Quotes about human
page 54

Karl Wilhelm Friedrich Schlegel photo

“In a perfect literature all books should be only a single book, and in such an eternally developing book, the gospel of humanity and culture will be revealed.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Auf eine ähnliche Weise sollen in der vollkommnen Litteratur alle Bücher nur Ein Buch seyn, und in einem solchen ewig werdenden Buche wird das Evangelium der Menschheit und der Bildung offenbart werden.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 95

Felix Frankfurter photo

“In the first place, lawyers better remember they are human beings, and a human being who hasn't his periods of doubts and distresses and disappointments must be a cabbage, not a human being. That is number one.”

Felix Frankfurter (1882–1965) American judge

Reported in Proceedings in honor of Mr. Justice Frankfurter and distinguished alumni at the meeting of the Council, Harvard Law School Association in Cambridge, April 30, 1960.
Other writings

Adam Roberts photo

“There is always war,” said Dakkar, coldly. “There will always be war, whilst empires oppress and distort human potential.”

Source: Twenty Trillion Leagues Under the Sea (2014), Chapter 24, “Dakkar” (p. 229)

Bill McKibben photo
Horace Bushnell photo
Stanley Baldwin photo
Menachem Elon photo

“Critique in its many manifestations puts up a common opposition to instrumental rationality, because such a rationality can be linked to control in the human condition in a similar way to the idea of power in the control of the natural world.”

Robert L. Flood (1959) British organizational scientist

Robert L. Flood (1990) Liberating Systems Theory p. 204; as cited in: Trudi Cooper (2003) Critical Management, Critical Systems Theory And System Dynamics http://www.mngt.waikato.ac.nz/ejrot/cmsconference/2003/proceedings/orsystems/Cooper.pdf.

Alfred de Zayas photo

“All international investment agreements under negotiation should include a clear provision stipulating that in case of conflict between the human rights obligations of a State and those under other treaties, human rights conventions prevail”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the adverse impacts of free trade and investment agreements on a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx.
2015, Report submitted to the UN General Assembly

Kwame Nkrumah photo
Albert Marquet photo

“When I draw, 1 am as pre-occupied before a gas-jet as before a human being.”

Albert Marquet (1875–1947) French artist

Lane, The Paintings of Albert Marquet p. 188; as quoted in 'Appendix' of Albert Marquet and the Fauve movement, 1898-1908, Norris Judd, published 1976, - translation Norris Judd - Thesis (A.B.)--Sweet Briar College, p. 116

Albert Einstein photo

“Indeed, it is not intellect, but intuition which advances humanity. Intuition tells man his purpose in this life.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 103

Georg Christoph Lichtenberg photo

“To err is human also in so far as animals seldom or never err, or at least only the cleverest of them do so.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

G 30
Aphorisms (1765-1799), Notebook G (1779-1783)

Alexander Bogdanov photo

“Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further, it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objectives of tektology are basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all other sciences, and of all human experience giving rise to these sciences, but only from the aspect of method: that is, it is interested only in the mode of organization of this subject matter.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Variant: Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objective of tektology is basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all the other sciences and of all the human experience giving rise to these sciences, but only from the aspect of method, that is, it is interested only in the modes of organization of this subject matter.
Source: Essays in tektology, 1980, p. iii

Henry Stephens Salt photo
Letitia Elizabeth Landon photo
Norman Spinrad photo

“Flaming torches arching from hand to hand, the silken rolling of flesh on flesh, tautened wire vibrating to the human word, ideogrammatic gestures of fear, love, and rage, the mathematical grace of bodies moving through space—all seemed revealed as shadows on the void, the pauvre panoply of man’s attempt to transcend the universe of space and time through the transmaterial purity of abstract form.
Yet beyond this noble dance of human art, the highest expression of our spirit’s striving to transcend the realm of time and form, lay that which could not be encompassed by the artifice of man. From nothing are we born, to nothing do we go; the universe we know is but the void looped back upon itself, and form is but illusion’s final veil.
We touch that which lies beyond only in those fleeting rare moments when the reality of form dissolves—through molecule and charge, the perfection of the meditative trance, orgasmic ego-loss, transcendent peaks of art, mayhap the instant of our death.
Vraiment, is not the history of man from pigments smeared on the walls of caves to our present starflung age, our sciences and arts, our religions and our philosophies, our cultures and our noble dreams, our heroics and our darkest deeds, but the dance of spirit round this central void, the striving to transcend, and the deadly fear of same?”

Source: The Void Captain's Tale (1983), Chapter 10 (p. 117)

Mel Gibson photo

“The precursors to a civilization that’s going under are the same, time and time again. … What's human sacrifice if not sending guys off to Iraq for no reason?”

Mel Gibson (1956) American actor, film director, producer and screenwriter

25 September 2006 article http://www.msnbc.msn.com/id/15001985/

Miguel de Unamuno photo
John Gray photo
Starhawk photo
George Croly photo
Richard Stallman photo
Vitruvius photo
Hans Urs Von Balthasar photo
Bernice King photo
Henry Liddon photo

“Depend upon it, my younger brethren, the bright, self-sacrificing enthusiasms of early manhood are among the most precious things in the whole course of human life.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 209.

Georges Bataille photo
Gregory Benford photo
Swami Vivekananda photo
Marjorie Dannenfelser photo
David Horowitz photo
A. James Gregor photo
Pope Benedict XVI photo

“All the great people and great things in life are failures. It is in doing what we cannot do but must try to do that humans rise to their exalted fulfillment. Maglie had tried to do with an old man’s arm and back what a young man might not have been able to do as well. Of such failures is greatness made.”

Arnold Hano (1922) American writer

On Sal Maglie's departure from Game 1 of the 1954 World Series, from A Day in the Bleachers https://books.google.com/books?id=iJqHg1sitk0C&pg=PA114 (1955) by Hano, p. 114
Other Topics

Gustav Holst photo
Edgar Cayce photo

“Please give a detailed account as to how I can best serve humanity”

Edgar Cayce (1877–1945) Purported clairvoyant healer and psychic

Many Mansions Chapter 20 - A Philosophy of Vocational Choice
On Vocational Choices
Context: In those ways that open to you day by day. It isn't always the individual that plans to accomplish some great deed that does the most. It is the one who meets the opportunities and privileges which are accorded it day by day. As such opportunities are used, there are better ways opened. For what we use in the way of helpfulness to others, increases in itself. Begin with what you are!

Subcomandante Marcos photo
Adam Schaff photo

“Humanism does not exist in itself, just as man taken in himself and for himself does not exist. Only concrete man exists, man set in a particular age, living in a particular country, belonging to a particular social class, representing a particular tradition and particular personal ideals.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1947), cited in: Susan Petrilli and Augusto Ponzio (2007) "Adam Schaff: from Semantics to Political Semiotics." 9th World Congress of IASS/AIS. 2007.

Sri Chinmoy photo

“The human mind is utterly stupid when it carries, quite willingly, the heavy burden of resentment.”

Sri Chinmoy (1931–2007) Indian writer and guru

#16,575, Part 17
Seventy Seven Thousand Service-Trees series 1-50 (1998)

Nayef Al-Rodhan photo

“Policies should take account of the emotional dimensions of human behaviour rather than assuming rational action.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.203

Francis Crick photo
Václav Havel photo
Bassel Khartabil photo

“Anybody who sends human aid, please make sure that it reaches hungry and homeless people not to people who will rent BMW M3”

Bassel Khartabil (1981–2015) free culture and democracy activist, Syrian political prisoner

Tweet January 31, 2012 2:52PM https://twitter.com/basselsafadi/status/164360388656369665 at Twitter.com

Charles Stross photo
Christopher Hitchens photo

“Mockery of religion is one of the most essential things… one of the beginnings of human emancipation is the ability to laugh at authority.”

Christopher Hitchens (1949–2011) British American author and journalist

BBC Newsnight Special: Christopher Hitchens, 29 November 2010 http://www.youtube.com/watch?v=mynVHOUXeDE&NR=1
2010s, 2010

Boris Johnson photo

“If we left the EU, we would end this sterile debate, and we would have to recognise that most of our problems are not caused by “Bwussels”, but by chronic British short-termism, inadequate management, sloth, low skills, a culture of easy gratification and underinvestment in both human and physical capital and infrastructure.”

Boris Johnson (1964) British politician, historian and journalist

Telegraph article http://www.telegraph.co.uk/news/politics/10052646/Quitting-the-EU-wont-solve-our-problems-says-Boris-Johnson.html (12 May 2013)
Peking university, Beijing (14 October 2013) Joint speech to students http://www.theguardian.com/politics/2013/oct/14/boris-johnson-charm-offensive-china
2010s, 2013

Nguyen Minh Triet photo
Alice A. Bailey photo
Pat Condell photo
Clifford D. Simak photo
H.L. Mencken photo
Ragnar Frisch photo

“Deep in the human nature there is an almost irresistible tendency to concentrate physical and mental energy on attempts at solving problems that seem to be unsolvable.”

Ragnar Frisch (1895–1973) Norwegian economist

Source: 1970s and later, From Utopian Theory to Practical Applications, 1970, p. 10

Amir Taheri photo

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014).
New York Post

Barbara W. Tuchman photo
Peter M. Senge photo
Frederick Douglass photo

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Auguste Rodin photo
Hilaire Belloc photo

“Oh, my friends, be warned by me,
That Breakfast, Dinner, Lunch, and Tea
Are all the Human Frame requires.”

"Henry King, Who Chewed Bits of String, and Was Early Cut off in Dreadful Agonies"
Cautionary Tales for Children (1907)

Gerhard Richter photo
Letitia Elizabeth Landon photo
Freeman Dyson photo
George W. Bush photo
Nile Kinnick photo
Erich Fromm photo

“Psychoanalysis, which interprets the human being as a socialized being, and the psychic apparatus as essentially developed and determined through the relationship of the individual to society, must consider it a duty to participate in the investigation of sociological problems to the extent the human being or his/her psyche plays any part at all.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

"Psychoanalyse und Soziologie" (1929); published as "Psychoanalysis and Sociology" as translated by Mark Ritter, in Critical Theory and Society : A Reader (1989) edited by S. E. Bronner and D. M. Kellner

Isaac Asimov photo

“Every human being lived behind an impenetrable wall of choking mist within which no other but he existed. Occasionally there were the dim signals from deep within the cavern in which another man was located — so that each might grope toward the other. Yet because they did not know one another, and could not understand one another, and dared not trust one another, and felt from infancy the terrors and insecurity of that ultimate isolation — there was the hunted fear of man for man, the savage rapacity of man toward man.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Second Foundation (1953), Chapter 8 “Seldon’s Plan”; in part II, “Search by the Foundation” originally published as “—And Now You Don’t” in Astounding (November and December 1949 and January 1950)

David Hume photo
Lytton Strachey photo
Alija Izetbegović photo
Akira Ifukube photo
Martin Luther King, Jr. photo

“In the struggle for human rights and justice, Negros will make a mistake if they become bitter and indulge in hate campaigns.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Speech delivered in Finney Chapel at Oberlin College (7 February 1957), as reported in "When MLK came to Oberlin" by Cindy Leise (The Chronicle-Telegram; January 21, 2008) http://chronicle.northcoastnow.com/2008/01/21/when-mlk-came-to-oberlin/
1950s

Hugh Downs photo
Mohammad Hidayatullah photo
Jean-Henri Merle d'Aubigné photo
Holly Madison photo
Cassandra Clare photo
Chuck Palahniuk photo
Orson Scott Card photo
Edward Law, 1st Baron Ellenborough photo
Richard Dawkins photo
William H. McNeill photo