
Source: The Montessori Method Scientific Pedagogy as Applied to Child Education in 'The Children's Houses' with Additions and Revisions by the Author
A collection of quotes on the topic of instrument, instrumentation, use, other.
Source: The Montessori Method Scientific Pedagogy as Applied to Child Education in 'The Children's Houses' with Additions and Revisions by the Author
Education helps reduce social problems and improves quality of life
Variant translation: Slavery is the daughter of darkness; an ignorant people is the blind instrument of its own destruction; ambition and intrigue take advantage of the credulity and inexperience of men who have no political, economic or civil knowledge. They mistake pure illusion for reality, license for freedom, treason for patriotism, vengeance for justice.
As translated by Frederick H. Fornoff in El Libertador : Writings Of Simon Bolivar (2003) edited by David Bushnell
The Angostura Address (1819)
Context: We have been ruled more by deceit than by force, and we have been degraded more by vice than by superstition. Slavery is the daughter of darkness: an ignorant people is a blind instrument of its own destruction. Ambition and intrigue abuses the credulity and experience of men lacking all political, economic, and civic knowledge; they adopt pure illusion as reality; they take license for liberty, treachery for patriotism, and vengeance for justice. If a people, perverted by their training, succeed in achieving their liberty, they will soon lose it, for it would be of no avail to endeavor to explain to them that happiness consists in the practice of virtue; that the rule of law is more powerful than the rule of tyrants, because, as the laws are more inflexible, every one should submit to their beneficent austerity; that proper morals, and not force, are the bases of law; and that to practice justice is to practice liberty.
“The camera is an instrument that teaches people how to see without a camera.”
Dorothea Lange (1978) Dorothea Lange: A Photographer's Life. p. vii
Context: You put your camera around your neck in the morning, along with putting on your shoes, and there it is, an appendage of the body that shares your life with you. The camera is an instrument that teaches people how to see without a camera.
The Life of Edward Jenner: With Illustrations of His Doctrines, and Selections from His Correspondence https://books.google.com.mx/books?id=7K9iwCjoUgkC&printsec=frontcover#v=onepage&q&f=false, Vol. 2 (1838), by John Baron, p. 295
As quoted in The Linguist and the Emperor : Napoleon and Champollion's Quest to Decipher the Rosetta Stone (2004) by Daniel Meyerson
Attributed
“Diplomacy without arms is like music without instruments.”
Attributed
Page 138
The Book on the Taboo Against Knowing Who You Are (1966)
“For me, the camera is a sketch book, an instrument of intuition and spontaneity.”
“The soul is the effect and instrument of a political anatomy; the soul is the prison of the body”
Discipline and Punish (1977)
Context: The man described for us, whom we are invited to free, is already in himself the effect of a subjection much more profound than himself. A 'soul' inhabits him and brings him to existence... the soul is the effect and instrument of political anatomy; the soul is the prison of the body.
Context: But let there be no misunderstanding: it is not that a real man, the object of knowledge, philosophical reflection or technological intervention, has been substituted for the soul, the illusion of theologians. The man described for us, whom we are invited to free, is already in himself the effect of a subjection more profound than himself. A 'soul' inhabits him and brings him to existence, which is itself a factor in the mastery that power exercises over the body. The soul is the effect and instrument of a political anatomy; the soul is the prison of the body.
Widely known as The Prayer of St. Francis, it is not found in Esser's authoritative collection of Francis's writings.
[Fr. Kajetan, Esser, OFM, ed., Opuscula Sancti Patris Francisci Assisiensis, Rome, Grottaferrata, 1978]. Additionally there is no record of this prayer before the twentieth century.
[Fr. Regis J., Armstrong, OFM, Francis and Clare: The Complete Works, New York, Paulist Press, 1982, 10, 0-8091-2446-7]. Dr. Christian Renoux of the University of Orleans in France traces the origin of the prayer to an anonymous 1912 contributor to La Clochette, a publication of the Holy Mass League in Paris. It was not until 1927 that it was attributed to St. Francis.
The Origin of the Peace Prayer of St. Francis, 2013-06-28, Renoux, Christian http://www.franciscan-archive.org/franciscana/peace.html,.
[Christian, Renoux, La prière pour la paix attribuée à saint François: une énigme à résoudre, Paris, Editions franciscaines, 2001, 2-85020-096-4].
Misattributed
Source: One Door Away from Heaven (2001), chapter 73, pp. 604, 605
Context: What will you find behind the door that is one door away from Heaven? […] If your heart is closed, then you will find behind that door nothing to light your way. But if your heart is open, you will find behind that door people who, like you, are searching, and you will find the right door together with them. None of us can ever save himself; we are the instruments of one another's salvation, and only by the hope that we give to others do we lift ourselves out of the darkness into light.
“The Ego is an exquisite instrument. Enjoy it, use it--just don't get lost in it.”
This has been reported to be a direct quotation of Dayan in the diaries of Moshe Sharett, but is actually derived from an interpretive commentary by Livia Rokach in "Israel's Sacred Terrorism" (1980) upon statements of Dayan reported in Sharett's diaries, from accounts provided to him by Ya'acob Herzog and Gideon Raphael — in other words, it is a third-hand interpretation of Dayan's meaning, based on a second hand report of his arguments. Sharett's summation of Dayan's statements of 26 May 1955 read: We do not need a security pact with the U.S.: such a pact will only constitute an obstacle for us. We face no danger at all of an Arab advantage of force for the next 8-10 years. Even if they receive massive military aid from the West, we shall maintain our military superiority thanks to our infinitely greater capacity to assimilate new armaments. The security pact will only handcuff us and deny us the freedom of action which we need in the coming years. Reprisal actions which we couldn't carry out if we were tied to a security pact are our vital lymph ... they make it possible for us to maintain a high level of tension among our population and in the army. Without these actions we would have ceased to be a combative people and without the discipline of a combative people we are lost. We have to cry out that the Negev is in danger, so that young men will go there.... Rokach's interpretive assessment of this diary entry by Sharett produces: The conclusions from Dayan's words are clear: This State has no international obligations, no economic problems, the question of peace is nonexistent... It must calculate its steps narrow-mindedly and live on its sword. It must see the sword as the main, if not the only, instrument with which to keep its morale high and to retain its moral tension. Toward this end it may, no — it must — invent dangers, and to do this it must adopt the method of provocation-and-revenge.. . . And above all — let us hope for a new war with the Arab countries, so that we may finally get rid of our troubles and acquire our space.
Ref: en.wikiquote.org - Moshe Dayan / Misattributed
The Iron Wall (1999)
As quoted in Acting Is a Job: Real-life Lessons About the Acting Business (2006) by Jason Pugatch, p. 73; this statement has occurred with many different phrasings, including: "Learn the changes, then forget them."
Neville Cardus The Delights of Music (London: Victor Gollancz, 1966) p. 90.
Criticism
The Renaissance in India (1918)
Quote of John Cage, in: 'The Future of Music: Credo' (1937); in: 'Silence: lectures and writings by Cage, John', Publisher Middletown, Conn. Wesleyan University Press, June 1961, V.
1930s
Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).
God and the State (1871; publ. 1882)
Context: Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.
“The money that we possess is the instrument of liberty”
Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Book I
Context: I love liberty, and I loathe constraint, dependence, and all their kindred annoyances. As long as my purse contains money it secures my independence, and exempts me from the trouble of seeking other money, a trouble of which I have always had a perfect horror; and the dread of seeing the end of my independence, makes me proportionately unwilling to part with my money. The money that we possess is the instrument of liberty, that which we lack and strive to obtain is the instrument of slavery.
Sermon 38 "A Caution against Bigotry http://www.ccel.org/ccel/wesley/sermons.v.xxxviii.html
Sermons on Several Occasions (1771)
Context: In order to examine ourselves thoroughly, let the case be proposed in the strongest manner. What, if I were to see a Papist, an Arian, a Socinian casting out devils? If I did, I could not forbid even him, without convicting myself of bigotry. Yea, if it could be supposed that I should see a Jew, a Deist, or a Turk, doing the same, were I to forbid him either directly or indirectly, I should be no better than a bigot still.
O stand clear of this! But be not content with not forbidding any that casts out devils. It is well to go thus far; but do not stop here. If you will avoid all bigotry, go on. In every instance of this kind, whatever the instrument be, acknowledge the finger of God. And not only acknowledge, but rejoice in his work, and praise his name with thanksgiving. Encourage whomsoever God is pleased to employ, to give himself wholly up thereto. Speak well of him wheresoever you are; defend his character and his mission. Enlarge, as far as you can, his sphere of action; show him all kindness in word and deed; and cease not to cry to God in his behalf, that he may save both himself and them that hear him.
I need add but one caution: Think not the bigotry of another is any excuse for your own. It is not impossible, that one who casts out devils himself, may yet forbid you so to do. You may observe, this is the very case mentioned in the text. The Apostles forbade another to do what they did themselves. But beware of retorting. It is not your part to return evil for evil. Another’s not observing the direction of our Lord, is no reason why you should neglect it. Nay, but let him have all the bigotry to himself. If he forbid you, do not you forbid him. Rather labour, and watch, and pray the more, to confirm your love toward him. If he speak all manner of evil of you, speak all manner of good (that is true) of him.
Read from his musical diaries while speaking at St. Vladimir’s Seminary https://vimeo.com/221011528/
Fifth annual Message http://avalon.law.yale.edu/18th_century/washs05.asp (3 December 1793)
1790s
Source: The Writings of George Washington from the Original Manuscript Sources 1745-1799 Volume 39 (General Index O-Z List of Letters) - Leather Bound
Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 72-73
Context: At a performance everything works out on its own. I've solved the mystery: You have to submit silently. Open up, let go. Let anything penetrate you, even the most painful things. Endure. Bear up. That's the magic key! The text comes by itself, and its meaning shakes the soul. Everything else is taken care of by the life one has to live without sparing oneself. You mustn't let scar tissue form on your wounds; you have to keep ripping them open in order to turn your insides into a marvelous instrument that is capable of anything. All this has its price. I become so sensitive that I can't live under normal conditions. That's why the hours between performances are worst.
“Life is like playing a violin solo in public and learning the instrument as one goes on.”
Speech at the Somerville Club, February 27, 1895
“The telephone becomes an instrument of torture in the demonic hands of a beloved who doesn't call.”
Source: On Love
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159
Page 386
The Composer in the Machine Age (1933)
Vol. II, Ch. VIII, p. 174.
(Buch II) (1893)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
As quoted in The Romance and Drama of the Rubber Industry (1936) by Harvey Samuel Firestone
1930s
Vol. II, Ch. VIII, p. 163.
(Buch II) (1893)
“Every instrument requires to be made by experience.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
On Publicity http://books.google.com/books?id=AusJAAAAIAAJ&q="Secresy+is+an+instrument+of+conspiracy+it+ought+not+therefore+to+be+the+system+of+a+regular+government"&pg=PA315#v=onepage from The Works of Jeremy Bentham volume 2, part 2 (1839)
Une femme est d'une plus grande utilité pour notre vie si elle y est, au lieu d'un élément de bonheur, un instrument de chagrin, et il n'y en a pas une seule dont la possession soit aussi précieuse que celle des vérités qu'elle nous découvre en nous faisant souffrir.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925), Ch. I: "Grief and Oblivion"
The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology
Source: The Limits of State Action (1792), Ch. 8
Confessions of a Revolutionary (1849)
Die Berufung auf Wissenschaft, auf ihre Spielregeln, auf die Alleingültigkeit der Methoden, zu denen sie sich entwickelte, ist zur Kontrollinstanz geworden, die den freien, ungegängelten, nicht schon dressierten Gedanken ahndet und vom Geist nichts duldet als das methodologisch Approbierte. Wissenscahaft,das Medium von Autonomie, ist in einen Apparat der Heteronomie ausgeartet.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 12
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Source: "Money and Finance in the Macro-Economic Process" (1982), p. 12
Part I, p. 27
A Jewish Writer in America (2011)
Letter 4: Theosophy of Julius
The Philosophical Letters
SM Lee Kuan Yew, Reuters, Jun 6, 1996, which sparked a flurry of protests from Burmese students.
1990s
Interview to the newspaper "O Globo", 2009.
1910s, The Progressives, Past and Present (1910)
Music is a Prayer:An interview with Hariprasad Chaurasia by Ian Gottstein
1860s, Fourth of July Address to Congress (1861)
In Orlando after the Orlando nightclub shooting ([President Obama: Orlando Families' Grief Is 'Beyond Description', Time, Maya, Rhodan, June 16, 2016, September 2, 2018, http://time.com/4372190/orlando-shooting-barack-obama-joe-biden-grief/]; [‘Our hearts are broken, too’: Obama visits survivors of Orlando rampage, Katie, Zezima, Ellen, Nakashima, Mark, Berman, June 16, 2016, September 2, 2018, The Washington Post, https://www.washingtonpost.com/news/post-nation/wp/2016/06/16/obama-looks-toward-grieving-orlando-in-visit-as-political-showdowns-expand-after-massacre/]; [After meeting with Orlando victims, Obama renews call for gun control, Gregory, Korte, USA Today, June 16, 2016, September 6, 2018, https://www.usatoday.com/story/news/politics/2016/06/16/obama-biden-visit-orlando-emotional-visit-after-shooting/85973066/]).
2016, After the Orlando nightclub shooting (June 2016)
Wie soll ich meine Seele halten, daß
sie nicht an deine rührt? Wie soll ich sie
hinheben über dich zu andern Dingen?
Ach gerne möchte ich sie bei irgendetwas
Verlorenem im Dunkel unterbringen
an einer fremden stillen Stelle, die
nicht weiterschwingt, wenn diene Tiefen schwingen.
Doch alles, was uns anrührt, dich und mich,
nimmt uns zusammen wie ein Bogenstrich,
die aus zwei Saiten eine Stimme zieht.
Auf welches Instrument sind wir gespannt?
Und welcher Geiger hat uns in der Hand?
O süßes Lied.
Liebes-Lied (Love Song) (as translated by Cliff Crego)
Neue Gedichte (New Poems) (1907)
On the Wardenclyffe Tower, in "The Future of the Wireless Art" in Wireless Telegraphy and Telephony (1908)
Ich fühle, wie in mir sich wachsend Wort an Wort, Gedanke an Gedanke reiht zum letzten Akt der Schöpfung. Heilige Stunde des Gebärens, Schmerz bist du und Lust und eine Sehnsucht nach Form, Gestalt und Wesen. Ich bin nur Instrument, darauf der alte Gott sein Lied singt. Ich bin nur harrendes Gefäß, in das Natur den neuen Wein mit Lächeln füllt.
Michael: a German fate in diary notes (1926)
On John Garang's death in a helicopter crash, as quoted in Times Online https://web.archive.org/web/20050805121254/http://www.timesonline.co.uk/article/0,,3-1722777,00.html (5 August 2005), United Kingdom
2000s
In an article written for the New York Daily Tribune, September 16, 1857 http://www.marxists.org/archive/marx/works/1857/09/16.htm
Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev the pianist
Harpal Brar, Perestroika - The complete collapse of revisionism, pg. 274-75.
"The Progressive Covenant With The People" http://memory.loc.gov/cgi-bin/query/r?ammem/papr:@filreq(@field(NUMBER+@band(trrs+1146))+@field(COLLID+roosevelt)) speech (August 1912)
1910s
Context: Political parties exist to secure responsible government and to execute the will of the people. From these great tasks both of the old parties have turned aside. Instead of instruments to promote the general welfare they have become the tools of corrupt interests, which use them impartially to serve their selfish purposes. Behind the ostensible government sits enthroned an invisible government owing no allegiance and acknowledging no responsibility to the people. To destroy this invisible government, to dissolve the unholy alliance between corrupt business and corrupt politics, is the first task of the statesmanship of the day.
The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology
"Banking, Nation States, and International Politics" http://www.mises.org/journals/rae/pdf/rae4_1_3.pdf, Mises Institute, (20 July 2005)
interviewed on the Danish Monitor radio programme 2005-11-30
Of the lightning in clouds.
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204
Note slipped into the Western Wall in Jerusalem (24 July 2008) http://www.mercurynews.com/nationworld/ci_9994539
2008
2009, First Inaugural Address (January 2009)
Section 276
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 166
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
1910s, California's Policies Proclaimed (Feb. 21, 1911)
Source: Political Aphorisms, Moral and Philosophical Thoughts (1848), p. 246
Source: The Real Frank Zappa Book (1989), p. 144.
Quoted in Fair isn't always equal: assessing & grading in the differentiated classroom By Rick Wormeli, p. 9