Quotes about individual
page 39

“…free market is a market in which groups and individuals are differently represented. Parity in prosperity and performance between differently able individuals and groups can be achieved only by playing socialist leveler.”

Ilana Mercer South African writer

"Apartheid South Africa: Reality vs. Libertarian Fantasy" http://praag.org/?p=12425, Praag.org, December 20, 2013. 2010s, 2013

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002). 2000s, 2001-2005

Color, Understanding, Business, Thinking

“It is important to challenge the idea held by many critics--some Marxists among them--that the Black feminist concept of intersectionality is just about the experience of racism, sexism and other forms of oppression on an individual level. The Black feminist tradition has always been tied to collective struggle against oppression--against slavery, segregation, racism, police brutality, poverty, sterilization abuse, the systematic rape of Black women and the systematic lynching of Black men.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Women, Men, Idea

“Nonsatiation (Smith, 1976a). Given a costless choice be ween two alternatives which differ only in that the first yields more of the reward medium (e. g., currency) than the second, the first will always be chosen (preferred) over the second by an autonomous individual, i. e., utility U(M) is a monotone increasing function of the reward medium.”

Vernon L. Smith (1927) American economist

Source: "Relevance of laboratory experiments to testing resource allocation theory," 1980, p. 346.

“It seems that Wikipedia. com, that splendid source for all kinds of information, is no longer dedicated to the truth, assuming it ever was.
Individuals who have tried to edit the pages about Barack Obama — to reflect the incontrovertible fact that he is not God, Abraham Lincoln, Franklin Roosevelt, or Ronald Reagan — report that their contributions have vanished within minutes of posting them, and that they, themselves, have been suspended for three days following each 'infraction'.
When some sort of official at Wikipedia was contacted about this, she stonewalled, claiming that this censorship was the work of 'volunteers', implying they were somehow beyond control of Wikipedia itself.
Like the Red Guard and the Khmer Rouge were 'volunteers'.”

L. Neil Smith (1946) American writer

"Announcifications From Your Publicatorialist: Wikipedia, Missouri, and Ceres," http://www.ncc-1776.org/tle2009/tle510-20090315-04.html 15 March 2009.

God, Truth

“It is the lone worker who makes the first advance in a subject: the details may be worked out by a team, but the prime idea is due to the enterprise, thought, and perception of an individual.”

Alexander Fleming (1881–1955) Scottish biologist, pharmacologist and sexiest man

biographyonline.net http://www.biographyonline.net/scientists/alex-fleming.html

Idea

“I am a novelist, not an activist… But I think that no one who reads what I write or who listens to my lectures can doubt that I am enlisted in the freedom movement. As an individual, I am primarily responsible for the health of American literature and culture. When I write, I am trying to make sense out of chaos. To think that a writer must think about his Negroness is to fall into a trap.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

As quoted in "An American Novelist Who Sometimes Teaches" by John Corry http://www.nytimes.com/books/99/06/20/specials/ellison-teaches.html in The New York Times (20 November 1966).

Health, Literature, Thinking, Sense

“We know, that, in the individual man, consciousness grows from a dim glimmer to its full light, whether we consider the infant advancing in years, or the adult emerging from slumber and swoon. We know, further, that the lower animals possess, though less developed, that part of the brain which we have every reason to believe to be the organ of consciousness in man; and as, in other cases, function and organ are proportional, so we have a right to conclude it is with the brain; and that the brutes, though they may not possess our intensity of consciousness, and though, from the absence of language, they can have no trains of thoughts, but only trains of feelings, yet have a consciousness which, more or less distinctly, foreshadows our own. I confess that, in view of the struggle for existence which goes on in the animal world, and of the frightful quantity of pain with which it must be accompanied, I should be glad if the probabilities were in favour of Descartes' hypothesis; but, on the other hand, considering the terrible practical consequences to domestic animals which might ensue from any error on our part, it is as well to err on the right side, if we err at all, and deal with them as weaker brethren, who are bound, like the rest of us, to pay their toll for living, and suffer what is needful for the general good.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

Pain, World, Error, Feeling

“A survival personality is many respects is psychologically much different from the individual that he was. The ego is now under the control of what may be loosely called the inner self. When communications take place between a survival personality and a personality who exists within the physical system, then this involves a reshuffling, again, on the part of the survival personality, where the ego is momentarily given greater reign. There is the same sort of disorientation that the ego experiences within physical reality when an individual dreams... The survival personality therefore momentarily inserts his ego in its old position.”

Jane Roberts (1929–1984) American Writer

Session 242, Page 22
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6

Dreams, Communication, Reality, Parting

“An attempt to create a new conceptual terrain for imagining alternatives to imprisonment involves the ideological work of questioning why "criminals" have been constituted as a class and, indeed, a class of human beings undeserving of the civil and human rights accorded to others. Radical criminologists have long pointed out that the category "lawbreakers" is far greater than the category of individuals who are deemed criminals since, many point out, almost all of us have broken the law at one time or another.”

Angela Davis Are Prisons Obsolete?

Are Prisons Obsolete? (2003)

Law, Imagination, Question, Time

“Each member of the corner gang has his own position in the gang structure. Although the positions may remain unchanged over long periods of time, they should not be conceived in static terms. To have a position means that the individual has a customary way of interacting with other members of the group. When the pattern of interactions changes, the positions change. The positions of the members are interdependent, and one position cannot change without causing some adjustments in the other positions. Since the group is organized around the men with the top positions, some of the men with low standing may change positions or drop out without upsetting the balance of the group. For example, when Lou Danaro and Fred Mackey stopped participating in the activities of the Nortons, those activities continued to be organized in much the same manner as before, but when Doc and Danny dropped out, the Nortons disintegrated…”

William Foote Whyte book Street Corner Society

Source: Street Corner Society, 1943, pp. 255-63, as cited in: Mercer (1958, p. 39)

Men, Way, Change, Time

“It (North America) has drawn heavily from the strength of each community of its people to build the richest and the most powerful nations on earth. You are privileged and fortunate to be in a land that recognises and rewards individual talent and enterprise.”

Mahendra Chaudhry (1942) Fijian politician

Message to the California Fiji Festival 2005

People, Communication

“Freud spoke of oceanic consciousness as that in which we feel our individual existence lost in mystic union with the universe. Nothing could be more appropriate to contemporary experience, when for the first time man has left the boundaries of this globe. The oceanic effect of synaesthetic cinema is similar to the mystical allure of the natural elements: we stare in mindless wonder at the ocean or a lake or river. We are drawn almost hypnotically to fire, gazing as though spellbound. We see cathedrals in clouds, not thinking anything in particular but feeling somehow secure and content. It is similar to the concept of no-mindedness in Zen, which also is the state of mantra and mandala consciousness, the widest range of consciousness.”

Gene Youngblood book Expanded Cinema

Source: Expanded Cinema, 1970, p. 92, as cited in: " Expanded Cinema, Gene Youngblood, Studio Vista, 1970 http://www.hohlwelt.com/en/books/gyngbld.html" at hohlwelt.com, January 21, 2012

Feeling, Nature, Thinking, Universe

“The creative artist has an essential role in modern society. By expressing his individual ideas and emotions he adds to the sum of human awareness.”

Lloyd Goodrich (1897–1987) American art historian

'The Artist in American Society' - Colorado Magazine Vol. 15 No 2 Autumn 1966

Idea

“Even the most conservative must realize that the recent transformation of surplus from an individual to a national disaster implies a scathing indictment of our capitalist system as it has now developed.”

Benjamin Graham (1894–1976) American investor

Part I, Chapter I, The Changing Role of Surplus Stocks, p. 17
Storage and Stability (1937)

“[I]f…a society adopts a constitution and incorporates in that constitution safeguards of individual liberty, these safeguards do indeed take on a general moral rightness or goodness. They assume a general social acceptance neither because of any intrinsic worth nor because of any unique origins in someone's idea of natural justice but instead simply because they have been incorporated in a constitution by the people.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

The Notion of a Living Constitution https://web.archive.org/web/20071031034406/http://www.claremont.org/publications/precepts/id.169/precept_detail.asp.

People, Justice, Idea, Nature

“There is considerable hypocrisy in conventionalism. Any thinking person is aware of this paradox; but in dealing with conventional people it is advantageous to treat them as though they were not hypocrites. It isn't a question of faithfulness to your own concepts; it is a matter of compromise so that you can remain an individual without the constant threat of conventional pressures.”

Truman Capote book In Cold Blood

Willy-Jay
In Cold Blood (1965)

People, Faith, Question, Thinking

“Looking around and sizing the situation, it seems to me that the real danger before our country is the crushing down of individual freedom and initiative by the steamroller of government authority. Already we see indications of this in the... legislative measures having an expropriatory [sic] character and the passage of taxation and other bills calculated to kill private enterprise in the field of industrial development... Democracy without freedom for the individual is a sham and a delusion.”

C. V. Raman (1888–1970) Indian physicist

In an interview with the Indian Express on 15 August 1954 http://books.google.com.kh/books?id=RbgXRdnHkiAC&pg=PA224&lpg=PA224&dq=cv+raman+looking+down+and+sizing+the+situation&source=bl&ots=preDjltao8&sig=J4b2YkQoKPAZiK9iofszC60u5Ss&hl=en&sa=X&ei=yrLtU_6mGsrn8AXfjYL4DA&redir_esc=y.

Democracy, Freedom, Country

“What are the American ideals? They are the development of the individual for his own and the common good; the development of the individual through liberty, and the attainment of the common good through democracy and social justice.”

Louis Brandeis (1856–1941) American Supreme Court Justice

“True Americanism” (1915).
Extra-judicial writings

Justice, Democracy

“It is of primary importance to keep out of view man as he exists in an insulated, separate, or in an individual state, and to regard him only as a fraction of the species. In thus setting aside his individual nature, we get quit of all which is accidental, and the individual peculiarities, which exercise scarcely any influence over the mass, become effaced of their own accord, allowing the observer to seize the general results.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

Exercises, Nature

“The reality is that you're entitled to believe what you want as long as you're not imposing your beliefs on other people. …I don't think [atheists] need to shut up. The reason why I don't think they need to shut up is because there's a whole bunch of people in this world that we can look at and say they need to shut up and they certainly don't. You got everybody fighting for their own individual cause. This is their cause. We might not like it. I don't agree with it at all, but they do have a right.”

Stephen A. Smith (1967) sports journalist

Interview on Paula Zahn Now http://atheism.about.com/b/a/258728.htm (January 31, 2007).

People, World, Thinking, Reality

“What the earliest utopians—Montaigne, Thomas More, Tommaso Campanella—understood was that they fought not for a place but for a new set of ideas through which to recognize what would count as Real: Equality, not hierarchical authority. Individual dignity, not slavish subservience. Our preeminent problem is that we recognize the Real in what is most deadly: a culture of duty to legalities that are, finally, cruel and destructive. We need to work inventively—as Christ did, as Thoreau did—in the spirit of disobedience for the purpose of refusing the social order into which we happen to have been born and putting in its place a culture of life-giving things.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Life, Idea, Problem, Christ

“All shadows have their light, each shadow being an autonomous unit forming a new individuality with its own chiaroscuro: it is no longer a form that is half-shadow, half-light, as hat hitherto been the case.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

In 'Dynanisme plastique' 1914, Boccioni; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 132
1914 - 1916

Light

“"Never!" What a strong word! A few modern philosophers seem to lend their moral approval to these deplorable verdicts when they assert that an individual's intelligence is a fixed quantity, a quantity that cannot be increased. We must protest and react against this brutal pessimism. We shall attempt to prove that it is without foundation.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Alfred Binet (1909/1975, 105-6), as cited in: B.R. Hergenhahn. An Introduction to the History of Psychology 2009. p. 313
Modern ideas about children, 1909/1975

Intelligence, Strong

“demons and fishhooks
he exclaimed
i am losing my personal
identity as a worm
my individuality
is melting away from me
odds craw i am becoming
part and parcel of
this bloody robin
so help me i am thinking
like a robin and not
like a worm any
longer yes yes i even
find myself agreeing
that a robin must live
i still do not
understand with my mentality
why a robin must live
and yet i swoon into a
condition of belief”

Don Marquis (1878–1937) American writer

the robin and the worm

Understanding, Thinking, Help, Parting

“Look, I'm a person, an individual with a character and part of my character is about what I believe in and part of my beliefs obviously is a religious conviction. I simply hesitate whenever I get drawn into this territory because I have found, over time, that it either leads to people misunderstanding the basis upon which you are taking decisions or it leads to people trying to colonise God or religion for one particular political position. I make no claims to that at all.”

Tony Blair (1953) former Prime Minister of the United Kingdom

BBC Newsnight http://news.bbc.co.uk/1/hi/programmes/newsnight/1988874.stm Interview with Jeremy Paxman, 16 May 2002. 2000s

God, People, Religion, Decision

“I use the words "unauthorized behavior" rather than "accident" because we must guard against many types of events— psychopathic or irrational individuals, mechanical or human failure, sabotage, irresponsible behavior, and so on.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Behavior, Failure

“To be a socialist means to let the ego serve the neighbour, to sacrifice the self for the whole. In its deepest sense socialism equals service. The individual refrains and the commonwealth demands.
Frederick the Great was a socialist on a king's throne.
"I'm the first servant of the state." A kingly socialist saying.
Property is theft – so says the mob. Each to his own – so says the personality.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Sozialist sein: das heißt, das Ich dem Du unterordnen, die Persönlichkeit der Gesamtheit zum Opfer bringen. Sozialismus ist im tiefsten Sinne Dienst. Verzicht für den Einzelnen und Forderung für das Ganze.
Friedrich der Große war ein Sozialist auf dem Königsthron.
"Ich bin der erste Diener am Staat." Ein königliches Sozialistenwort!
Eigentum ist Diebstahl: das sagt der Pöbel. Jedem das Seine: das sagt der Charakter.
Michael: a German fate in diary notes (1926)

Sense, Personality

“The world — whatever we might think when terrified by its vastness and our own impotence, or embittered by its indifference to individual suffering, of people, animals, and perhaps even plants, for why are we so sure that plants feel no pain; whatever we might think of its expanses pierced by the rays of stars surrounded by planets we've just begun to discover, planets already dead? still dead? we just don't know; whatever we might think of this measureless theater to which we've got reserved tickets, but tickets whose lifespan is laughably short, bounded as it is by two arbitrary dates; whatever else we might think of this world — it is astonishing.”

Wisława Szymborska (1923–2012) Polish writer

The Poet and the World (1996)

Pain, People, World, Feeling

“Capitalism as a social order and as a creed is the expression of the belief in economic progress as leading toward the freedom and equality of the individual in a free and open society. Marxism expects this society to result from the abolition of private profit. Capitalism expects the free and equal society to result from the enthronement of private profit as supreme ruler of social behavior…”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 37

Behavior, Freedom

“Not the individual man nor a single generation by its own power can erect the bridge that leads to God. Faith is the achievement of many generations, and effort accumulated over many centuries. … There is a collective memory of God in the human spirit, and it is this memory which is the main source of our faith.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 333
Moral Grandeur and Spiritual Audacity: Essays (1997)

God, Faith, Effort, Memory

“Liberty of the Individual has to be Fundamental and it has been so declared by the people… To change the Fundamental part of Individual's liberty is a usurpation of constituent functions because they have been placed outside the scope of the power of the constituted Parliament.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

His judgement in another case on the issue of Fundamental Rights.
Full Court Reference in Memory of The Late Justice M. Hidayatullah

People, Change, Parting

“Only to the extent that a man has emancipated himself…from all that is generic, does he count as a free spirit within a human community. No man is all genus, none is all individuality.”

Rudolf Steiner book Philosophy of Freedom

Philosophy of Freedom. Chapter 14

Communication

“The distinction between children and adults, while probably useful for some purposes, is at bottom a specious one, I feel. There are only individual egos, crazy for love.”

Donald Barthelme (1931–1989) American writer, editor, and professor

"Me and Miss Mandible".
Come Back, Dr. Caligari (1964)

Love, Children, Feeling

“Is there some society you know that doesn't run on greed? You think Russia doesn't run on greed? You think China doesn't run on greed? What is greed? Of course, none of us are greedy, it's only the other fellow who's greedy. The world runs on individuals pursuing their separate interests. The great achievements of civilization have not come from government bureaus. Einstein didn't construct his theory under order from a bureaucrat. Henry Ford didn't revolutionize the automobile industry that way. In the only cases in which the masses have escaped from the kind of grinding poverty you're talking about, the only cases in recorded history, are where they have had capitalism and largely free trade. If you want to know where the masses are worse off, worst off, it's exactly in the kinds of societies that depart from that. So that the record of history is absolutely crystal clear that there is no alternative way, so far discovered, of improving the lot of the ordinary people that can hold a candle to the productive activities that are unleashed by the free-enterprise system.”

Milton Friedman (1912–2006) American economist, statistician, and writer

from an interview with Phil Donahue (1979): partial transcript http://www.slobodaiprosperitet.tv/en/node/847 from SiP TV ; or find link to full interview in the External links Section

People, World, Way, History

“Whoever has recognized the vainglory of individuality will not attach any store ("n'attachera aucun prix à", Fr.) to fame. The only one thing which is really valuable, it is to do good.”

African Spir (1837–1890) Russian philosopher

From the Esquisse biographique, by Hélène Claparède-Spir, p. 17.
Words of a Sage : Selected thoughts of African Spir (1937)

“I have gradually come to one negative conclusion about the good life. It seems to me that the good life is not any fixed state. It is not, in my estimation, a state of virtue, or contentment, or nirvana, or happiness. It is not a condition in which the individual is adjusted or fulfilled or actualized. To use psychological terms, it is not a state of drive-reduction, or tension-reduction, or homeostasis”

Carl R. Rogers (1902–1987) American psychologist

Person to person: The problem of being human: A new trend in psychology (1967)
Source: page 185-186.

Life, Happiness

“In a capitalist democracy there are essentially two methods by which social choices can be made: voting, typically used to make ‘political’ decisions, and the market mechanism, typically used to make ‘economic’ decisions. In the emerging democracies with mixed economic systems Great Britain, France, and Scandinavia, the same two modes of making social choices prevail, though more scope is given to the method of voting and to decisions based directly or indirectly on it and less to the rule of the price mechanism. Elsewhere in the world, and even in smaller social units within the democracies, the social decisions are sometimes made by single individuals or small groups and sometimes (more and more rarely in this modern world) by a widely encompassing set of traditional rules for making the social choice in any given situation, for example, a religious code.”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 1: Opening pharagraph

World, Democracy, Decision

“The next level in moral behavior higher than that exhibited by the baboon is that in which duty and loyalty are shown toward a group of your own kind too large for an individual to know all of them. We have a name for that. It is called "patriotism."”

Robert A. Heinlein (1907–1988) American science fiction author

Behaving on a still higher moral level were the astronauts who went to the Moon, for their actions tend toward the survival of the entire race of mankind. The door they opened leads to the hope that H. sapiens will survive indefinitely long, even longer than this solid planet on which we stand tonight. As a direct result of what they did, it is now possible that the human race will never die.
Many short-sighted fools think that going to the Moon was just a stunt. But the astronauts knew the meaning of what they were doing, as is shown by Neil Armstrong's first words in stepping down onto the soil of Luna: "One small step for a man, one giant leap for mankind."
The Pragmatics of Patriotism (1973)

Behavior, Loyalty

“We do not mean that its supporters are necessarily materialists in the vulgar, and merely anti-theological, sense of the term, but that they do not base their socialism upon any interpretation of the language or meaning of scripture, nor upon the real or supposed intentions of a beneficent Deity. They as a party neither affirm or deny those things, but leave it to the individual conscience of each member to determine what beliefs on such questions they shall hold. As a political party they wisely prefer to take their stand upon the actual phenomena of social life as they can be observed in operation amongst us to-day, or as they can be traced in the recorded facts of history”

James Connolly (1868–1916) Irish republican and socialist leader

Socialism and Religion, published by the Irish Socialist Republican Party (ISRP)

Life, History, Question, Support

“Most organisations firms are simply legal fictions which serve as a nexus for a set of contracting relationships among individuals.”

Michael Jensen (1939) American economist

Source: "Theory of the firm: Managerial behavior, agency costs and ownership structure", 1976, p. 310

“The concept of “mental health” in our society is defined largely by the extent to which an individual behaves in accord with the needs of the system and does so without showing signs of stress.”

Theodore Kaczynski book Industrial Society and Its Future

"Restriction on Freedom is Unavoidable in Industrial Society", item 119
Industrial Society and Its Future (1995)

Health

“It is not the similarity or dissimilarity of individuals that constitutes a group, but interdependence of fate.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1939) "When facing danger". In Lewin, G. W. (Ed.), Resolving Social Conﬂict. London: Harper & Row.
1930s

Fate

“For those of us in this battle, we clearly understand one thing — that when left up to "local" decision-making, it's still the ALA policy/philosophy of "no filters" that often triumphs. Local folks are not having their concerns taken seriously. I hear this repeatedly from individuals who contact us asking what they can do because they're up against an ALA wall. Does 'W' understand this? His wife is a librarian.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

"Bush On Porn In Libraries" http://www.apnic.net/mailing-lists/apple/archive/2000/03/msg00003.html by Brian Krebs, Newsbytes PM (February 28, 2000)

Understanding, Decision

“Totalitarian art must be a form of classicism: the state which is founded on order and subordination demands an art with a similar basis. Romantic painting, however popular, expresses the revolt of the individual. The State also requires an art of reason by which appropriate works may be produced as required. Inspiration is outside state control. The classic attitude toward subject matter — that it should be clear and unequivocal — supports the attitude of unquestioning belief. Add the fact that totalitarian art must be real enough to please the ignorant, ideal enough to commemorate a national hero, and well enough designed to present a memorable image, and one sees how perfectly The Death of Marat fills the bill. That it happens also to be a great work of art makes it dangerously misleading.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 1: David

Death, Art, Support, Painting

“[Freud’s] concepts are radical in their pursuit of society where it allegedly does not exist: in the privacy of the individual. Freud undid the primal bourgeois distinction between private and public, the individual and society. … Freud exposed the lie that subject was inviolate; he showed that at every point is was violated.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 26

Lie

“Modern liberalism suffers unresolved contradictions. It exalts individualism and freedom and, on its radical wing, condemns social orders as oppressive. On the other hand, it expects governments to provide materially for all, a feat manageable only by an expansion of authority and a swollen bureaucracy. In other words, liberalism defines government as tyrant father but demands it behave as nurturant mother. Feminism has inherited these contradictions.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 3

Freedom, Suffering

“No society can possibly be built upon a denial of individual freedom. It is contrary to the very nature of man. Just as a man will not grow horns or a tail, so will he not exist as man if he has no mind of his own. In reality even those who do not believe in the liberty of the individual believe in their own.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Conquest of Violence: The Gandhian Philosophy of Conflict by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, p. 174. Harijan (1 February 1942) p. 27
1940s

Nature, Reality, Freedom

“Librarians need to focus not on individual, physical libraries but on the larger networks–physical and digital–of which their libraries are part.”

John Palfrey (1972) US law professor

§6 p.140
BiblioTech (2015)

Parting

“If the Hindus sang Vande Mãtaram in a public meeting, it was a ‘conspiracy’ to convert Muslims into kãfirs. If the Hindus blew a conch, or broke a coconut, or garlanded the portrait of a revered patriot, it was an attempt to ‘force’ Muslims into ‘idolatry’. If the Hindus spoke in any of their native languages, it was an ‘affront’ to the culture of Islam. If the Hindus took pride in their pre-Islamic heroes, it was a ‘devaluation’ of Islamic history. And so on, there were many more objections, major and minor, to every national self-expression. In short, it was a demand that Hindus should cease to be Hindus and become instead a faceless conglomeration of rootless individuals. On the other hand, the ‘minority community’ was not prepared to make the slightest concession in what they regarded as their religious and cultural rights. If the Hindus requested that cow-killing should stop, it was a demand for renouncing an ‘established Islamic practice’. If the Hindus objected to an open sale of beef in the bazars, it was an ‘encroachment’ on the ‘civil rights’ of the Muslims. If the Hindus demanded that cows meant for ritual slaughter should not be decorated and marched through Hindu localities, it was ‘trampling upon time-honoured Islamic traditions’. If the Hindus appealed that Hindu religious processions passing through a public thoroughfare should not be obstructed, it was an attempt to ‘disturb the peace of Muslim prayers’. If the Hindus wanted their native languages to attain an equal status with Urdu in the courts and the administration, it was an ‘assault on Muslim culture’. If the Hindus taught to their children the true history of Muslim tyrants, it was a ‘hate campaign against Islamic heroes’. And the ‘minority community’ was always ready to ‘defend’ its ‘religion and culture’ by taking recourse to street riots.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Hate, Children, Peace, Religion

“On my native planet, whenever I had been dismayed by the suffering and the futility of individuals, I had taken comfort in the thought that at least the massed effect of all our blind striving must be the slow but glorious awakening of the human spirit. This hope, this certainty, had been the one sure consolation. But now I saw that there was no guarantee of any such triumph. It seemed that the universe, or the maker of the universe, must be indifferent to the fate of worlds. That there should be endless struggle and suffering and waste must of course be accepted; and gladly, for these were the very soil in which the spirit grew. But that all struggle should be finally, absolutely vain, that a whole world of sensitive spirits fail and die, must be sheer evil. In my horror it seemed to me that Hate must be the Star Maker.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 3. The Prospects of the Race (pp. 44-45)

Hate, Fate, World, Hope

“Excellent attitude of the socialists, even of the revolutionaries and of the CGT…We have not had arrested any of the individuals registered in the Carnet B, apart from a few rare exceptions, when the Préfets believed themselves confronted with dangerous anarchists.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Diary entry (2 August 1914), quoted in John Keiger, 'France' in Keith Wilson (ed.), Decisions for War 1914 (London: University College London Press, 1995), p. 136.

“I have nothing but myself to write about, no facts, no theories, no opinions, no adventures, no sentiments, nothing but my own poor barren individualism, of considerable interest to me, but I do not know why I should presume it will be so to you. Egotism is not tiresome, or it ought not to be, if one is sincere about oneself; but it is so hard to be sincere. Well, never mind, I mean to be, and you know me well enough to see through me when I am humbugging.”

James Anthony Froude book The Nemesis of Faith

Markham Sutherland to Arthur "Letter I : Huntley Parsonage, September 4, 1843"
The Nemesis of Faith (1849)

Sincerity

“Sometimes captured from the great arboreal freedom of their jungle homes, monkeys are closely confined in cages only three or four feet square. … They can never sit or lie down on a flat, soft or yielding surface. Little wonder that by the time they are needed for the knife or the needle they are so crazed or inert that they are no longer representative examples of animal life. Psychologists who study the behaviour of thousands of such creatures annually, rarely make allowances for the fact that their pathetic subjects have been so deprived that they have become more like monsters than animals. Many people who have experienced close affectionate relationships with individuals of other species testify to the considerable potential for emotional and intellectual development that animals have. When properly cared for a pet dog or cat can develop great subtleties of behaviour that the laboratory animal never shows. Those who have been fortunate enough to closely observe unfrightened animals living in the wild are often struck by the complexity and richness of the life they lead. These positive pleasures the laboratory animal never knows; for him the same four white walls and the smell of disinfectant.”

Richard D. Ryder (1940) British psychologist

Experiments on Animals (1971)

Life, People, Pleasure, Lie

“I just revelled in that High Mass at Beuron Abbey on All Saints' Day.. Of course it's a spectacle, but that's just what makes sense, the very same sense as monasticism in general…ritual as the reflection of glory. How marvellously impersonal it is - the strict anonymity of the monks, even more impressive when they raise their hoods. They are just figures and voices. What an achievement to divest oneself of everything private, individual, to enact this holy drama day after day, indifferent to one's personal mood, representing all of us simply as mouth of the Church.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

Mood, Sense, Personality, Indifference

“And the poor in their fireless lodgings, dropping the sheets
Of the evening paper: "Our day is our loss, O show us
History the operator, the
Organiser, Time the refreshing river." And the nations combine each cry, invoking the life
That shapes the individual belly and orders
The private nocturnal terror:
"Did you not found the city state of the sponge,"Raise the vast military empires of the shark
And the tiger, establish the robin's plucky canton?
Intervene. Descend as a dove or
A furious papa or a mild engineer, but descend."”

W. H. Auden book Spain

Source: Spain (1937), Lines 33–44

Life, History, Loss, Time

“This 'God of Jane' idea, or 'God of Jim' or whoever, suits me in many ways. It suggests an intensely personal connection between each individual and the universe, for one thing. For another, it makes important distinctions between the private 'God' and the universal All That Is, while still maintaining the personal involvement. For instance, when I use the phrase 'the God of Jane', I'm referring to or trying to contact the portion of the universe that is forming me -- that is turning some indefinable divinity into this living temporal flesh. I want to avoid all other complications. I'm not trying to contact the God of Abraham, for instance, or the Biblical Christ, or the inexplicable power behind all of reality.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 65

God, Way, Idea, Reality

“Truth does not belong to an individual.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

10th Conversation with D. Bohm, Brockwood Park, UK and Gstaad, Switzerland (27 September 1975)
1970s

Truth

“Films and gramophone records, music, books and buildings show clearly how vigorously a man's life and work go on after his death, whether we feel it or not, whether we are aware of the individual names or not. There is no such thing as death according to our view!”

Martin Bormann (1900–1945) Nazi leader and private secretary to Adolf Hitler

Quoted in "The Columbia Dictionary of Quotations" - Page 446 - by Robert Andrews - Reference - 1993.

Life, Death, Books, Music

“The method of producing comics in Japan is very hectic, but it's also rewarding because it's possible to do both the story and art all by yourself. In this way, it's possibly to bring out one's individuality. If this idea appeals to you, I call on you to try drawing your own manga.”

Akira Toriyama (1955) manga artist and video game character designer

Interview with Toriyama http://www.myfavoritegames.com/dragonball-z/Info/Interviews/Interviews-AkiraToriyama.htm

Art, Way, Idea, Drawing

“You know what, I didn't mess up about Paul Revere. Here's what Paul Revere did, he warned the Americans that the British were coming, the British were coming, and they were going to try to take our arms away and we gotta make sure that we were protecting ourselves and shoring up all our ammunitions and our firearms so that they couldn't take them, but remember that the British had already been there, many soldiers, for seven years in that area. And part of Paul Revere's ride — and it wasn’t just one ride — he was a courier, he was a messenger. Part of his ride was to warn the British that we're already there. That, hey, you're not going to succeed. You're not going to take American arms. You are not going to beat our own well-armed persons, individual, private militia that we have. He did warn the British. And in a shout-out, gotcha type of question that was asked of me, I answered candidly, and I know my American history.”

Sarah Palin (1964) American politician

Palin: 'I didn't mess up about Paul Revere' Crooks and Liars 2011-06-05 http://videocafe.crooksandliars.com/david/palin-i-didnt-mess-about-paul-revere 2011-06-05 On April 18, 1775, Paul Revere rode to Lexington, Massachusetts, to warn Samuel Adams and John Hancock that British troops were marching to arrest them. http://www.paulreverehouse.org/ride/real.html 2011

History, Question, Parting, Personality

“The individual effort method of increasing the reward of the wage-earner includes all that is best in other methods, and attempts to exclude all that is objectionable. Its good points are summed up as follows:
# The standard time set is reasonable and one that can be reached without extraordinary effort, is in fact such time as a good foreman would demand.
# An extra reward of one-fifth of the regular wages for the operation is given to whoever makes standard time.
# Extra compensation above the hourly rate is paid even if standard time is not reached, although this extra compensation diminishes in percentage above standard time-and-a-half.
# If longer than time-and-a-half is taken, the regulai day rate is paid. Of this, the wage-earner is also sure.
# Standard time is carefully determined by observation and experiment, and is only changed when conditions change.
# The arrangement is one of mutual benefit to both parties — of increased earning to the worker, of increased saving to the employer.
# The employer loses more than the wage-earner if schedules do not encourage co-operation.
# The wage-earner, working on a schedule, becomes in a large degree his own foreman.
# The wage-earner determines his own earning power, and by co-operating to cut out wastes increases his own value.”

Harrington Emerson (1853–1931) American efficiency engineer and business theorist

Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)

Effort, Change, Time

“Semiotic itself neither rests on nor necessarily implies a particular philosophy. A science of signs no more decides between an 'empirical' and a 'non-empirical' philosophy than it decides between a 'naturalistic' and a 'supernaturalistic' religion. In itself it cannot force one to believe only scientifically verified statements, nor to use only scientific discourse, nor to form one's appraisals and prescriptions in the light of science. It will nevertheless have a profound influence on the course of philosophy, since it deals with topics peculiarly relevant to philosophic systematization… In this sense, the philosophy of the future will be semiotically oriented. But the nature of this influence will not always be the same, and will depend upon the role which given individuals and societies assign to scientific knowledge.”

Charles W. Morris (1903–1979) American philosopher

Source: Signs, Language and Behavior, 1946, p. 238; as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89

Religion, Nature, Knowledge, Sense

“Srila Visvanatha Cakravarti has given us a detailed analysis of the obstructions to our individual and collective devotional service. He has given us a sublime outline of the stages of progress up to prema [ecstatic love of God]. Now the challenge is before each of us to fully use what he has given us. How blessed we all are to receive this opportunity through the blueprints given by such great acaryas, to facilitate us in returning back to the realm of pure, enchanting, enduring and animated love.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

?
Books, Reflections on Sacred Teachings, Volume II: Madhurya Kadambini (Hari-Nama Press, 2003)

Love, God, Animals

“Does scope for individual development, for example, consort with idea of equality?”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter VII, The State And The Individual, p. 74 .

Idea

“Every relationship between two individuals or two groups will be characterized by the ratio of secrecy that is involved in it. Even when one of the parties does not notice the secret factor, yet the attitude of the concealer, and consequently the whole relationship, will be modified by it.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Sociology of Secrecy and of Secret Societies (1906), p. 462

Secret

“Growing up in Gary Indiana gave me, I think, a distinct advantage over many of my classmates who had grown up in affluent suburbs. They could read articles that argued that in competitive equilibrium, there could not be discrimination, so long as there are some non-discriminatory individuals or firms, since it would pay any such firm to hire the lower wage discriminated-against individuals, and take them seriously. I knew that discrimination existed, even though there were many individuals who were not prejudiced. To me, the theorem simply proved that one or more of the assumptions that went into the theory was wrong.”

Joseph E. Stiglitz (1943) American economist and professor, born 1943.

Autobiographical Essay (2001)

Thinking, Reading

“I largely agree with those that hold that Government should not in general interfere with the course of the economy merely on the strength of its own commercial judgment. If we cannot rely on the judgment of individual businessmen, taking their own risks, we have no future anyway.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 24, 1966, page 215.
Official Report of Proceedings of the Hong Kong Legislative Council

Future

“Power of auto-suggestion known in the Middle Ages. The power of thought, of idea, is incommensurable, is immeasurable. The world is dominated by thought. The human being individually is also entirely governed by his own thoughts, good or bad. The powerful action of the mind over the body, which explains the effects of suggestion, was well known to the great thinkers of the Middle Ages, whose vigorous intelligence embraced the sum of human knowledge.”

Emile Coué (1857–1926) French psychologist and pharmacist

Source: Autosuggestion : My method (2014), Chapter I. The reality of auto-suggestion.

Age, World, Intelligence, Idea

“Words like "freedom," "justice," "democracy" are not common concepts; on the contrary, they are rare. People are not born knowing what these are. It takes enormous and, above all, individual effort to arrive at the respect for other people that these words imply.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"The Crusade of Indignation," The Nation (New York, 7 July 1956), published in book form in The Price of the Ticket (1985)

People, Justice, Democracy, Effort

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, People, Youth, Age

“Civilized people everywhere have recognized that terrorists threaten every nation that loves liberty and cherishes the protection of individual rights. Respect for human dignity and individual freedoms reaffirms a core tenet of civilized people everywhere.”

George W. Bush Proclamation 7513

Proclamation 7513 (December 2001)
2000s, 2001

Love, People, Freedom

“People may flatter themselves just as much by thinking that their faults are always present to other people's minds, as if they believe that the world is always contemplating their individual charms and virtues.”

Elizabeth Gaskell book Wives and Daughters

Wives and Daughters, ch. 50 (1864-5)
Wives and Daughters

People, World, Thinking

“By the mercy of the Lord, you have been given a guru, so your selflessness is simply a matter of serving your guru with more love and care. Give up all of your individualized desires and live for his pleasure, as he lived and lives for you.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

?
Books, The Beggar, Volume I: Meditations and Prayers on the Supreme Lord (Hari-Nama Press, 1994)

Love, Pleasure

“I could see clearly that this problem could only be solved on the individual and personal level; political revolt is irrelevant. Both Camus and Sartre had been neatly hog-tied by their earlier radicalism. Camus came to see that rebellion is a political roundabout that revolves back to the same old tyranny; too ashamed to admit that he had outgrown his leftism, he found himself in an intellectual cul-de-sac. Sartre accused Camus of being a reactionary; but he paid for his own refusal to reexamine his political convictions by congealing into a grotesque attitude of permanent indignation, shaking his fist at some abstract Authority. Where politics is concerned, he seemed determined to be guided by his emotions.”

Colin Wilson (1931–2013) author

Source: Access to Inner Worlds (1990), p. 101

Problem, Personality

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

Family, Justice, Law, Way

“One of the methods of manipulation is to inoculate individuals with the bourgeois appetite for personal success.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Success, Personality

“Fundamental to everything the [ancient] Greeks achieved was their conviction that good for humanity was possible only if men were free, body, mind, and spirit, and if each man limited his own freedom. A good state or work of art or piece of thinking was possible only through the self-mastery of the free individual, self-government.”

Edith Hamilton (1867–1963) American teacher and writer

Introduction
The Echo of Greece (1957)

Men, Art, Thinking, Freedom

“Questions and answers click into each other like cogs of a machine. Each person has nothing but quite definite tasks. The various professions are concentrated at definite places. One eats while in motion. Amusements are concentrated in other parts of the city. And elsewhere again are the towers to which one returns and finds wife, family, gramophone, and soul. Tension and relaxation, activity and love are meticulously kept separate in time and are weighed out according to formulae arrived at in extensive laboratory work. If during any of these activities one runs up against a difficulty, one simply drops the whole thing; for one will find another thing or perhaps, later on, a better way, or someone else will find the way that one has missed. It does not matter in the least, but nothing wastes so much communal energy as the presumption that one is called upon not to let go of a definite personal aim. In a community with energies constantly flowing through it, every road leads to a good goal, if one does not spend too much time hesitating and thinking it over. The targets are set up at a short distance, but life is short too, and in this way one gets a maximum of achievement out of it. And man needs no more for his happiness; for what one achieves is what moulds the spirit, whereas what one wants, without fulfillment, only warps it. So far as happiness is concerned it matters very little what one wants; the main thing is that one should get it. Besides, zoology makes it clear that a sum of reduced individuals may very well form a totality of genius.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Love, Life, Family, Way

“What is repugnant to every human being is to be reckoned always as a member of a class and not as an individual person.”

Dorothy L. Sayers (1893–1957) English crime writer, playwright, essayist and Christian writer

Essays, Are Women Human? (1938)

Personality

“To feel oneself so tiny, so fragile, so inherently losable, was at first spiritually crushing. But, by the same token, this realisation was also strangely liberating: if an individual human existence meant so little, if one’s actions were so cosmically irrelevant, then the notion of some absolute moral framework made about as much sense as the universal ether. Measured against the infinite, therefore, people were no more capable of meaningful sin—or meaningful good—than ants, or dust.
Worlds barely registered sin. Suns hardly deigned to notice it. On the scale of solar systems and galaxies, it meant nothing at all. It was like some obscure subatomic force that simply petered out on those scales.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 6 (p. 84)

People, World, Feeling, Sense

“Peace is a matter of education, and impossible of achievement until we have learned to deal charitably, justly, and openly with one another, as nations as well as individuals. As long as we manufacture arms, peace will not become established. It should become our aim and object to do all we can toward the abolition of militarism in all countries and the establishment of the principle of arbitration of difficulties.”

Max Heindel (1865–1919) American asrologer and occultist

Letters to Students: LETTER NO. 92, July, 1918.

Education, Peace, Learning, Country

“Ethics requires the kind of personal reflection, in the end, that no one else can do decisively for any individual.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

Source: The Promise of Liberty: A Non-Utopian Vision (2009), p. 69

Decision, Personality

“Another reason is because industry is the most important field of human activity, and management is the fundamental element in industry. It is now generally recognized that not bankers, not stockholders, but management is the pivot of business success. It is good management that draws credit, that draws workers, that draws customers. Moreover, whatever changes should come, whether industry is owned by individual capitalists, or by the State, or by the workers, it will always have to be managed. Management is a permanent function of business.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xx

Business, Change, Success, Drawing

“Ideology is a parasite on religious substructures. A religious narrative has a particular set of characteristics. It's very balanced. So for example there's the feminist idea of the patriarchy. Well the religious idea of society has a patriarchal notion built into it. That would be the dying king. The once great dying king. In a religious story, there's the natural world, the chaotic world - there's a positive element and a negative element. Then there's the social world - there's the wise king and the tyrannical king. Then there's the individual world - that's the adversary and the hero. There's always a positive and a negative at each level. And it stops it from being an over simplification.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

World, Idea, Nature

“The object of group truth is group-confirmation and perpetuation; while individual truth has no object other than discovering itself and involves neither proofs nor priests. In order, however, to win any acceptance it must translate itself into group truth, it must accommodate itself to the fact-curriculum of the group. But not only is such truth forced to submit to group terminology and order, but the group conscience demands that the individual mind serve it by working with the purposes of the group. The group, indeed, tries to preclude all idiosyncratic thought-activity and to use what intelligence it can control against it.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Truth, Intelligence

“A pair of statements may be taken conjunctively or disjunctively; for example, "It lightens and it thunders," is conjunctive, "It lightens or it thunders" is disjunctive. Each such individual act of connecting a pair of statements is a new monad for the mathematician.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Source: Mathematical Monads (1889), p. 268

“The ruling to kill the Americans and their allies — civilians and military — is an individual duty for every Muslim who can do it in any country in which it is possible to do it, in order to liberate the al-Aqsa Mosque and the holy mosque [Mecca] from their grip, and in order for their armies to move out of all the lands of Islam, defeated and unable to threaten any Muslim.”

Osama bin Laden (1957–2011) founder of al-Qaeda

1990s, Jihad Against Jews and Crusaders (1998)

Country

“There wasn't any answer to that. So he tried harder, and the question got more circumstantial and tentative, and at the same time more precise and exact; and still there were no answers, only the fuller and fuller form of the question, evolving as Auberon had described to her all life evolving, reaching out limbs and inventing organs, reticulating joints, doing and being in more and more complex yet more and more compact and individuated ways, until the question, perfectly asked, understood its own answerlessness.”

John Crowley (1942) American writer

Bk. 2, Ch. 1
Little, Big: or, The Fairies' Parliament (1981)

Life, Way, Question, Time

“As soon as men live entirely in accord with the law of love natural to their hearts and now revealed to them, which excludes all resistance by violence, and therefore hold aloof from all participation in violence — as soon as this happens, not only will hundreds be unable to enslave millions, but not even millions will be able to enslave a single individual.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), V

Love, Men, Law, Nature

“There are a billion people in China. It's not easy to be an individual in a crowd of more than a billion people. Think of it. More than a BILLION people. That means even if you're a one-in-a-million type of guy, there are still a thousand guys exactly like you.”

A. Whitney Brown (1952) American stand-up comedian

The Big Picture: An American Commentary (1991)

People, Guy, Thinking

“We know that most of the wealth and income of the country is owned by a few large corporations, that these corporations in turn are owned by an infinitesimally small number of people and that the profits from the operation of these corporations go to a very small group with the result that the new opportunities for new enterprise, whether corporate or individual, are constantly being restricted. The committee therefore recommends the vigorous and vigilant enforcement of the antitrust laws, confident that an awakening business conscience will realize the necessity of complete cooperation in the elimination of monopolistic practice.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 166

People, Law, Confidence, Business

“This was an age-old conflict. At its foundation lies the question of how can the Government govern and the people be free? How can organized society make and enforce laws and the individual remain independent? There is no short sighted answer to these inquiries. Whatever may have been the ambiguity in the Federal Constitution, of course the Union had to be supreme within its sphere or cease to be a Union. It was also certain and obvious that each State had to be sovereign within its sphere or cease to be a State.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

People, Age, Law, Question

“Under democracy individual liberty of opinion and action is jealously guarded.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (2 March 1922)
1920s

Democracy

“How can we set up a system which encourages individuals to strive and excel, and yet which shows some compassion to the weak, and weeds out madmen and tyrants?”

David Brin book The Postman

Source: The Postman (1985), Section 3, “Cincinnatus”, Chapter 14 (p. 266)

“The psyche is awareized energy, in a state of constant creativity; a psychic pattern of multidimensionally expressed; each point within it changing in relationship to all other points, and thus altering the entire pattern or model. Each self is immersed in the psyche, yet immersed in its own individuality simultaneously, experiencing reality in time and out of it at once.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 166

Reality, Change, Time

“The soul contains few secrets and longings which cannot be sensibly discussed, analyzed, and polled. Solitude, the very condition which sustained the individual against and beyond his society, has become technically impossible. Logical and linguistic analysis demonstrate that the old metaphysical problems are illusory problems; the quest for the “meaning” of things can be reformulated as the quest for the meaning of words, and the established universe of discourse and behavior can provide perfectly adequate criteria for the answer.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 71

Secret, Behavior, Soul, Problem

“There is one living spirit prevalent over this world, (subject to certain contingencies of organic matter & chiefly heat), which assumes a multitude of forms each having acting principle according to subordinate laws. — There is one thinking sensible principle, intimately allied to one kind of organic matter—have & which thinking principle seems to be given a assumed according to a more extended relations of the individuals, whereby choice with memory or reason? is necessary—which is modified into endless forms bearing a close relation in degree & kind to the endless forms of the living beings.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

" Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838) page 210e http://darwin-online.org.uk/content/frameset?pageseq=186&itemID=CUL-DAR122.-&viewtype=side quoted in also quoted in Other letters, notebooks, journal articles, recollected statements

World, Law, Thinking, Memory

“How you answer the question, whether individuals should be persuaded to live their whole lives in a state of chemical dependency, first upon contraceptive steroids and then on replacement therapy, depends upon your regard for the autonomy of the individual. If men would not live their lives this way, why should women?”

Germaine Greer (1939) Australian feminist author

Estrogen (pg. 160)
The Whole Woman (1999)

Women, Men, Way, Question

“Confucius was not so much a philosopher as a proto-ideologist: what interested him was not metaphysical Truths but rather a harmonious social order within which individuals could lead happy and ethical lives. He was the first to outline clearly what could lead happy and ethical lives. He was the first to outline clearly what one is tempted to call the elementary scene of ideology, its zero-level, which consists in asserting the (nameless) authority of some substantial Tradition.”

Slavoj Žižek book Living in the End Times

Source: Living in the End Times (2010), Chapter One: Denial: The Liberal Utopia

Truth, Happiness

Quotes about individual page 39

Quotes about individual
page 39