_911.html: On Michael Moore
2000s, 2004

Life , War , Children , Secret

“Jesus' own coming was by no means so introverted and other-worldly as a Pauline reinterpretation—always welcome to the ruling class—would have it. … To Jesus, the kingdom of this world was the devil (John 8:44). This is why he never suggested allowing it to go on; he did not conclude a non-aggression pact with it.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 123

World

“There are no shortcuts to moral insight. Nature is not intrinsically anything that can offer comfort or solace in human terms—if only because our species is such an insignificant latecomer in a world not constructed for us. So much the better. The answers to moral dilemmas are not lying out there, waiting to be discovered. They reside, like the kingdom of God, within us—the most difficult and inaccessible spot for any discovery or consensus.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Kropotkin was no Crackpot", p. 339
Bully for Brontosaurus (1991)

God , World , Lying , Nature

“I know she swore with raging mind,
Her kingdom only set apart,
There was no loss, by law of kind,
That could have gone so near her heart;
And this was chiefly all her pain:
"She could not make the like again."”

Henry Howard, Earl of Surrey (1516–1547) English Earl

"A Praise of his Love", line 19

Pain , Law , Rage , Loss

“The art of self-transformation for the sake of developing practical capabilities seems to have a similar content in the most varied historical circumstances. The Mamluks and the Normans suffered defeat because they failed to open up and readjust the organizational and social contexts of warfare. The Seljuqs succeeded because they did just that. The West African coastal kingdoms used an extraneous technological advantage to avoid having to change radically. But they could neither go on the offensive against the savanna states nor prepare themselves to resist their European patrons and trading partners.
In all these instances success seems to have required the dissociation and recombination of available models of the organizational and social context of military activity. To have succeeded would not have meant, for the Mamluks, becoming like the Ottomans; it would have meant creating an order that never existed before. To possess the alien, you must change it.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 169-170

Art , Suffering , Change , Success

“…but suppose we were an influence (as we might be), an idea, a thing invulnerable, intangible, without front or back, drifting about like a gas? Armies were like plants, immobile as a whole, firm-rooted, nourished through long stems to the head, we might be a vapor, blowing where we listed. Our kingdoms lay in each man's mind, as we wanted nothing material to live on, so perhaps we offered nothing material to the killing. It seemed a regular soldier might be helpless without a target. He would own the ground he sat on, and what he could poke his rifle at.”

T. E. Lawrence (1888–1935) British archaeologist, military officer, and diplomat

The Evolution of A Revolt (1920)

Idea

“I am inclined to believe in the sincerity of Ahmadinejad. I think that he really believes the apocalyptic language that he is using. Remember that Muslims, like Christians and Jews, have a sort of end-of-time scenario in which a Messianic figure will appear. In their case, in the case of the Shiites, the hidden imam who will emerge from hiding, who will fight against the powers of evil, the anti-Christ in Christianity, Gog and Magog in Judaism, and the Dajjal in Islam, a role in which we are being cast now. And he really seems to believe that the apocalyptic age has come, that this is the final struggle that will lead to the final victory and the establishment of the kingdom of heaven on earth.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Age , Thinking , Appearance , Evil

“Water—the mighty, the pure, the beautiful, the unfathomable—where is thy element so glorious as it is in thine own domain, the deep seas? What an infinity of power is in the far Atlantic, the boundary of two separate worlds, apart like those of memory and of hope! or in the bright Pacific, whose tides are turned to gold by a southern sun, and in whose bosom sleep a thousand isles, each covered with the verdure, the flowers, and the fruit of Eden! But, amid all thy hereditary kingdoms, to which hast thou given beauty, as a birthright, lavishly as thou hast to thy favourite Mediterranean? The silence of a summer night is now sleeping on its bosom, where the bright stars are mirrored, as if in its depths they had another home and another heaven. A spirit, cleaving air midway between the two, might have paused to ask which was sea, and which was sky. The shadows of earth and earthly things, resting omen-like upon the waters, alone shewed which was the home and which the mirror of the celestial host.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

World , Beauty , Hope , Home

“Of all countries passing through these difficult times the one that has stood the test with the greatest measure of success is the United Kingdom. Without underrating the hardships of our situation—the long tragedy of the unemployed, the grievous burden of taxation, the arduous and painful struggle of those engaged in trade and industry—at any rate we are free from that fear, which besets so many less fortunately placed, the fear that things are going to get worse. We owe our freedom from that fear largely to the fact that we have balanced our Budget.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1933/apr/25/direct-taxation in the House of Commons as Chancellor of the Exchequer (25 April 1933)
Chancellor of the Exchequer

Pain , Fear , Freedom , Time

“A former Prime Minister of the United Kingdom, Sir Harold Mc Millan, once said, "It is not the things that one did in one's life that one regrets, but rather the opportunities missed."”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Life

“Our Father, who art in Cribari, hallowed be thy glass. Thy kingdom come, thy will be done, on Earth as it is in the lounges. Give us this day our daily splash, and forgive us our hangovers as we forgive those who continue to hangover against us. And lead us not into temptation, but deliver us from evil…and somebody give us all a ride home.”

Tom Waits (1949) American singer-songwriter and actor

The live recording of "The Piano Has Been Drinking", "Bounced Checks" (1981).

Art , Home , Forgiveness , Evil

“To a considerable extent the shape of Xavier's missionary work was determined by this threefold authority. Personally the most modest of men, his imagination was fired by the progress of Portuguese discovery and by the thought of lands and empires to be brought within the kingdom of Christ. He had not gone out to be the supervisor of a little handful of Jesuits in a small corner of India. His own temperament may have been restless; but there is a certain magnificence in a restlessness which led him to contain within a single glance India and the Moluccas, Japan, and, even beyond Japan, China.”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.

Men , Imagination , Christ , Personality

“One morn I awakened, a new sun was shining,
The sky was a kingdom, all covered in blood.
The moon and the stars, where the troops that lay conquered,
Like food left to wither, poor spirital food.”

Nick Cave (1957) Australian musician

Song lyrics, Tender Prey (1988), New Morning

Food , Star , Sun

“The enthronement of Christ over the minds of men is steadily going forward. His kingdom embraces the princes in the realm of mind. It embraces the nations of highest civilization. They are all beneath the cross. It is maintained by simple authority. Other mental monarchs rule by logic; Christ's word is law — it is satisfying to His subjects. His truth in the handsof His disciples, like the bread He broke upon the mountains, is an ample supply for the millions that gather at His table.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 79.

Men , Truth , Law , Mountain

“A mind content both crown and kingdom is.”

Robert Greene (dramatist) (1558–1592) English author

Song, "Sweet are the thoughts that savour of content", line 12, from Farewell to Folly (1591); Dyce p. 309.

“And now to my socialist friends who are here present: I have said that Jesus wanted what you want, that he wanted to help those who are least, that he wanted to establish the kingdom of God upon this earth, that he wanted to abolish self-seeking property, that he wanted to make persons into comrades. Your concerns are in line with the concerns of Jesus. Real socialism is real Christianity in our time.”

Karl Barth (1886–1968) Swiss Protestant theologian

Source: "Jesus Christ and the Movement for Social Justice" (1911), p. 36

God , Time , Help , Personality

“It remains for me to wish my colleagues all good fortune in the difficult, but hopeful, situation which you have to face. I trust that you will be enabled to further the progress already made in rebuilding the domestic stability and economic strength of the United Kingdom and in weaving still more closely the threads which bind together the countries of the Commonwealth or, as I still prefer to call it, the Empire.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to his last Cabinet (5 April 1955), quoted in Henry Pelling, Churchill’s Peacetime Ministry, 1951–55 (London: Macmillan, 1997), p. 175
Post-war years (1945–1955)

Hope , Country

“We can take a just pride in the great contribution to the common cause by all those who owe allegiance to the British Crown. … In this great contest we are all engaged in a single enterprise. Soldiers, sailors, and airmen from the United Kingdom, from the British Commonwealth and the Empire, from the United States, and from many nations are found fighting side by side in many ocean and theatres of war. They know that they are engaged in a common service and are inspired by a common faith. In the Atlantic Charter the United Nations have declared the faith that is in them. Against the false gods of cruelty, hatred, and domination they have proclaimed their gospel of freedom, justice, and social security.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Message (2 September 1942), quoted in The Times (3 September 1942), p. 2.
War Cabinet

God , War , Faith , Justice

“To pass through the door that leads to God's kingdom, we must go down on our knees.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

Soul of My Soul: Reflections from a Life of Prayer (1985)

God

“Only in movement do we find the true essence of things. Today we can no longer believe in permanent laws, defined religions, durable architecture or eternal kingdoms. Immutability does not exist. All is movement. All is static.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Quotes, 1950's, Static static, static !, 1959

Religion , Law

“If I did not believe that our work was done in the faith and hope that at some day, it may be a million years hence, the Kingdom of God will spread over the whole world, I would have no hope, I could do no work, and I would give my office over this morning to anyone who would take it.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the British and Foreign Bible Society (2 May 1928); published in This Torch of Freedom (1935), pp. 92 - 93
1928

God , World , Faith , Hope

“This kingdom Christ promised will be both a physical and spiritual kingdom. Only those who are ‘poor in spirit’ will inherit the kingdom (Matt. 5:3).”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 64

Christ

“In the struggle of mankind with the elements, its aim is dominion over nature. Dominion is a relationship of the organizer to the organized. Step by step, mankind acquires control over and conquers nature; this means that step by step it organizes the universe; it organizes the universe for Itself and in its own interests. Such is the meaning and content of the age-long labour of mankind.
Nature resists elementally and blindly with the terrible strength of its dark, chaotic, but innumerable and Infinite army of elements. In order to conquer it, mankind must organize itself into a mighty army. Unconsciously, it has been doing this for centuries by forming working collective, ranging from the small primitive communes of the primordial epoch to the contemporary cooperation of hundreds of millions of people.
If mankind had to organize the universe only with the forces and means given to it by nature, it would not have any advantage over the other living creatures which also fight for survival against the rest of nature. In its labour mankind uses tools, which it takes from the same external nature. This forms the basis of its victories; it is this which long ago provided and continues to provide mankind with a growing superiority over the strongest and most terrible giants of elemental life and which distinguishes it from the rest of nature's kingdom.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Source: Essays in tektology, 1980, p. 1-2.

Life , People , Age , Communication

“And the high mandate of his sire.
Led by the Lord who rules the sky,
The Gods and heavenly saints drew nigh,
And honoured him with worthy meed,
Rejoicing in each glorious deed.
His task achieved, his foe removed,
He triumphed, by the Gods approved.
By grace of Heaven he raised to life
The chieftains slain in mortal strife;
Then in the magic chariot through
The clouds to Nandigráma flew.
Met by his faithful brothers there,
He loosed his votive coil of hair:
Thence fair Ayodhyá's town he gained,
And o'er his father's kingdom reigned.
Disease or famine ne'er oppressed
His happy people, richly blest.”

Vālmīki Legendary Indian poet, author of the Ramayana

Source: King of Siam Rama I "The-Ramayana", p. 28.

Life , God , People , Disease

“At the invitation of Her Majesty's Government, the United States is about to station on the soil of the United Kingdom nuclear weapons which, we are told, will be used only after consultation and by joint decision with Her Majesty's Government. Anyone who, after the experience of the last few days and of recent years, imagines that the United States will defer to the views of the Government of this country is living in a dangerous fool's paradise. Anyone in office who entertains that illusion is in no position to serve the security of this country.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1983/oct/26/grenada-invasion in the House of Commons (26 October 1983) during the debate on the American invasion of Grenada.
1980s

Fools , Imagination , Decision , Country

“…the existence of a 'system' that was ruining the country. The system of upstarts; of low-bred, low-minded sycophants usurping the stations designed by nature, by reason, by the Constitution, and by the interests of the people, to men of high birth, eminent talents, or great national services; the system by which the ancient Aristocracy and the Church have been undermined; by which the ancient gentry of the kingdom have been almost extinguished, their means of support having been transferred, by the hand of the tax gatherer, to contractors, jobbers and Jews; the system by which but too many of the higher orders have been rendered the servile dependents of the minister of the day, and by which the lower, their generous spirit first broken down, have been moulded into a mass of parish fed paupers. Unless it be the intention, the solemn resolution, to change this system, let no one talk to me of a change of ministry; for, until this system be destroyed…until the filthy tribe of jobbers, brokers and peculators shall be swept from the councils of the nation and the society of her statesmen…there is no change of men, that can, for a single hour, retard the mighty mischief that we dread.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (20 April 1805), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), pp. 27-28, 71-72.

Men , People , Birth , Support

“The resolute one who moved by the principles of Thy Faith
Extends the prosperity of order to his neighbors
And works the land the evil now hold desolate,
Earns through Righteousness, the Blessed Recompense
Thy Good Mind has promised in Thy Kingdom of Heaven.”

Zoroaster Persian prophet and founder of Zoroastrianism

Spenta Mainyu Gatha; Yasna 50, 3.
The Gathas

Faith , Evil

“Yes, my brethren, Christ will reign — must reign. O what a grand, glorious destiny awaits us who are saved! I stand in the presence of a scheme that I have neither power to comprehend nor to delineate. I tell you, when the end shall come, and God Almighty shall gather into His kingdom the souls and bodies of men saved upon the earth, they will reach the pinnacle of eternal life in all its splendor! Happy, happy will be the day when you and I, by God's grace, stand in full proportion on the granite platform of an eternal, happy immortality!”

David Seth Doggett (1810–1880) American bishop

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 211.

Life , Men , God , Soul

“Long live the walls we crashed through,
All the kingdom lights shined just for me and you.
I was screaming, "Long live all the magic we made,"
And bring on all the pretenders.
One day we will be remembered.”

Taylor Swift (1989) American singer-songwriter

Long Live.
Song lyrics, Speak Now (2010)

Light

“Glorified is He before Whom all the dwellers of earth and heaven bow down in adoration and unto Whom all men turn in supplication. He is the One Who holdeth in His grasp the mighty kingdom of all created things and unto Him shall all return. He is the One Who revealeth whatsoever He willeth and by His injunction ‘Be Thou’ all things have come into being.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to ‘Him Who Will Be Made Manifest’

Men

“The Kingdom of Saudi Arabia is a Muslim country. The Kingdom of Saudi Arabia is not a slave of colonial forces like you and others. … Do not indulge yourself in things you have no business with! The lie is before you and the grave is in front of you!”

Abdullah of Saudi Arabia (1924–2015) former King of Saudi Arabia

In reply to Libyan leader Muammar Gaddafi at the Arab League Summit in Egypt, 2 March 2003 when Abdullah was Crown Prince of Saudi Arabia. هنيئاً لك أيها الوطن بهذه القيادة, جريدة الرياض, 2011/02/25, 2013-02-16 http://www.alriyadh.com/2011/02/25/article607898.html,

Lie , Business , Country

“Hyrum was vexed at this frivolous nonsense, and, taking his hat, he went out of the house, saying, "I'll put a stop to this fuss, pretty quick; I'm going for Joseph." "Oh, don't," said Sister Howe, "for pity's sake, don't go for him. Brother Sidney says the keys of the kingdom are taken from us, and where is the use of bringing Joseph here."”

Lucy Mack Smith (1775–1856) American religious leader

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

Sister , Housing

“We Jews in this century have been victims of destruction and mass slaughter on an unprecedented scale. We have seen every norm of humanity violated as we were treated like cattle rather than human beings. Our response to this memory is surely a complex and multitextured one. But as we overcome the understandable first reactions to the events, some of us feel our abhorrence of violence and bloodshed growing so strong that it reaches even beyond the borders of the human and into the animal kingdom. We Jews, who always looked upon killing for sport or pleasure as something alien and repulsive, should now, out of our own experience, be reaching the point where we find even the slaughter of animals for food morally beyond the range of the acceptable. If Jews have to be associated with killing at all in our time, let it be only for the defense of human life. Life has become too precious in this era for us to be involved in the shedding of blood, even that of animals, when we can survive without it. This is not an ascetic choice, we should note, but rather a life-affirming one. A vegetarian Judaism would be more whole in its ability to embrace the presence of God in all of Creation.”

Arthur Green (1941) American rabbi and theologian

Seek My Face, Speak My Name: A Contemporary Jewish Theology (Northvale, NJ: Jason Aronson, 1992), p. 89.

Life , God , Pleasure , Food

“.. As Salmanezer and Nebuchadnezzar had formerly carried the Jews to Babylon, so now from all the frontier provinces of the new kingdom (of Armenia) - from Corduene, Adiabene, Assyria, Cilicia, Cappadocia - the inhabitants, especially the Greek or half-Greek citizens of the towns, were compelled to settle with their whole goods and chattels in the new capital, one of those gigantic cities proclaiming rather the nothingness of the people than the greatness of the rulers, which sprang up in the countries of the Euphrates on every change in the supreme sovereignty at the fiat of the new grant Sultan. the new 'city of Tigranes", Tigranocerta, situated in in the most southern province of Armenia, not far from the Mesopotamian frontier, was a city like Nineveh and Babylon, with walls fifty yards high, and the appendages of palace, garden and park that were appropriate to sultanism In other respects, too, the new great king proved faithful to his part. As amidst the perpetual childhood of the East the childlike conceptions of kings with real crowns on their heads have never disappeared, Tigranes, when he showed himself in public, appeared in the state and costume of a successor of Darius and Xerxes, with the purple fagtan, the half white half-purple tunic, the long plaited trousers, the high turban, and the royal diadem - attended moreover and served in slavish fashion, wherever he went or stoood, by four "kings."”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Chapter 2 Pg. 47 - "Rule of the Sullan Restoration" Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People , Faith , Fashion , Appearance

“Warm-bloodedness is one of the key factors that have enabled mammals to conquer the Earth, and to develop the most complex bodies in the animal kingdom. In this series, we will travel the world to discover just how varied and how astonishing mammals are.”

David Attenborough (1926) British broadcaster and naturalist

Episode I
The Life of Mammals (2002)

World , Travel , Animals

“I'd have to think about that a lot more and probably study a little bit more. But the easy first answer is the United States. The idea that you have a nation started with what you could term a fork. So a fork from the United Kingdom in terms of the American revolution, definitely went through some bumpy parts along the way but sort of ended up as one of the freest places in the world. Especially in regards to speech and property ownership rights and the democratic system. It isn't perfect, but is one of the best things out there. One of the things that I love is the equality of opportunity where its a meritocracy. It's not as important who you are, but it's more what you do. You can have a huge amount of opportunity and the ability to succeed regardless of what you've done before or been involved in.”

Matt Mullenweg (1984) American entrepreneur

On Steppin' off the Edge http://steppinofftheedge.com/podcast/philosophy-of-open-source/, Podcast Interview, January 2011 when asked a question, related to Web Services as Government http://ma.tt/2010/06/web-services-as-governments/ article, about what he would define as his nation state / empire from history if he had to pick one for WordPress or Automattic.

Love , World , Way , Idea

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God , Faith , Religion , Communication

“Lately, I appeared in some foreign media channels, which resulted in more attacks against me, and the number of threats of murder or physical harm against me have increased due to the creation of ugly hashtags by instigators, for the purpose of inciting and mobilizing followers against me; this does not represent a tolerant society at all. In these interviews, I spoke about my experience and what I went through personally, and I always ended what I said with my optimism towards the future of the Kingdom and its youth, but - unfortunately - this part was usually omitted during the editing stages of said interviews. What the majority does not know is that, for the past 4 years, I have refused to appear in interviews with foreign media channels, because I knew of the threat that they pose to individuals and for fear of being used as a media tool wrongfully, as well as the tendency of some reporters to paint an ugly picture of Saudi Arabia by exploiting and cutting out parts of what is being said by its citizens - especially those who were part of the Kingdom's scholarship program - without any attempt to show the full picture in a fair and professional manner.”

Loujain al-Hathloul (1989) Saudi Arabian activist

A Clarification (March 24, 2016)

Youth , Fear , Optimism , Appearance

“It was not until Mr. Charles Booth published in 1891 the results of his exhaustive inquiries that the actual conditions of poverty in London became known. …about 30 per cent of the entire population of London were found to be unable to obtain the necessaries for a sound livelihood. …About ten years later Mr. B. S. Rountree incited by the work of Mr. Booth undertook a similar inquiry in his native town York. …His comments are as follows: "…we are faced by the startling probability that from 25 to 30 per cent of the town populations of the United Kingdom are living in poverty."”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 17-19

“I have learned by experience that there is but one God that pertains to this people, and He is the God that pertains to this earth-the first man. That first man sent his own Son to redeem the world, to redeem his brethren; his life was taken, his blood shed, that our sins might be remitted. That Son called twelve men and ordained them to be Apostles, and when he departed the keys of the kingdom were deposited with three of those twelve, viz.: Peter, James, and John. Peter held the keys pertaining to that Presidency, and he was the head.”

Heber C. Kimball (1801–1868) American Mormon leader

Journal of Discourses 4:1 (June 29, 1856)

Life , Men , God , People

“I have already informed my readers, that bull-baiting, or worrying of bulls with dogs, was one of the spectacles exhibited by the jugglers and their successors. It is also necessary to observe, that this cruel pastime was not confined to the boundaries of the bear-gardens; but was universally practiced on various occasions, in almost every town or village throughout the kingdom, and especially in market towns, where we find it was sanctioned by the law; and in some of them, I believe, the bull-rings, to which the unfortunate animals were fastened, are remaining to the present hour. It may seem strange, that the legislature should have permitted the exercise of such a barbarous diversion, which was frequently productive of much mischief by drawing together a large concourse of idle and dissipated persons, and affording them an opportunity of committing many grross disorders with impunity. Indeed a public bull-baiting rarely ended without some riot and confusion.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 277
The Sports and Pastimes of the People of England (1801), Public entertainment

Law , Dogs , Exercises , Universe

“Everyone flatters himself and carries a kingdom in his breast.”

John Calvin (1509–1564) French Protestant reformer

Page 32.
Golden Booklet of the True Christian Life (1551)

“Nothing gives history a greater superiority to many branches of literature, than to see in a manner imprinted, in almost every page of it, the precious footsteps and shining proofs of this great truth, viz. that God disposes all events as supreme Lord and Sovereign; that he alone determines the fate of kings and the duration of empires; and that he transfers the government of kingdoms from one nation to another, because of the unrighteous dealings and wickedness committed therein.”

Charles Rollin (1661–1741) French historian

The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians, and Grecians, Vol. I, Eleventh Edition (1808), Preface, p. iii

God , Fate , Truth , History

“[S]poken or colloquial Chinese is […] in fact the language of a child. Now as a proof of this, we all know how easily European children learn colloquial or spoken Chinese, while learned philogues and sinologues insist in saying that Chinese is so difficult. Chinese, colloquial Chinese, I say again is the language of a child. My first advice therefore to my foreign friends who want to learn Chinese is "Be ye like little children, you will then not only enter into the Kingdom of Heaven, but you will also be able to learn Chinese."”

Gu Hongming book The Spirit of the Chinese People

page 103
The Spirit of the Chinese People (1915), Chinese Language

Children , Learning

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

War , World , Peace , Law

“Love is the mystery of divine revelations!
Love is the effulgent manifestation!
Love is the spiritual fulfillment!
Love is the breath of the Holy Spirit inspired into the human spirit!
Love is the cause of the manifestation of the Truth (God) in the phenomenal world!
Love is the necessary tie proceeding from the realities of things through divine creation!
Love is the means of the most great happiness in both the material and spiritual worlds!
Love is a light of guidance in the dark night!
Love is the bond between the Creator and the creature in the inner world!
Love is the cause of development to every enlightened man!
Love is the greatest law in this vast universe of God!
Love is the one law which causeth and controleth order among the existing atoms!
Love is the universal magnetic power between the planets and stars shining in the loft firmament!
Love is the cause of unfoldment to a searching mind, of the secrets deposited in the universe by the Infinite!
Love is the spirit of life in the bountiful body of the world!
Love is the cause of the civilization of nations in this mortal world!
Love is the highest honor to every righteous nation!
The people who are confirmed therein are indeed glorified by the Supreme Concourse, the angels of heaven and the dwellers of the Kingdom of El-Abha! But if the hearts of the people become devoid of the Divine Grace — the Love of God — they wander in the desert of ignorance, descend to the depths of ruin and fall to the abyss of despair where there is no refuge! They are like insects living in the lowest plane.
O beloved of God! Be ye the manifestations of God and the lamps of guidance throughout all regions shining with the light of love and union!
How beautiful the effulgence of this light!”

`Abdu'l-Bahá (1844–1921) Son of Bahá'u'lláh and leader of the Bahá'í Faith

“O thou who art attracted by the Fragrances of God!…” in Tablets of Abdul-Baha Abbas (1909), p. 730 http://reference.bahai.org/en/t/ab/TAB/tab-573.html

Love , Life , God , People

“.@Theresa_May, don't focus on me, focus on the destructive Radical Islamic Terrorism that is taking place within the United Kingdom. We are doing just fine!”

Donald J. Trump (1946) 45th President of the United States of America

Tweet by @realDonaldTrump https://twitter.com/realDonaldTrump/status/936037588372283392 after the British Prime Minister's condemnation http://www.bbc.co.uk/news/world-us-canada-42181073 of his retweeting of inflammatory and unverified anti-Muslim videos from Britain First (30 November 2017)
2010s, 2017, November

“Nonviolence begins with the insights that all life is sacred, that all human beings are children of the God of peace, and that as God’s children, we are under certain obligations. Of course, we should never hurt or kill another human being, wage war, build nuclear weapons, or sit idly by while millions of human beings starve to death each year. Nonviolence invites us, also, to reevaluate the way we treat animals in our society. While we resist violence, injustice, and war, and while we practice nonviolence, seek peace, and struggle for justice for the poor, we are also invited to break down the species barrier, extending our belief in Christian compassion to the animal kingdom by, among other things, adopting a vegetarian diet.”

John Dear (1959) Catholic priest from the United States

Christianity and Vegetarianism (1990)

Life , Death , God , War

“The “kingdom of God” has become the “other world,” which stands mechanically beside “this world”—an opposition unknown to the strongest periods of Christianity.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 97

God , World

“Control of the tongue! Vital for the man who would try to tread the Noble Eightfold Path, for no harsh or unkind word, no hasty impatient phrase, may escape from the tongue which is consecrated to service, and which must not injure even an enemy; for that which wounds has no place in the Kingdom of Love.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: The Theosophist, Volume 33 http://books.google.co.in/books?id=wJ9VAAAAYAAJ, p. 183

Love

“I was struck with that particular passage which says: "Seek ye the kingdom of Heaven and all things shall be added unto you."”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

“[Spain seeks to] overthrow the Low Countries, which hitherto have been as a counterscarp to your Majesty's kingdom.”

William Cecil, 1st Baron Burghley (1520–1598) English statesman

Walter Scott (ed.), A Collection of scarce and valuable tracts: Vol. II (London: 1809), p. 169.

Country

“Gentlemen, the malicious and groundless Reports which have been spread, make it necessary for me to assure you, that notwithstanding all that has been said, I never have supported, nor ever will support, any Measure which can by any Means be prejudicial to the Protestant Religion, or in any way tend to establish Popery in this Kingdom.”

Charles James Fox (1749–1806) British Whig statesman

Statement https://fleuron.lib.cam.ac.uk/book/1079701600 to his constituents (14 September 1780) in the wake of the anti-Catholic Gordon Riots.
1780s

Religion , Way , Support

“I am a Christian who wrote a novel in a specific literary tradition. I did not approach the process as a representative of modern evangelical culture, hoping to collect a few crumbs fallen from the medieval feast described in excruciatingly painstaking detail on the secular table, but as one of the legitimate heirs to the literary kingdom who is castigating the usurpers.”

Vox Day (1968) writer, actor, video game designer, blogger, far-right activist

On The ‘Throne Of Bones’: A Q and A With Vox Day http://speculativefaith.lorehaven.com/on-the-throne-of-bones-a-q-and-a-with-vox-day/ (January 18, 2013)

Hope

“To die to sin is to live to God, If we would God discern, the world we must despise, his love and hate must learn, see all things with His eyes to be emptied of self and detached from all that pleases or displeases, leads to the Kingdom of God; heart and desire must close to things of earth to open to God and things eternal, if we desire to taste and see that the Lord is sweet”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 124

Love , God , Hate , World

“During the 1960s, and again in the 1970s, growth in manufacturing productivity in the United Kingdom was the lowest of all the seven major industrial countries in the world. During the 1980s, our annual rate of growth of output per head in manufacturing has been the highest of all the seven major industrial countries.”

Nigel Lawson (1932) British Conservative politician and journalist

Speech http://hansard.millbanksystems.com/commons/1987/mar/17/the-economic-background in the House of Commons (17 March 1987)

World , Country

“At heart, the issues raised in a work of fantasy are those we face in real life. In whatever guise—our own daily nightmares of war, intolerance, inhumanity; or the struggles of an Assistant Pig-Keeper against the Lord of Death—the problems are agonizingly familiar. And an openness to compassion, love and mercy, is as essential to us here and now as it is to any inhabitant of an imaginary kingdom.”

Lloyd Alexander (1924–2007) American children's writer

Newbery Award acceptance speech (1969)

Love , Life , Death , War

“By these things my Mind was now so turned that it lay like a Horse-leech at the Vein, still crying out, Give give, yea, it was so fixed on Eternity, and on the things about the Kingdom of Heaven (that is, so far as I knew, though as yet… I knew but little); that neither Pleasures, nor Profits, nor Persuasions, nor Threats, could loosen it, or make it let go his Hold. …it is in very deed a certain Truth, it would then have been as difficult for me to have taken my mind from Heaven to Earth, as I have found it often since to get it again from Earth to Heaven.”

John Bunyan book Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)

Pleasure , Truth , Horse , Cry

“In giving us dominion over the animal kingdom God has signified His will that we subdue the beast within ourselves.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 208

God , Animals

“There is no doubt that this kingdom is one that the children of God's direct lineage can reign over by upholding the heavenly decree. In other words, it is a nation in which they rule on behalf of God's commands and kingship. Democracy and communism cannot exist in such a kingdom. Once established, it will remain as an eternal state system. Considering these things, isn't it mortifying that you have not yet become the citizens of that kingdom?”

Sun Myung Moon (1920–2012) Korean religious leader

March 4th Address http://www.tparents.org/moon%2Dtalks/sunmyungmoon05/SM050304.htm (2005-03-04)

God , Children , Democracy , Communication

“It is my opinion, that this kingdom has no right to lay a tax upon the colonies. At the same time I assert the authority of this kingdom over the colonies to be sovereign and supreme in every circumstance of Government and legislation whatsoever. The colonists are the subjects of this kingdom, equally entitled with yourselves to all the natural rights of mankind and the peculiar privileges of Englishmen… The Americans are the sons, not the bastards, of England. Taxation is no part of the governing or legislative power… When, therefore, in this House we give and grant, we give and grant what is our own. But in an American tax, what do we do? We, your Majesty's Commons for Great Britain, give and grant to your Majesty,— what? Our own property?— No! We give and grant to your Majesty, the property of your Majesty's Commons of America… The distinction between legislation and taxation is essentially necessary to liberty… There is an idea in some, that the colonies are virtually represented in this House… Is he represented by any knight of the shire, in any county in this kingdom?… Or will you tell him that he is represented by any representative of a borough?— a borough which perhaps its own representatives never saw.— This is what is called the rotten part of the constitution. It cannot continue a century. If it does not drop, it must be amputated… I rejoice that America has resisted. Three millions of people so dead to all the feelings of liberty, as voluntarily to let themselves be made slaves, would have been fit instruments to make slaves of all the rest… The gentleman asks, When were the colonies emancipated? I desire to know when were they made slaves?”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Commons on the Stamp Act (14 January 1766), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 71-6.

People , Feeling , Idea , Nature

“Seek first God's Kingdom, that is, become like the lilies and the birds, become perfectly silent — then shall the rest be added unto you.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Lilies of the Field and the Birds of the Air (1849)
Alluding to words spoken by Jesus in the Sermon on the Mount
1840s

God , Bird

“[Gladstone] gave me a long memorandum, historical in character, on the past Irish story, which seemed to be somewhat one-sided, leaving out of view the important minority and the views and feelings of the Protestant and loyal portion of the people. He explained much of his policy as to a Dublin Parliament, and as to Land purchase. I objected to the Land policy as unnecessary—the Act of 1881 had done all that was reasonable for the tenants—why adopt the policy of the rebel party, and get rid of landholders, and thus evict the English garrison as the rebels call them? I denied the value of the security for repayment. Mr G. argued that his finance arrangements would be better than present system of purchase, and that we were bound in honour to succour the landlords, which I contested. Why not go to the help of other interests in Belfast and Dublin? As to Dublin Parliament, I argued that he was making a surrender all along the line—a Dublin Parliament would work with constant friction, and would press against any barrier he might create to keep up the unity of the three Kingdoms. What of a volunteer force, and what of import duties and protection as against British goods? … I thought he placed far too much confidence in the leaders of the rebel party. I could place none in them, and the general feeling was and is that any terms made with them would not be kept, and that through them I could not hope for reconciliation with discontented and disloyal Ireland.”

John Bright (1811–1889) British Radical and Liberal statesman

Bright's diary entry (20 March 1886), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 447.
1880s

People , Hope , Feeling , Confidence

“All the major teachers have told us that we should love our neighbors as ourselves and that we should love God with all of our heart. They have also told us that this world is not our original home. It is no accident that such diverse yet harmonious teachers have made this consistent, universal presentation. Consider how similar their messages have been: not one major prophet, not one bona fide teacher has said that this world is our home. Instead, these teachers have constantly emphasized that the kingdom of God is the real home that we seek. They are not just trying to get us to be escapists and run away from life. Instead, they are trying to bring us back to reality and to help us escape from this material prison. Although they come from diverse traditions, their message is the same.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 3: Angels and Demigods, p. 55

Love , Life , God , World

“We have a real choice: either we choose to shape events or we will be shaped by them. Over many centuries, the people of the United Kingdom have got into the habit of being actors in this world, rather than being acted upon by it.”

Tom Tugendhat (1973) British politician

Speech in the House of Commons, 6 September 2018.

People , World

“The Posthumous Works of Robert Hooke M. D.,'… appeared in 1705, containing 'A Discourse of Earthquakes'… His treatise… is the most philosophical production of that age, in regard to the causes of former changes in the organic and inorganic kingdoms of nature. 'However trivial a thing,' he says, 'a rotten shell may appear to some, yet these monuments of nature are more certain tokens of antiquity than coins or medals, since the best of those may be counterfeited or made by art and design, as may also books, manuscripts, and inscriptions, as all the learned are now sufficiently satisfied has often been actually practised,' &c.; 'and though it must be granted that it is very difficult to read them and to raise a chronology out of them, and to state the intervals of the time wherein such or such catastrophes and mutations have happened, yet it is not impossible.”

Charles Lyell book Principles of Geology

Chpt.3, p. 36
Principles of Geology (1832), Vol. 1

Books , Age , Art , Nature

“O. R.'s initial development began in the United Kingdom during World War II and was quickly taken up in the United States. This start took place in a military context. After the war O. R. moved into business, industry and civil government. This movement was slower in the United States than in the United Kingdom but in 1951 industrial O. R. took hold in this country and has since developed very rapidly.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Introduction to Operations Research (1957), p. 3

War , World , Business , Country

“We shall not read it for its sociological insights, which are non-existent, nor as science fiction, because it has a general air of implausibility; but there is one high poetic fancy in the New Atlantis that stays in the mind after all its fancies and inventions have been forgotten. In the New Atlantis, an island kingdom lying in very distant seas, the only commodity of external trade is — light: Bacon's own special light, the light of understanding.”

Peter Medawar (1915–1987) scientist

On Francis Bacon's New Atlantis
1960s, Presidential Address, 1969

Lying , Understanding , Light , Distant

“Here we have seen that their early history is still largely an open question. They may have had Greek origins: Whatever process produced the Greek-speakers (of that is how one defines "Greek") who lived south of Olympus may have also produced the Makedones who wandered out of the western mountains to establish a home and a kingdom in Pieria.”

Eugene N. Borza (1935) American historian

Source: In the Shadow of Olympus: The Emergence of Macedon (1990), pp. 277-278

Home , History , Mountain , Question

“Of Dr. Hooker, whom I have often cited in this chapter, Mr. Darwin has spoken in the Introduction to his 'Origin of Species, as one 'who had, for fifteen years, aided him in every possible way, by his large stores of knowledge, and his excellent judgement.' This distinguished botanist published his 'Introductory Essay to the Flora of Australia' in 1859, the year after the memoir on 'Natural Selection' was communicated to the Linnaean Society, and a few months before the appearance of the' Origin of Species.'… no one was better qualified by observation and reflection to give an authoritative opinion on the question, whether the present vegetation of the globe is or is not in accordance with the theory which Mr. Darwin has proposed. We cannot but feel, therefore, deeply interested when we find him making the following declaration: 'The mutual relations of the plants of each great botanical province, and, in fact, of the world generally, is just such as would have resulted if variation had gone on operating throughout indefinite periods, in the same manner as we see it act in a limited number of centuries, so as gradually to give rise in the course of time, to the most widely divergent forms…. The element of mutability pervades the whole Vegetable Kingdom; no class, nor order, nor genus of more than a few species claims absolute exemption from it, whilst the grand total of unstable forms, generally assumed to be species, probably exceeds that of the stable.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 417-418

World , Way , Feeling , Communication

“The multicultural policy has, at times, tended to emphasize the rights of ethnic minorities at the expense of the majority of Australians, thus unnecessarily encouraging divisions and weakening social cohesion. It has tended to be anti-British, and yet the people from the United Kingdom and Ireland form the dominant class of pre-war immigrants and the largest single group of post-war immigrants.”

Geoffrey Blainey book All for Australia

All for Australia (1984)

War , People , Time

“The Kingdom of God is plainly that state of temporal affairs which, by a proper distribution of labor, enables the entire human family to cultivate their best faculties. The Kingdom of God commences in this world, will progress in the next, and in all other worlds.”

George Lippard (1822–1854) Novelist, journalist

from The Quaker City weekly (March 30, 1850)

God , World , Family

“We should not hold on so strongly to those who are going to leave us some day anyway. We should not feel excessive attachment for them. We have to keep it in moderation. But there is One who will never leave us, One who will never perish. God will never leave us, not in the kingdom of heaven, nor in the kingdom of hell, nor in this world. And since judgment is in His hands, He is the only attachment we must have. If we hold on to only that one attachment, then we will have joy throughout our lives and even at the time of death. On Judgment Day we will know that joy, because we will be with Him.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Questions of Life Answers of Wisdom, Vol.1 (2001)

Death , God , World , Feeling

“Yet those who govern us as if were infants expect us to be grateful that at least we live in 'a family'; a family, moreover, patterned on the ideal by the example of the Windsors. A beaming gran, a dutiful mum, a stern and disciplined father, and children who are … well, all analogies based upon family break down somewhere. The analogy between family and society, as it happens, breaks down as soon as it is applied. The 'United Kingdom' is not a family and never was one. (Not even Orwell, with his image of poor relations, rich relations and 'the wrong members in control', could make it stick.) It is is a painfully evolved society, at once highly stratified and uniform and very fluid and diverse, which is the site of a multitude of competing interests.”

Christopher Hitchens (1949–2011) British American author and journalist

1990s, The Monarchy: A Critique of Britain's Favourite Fetish

Children , Family

“Yes, Jesus, I want to be on your right or your left side, not for any selfish reason. I want to be on your right or your left side, not in terms of some political kingdom or ambition. But I just want to be there in love and in justice and in truth and in commitment to others, so that we can make of this old world a new world.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Drum Major Instinct (1968)

Love , Truth , World , Justice

“In the Gospels, for instance, we sometimes find the kingdom of heaven illustrated by principles drawn from observation of this world rather than from an ideal conception of justice; … They remind us that the God we are seeking is present and active, that he is the living God; they are doubtless necessary if we are to keep religion from passing into a mere idealism and God into the vanishing point of our thought and endeavour.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Interpretations of Poetry and Religion http://hdl.handle.net/2027/uc2.ark:/13960/t3028sf4m?urlappend=%3Bseq=72 (1900), p. 54
Other works

God , World , Religion , Justice

“Zola, who has so faithfully described the impulse to commit murder, did not himself commit a murder, because there were so many other characters in him. The actual murderer is in the grasp of his own disposition: the author describing the murder is swayed by a whole kingdom of impulses. Zola would know the desire for murder much better than the actual murderer would know it, he would recognise it in himself, if it really came to the surface in him, and he would be prepared for it. In such ways the criminal instincts in great men are intellectualised and turned to artistic purposes as in the case of Zola, or to philosophic purposes as with Kant, but not to actual crime.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 109.

Men , Way

“The renunciation of marriage and family is thus to be understood in terms of this vision: I renounce what, humanly speaking, is not only the most normal but also the most important thing. I forgo bringing forth further life on the tree of life, and I live in the faith that my land is really God - and so I make it easier for others, also, to believe that there is a kingdom of heaven. I bear witness to Jesus Christ, to the Gospel, not only with words, but also with this specific mode of existence, and I place my life in this form at his disposal.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

from "Salt of the Earth: Christianity and the Catholic Church at the end of the Millennium: An interview with Peter Seewald," by Ratzinger, San Francisco: Ignatius Press, 1997
1990s

Life , God , Marriage , Family

“The choice for Scotland is quite clear. We can choose to remain a bit part player - unable to advance our interests and influence the international agenda other than through the United Kingdom. Alternatively, as in independent country, we can actively seek responsibility - eager for the opportunity to help shape the great global debates.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008)

Help , Parting , Country

“Kunti, like Ahalya with Indra, is curious. She wishes to test whether Durvasa’s boon really works. Significantly, this desire arises in her after she has menstruated. In her account to Vyasa, she frankly states that she had desired (sprihayanti) Surya, again reminding us of Ahalya when approached by Indra. Perceiving a radiant being in the rising sun she invites him, using the mantra. Once summoned, Surya, like Indra, will not return unsatisfied. He cajoles and browbeats the girl, assuring her of unimpaired virginity, and threatening to consume the kingdom and the boon-bestowing sage if denied. A thrilling conflation of desire and fear overpower Kunti’s reluctance, and she stipulates that the son thus born must be like his father.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

Fear , Girl , Sun

“Sidney Rigdon went immediately to Kirtland, but Joseph remained at Father Johnson's to finish his preparations for a journey, which he contemplated making to Missouri. Immediately after Sidney's arrival at Kirtland, we met for the purpose of holding a prayer-meeting, and, as Sidney had not been with us for some time, we hoped to hear from him upon this occasion. We waited a long time before he made his appearance; at last he came in, seemingly much agitated. He did not go to the stand, but began to pace back and forth through the house. My husband said, "Brother Sidney, we would like to hear a discourse from you to-day." Brother Rigdon replied, in a tone of excitement, "The keys of the kingdom are rent from the church, and there shall not be a prayer put up in this house this day."”

Lucy Mack Smith (1775–1856) American religious leader

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

Hope , Appearance , Time , Waiting

“Hoarse, booming drums of the regiment,
Little souls who thirst for fight,
These men were born to drill and die.
The unexplained glory flies above them,
Great is the battle-god, great, and his kingdom —
A field where a thousand corpses lie.”

Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist

Do Not Weep, Maiden, For War is Kind, st. 2
War Is Kind and Other Lines (1899)

Men , God , Lie , Soul

“If I were but sure that I should live to see the coming of the Lord, it would be the joyfulest tidings in the world. O that I might see His kingdom come! It is the characteristic of His saints to love His appearing, and to look for that blessed hope. "The Spirit and the bride say, Come."”

Richard Baxter (1615–1691) English Puritan church leader, poet, and hymn-writer

"Even so, come, Lord Jesus."
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 102.

Love , World , Hope , Appearance

“When any hungry wretch takes it into his head to ruin the kingdom, he goes to the king and says to him: 'Sire; if your majesty will give me the permission to raise money and a certain number of armed men, I will pay so many millions. The king then asks how it is intended to raise the money. It is by nothing else than the seizure of everybody in the kingdom, men and women, and by dint of torture compelling them to pay what is demanded. Such financiers are hateful and avaricious men. The king generally consents to their unjust proposals, as he thereby satisfies his own greed; he accords the asked-for permission, and demands security bonds.”

Niccolao Manucci (1638–1717) Italian writer and historian

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Storia do Mogor

Women , Men , Money , Hate

“Know, oh prince, that between the years when the oceans drank Atlantis and the gleaming cities, and the years of the rise of the Sons of Aryas, there was an Age undreamed of, when shining kingdoms lay spread across the world like blue mantles beneath the stars - Nemedia, Ophir, Brythunia, Hyberborea, Zamora with its dark-haired women and towers of spider-haunted mystery, Zingara with its chivalry, Koth that bordered on the pastoral lands of Shem, Stygia with its shadow-guarded tombs, Hyrkania whose riders wore steel and silk and gold. But the proudest kingdom of the world was Aquilonia, reigning supreme in the dreaming west.”

Robert E. Howard (1906–1936) American author

"The Phoenix on the Sword" (1932)

Women , Age , World , Dreams

“As cedars beaten with continual storms,
So great men flourish; and do imitate
Unskilful statuaries, who suppose,
In forging a Colossus, if they make him
Straddle enough, strut, and look big, and gape,
Their work is goodly: so men merely great
In their affected gravity of voice,
Sourness of countenance, manners' cruelty,
Authority, wealth, and all the spawn of fortune,
Think they bear all the kingdom's worth before them,
Yet differ not from those colossic statues,
Which, with heroic forms without o'erspread,
Within are naught but mortar, flint and lead.”

George Chapman Bussy D'Ambois

Act I, scene i.
Bussy D'Ambois (1607)

Men , Thinking , Wealth

“The ancient covenant is in pieces; man knows at last that he is alone in the universe's unfeeling immensity, out of which he emerged only by chance. His destiny is nowhere spelled out, nor is his duty. The kingdom above or the darkness below: it is for him to choose.”

Jacques Monod (1910–1976) French biologist

Monod (1971) Chance and necessity: an essay on the natural philosophy of modern biology. p. 180

Universe , Chance

“The patriarchal, the Jewish, and the Christian dispensations, are evidently but the unfolding of one general plan. In the first we see the folded bud; in the second the expanded leaf; in the third the blossom and the fruit. And now, how sublime the idea of a religion thus commencing in the earliest dawn of time; holding on its way through all the revolutions of kingdoms and the vicissitudes of the race; receiving new forms, but always identicalin spirit; and, finally, expanding and embracing in one great brotherhood the whole family of man! Who can doubt that such a religion was from God?”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.

God , Family , Religion , Way

“I do deeply deplore, of the sake of the cause, the prevalent notion, that the clergy must be had, either by persuasion or by bribery. They will not need persuasion or bribery, if their hearts are with us; if they are not, we are better without them. It is idle to suppose that the kingdom of heaven cannot come on earth, without their cooperation.”

Sarah Grimké (1792–1873) American abolitionist

The “cause” was two-fold: abolition of slavery and establishment of women’s rights, especially suffrage. Some abolitionists and feminists thought it essential to win the support of clergymen.
Letter 15 (October 20, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)

Heart

“You say, "That man ought to die for transgressing the law of God." Let me suppose a case. Suppose you found your brother in bed with your wife, and put a javelin through both of them, you would be justified, and they would atone for their sins, and be received into the kingdom of God. I would at once do so in such a case; and under such circumstances, I have no wife whom I love so well that I would not put a javelin through her heart, and I would do it with clean hands. But you who trifle with your covenants, be careful lest in judging you will be judged. Every man and women has got to have clean hands and a pure heart, to execute judgment, else they had better let the matter alone. Again, suppose the parties are not caught in their iniquity, and it passes along unnoticed, shall I have compassion on them? Yes, I will have compassion on them, for transgressions of the nature already named, or for those of any other description. If the Lord so order it that they are not caught in the act of their iniquity, it is pretty good proof that He is willing for them to live; and I say let them live and suffer in the flesh for their sins, for they will have it to do.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 3:247 (March 16, 1856)
1850s

Love , Women , God , Law

“"Except a man be born again of the Spirit, he cannot see or enter into the kingdom of God." Therefore the new birth from above, or of the Spirit, is that alone which gives true knowledge and perception of that which is the kingdom of God. The history may relate truths enough about it; but the kingdom of God, being nothing else but the power and presence of God, dwelling and ruling in our souls, this can only manifest itself, and can manifest itself to nothing in man but to the new birth. For everything else in man is deaf and dumb and blind to the kingdom of God; but when that which died in Adam is made alive again by the quickening Spirit from above, this being the birth which came at first from God, and a partaker of the divine nature, this knows, and enjoys the kingdom of God.
"I am the way, the truth, and the life," says Christ: this record of scripture is true; but what a delusion, for a man to think that he knows and finds this to be true, and that Christ is all this benefit and blessing to him, because he assents, consents, and contends, it may be, for the truth of those words. This is impossible. The new birth is here again the only power of entrance; everything else knocks at the door in vain: I know you not says Christ to everything, but the new birth. "I am the way, the truth and the life"; this tells us neither more nor less, than if Christ had said, I am the kingdom of God, into which nothing can enter, but that which is born of the Spirit. ”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 86 - 89.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life , God , Truth , Way

“A trial in Westminster Hall, in July last, at a large expence, was the consequence; when, solely by not describing so fully and accurately the nature of his last complex machines as was strictly by law required, a verdict was found against him. Had he been at all aware of the consequences of such omission, he certainly would have been more careful and circumspect in his description. It cannot be supposed that he meant a fraud on his country: it is on the contrary, most evident that he was anxiously desirous of preserving to his native country the full benefit of his inventions. Yet he cannot but lament, that the advantages resulting from his own exertion and abilities alone, should be wrested from him by those who have no pretension to merit; that they should be permitted to rob him of his inventions before the expiration of the reasonable period of fourteen years, merely because he has unfortunately omitted to point out all the minutiae of his complicated machines. In short, Mr. Arkwright has chosen a subject in manufactures (that of spinning) of all others the most general, the most interesting, and the most difficult. He has, after near twenty years unparalleled diligence and application, by the force of natural genius, and an unbounded invention, (excellencies seldom united) brought to perfection machines on principles as new in theory, as they are regular and perfect in practice. He has induced men of property to engage with him to a large amount; from his important inventions united, he has produced better goods, of their different kinds, than were ever before produced in this country; and finally, he has established a business that already employs upwards of five thousand persons, and a capital, on the whole, of not less than £200,000, a business of the utmost importance and benefit to this kingdom.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 24

Men , Law , Business , Fraud

“The food surpluses produced by peasants, coupled with new transportation technology, eventually enabled more and more people to cram together first into large villages, then into towns, and finally into cities, all of them joined together by new kingdoms and commercial networks.”

Yuval Noah Harari book Sapiens: A Brief History of Humankind

Sapiens: A Brief History of Humankind

People , Food

“… the mighty Knight who set sail in the most western part of Europe and there in the Orient (where the infant Sun gives its first light) set the standard of the Holy Escutcheons. He punished the evil tyrant and won the city of the Golden Kingdom of Malaya through his strength and skill, and with pious example transformed the profane mosque into a sacred temple. …The time is coming, King Afonso VI, when holy Zion will have its freedom through you. And the Monarchy, consecrated by Heaven for eternity, that well-born plant which flowering will give fruit to Christendom, the theme of a thousand swans, singing about you as they immortalize themselves with you. Titus avenged the unjust death of Christ by the total destruction of Jerusalem; and God has chosen you to whom he gave an unconquerable heart to be the Avenger of His Faith. Take up the staff, then, when Heaven bids you march against the false worship of the Muslims, a worthy enterprise for your courage.”

Francisco de Sá de Meneses (1600–1664) Portuguese poet

. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf

Death , God , Faith , Flowers

“Your dreamers may dream it
The shadow of a dream,
Your sages may deem it
A bubble on the stream;
Yet our kingdom draweth nigher
With each dawn and every day,
Through the earthquake and the fire
"Love will find out the way."”

Alfred Noyes (1880–1958) English poet

Song, Book VIII, p. 146
Drake, an English Epic (1908)

Love , Dreams , Way

“Men of God, before anything else, are indispensable to the furtherance of the kingdom of God on earth.”

Edward McKendree Bounds (1835–1913) clergyman of the Methodist Episcopal Church South

The Weapon of Prayer.

Men , God

“Be it so that public error must have a place in human society, still, in the kingdom of God, we must look and listen only to his eternal truth, against which no series of years, no custom, no conspiracy, can plead prescription. Thus Isaiah formerly taught the people of God, “Say ye not, A confederacy, to all to whom this people shall say, A confederacy;” i. e. do not unite with the people in an impious consent.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)

God , People , Truth , Error

“It is not, happily, within our power thus to work destruction in the universal womb of things; still within the sphere of human influence — which extends to the uttermost limit of our world's circumambient atmosphere — we can, and do, modify all nature's kingdom; bending towards good or ill, health or disease, harmony or discord, each part, each unit of the universal plan.”

Frances Wright (1795–1852) American activist

"An Exposition of the Mission of England: Addressed to the Peoples of Europe" in The Reasoner, Vol. 3, No. 54 (1847), p. 321
Context: It is not, happily, within our power thus to work destruction in the universal womb of things; still within the sphere of human influence — which extends to the uttermost limit of our world's circumambient atmosphere — we can, and do, modify all nature's kingdom; bending towards good or ill, health or disease, harmony or discord, each part, each unit of the universal plan. Upon our just or erroneous comprehension then, of the laws of nature, must depend our adaptation of art for the right improvement or for the ignorant deterioration of Nature's works. And moreover, upon our just or erroneous interpretation of these in the first division of truth — the physical — will depend our interpretation of them in the intellectual and in the moral; from all which it follows, that our system of human economy will present, even as it has ever presented, a practical exhibition of that of the universe. There is more consistency in the human mind, as in the course of events, than is supposed. In both, the first link in the chain decides the last. Man hath ever made a cosmogony in keeping with his views in physics; a scheme of government in keeping with his cosmogony; a theory of ethics in keeping with his government, and a code of law and theology in keeping with his ethics. Every perception of the human mind modifies human practice. Science is but the theory of art.

Health , World , Disease , Nature

Quotes about kingdom page 7

Quotes about kingdom
page 7