Quotes about ideal
page 4

“Each of us is sometimes a cretin, a fool, a moron, or a lunatic. A normal person is just a reasonable mix of these components, these four ideal types.”

Umberto Eco book Foucault's Pendulum

Source: Foucault's Pendulum

Fools, Personality

“Without magic, there is no art. Without art, there is no idealism. Without idealism, there is no integrity. Without integrity, there is nothing but production.”

Raymond Chandler (1888–1959) Novelist, screenwriter

Art

“I wanted to see you again, touch you, know who you were, see if I would find you identical with the ideal image of you which had remained with me and perhaps shatter my dream with the aid of reality.

-Claude Frollo”

Victor Hugo book The Hunchback of Notre Dame

Source: The Hunchback of Notre Dame

Dreams, Reality

“An ideal culture is one that makes a place for every human gift”

Margaret Mead (1901–1978) American anthropologist

“Are we all living like this? Two lives, the ideal outer life and the inner imaginative life where we keep our secrets?”

Jeanette Winterson book Sexing the Cherry

Source: Sexing the Cherry

Life, Secret, Imagination

“Even if it’s not your ideal life, you can always choose it. No matter what your life is, choosing it changes everything.”

Andre Agassi book Open. An Autobiography

Source: Open

Life, Change

“It is our failure to become our perceived ideal that ultimately defines us and makes us unique. It's not easy, but if you accept your misfortune and handle it right your perceived failure can become a catalyst for profound re-invention.”

Conan O'Brien (1963) American television show host and comedian

Failure, Attitude

“Love is a Christian word, Anjin-san. Love is a Christian thought, a Christian ideal. We have no word for 'love' as I understand you to mean it. Duty, loyalty, honor, respect, desire, those words and thoughts are what we have, all that we need.”

James Clavell book Shōgun

Source: Shōgun

Love, Understanding, Loyalty

“The truth is, our civilization is not Christian; it is a tragic compound of great ideal and fearful practice, of loving charity and fearful clutching of possessions.”

Alan Paton (1903–1988) South African writer and activist

Source: Cry, The Beloved Country

Love, Truth, Fear

“No folly is more costly than the folly of intolerant idealism.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

“The law is not something holy, son. It’s just a reflection of the ideals of those lucky enough to be in charge.”

Brandon Sanderson (1975) American fantasy writer

Source: Shadows of Self

Law

“I have prayed for years for one good humiliation a day, and then, I must watch my reaction to it. I have no other way of spotting both my denied shadow self and my idealized persona.”

Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest

Source: Falling Upward: A Spirituality for the Two Halves of Life

Way

“There are only shades of gray. Black and white are nothing more than lofty ideals in our minds, the standards by which we try to judge things, and map out our place in the world in relevance to them.”

Karen Marie Moning (1964) author

Source: Bloodfever

World

“The mind, placed before any kind of difficulty, can find an ideal outlet in the absurd. Accommodation to the absurd readmits adults to the mysterious realm inhabited by children.”

André Breton (1896–1966) French writer

Children

“The women of Afghanistan, Iraq, and Iran who risk their lives and their beauty to defy the foulness of theocracy. Ayaan Hirsi Ali and Azar Nafisi as their ideal feminine model.”

Christopher Hitchens (1949–2011) British American author and journalist

Source: Hitch-22: A Memoir

Women, Beauty

“All a child's life depends on the ideal it has of its parents. Destroy that and everything goes - morals, behavior, everything. Absolute trust in someone else is the essence of education.”

E.M. Forster book Where Angels Fear to Tread

Source: Where Angels Fear to Tread

Life, Education, Behavior, Parent

“The art of agriculture is the realization of some ideal object. lie who practises it has received from others, without considering the reasons on which it is founded, the idea or rule by which he proceeds. The skilful practice of an art consists, therefore, in the adoption of new ideas, in the study of new rules, and in judging the fitness of their being carried into practice.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 2.

Lie, Art, Idea, Study

“We are not born of the passions of war or of the fervours of revolution. And we grew quietly into the realization that, set as we are in a great wide land, with all our differences, there are certain traditions and ideals which we had in common, and which could best be preserved in a distinct society of our own.”

Vincent Massey (1887–1967) Governor General of Canada

Address to the Canadian Club of Vancouver, October 14, 1952
Speaking Of Canada - (1959)

War, Passion

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope, Intelligence, Problem, Decision

“I'm a lawyer. I make lawyers for a living. I believe in the law. I believe in the law of copyright. Indeed, I have devoted my life to working in law, not because there are big bucks at the end but because there are ideals at the end that I would love to live.
Yet much of this book has been a criticism of lawyers, or the role lawyers have played in this debate. The law speaks to ideals, but it is my view that our profession has become too attuned to the client. And in a world where the rich clients have one strong view, the unwillingness of the profession to question or counter that one strong view queers the law.
The evidence of this bending is compelling. I'm attacked as a "radical" by many within the profession, yet the positions that I am advocating are precisely the positions of some of the most moderate and significant figures in the history of this branch of the law.”

Lawrence Lessig book Free Culture

Free Culture (2004)

Love, Life, Books, World

“The Mahayana stresses the ideal of the bodhisattva, who out of boundless compassion dedicates oneself to helping others. A Zen master, when asked where he would go after he died, replied, "To hell, for that's where help is needed most."”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Zen: Dawn in the West (Garden City, NY: Anchor Books, 1980), p. 83.

Hell, Help

“The basis of insincerity is the idealized image we hold of ourselves and wish to impose on others.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

July 1932 http://books.google.com/books?id=Ps_DtS_PFb4C&q=%22The+basis+of+insincerity+is+the+idealized+image+we+hold+of+ourselves+and+wish+to+impose+on+others%22&pg=PT141#v=onepage, The Diary Of Anaïs Nin, Volume One (1931-1934) <br class="br">Diary entries (1914 - 1974)

“I'd had a long talk with Bob Silverberg, who was very influential on my early career. He'd, out of the kindness of his heart, at a convention told me that he thought I'd made several mistakes in the way I was disposing of my stories. And I said, "I don't understand what you mean, but I'll be glad to buy you a few drinks, if you'll tell me about it". So we adjourned to the bar and sat there a couple of hours. He was drinking Bloody Marys back then; I was drinking Black Russians. And he told me all sorts of things which carried me over the next several years; it was a lot of information for a couple of drinks. He told me that the first thing I should do if I wanted to write full-time was to get a really good agent. He said that after a while the business end of writing takes too much of the writing time. Better to pay someone ten percent and find that you're still more than ten percent ahead in the end.
Which is true. My present agent says that he always feels that a good agent during the course of a year should earn back for his client at least the ten percent he takes by way of commission, so the client's really nothing out. And what he should ideally do is make him more money than the ten percent.”

Roger Zelazny (1937–1995) American speculative fiction writer

Phlogiston interview (1995)

Money, Way, Feeling, Drink

“Among the unexpected revelations of human nature that suddenly astonish historians, one of the least reasonable was the passionate outburst of religious devotion to the ideal of feminine grace, charity and love that took place here in Normandy while it was still a part of the English kingdom, and flamed up into almost fanatical frenzy among the most hard-hearted and hard-headed race in Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Nature, Passion, Heart

“[Atheism] believes that truth for truth's sake is the highest ideal and that virtue is its own reward.”

Joseph Lewis (1889–1968) American activist

The Philosophy of Atheism

Truth

“This ideal University of Life … would never take the importance of culture for granted. It would know that culture is kept alive by a constant respectful questioning—not by an excessive and snobbish attitude of respect. Therefore, rather than leaving it hanging why one was reading Anna Karenina or Madame Bovary, an ideal course covering nineteenth-century literature would ask plainly “What is it that adultery ruins in a marriage?” Students in the ideal University of Life would end up knowing much the same material as their colleagues in other institutions, they would simply have learned it under a very different set of headings.”

Alain de Botton (1969) Swiss writer

“Reclaiming the Intellectual Life for Posterity,” Liberal Education, vol. 95, no. 2 http://www.aacu.org/liberaleducation/le-sp09/le-sp09_MyView.cfm

Life, Marriage, Literature, Question

“The main defect of idealism in philosophy and history is that it attempts to analyze the properties of societies by inference from the content of the dominant systems of ideas in those societies. But this neglects altogether the fact that there is not a unilateral relationship between values and power: the dominant class is able to disseminate ideas which are the legitimations of its position of dominance. Thus the ideas of freedom and equality which come to the fore in bourgeois society cannot be taken at their “face value,” as directly summing up social reality; on the contrary, the legal freedoms which exist in bourgeois society actually serve to legitimize the reality of contractual obligations in which propertyless wage-labor is heavily disadvantaged as compared to the owners of capital. … While ideologies obviously show continuity over time, neither this continuity. nor any changes which occur, can be explained purely in terms of their internal content. Ideas do not evolve on their own account; they do so as elements of the consciousness of men living in society.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), pp. 41-42.
Capitalism and Modern Social Theory (1971)

Men, History, Idea, Reality

“For me, I have seen worlds and people begin and end, actually and metaphorically, and it will always be the same. It’s always fire and water.
No matter what your scientific background, emotionally you’re an alchemist. You live in a world of liquids, solids, gases and heat-transfer effects that accompany their changes of state. These are the things you perceive, the things you feel. Whatever you know about their true natures is rafted on top of that. So, when it comes to the day-to-day sensations of living, from mixing a cup of coffee to flying a kite, you treat with the four ideal elements of the old philosophers: earth, air, fire, water.
Let’s face it, air isn’t very glamorous, no matter how you look at it. I mean, I’d hate to be without it, but it’s invisible and so long as it behaves itself it can be taken for granted and pretty much ignored. Earth? The trouble with earth is that it endures. Solid objects tend to persist with a monotonous regularity.
Not so fire and water, however. They’re formless, colorful, and they’re always doing something. While suggesting you repent, prophets very seldom predict the wrath of the gods in terms of landslides and hurricanes. No. Floods and fires are what you get for the rottenness of your ways. Primitive man was really on his way when he learned to kindle the one and had enough of the other nearby to put it out. It is coincidence that we’ve filled hells with fires and oceans with monsters? I don’t think so. Both principles are mobile, which is generally a sign of life. Both are mysterious and possess the power to hurt or kill. It is no wonder that intelligent creatures the universe over have reacted to them in a similar fashion. It is the alchemical response.”

Roger Zelazny Isle of the Dead

Source: Isle of the Dead (1969), Chapter 6 (pp. 137-138)

Life, God, Hate, People

“Only this time it was just a brief rest, till the stars came out. They stared down with mockery in their twinkles, saying all our sweat and blood really had no meaning in the long eye of time. Nothing we did would be recalled a thousand years from now.
Such thoughts infected us all. No one had any ideals or glory-lust left. We just wanted to get somewhere, lie down, and forget the war.
The war would not forget us.”

Glen Cook The Black Company

Source: The Black Company (1984), Chapter 5, “Harden” (p. 140)

War, Lie, Star, Time

“Let me formulate the artistic disposition as follows: it is reacting with one’s ideal to the flaw in oneself and in the world, and somehow making that reaction formation solid enough in the medium so that it indeed becomes an improved bit of real world for others.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 176.

World

“The leader may be chosen by the people, but he is guided by the right; and, in the same way, we may say that the worker may be employed by anyone, but that he is directed by the autonomous ideal in the task.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 76.

People, Way

“Ideals survive through change. They die through inertia in the face of challenge.”

Tony Blair (1953) former Prime Minister of the United Kingdom

European Parliament debates http://www.europarl.europa.eu/sides/getDoc.do?pubRef=-//EP//TEXT+CRE+20050623+ITEM-004+DOC+XML+V0//EN&language=EN&query=INTERV&detail=4-010 <br class="br">Speech to the European Parliament outlining the priorities of the British Presidency, 23 June 2005. <br class="br">2000s

Change

“Early artists considered the human body, that forked radish, that defenseless starfish, a poor vehicle for the expression of energy, compared to the muscle-rippling bull and the streamlined antelope. Once more it was the Greeks, by their idealization of man, who turned the human body into an incarnation of energy, to us the most satisfying of all, for although it can never attain the uninhibited physical flow of the animal, its movements concern us more closely. Through art we can relive them in our own bodies, and achieve thereby that enhanced vitality which all thinkers on art, from Goethe to Berenson, have recognized as one of the chief sources of aesthetic pleasure.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. V: Energy

Pleasure, Art, Animals

“What [Nietzsche] calls slave morality is to him purely spite-morality; and this spite-morality gave new names to all ideals. Thus impotence, which offers no reprisal, became goodness; craven baseness became humility; submission to him who was feared became obedience; inability to assert one’s self became reluctance to assert one’s self, became forgiveness, love of one’s enemies. Misery became a distinction”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 31-32

Love, Fear, Forgiveness

“Religious people must be brought to a vivid realization of their awful guilt in sanctioning and supporting an economic system that is the direct antithesis of their religious ideals.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

People, Support

“Questions about the influence of socialism are increasingly more difficult to answer as the word socialism has so many meanings. The idea that the inequalities of incomes can be greatly reduced has come to be recognized as largely impractical. Practically all endeavours at just distribution express more or less arbitrary conceptions of what is just and the central idea of Marxian socialism of a rationalisation of the means of production has been largely abandoned as technically impracticable. I believe that in general the idea of justice is more closely met by a freely competitive market than by any deliberate allocation of income to some imagined ideal of the kind.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

December 13, 1991, quoted in Friedrich Hayek: A Biography (2001) by Alan O. Ebenstein
1980s and later

Justice, Imagination, Idea, Question

“I do not know how I stand this parting from Molly, save that by a paradox we are so absoultely one that in the sense we never part, but talk to one another and watch one another and commune night and day, and grip fast the same ideals. The North Star is our only meeting place, in this manner. We both look at it every night.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

A 1915 letter written to his aunt in regards to his wife Molly Childers. Cited in " Erskine Childers " by Jim Ring, Faber and Faber, London , (1996), pg. 432.
Literary Years and War (1900-1918)

Star, Communication, Sense, Parting

“For me the ideal Olympics would be to go in with all that pressure, all that attention and have performances that are literally tear-jerking, that make people put their heads down because they’re embarrassed at how emotional they’re getting, that make people want to try sports, talk to their kids, call their f---ing ex-wives—and come away with no medals. I think that would be epic. That would be the perfect thing.”

Bode Miller (1977) American alpine ski racer

Interview with Newsweek, Nov. 2005, pub. 23 Feb. 2006 http://www.msnbc.msn.com/id/11522274/

People, Jerk, Thinking, Tear

“The function of knowledge in the decision-making process is to determine which consequences follow upon which of the alternative strategies. It is the task of knowledge to select from the whole class of possible consequences a more limited subclass, or even (ideally) a single set of consequences correlated with each strategy.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 78.

Knowledge, Decision

“Yet, though the French Revolution was so largely inspired by the ideal of the Rule of Law, it is questionable whether it really helped the advance towards that ideal. In its course too many different aspirations gained influence which it was difficult to reconcile with that ideal.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Lecture II. Liberalism and Administration: The Rechtsstaat - 7. Montesquieu, Rousseau, and the French Revolution
1940s–1950s, The Political Ideal of the Rule of Law (1955)

Law, Question, Help

“The first period embraces the time between the first records of empirical determinations of the ratio of the circumference to the diameter of a circle until the invention of the Differential and Integral Calculus, in the middle of the seventeenth century. This period, in which the ideal of an exact construction was never entirely lost sight of, and was occasionally supposed to have been attained, was the geometrical period, in which the main activity consisted in the approximate determination of π by the calculation of the sides or the areas of regular polygons in- and circum-scribed to the circle. The theoretical groundwork of the method was the Greek method of Exhaustions. In the earlier part of the period the work of approximation was much hampered by the backward condition of arithmetic due to the fact that our present system of numerical notation had not yet been invented; but the closeness of the approximations obtained in spite of this great obstacle are truly surprising. In the later part of this first period methods were devised by which the approximations to the value of π were obtained which required only a fraction of the labour involved in the earlier calculations. At the end of the period the method was developed to so high a degree of perfection that no further advance could be hoped for on the lines laid down by the Greek Mathematicians; for further progress more powerful methods were required.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 10-11

Hope, Time, Parting, Perfection

“In proactive problem solving we specify where we want to go, and we try to get there. Although such an approach does not eliminate the possibility of overlooking relevant consequences of our solutions, it reduces the probability of doing so. The more ultimate the desired outcome we specify, the more likely we are to consider the intermediate and long-run consequences of our immediate actions. The more immediate the source of dissatisfaction we try to get rid of, the less likely we are to take account of relevant consequences. Therefore, the chances of overlooking relevant consequences are minimized when we formulate a problem in terms of approaching one or more ideals.”

Russell L. Ackoff (1919–2009) Scientist

As cited in: Problem Solving & Goal Setting blog, 24 October 2010.
1970s, The Art of Problem Solving, 1978

Problem, Chance

“Any form of idealism involves avoiding some specific pain or suffering.”

Ken McLeod (1948) Canadian lama

Money and Value http://www.unfetteredmind.org/money-value-life-1#sect8. Unfettered Mind http://www.unfetteredmind.org. (2007-12-02) (Topic: Life)

Pain, Suffering

“Every writer has an ideal reader, I thought, and it was just my good luck that mine wanted to sleep with me.”

Michael Chabon book Wonder Boys

Wonder Boys (1995)

Sleep

“A society that has no ideals, that discards the principles of humanitarianism, that abandons the fundamental rights and dignity of humanity, can only survive by denying truth, fairness and justice.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Our Duty Is to Remember Sichuan, 2009

Truth, Justice

“An anarchist society, far from being a remote ideal, has become a precondition for the practice of ecological principles.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Ecology and Revolutionary Thought (1965).

“Political philosophy seems often to reside at a distance from the world. Principles are one thing, politics another, and even our best efforts to live up to our ideals seldom fully succeed.”

Michael J. Sandel (1953) American political philosopher

Preface
Democracy's Discontent, 1998

World, Effort

“No honest man or woman in Germany feels responsible for these things. Good Germans took Nazism as a new religion. These people are shocked by the revelations which have shown that Nazism was not idealism, but a means to the performance of criminal acts…
In war a German feels bound to join the ranks without question. Three of my sons were called up. I could not hold back. I wrote from the concentration camp to Admiral Raeder, C. in C. of the Navy, asking to be allowed to return to the submarine service or to do any other service in the Navy. I heard nothing for several months, and then a reply came, not from Raeder but from Keitel, head of the Wehrmacht. He thanked me, but regretted I could not be employed on active service.”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Replying to questions on the atrocities of the concentration camps, at a press conference in Naples, Italy, and confirming that he actually had written a widely publicized letter from such a camp, early in the war, to be permitted to serve in the military (5 June 1945)

War, People, Religion, Feeling

“So here I stand before you preaching organic architecture: declaring organic architecture to be the modern ideal.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

An Organic Architecture (1939)

“The major obstacle and most difficult challenge in pursuit of a genuinely loving and caring relationship is to overcome the seductive powers and the addiction to the content approach to entering, creating, and maintaining it. The elusive golden thread of understanding lies in the how, and not the what. Specifically, as gender polarization in a relationship decreases, the experience of it improves. Without that rebalancing, even the most perfect content will unravel increasingly. Once the process is balanced, the magic of having ideal content is no longer necessary. The rebalancing process which creates a relationship free of polarizing gender defenses is clearly difficult and threatening initially in the same way that giving up an addiction seems to be. Once achieved however, a relationship free of distortion, false illusions, resentment, and hopelessness truly becomes possible.”

Herb Goldberg (1937–2019) American psychologist

What Men Still Don't Know About Transforming Their Relationships, pp. 194–198
What Men Still Don't Know About Women, Relationships, and Love (2007)

Love, Way, Understanding, Perfection

“Nations are not truly great solely because the individuals composing them are numerous, free, and active; but they are great when these numbers, this freedom, and this activity are employed in the service of an ideal higher than that of an ordinary man, taken by himself.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Democracy" (1861)

Freedom

“That a marriage ends is less than ideal; but all things end under heaven, and if temporality is held to be invalidating, then nothing real succeeds.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Too Far To Go, foreword (1979)

Marriage

“The created, as well as the Creator, creates. Self-activity that recognises and affirms self-activity in others, freedom that freely recognises freedom, is universal: every part of this eternally real world is instinct with life in itself. Each lives in and by free ideality, the active contemplation of its own ideal; and this ideal embraces, as its essential, prime, and final factor, the one Supreme Ideal.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.356

Life, World, Freedom, Universe

“This book can be read as an argument that social democracy is not enough and we can establish something better than social democracy. The explanatory ideas of False Necessity provide an understanding of society that presents the institutional arrangements on which the social democrat relies as the relatively contingent and revisable outcome of a particular sequence of practical and imaginative conflicts. More generally, these explanatory arguments support a view of social reality within which the rejection of social democracy seems reasonable. The programmatic ideas propose an alternative to social democracy that realizes more fully the ideals that the social democrat can only imperfectly achieve and radically redefines these ideals in the course of realizing them.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 26

Books, Democracy, Imagination, Idea

“Naturally, when considering the whole issue of who will live in Europe, one could argue that this problem will be solved by successful integration. The reality, however, is that we’re not aware of any examples of successful integration… In countering arguments for successful integration, we must also point out that if people with diverging goals find themselves in the same system or country, it won’t lead to integration, but to chaos. It’s obvious that the culture of migrants contrasts dramatically with European culture. Opposing ideologies and values cannot be simultaneously upheld, as they are mutually exclusive. To give you the most obvious example, the European people think it desirable for men and women to be equal, while for the Muslim community this idea is unacceptable, as in their culture the relationship between men and women is seen in terms of a hierarchical order. These two concepts cannot be upheld at the same time. It’s only a question of time before one or the other prevails. Of course one could also argue that communities coming to us from different cultures can be re-educated. But we must see – and Bishop Tőkés also spoke about this – that now the Muslim communities coming to Europe see their own culture, their own faith, their own lifestyles and their own principles as stronger and more valuable than ours. So, whether we like it or not, in terms of respect for life, optimism, commitment, the subordination of individual interests and ideals, today Muslim communities are stronger than Christian communities. Why would anyone want to adopt a culture that appears to be weaker than their own strong culture? They won’t, and they never will! Therefore re-education and integration based on re-education cannot succeed.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Life, Women, Men, People

“You can communicate to a new cybercity. This will be the ideal home server. Did you see the movie The Matrix? Same interface. Same concept. Starting from next year, you can jack into The Matrix!”

Ken Kutaragi (1950) Japanese businessman

"The Amazing PlayStation 2", Newsweek, 27 February 2000 http://www.prnewswire.com/news-releases/newsweek-cover-the-amazing-playstation-2-72777512.html

Home, Communication

“We all have that heritage, no matter what old land our fathers left. All colors and blends of Americans have somewhat the same tendencies. It's a breed — selected out by accident. And so we're overbrave and overfearful — we're kind and cruel as children. We're overfriendly and at the same time frightened of strangers. We boast and are impressed. We're oversentimental and realistic. We are mundane and materialistic — and do you know of any other nation that acts for ideals? We eat too much. We have no taste, no sense of proportion. We throw our energy about like waste. In the old lands they say of us that we go from barbarism to decadence without an intervening culture. Can it be that our critics have not the key or the language of our culture? That's what we are, Cal — all of us. You aren't very different.”

John Steinbeck book East of Eden

East of Eden (1952)

Children, Color, Sense, Time

“The ultimate test on the way to establishing an ideal civilization encouraging ideal human behavior was to look bravely beyond gender, color, ethnic origin, religious difference, and class distinctions to discover and honor the value of each unique individual.”

Aberjhani (1957) author

(Civilization and Human Nature, p. 4).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)

Color, Way, Behavior

“Writers take words seriously — perhaps the last professional class that does — and they struggle to steer their own through the crosswinds of meddling editors and careless typesetters and obtuse and malevolent reviewers into the lap of the ideal reader.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Writers on Themselves (1986)

“Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good. It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself ("se fixer", Fr) and stick to (or attach to) everything that is noble and generous.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 58.

Men, Soul

“There are moments when the Spirit moves among men and the breath of the Lord is abroad upon the waters of our being; there are others when it retires and men are left to act in the strength or the weakness of their own egoism. The first are periods when even a little effort produces great results and changes destiny; the second are spaces of time when much labour goes to the making of a little result. It is true that the latter may prepare the former, may be the little smoke of sacrifice going up to heaven which calls down the rain of God's bounty…. Unhappy is the man or the nation which, when the divine moment arrives, is found sleeping or unprepared to use it, because the lamp has not been kept trimmed for the welcome and the ears are sealed to the call. But thrice woe to them who are strong and ready, yet waste the force or misuse the moment; for them is irreparable loss or a great destruction…. In the hour of God cleanse thy soul of all self-deceit and hypocrisy and vain self-flattering that thou mayst look straight into thy spirit and hear that which summons it. All insincerity of nature, once thy defence against the eye of the Master and the light of the ideal, becomes now a gap in thy armour and invites the blow. Even if thou conquer for the moment, it is the worse for thee, for the blow shall come afterwards and cast thee down in the midst of thy triumph. But being pure cast aside all fear; for the hour is often terrible, a fire and a whirlwind and a tempest, a treading of the winepress of the wrath of God; but he who can stand up in it on the truth of his purpose is he who shall stand; even though he fall, he shall rise again; even though he seem to pass on the wings of the wind, he shall return. Nor let worldly prudence whisper too closely in thy ear; for it is the hour of the unexpected, the incalculable, the immeasurable. Mete not the power of the Breath by thy petty instruments, but trust and go forward…. But most keep thy soul clear, even if for a while, of the clamour of the ego. Then shall a fire march before thee in the night and the storm be thy helper and thy flag shall wave on the highest height of the greatness that was to be conquered.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1918 (The Hour of God)
India's Rebirth

Men, God, Truth, Fear

“But, he was a bhakt not of Ram in his totality, that is of Ram the warrior also, but of Ram as Purushottam Purusha, that is, of Ram who set the ideal for ethical life.”

Girilal Jain (1924–1993) Indian journalist

Page 152, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Peoples, On Mahatma Gandhi

Life

“If an argument is a good one, dissonant deeds do nothing to contradict it. In fact, the hypocrite may have something to be said for him; it would be worrying if his ideals were not better than the way he lives.”

David Fleming (1940–2010) British activist

Lean Logic, (2016), p. 203, entry on Hypocrisy http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Way

“Nietzsche, unlike Jesus Christ, did not mistake his common folk and their ideals; he knew all they wanted was bread and fish, and that they spurned the bread which “cometh from Heaven.””

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), p. 49.

Fish, Christ

“Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.”

Robert Nozick book Anarchy, State, and Utopia

Source: Anarchy, State, and Utopia (1974), Ch. 10 : A Framework for Utopia; The Framework, p. 311
Context: There will not be one kind of community existing and one kind of life led in utopia. Utopia will consist of utopias, of many different and divergent communities in which people lead different kinds of lives under different institutions. Some kinds of communities will be more attractive to most than others; communities will wax and wane. People will leave some for others or spend their whole lives in one. Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his own utopian vision upon others.

Life, People, Communication

“Posterity is the world to come; the world for whom we hold our ideals, from whom we have borrowed our planet, and to whom we bear sacred responsibility. We must do what America does best: offer more opportunity to all and demand responsibility from all.”

Bill Clinton (1946) 42nd President of the United States

First inaugural address (January 20, 1993), Washington, D.C.
1990s

World

“The strongest use of the symbol is to be found in its magical power of doubling the actual universe, and placing by its side an ideal universe, its exact counterpart, with which it can be compared and contrasted, and, by means of curiously connecting fibres, form with it an organic whole, from which modern analysis has developed her surpassing geometry.”

Benjamin Peirce (1809–1880) American mathematician

On the Uses and Transformations of Linear Algebra (1875)

Universe

“The new Christian ideal of life did not at first alter the outward forms of art, but did alter its social function.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Life, Art

“The purpose of my work: to introduce, or, rather, to re-introduce the original ways of human development. Once viewed as personal responsibility, personal growth, education, and social doctrine were highly effective. Now that they have begun to be approached as an "acceptance," our ideals have begun to rely on the willingness of others to go along with our philosophies. It is now time for us to return to the selfish ideals of the past.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Journals of Ayn Rand (1997)

Education, Way, Time, Past

“My ideal body, you know, would be just probably something like, ahm… One eye, you probably only need one. A kind of sucker thing instead of teeth, because they just give you grief in the end, you know. And a long, long tube with my arse way over there so I don't have to deal with it. That would be ideal.”

Dylan Moran (1971) Irish actor and comedian

Describing ideal body.
Monster (2004)

Way

“Previous ideals and values undermine themselves and collapse into nothing precisely as a result of the effort to make them consummate and exhaustive.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 104

Effort

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech in defence of Aurobindo Ghosh in the Maincktala Bomb Case. The judgement was issued in 1909. Source: Collected Works of Deshbandhu.
Legal

Life, Law, Dreams, Idea

“When the business man rebukes the idealism of his office-boy, it is commonly in some such speech as this: “Ah, yes, when one is young, one has these ideals in the abstract and these castles in the air; but in middle age they all break up like clouds, and one comes down to a belief in practical politics, to using the machinery one has and getting on with the world as it is.” Thus, at least, venerable and philanthropic old men now in their honoured graves used to talk to me when I was a boy. But since then I have grown up and have discovered that these philanthropic old men were telling lies. What has really happened is exactly the opposite of what they said would happen. They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my old childlike faith in practical politics.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

"The Ethics of Elfland" https://www.ccel.org/ccel/chesterton/orthodoxy.vii.html in Delphi Works of G. K. Chesterton

Men, Age, World, Faith

“They've worked out elaborate charts classifying all intellectual occupations and interests, with the methods and materials and tools, and especially the goals—the aims, the ideals, the moral purposes—that are suited to each of them. Really tremendous! Why, a musician or an engineer, for example, could look at his chart and tell accurately whether he was progressing fast enough, at his age, and if not, just what his trouble was, and the remedy.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch. 40

Age

“In the interests of the ideal of maximum output, [our society] judges men by their fitness for jobs, not jobs by their fitness for men.”

John Passmore (1914–2004) Australian philosopher

Source: The Perfectibility of Man (1971), p. 280.

Men

“I went to a school that was founded on a lot of very radical ideals of how education should be changed. But what’s happening to schools like that sort of all over the country is in economic pressure they’re becoming more and more preparatory because that’s what people will really pay the money for private schooling for now.”

Ezra Miller (1992) American actor

Interview, The Cinema Source, September 8, 2011 http://www.thecinemasource.com/blog/interviews/ezra-miller-interview-for-beware-the-gonzo/

Money, People, Education, School

“These computing machines had already been designed, and some built, by {[w|Vannevar Bush}}, Norbert Wiener, and others, and were almost ready-made for the job. These scientists, as well as others such as von Neumann, Shannon and Bigelow, were in a position to see that machines of an electronic kind were ideally suited to carry out the whole of the operations of range-finding and location without any human intervention whatever.
These electronic computing machines were already developed to a very high degree of efficiency for the solution of mathematical equations, and some technical difficulties had led to the suggestion that a process of scanning, similar to that used in television, might be incorporated into the computer. Another innovation was the use of binary notation rather than decimal notation as in the early Harvard Mark I computer.”

Frank Honywill George (1921–1997) British psychologist

Source: The Brain As A Computer (1962), p.18

Mathematics

“Tolstoy set for himself the highest ideal that has ever been given to the world, and Tolstoy failed. He has had pointed at him fingers of scorn, and very unworthy fingers they were, but who has the right to judge Tolstoy for failure to live perfectly a life that has for two thousand years been an unattainable ideal to millions of earnest souls?”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 53

Life, World, Soul, Failure

“There has never been just one best way to teach quantum mechanics. My goal is neither to sow nostalgia for the philosophically engaged style of Oppenheimer and Nordheim, nor to condemn the pragmatic approach of Fermi, Bethe and Feynman. It is rather to highlight the choices that physicists must always make when stepping into the classroom. Choices of topics to discuss and problems to assign reflect deeper decisions about the ideal type of physicist one seeks to train. Should the new generation be philosophically attuned, concerned with minute details of conceptual interpretation? Or should physicists hone their ability to calculate, pushing Heisenberg’s and Schrödinger’s equations into the service of ever more elaborate problems to solve and phenomena to analyse? Competing ideals have flourished under different pedagogical conditions.”

David Kaiser (1971) American physicist

Turning physicists into quantum mechanics (2007)

Way, Problem, Decision, Nostalgia

“As an aside, my father commanded a battalion during the Vietnam war and I can happily report that whatever our fellow Australians think about any of the operations upon which we have deployed, they do not vent their objections against our soldiers as they did in my dad’s day. This is a welcome development. Indeed, at no time in my thirty four years of service have we been so highly regarded by our fellow citizens. But this is a call to live to our true ideals not to rest on our laurels.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

War, Thinking, Time

“Ideally there should not be a men’s movement but a gender transition movement; only the power of the women’s movement necessitates the temporary corrective of a men’s movement. And this creates a special challenge for men: There are few political movements filled with healthy people, yet few healthy changes have occurred without political movements.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part IV: Where do we go from here, p. 356.

Women, Men, People, Change

“Is there still a possibility of public truth?
The prime condition for that would be that you pose your own questions, not just answer them. The questions of others have a distorting influence, one adapts to them, accepts words and concepts that should be avoided at all costs.
Ideally, you should use only words which you have filled with new meaning.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 5
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Truth, Question

“As human beings living in this monstrously ugly world, let us ask ourselves, can this society, based on competition, brutality and fear, come to an end? Not as an intellectual conception, not as a hope, but as an actual fact, so that the mind is made fresh, new and innocent and can bring about a different world altogether? It can only happen, I think, if each one of us recognises the central fact that we, as individuals, as human beings, in whatever part of the world we happen to live or whatever culture we happen to belong to, are totally responsible for the whole state of the world.
We are each one of us responsible for every war because of the aggressiveness of our own lives, because of our nationalism, our selfishness, our gods, our prejudices, our ideals, all of which divide us.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

God, War, World, Fear

“I had this sense that ideas about democracy, theories of democracy which I had learned about of course from graduate school on, from Aristotle and Plato onward, that they were inadequate. I don’t want to diminish them; I have always retained a great respect for classical and medieval and eighteenth-century theory, but meanwhile a whole new kind of political system emerged to which the term democracy became attached, and for which democracy remained an ideal, even though classical democracy as an ideal was so far removed from reality. The gap between that ideal and the actual political institutions that had developed, particularly from about the sixteenth, seventeenth century on, was just enormous. And what we didn’t have enough of, had very little of, was an adequate description of what the actual institutions of so-called democracy, modern democracy, representative democracy, were.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

School, Democracy, Idea, Reality

“Gordon Tullock, on the other hand, might be characterized as the somewhat cynical pragmatist, who set out to understand the world, not to change it. This side of Tullock is visible in his early paper on simple majority rule, and is perhaps most apparent in his work on rent seeking. These differences should not be pushed too far, however. Buchanan (1980) also contributed to the rent-seeking literature, and often has described public choice as “politics without romance.” One of the most dispiriting contributions to the public choice literature has to be Kenneth Arrow’s (1951) famous impossibility theorem. In a too little appreciated article, Tullock (1967b) demonstrated with the help of a somewhat torturous geometrical analysis, that the cycling that underlies the impossibility theorem is likely to be constrained to a rather small subset of Pareto-optimal outcomes, and thus Arrow’s theorem was “irrelevant,” a rather happy result, and one which anticipated work appearing more than a decade later on the uncovered set. In Chap. 10 of Toward a Mathematics of Politics, Tullock (1967a) engages in a bit of wishful thinking about constitutional design by describing how one could achieve an ideal form of proportional representation in a legislative body. He also was an early enthusiast of the potential for using a demand-revelation process to reveal individual preferences for public goods”

Dennis Mueller (1940) American economist

Tideman and Tullock 1976
James Buchanan, Gordon Tullock, and The Calculus (2012)

Happiness, World, Literature, Mathematics

“I took down my portfolio, to select a drawing to copy in oil. He had never seen my works before, and appeared astonished as his eyes ranged over the sheets. He expressed the warmest admiration, and said, "How hopeless must be the task of my giving any instruction to one who can draw like this?" I pointed out to him that nature is the great study for the artist, and assured him that the reason why my works pleased him was because they are all exact copies of the works of God, — who is the great Architect and perfect Artist; and impressed on his mind this fact, that nature indifferently copied is far superior to the best idealities.”

John James Audubon (1785–1851) American ornithologist, naturalist, and painter

On a meeting with a young artist, Mr. J. B. Kidd, Ch. X, p. 140
The Life and Adventures of John James Audubon, the Naturalist (1868)

God, Nature, Study, Appearance

“Freedom is not an ideal, it is not even a protection, if it means nothing more than freedom to stagnate, to live without dreams, to have no greater aim than a second car and another television set.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

"Putting First Things First", Foreign Affairs (January 1960)

Dreams, Cars, Freedom

“[T]he ideal of the rugged individual opening up the American West is still applied as an essential truth to ten million citizens living in the small area of New York City, as if ten million bulls should and could be squeezed into a china shop.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Truth

“In the absence of truth there is no necessity, and this observation may serve as an index to the position of the modern egotist. Having become incapable of knowing, he becomes incapable of working, in the sense that all work is a bringing of the ideal from potentiality into actuality. … The modern worker does not, save in rare instances, respond to the ideal in the task.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 73.

Truth, Sense

“One of the characters of the Senate, and one of the upheavals of the Populist movement was Senator Jeff. Davis, of Arkansas. Davis was loudly, vociferously, and clamorously a friend of the people. Precisely what he did to benefit the people was never very clear, but if we must take his word for it, he was the only friend the people had. Among his efforts to help the people was to denounce big business of all kinds and anything which gave large employment or had great capital. I think that in his own mind the ideal state would have been made of small landowners and an occasional lawyer. He himself was a lawyer.”

Chauncey Depew (1834–1928) American politician

My Memories of Eighty Years (1922), p. 184

People, Business, Thinking, Effort

“So much American science fiction is parochial -- not as true now as it was years ago, but the assumption is one culture in the future, more or less like ours, and with the same ideals, the same notions of how to do things, just bigger and flashier technology. Well, you know darn well it doesn't work that way…”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Poul Anderson: Fifty Years of Science Fiction (1997)

Way, Science, Future

“[Even the mechanism can be endowed with an image. Thus] the thermostat has an image of the outside world in the shape of information regarding its temperature. It has also a value system in the sense of the ideal temperature at which it is set. Its behavior is directed towards the receipt of information which will bring its image and its value systems together”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 22 as cited in: Robert A. Solo (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892". In: Journal of Economic Issues. Vol. 28, No. 4 (Dec., 1994), pp. 1187-1200

World, Behavior, Sense

“Art is not a study of positive reality, it is the seeking for ideal truth.”

George Sand book La Mare au diable

L'art n'est pas une étude de la réalité positive; c'est une recherche de la vérité idéale.
La Mare au Diable, ch. 1 (1851); Frank Hunter Potter (trans.) The Haunted Pool (New York: Dodd, Mead, 1895) p. 15

Truth, Art, Reality, Study

“I was taken to see the World Exhibition in Moscow [in 1880]. I found it all very boring. But when I came to a section devoted to art – there were only paintings, and this was the first time of my life [Jawlensky was 16 years old] I had seen paintings – I was so deeply affected that it was a case of Saul becoming Paul. It was the turning point of my life. Even since then art has been my ideal, my holy of holiest, that for which my entire soul and my entire self yearn.”

Alexej von Jawlensky (1864–1941) Russian painter

from: 'Lebenserinnerungen', 1938
Source: 1936 - 1941, Life Memories' (1938), p. 20

Life, World, Art, Soul

“I have to come to think myself in the last lap of life that one should always look back upon the history of the past, study it and meditate upon it. Thus one learns the main line of advance…it is wrong to be bound by the events and commitments of the last few years, unless these are sound and compatible with the main historic line. I am sure the right course is to know as much as possible about all that has happened in the world, and then to act entirely upon the merits from day to day. Of course, my ideal is narrow and limited. I want to see the British Empire preserved for a few more generations in its strength and splendour. Only the most prodigious exertions of British genius will achieve this result.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Linlithgow (3 November 1937), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 886
The 1930s

Life, World, History, Thinking

“So many really divine individuals humanity has not already produced! Heros in the moral sense, who never got tired to practice renouncement and charity; bright intelligences who opened to the mind new ways and horizons; poets and wonderful artists, who created for him the image of an ideal world, the reflect of perfection. These are as many proofs of the presence of the absolu in the midst of humanity, for him that does not discover the immediate proof of that in himself.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 44.

World, Way, Intelligence, Sense

“Ideally, a song should contain both elements of high melodic tension, and low melodic tension. No listener wants to sit through a totally high-energy 180 BPM non-stop 6-minute ride through synth mania unless they are already busy grooving madly on some dance floor in a smoky club somewhere. Also, unless your listener is on heavy sedation, he or she will not enjoy your sparse 18-minute ambient tune which consists of the same languid piano riff repeated over and over again.”

Andrew Sega (1975) musician from America

"Melodic Structure", Necros, TraxWeekly #15, 1995

Business, Dance

“The social system tends to be dominated by images… especially of the future, which act cybernetically, constantly guided by perceived divergences between the real and the ideal”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Toward a General Social Science, 1974, p. vii as cited by Debora Hammond (1995) "Perspectives from the Boulding files". In: Systems Research Vol. 12 No. 4, p. 281-290

Future

“Sadly, after years of study, I realize that most history may pivot on personal considerations like that, not on the pursuit of ideals dark or shining.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 5 (p. 22)

History, Study, Personality

“Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Truth, Idea, Time

Quotes about ideal page 4

Quotes about ideal
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