As quoted in "J. Robert Oppenheimer" by L. Barnett, in Life, Vol. 7, No. 9, International Edition (24 October 1949), p. 58; sometimes a partial version (the final sentence) is misattributed to Marcel Proust.
Context: There must be no barriers to freedom of inquiry … There is no place for dogma in science. The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors. Our political life is also predicated on openness. We know that the only way to avoid error is to detect it and that the only way to detect it is to be free to inquire. And we know that as long as men are free to ask what they must, free to say what they think, free to think what they will, freedom can never be lost, and science can never regress.
Quotes about inquiry
A collection of quotes on the topic of inquiry, other, use, question.
Quotes about inquiry
(zh-TW) 孫子曰:國之上下,死生之地,存亡之道,不可不察也。
The Art of War, Chapter 1 · Detail Assessment and Planning
“It is error only, and not truth, that shrinks from inquiry.”
The complete political works. Rights of man: being an answer to Mr. Burke's attack on the French Revolution, p. 306
1790s
Source: The Buried Temple (1902), Ch. III: "The Kingdom of Matter", § 5
Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)
1770s, African Slavery in America (March 1775)
One of two draft letters (25 July, 1938) written for Stanley Unwin to select as a response to his German publishers inquiry about his ancestry. The other letter refused to answer altogether on his ancestry; since the quoted letter persists, it seems that the other letter was sent.
The Letters of J. R. R. Tolkien (1981)
Source: The Limits of State Action (1792), Ch. 1
"16 Questions on the Assassination" http://karws.gso.uri.edu/JFK/The_critics/Russell/Sixteen_questions_Russell.html in The Minority of One, ed. M.S. Arnoni (1964-09-06), pp. 6-8
1960s
1900s, First Annual Message to Congress (1901)
President-elect Obama's Weekly Address (20 December 2008) http://www.americanrhetoric.com/speeches/barackobama/barackobamaweeklytransition7.htm
2008
Wir sind im Wesentlichen noch dieselben Menschen, wie die des Zeitalters der Reformation: wie sollte es auch anders sein? Aber dass wir uns einige Mittel nicht mehr erlauben, um mit ihnen unsrer Meinung zum Siege zu verhelfen, das hebt uns gegen jene Zeit ab und beweist, dass wir einer höhern Cultur angehören. Wer jetzt noch, in der Art der Reformations-Menschen, Meinungen mit Verdächtigungen, mit Wuthausbrüchen bekämpft und niederwirft, verräth deutlich, dass er seine Gegner verbrannt haben würde, falls er in anderen Zeiten gelebt hätte, und dass er zu allen Mitteln der Inquisition seine Zuflucht genommen haben würde, wenn er als Gegner der Reformation gelebt hätte. Diese Inquisition war damals vernünftig, denn sie bedeutete nichts Anderes, als den allgemeinen Belagerungszustand, welcher über den ganzen Bereich der Kirche verhängt werden musste, und der, wie jeder Belagerungszustand, zu den äussersten Mitteln berechtigte, unter der Voraussetzung nämlich (welche wir jetzt nicht mehr mit jenen Menschen theilen), dass man die Wahrheit, in der Kirche, habe, und um jeden Preis mit jedem Opfer zum Heile der Menschheit bewahren müsse. Jetzt aber giebt man Niemandem so leicht mehr zu, dass er die Wahrheit habe: die strengen Methoden der Forschung haben genug Misstrauen und Vorsicht verbreitet, so dass Jeder, welcher gewaltthätig in Wort und Werk Meinungen vertritt, als ein Feind unserer jetzigen Cultur, mindestens als ein zurückgebliebener empfunden wird. In der That: das Pathos, dass man die Wahrheit habe, gilt jetzt sehr wenig im Verhältniss zu jenem freilich milderen und klanglosen Pathos des Wahrheit-Suchens, welches nicht müde wird, umzulernen und neu zu prüfen.
Section IX, "Man Alone with Himself" / aphorism 633
Human, All Too Human (1878), Helen Zimmern translation
From the preface to Elementary Principles in Statististical Mechanics (1902), p. ix.
Source: Commentary on the Song of Songs, As translated by Richard A. Norris, Jr. (2012), p. 3
So ist langsam an Stelle einer tiefsinnigen Ausdeutung der ewig gleichen Probleme ein historisches, ja selbst ein philologisches Abwägen und Fragen getreten: was der und jener Philosoph gedacht habe oder nicht, oder ob die und jene Schrift ihm mit Recht zuzuschreiben sei oder gar ob diese oder jene Lesart den Vorzug verdiene. Zu einem derartigen neutralen Sichbefassen mit Philosophie werden jetzt unsere Studenten in den philosophischen Seminarien unserer Universitäten angereizt: weshalb ich mich längst gewöhnt habe, eine solche Wissenschaft als Abzweigung der Philologie zu betrachten und ihre Vertreter danach abzuschätzen, ob sie gute Philologen sind oder nicht. Demnach ist nun freilich die Philosophie selbst von der Universität verbannt: womit unsre erste Frage nach dem Bildungswert der Universitäten beantwortet ist.
Anti-Education (1872)
Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: As a path to the perception of a deeper, comprehensive reality, in which the experiencing individual is also sheltered, meditation, in its different forms, occupies a prominent place today. The essential difference between meditation and prayer in the usual sense, which is based upon the duality of creator-creation, is that meditation aspires to the abolishment of the I-you-barrier by a fusing of object and subject, of sender and receiver, of objective reality and self.
Objective reality, the world view produced by the spirit of scientific inquiry, is the myth of our time. It has replaced the ecclesiastical-Christian and mythical-Apollonian world view.
But this ever broadening factual knowledge, which constitutes objective reality, need not be a desecration. On the contrary, if it only advances deep enough, it inevitably leads to the inexplicable, primal ground of the universe: the wonder, the mystery of the divine — in the microcosm of the atom, in the macrocosm of the spiral nebula; in the seeds of plants, in the body and soul of people.
“Scientists tend to resist interdisciplinary inquiries into their own territory.”
Source: Dean of the Plasma Dissidents (1988), p. 192.
Context: Scientists tend to resist interdisciplinary inquiries into their own territory. In many instances, such parochialism is founded on the fear that intrusion from other disciplines would compete unfairly for limited financial resources and thus diminish their own opportunity for research.
My Day (1935–1962)
Context: I have waited a while before saying anything about the Un-American Activities Committee's current investigation of the Hollywood film industry. I would not be very much surprised if some writers or actors or stagehands, or what not, were found to have Communist leanings, but I was surprised to find that, at the start of the inquiry, some of the big producers were so chicken-hearted about speaking up for the freedom of their industry.
One thing is sure — none of the arts flourishes on censorship and repression. And by this time it should be evident that the American public is capable of doing its own censoring. Certainly, the Thomas Committee is growing more ludicrous daily. (29 October 1947)
“Scientific inquiry shouldn't stop just because a reasonable explanation has apparently been found.”
Source: Death by Black Hole - And Other Cosmic Quandaries
Source: Thomas Paine From 'The Gods and Other Lectures'
“Books are not made to be believed, but to be subjected to inquiry.”
William of Baskerville
Source: The Name of the Rose (1980)
Context: Books are not made to be believed, but to be subjected to inquiry. When we consider a book, we mustn't ask ourselves what it says but what it means...
“Do you train for passing tests or do you train for creative inquiry?”
Source: god is Not Great: How Religion Poisons Everything
Source: The Scarlet Letter (1850), Chapter XXIV: Conclusion
Context: It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual life upon another; each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his object.
Paul Monk, Australian Financial Review, cited in: Philip E. Tetlock. Expert Political Judgment: How Good Is It? How Can We Know?, 2015. Back cover.
About
Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.
Introduction
Raising the Peaceable Kingdom (2005)
“To Dogmatism the Spirit of Inquiry is the same as the Spirit of Evil.”
Source: Epigrams, p. 343
"The Present State of Natural Philosophy, and wherein it is deficient," The Posthumous Works of Robert Hooke https://books.google.com/books?id=6xVTAAAAcAAJ (1705) ed., Richard Waller, pp. 6-7.
Section 43 (pp. 131-132)
Venus Plus X (1960)
Source: The circuit flow of money, 1922, p. 460; Early descriptions of the circular flow of income
Source: The Production of Security (1849), p. 47
Source: The Administrative State, 1948, p. 182
Source: "The Road" U.S. 1 (1938), The Book of the Dead
Undated letter at Godfrey Higgins http://burghwallis.com/village/articles/higgins.htm biography.
Letter to A.L. Bowley, 27 February 1906, cited in: David L. Sills, Robert King Merton, Social Science Quotations: Who Said What, When, and Where http://books.google.com/books?id=WIKQbew5YKcC&pg=PA151 Transaction Publishers, 2000. p. 151.
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 467 : On the theory of numbers
Speech in New York (12 February 1904), as quoted in speech by Edward de Veaux Morrell in the House of Representatives https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (4 April 1904)
1900s
"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq
2000s, 2003
Source: Memoirs (1885), Chapter II, p. 100
Boole to De Morgan, 19 June 1843; in: G.C. Smith. The Boole-DeMorgan Correspondence 1842-1864 https://archive.org/stream/TheBoole-demorganCorrespondence1842-1864/Smith-TheBoole-demorganCorrespondence1842-1864#page/n17/mode/2u, Oxford University Press 1982. p. 10
1840s
“Excellent in every way around the glens
The two skilful ones make inquiries”
Book of Taliesin (c. 1275?), The First Address of Taliesin
Introduction
Higher Mathematics for Chemical Students (1911)
Source: Information and Decision Processes (1960), p. viii
Source: The Christian Agnostic (1965), p.231
Source: Computer Science as Empirical Inquiry: Symbols and Search (1975), pp. 120-121.
Alarms and Discursions (1910), 'The New House,' pp. 161-162
“Without a question, without inquiry, scripture and tradition remain mere data.”
Source: Dynamics Of Theology, Chapter Ten, Method in theology, p. 194
“The history of the CIA brims with inquiries that cowed our spies and ruined their careers.”
Watching the Watchmen: The CIA’s investigation of its own inspector general is perfectly legitimate (2007)
Obituary in the Oregon Historical Quarterly, 1902.
Speech in the House of Commons (30 December 1794), quoted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume V (1815), p. 339-340.
1790s
Source: Introduction to Systems Philosophy (1972), p. 19; As cited in: Bela H. Banathy (1996) Designing social systems in a changing world. p. 156.
Interview in Salon magazine ( 2 February 1998) http://web.archive.org/web/20000301183409/http://www.salon.com/books/int/1998/02/cov_si_02int.html
The Murder of History, critique of history textbooks used in Pakistan, 1993
The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions
The Origins of Knowledge and Imagination (1978)
Extra-judicial writings, Speech to the Board of Regents (1952)
“Doubt comes in at the window, when Inquiry is denied at the door.”
On the interpretation of Scripture http://www.bible-researcher.com/jowett1.html
Source: Oak Openings or The bee-hunter (1848), Ch. XXI
Tarikh-i-Salim Shahi (Calcutta Edition), pp. 21-22. (Some scholars hold that this work is a fabrication and does not comprise the real Memoirs of Jahangir) quoted from Lal, K. S. (1990). Indian muslims: Who are they.
Source: The Idea of History (1946), p. 9
Source: Consciencism (1964), Introduction, p. 2.
Preface to Il Pollaio delle Libertà by Marco Travaglio, Vallecchi, 1995.
1950s - 1990s
Source: Russia Under The Bolshevik Regime (1994), p. 242
Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)
"Reengineering work: don't automate, obliterate," 1990
Broadcast (14 May 1940), quoted in The Times (15 May 1940), p. 3. On 22 July the LDV was renamed the Home Guard.
Source: Systems Design of Education (1991), p. 31-32
Experience and Nature (1925)
Source: Facets of Systems Science, (2001), p. 3.
Introduction
1830s, Nature http://www.emersoncentral.com/nature.htm (1836)
"The Commitment of the Intellectual," in The Longer View (1969), p. 14