Quotes about human
page 55

Buckminster Fuller photo

“I was convinced in 1927 that humanity's most fundamental survival problems could never be solved by politics.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Grunch of Giants (1983)

Johann Wolfgang von Goethe photo
William Whipple photo

“This year, my Friend, is big with mighty events. Nothing less than the fate of America depends on the virtue of her sons, and if they do not have virtue enough to support the most Glorious Cause ever human beings were engaged in, they don’t deserve the blessings of freedom.”

William Whipple (1730–1785) American signatory of the Declaration of Independence

As quoted in "William Whipple" http://www.dsdi1776.com/signers-by-state/william-whipple/ (11 December 2011), The Society of the Descendants of the Signers of the Declaration of Independence

Dexter S. Kimball photo
Edith Stein photo
Murray Leinster photo

“It was a symptom of the insanity of human beings in a cosmos obviously designed for them to live in, but which they industriously prepare to make unlivable.”

Murray Leinster (1896–1975) Novelist, short story writer

Source: Time Tunnel (1964), Chapter 4 (p. 45).

John Varley photo
Janet Yellen photo
Nayef Al-Rodhan photo
Albert Gleizes photo
Carl Sagan photo
Max Horkheimer photo
Johannes Grenzfurthner photo
Alice A. Bailey photo
Georges Bataille photo
H. G. Wells photo
Terry Eagleton photo

“The truth is that liberal humanism is at once largely ineffectual, and the best ideology of the 'human' that present bourgeois society can muster.”

Terry Eagleton (1943) British writer, academic and educator

Conclusion: political Criticism, p. 174
1980s, Literary Theory: An Introduction (1983)

A. J. Muste photo
Keir Hardie photo
John Quincy Adams photo
Subramanya Bharathi photo

“We shall not look at caste or religion. All human beings in this land — whether they be those who preach the vedas or who belong to other castes — are one.”

Subramanya Bharathi (1882–1921) Tamil poet

ஜாதி மதங்களைப் பாரோம் -
உயர் ஜன்மம்இத் தேசத்தில் எய்தின ராயின்
வேதிய ராயினும் ஒன்றே -
அன்றி வேறு குலத்தின ராயினும் ஒன்றே
As quoted in Freedom Fighters of India, Vol. 3, Lion M. G. Agrawal (2008), "Subramaniya Bharathi", p. 235

Subh-i-Azal photo
Georges Bernanos photo
U.G. Krishnamurti photo
Aron Ra photo
Ann Coulter photo
Ingrid Newkirk photo

“Pet ownership is an absolutely abysmal situation brought about by human manipulation.”

Ingrid Newkirk (1949) British-American activist

Harper's, 1988 August 1.
1980s

Albert Szent-Györgyi photo

“If any student comes to me and says he wants to be useful to mankind and go into research to alleviate human suffering, I advise him to go into charity instead. Research wants real egotists who seek their own pleasure and satisfaction, but find it in solving the puzzles of nature.”

Albert Szent-Györgyi (1893–1986) Hungarian biochemist who won the Nobel Prize in Physiology or Medicine in 1937

Attributed to Szent-Györgyi by :w:Gerald Holton (1978); cited in: Robert Cohen (1985) The Development of spatial cognition. p. 363.

Angela Davis photo
Vincent Van Gogh photo

“I tell you, brother, I am not good from a clergyman's point of view. I know full well that, frankly speaking, prostitutes are bad, but I feel something human in them which makes me feel not the least scruple to associate with them; I see nothing very wrong in them... And now, as in other periods of decline of civilization, the corruption of society has turned upside down all relations of good and evil, and one falls back logically on the old saying: "The first shall be last and the last shall be first."”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Drenthe, The Netherlands, Sept. 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 326) p. 38
Vincent is referring to his former relation with Sien, in The Hague
1880s, 1883

Kevin Kelly photo

“The story of automation is the story of a one-way shift from human control to automatic control.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Samuel Vince photo

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Benjamin Franklin photo
Harold Holt photo

“Australia has, in its short history, paid a heavy price in human life in the cause of liberty and national survival. No one can foretell what the price will be in South-east Asia.”

Harold Holt (1908–1967) Australian politician, 17th Prime Minister of Australia

statement on the death of Private Errol Noack, first Australian conscript killed in Vietnam, 25 May 1966
As prime minister
Source: The Life and Death of Harold Holt, p. 180.

Brian Cowen photo
Don Marquis photo
Isaac Asimov photo
Larry Niven photo

“Rod privately suspected the Scots studied their speech off duty so they’d be unintelligible to the rest of humanity.”

Source: The Mote in God's Eye (1974), Chapter 2 “The Passengers” (p. 15)

William Cobbett photo
Mark Hawthorne (author) photo
Simone Weil photo
Jerome K. Jerome photo
Louis Sullivan photo
Sri Aurobindo photo

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Gary Steiner photo
Muhammad Iqbál photo

“Human intellect is natures attempt at self criticism”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

stray reflections[http:www.allamaiqbal.com.htm]

Archibald Hill photo

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

John Fante photo
Carl Sagan photo

“Who is more humble? The scientist who looks at the universe with an open mind and accepts whatever it has to teach us, or somebody who says everything in this book must be considered the literal truth and never mind the fallibility of all the human beings involved?”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Charlie Rose: An Interview with Carl Sagan http://www.charlierose.com/guest/view/4553, May 27, 1996.

Chris Murphy photo
Thomas Jefferson photo

“I see too many proofs of the imperfection of human reason, to entertain wonder or intolerance at any difference of opinion on any subject; and acquiesce in that difference as easily as on a difference of feature or form; experience having long taught me the reasonableness of mutual sacrifices of opinion among those who are to act together for any common object, and the expediency of doing what good we can, when we cannot do all we would wish.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Randolph (1 December 1803), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 109 http://files.libertyfund.org/files/806/0054-10_Bk.pdf, pp. 54
1800s, First Presidential Administration (1801–1805)

Burkard Schliessmann photo
Dana Gioia photo
Nick Bostrom photo
H. G. Wells photo
Alexej von Jawlensky photo
Fausto Cercignani photo

“Every human relationship implies compromises, but the limit to any compromise is one’s own dignity.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

George Holmes Howison photo

“For life eternal is life germinating in that true and only Inclusive Reason, the supreme consciousness of the reality of the City of God, — the Ideal that seats the central reality of each human being in an eternal circle of Persons, and establishes each as a free citizen in the all-founding, all-governing Realm of Spirits”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.113

Muhammad photo
Alphonse de Lamartine photo
Leo Tolstoy photo
Gore Vidal photo
David Bohm photo
Thomas Bradwardine photo
Carl Friedrich Gauss photo
Oswald Veblen photo

“Mathematics is one of the essential emanations of the human spirit, a thing to be valued in and for itself, like art or poetry.”

Oswald Veblen (1880–1960) American mathematician

Bulletin of the American Mathematical Society, Volume 30 (1924), p. 289.

Yuval Noah Harari photo
Nayef Al-Rodhan photo

“Human nature is governed by general self-interest and affected by genetic predisposition, which implies that there are likely to be limits to our moral sensitivities.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.15

Helen Suzman photo

“Every Nationalist MP should go to at least one funeral for unrest victims heavily disguised as human beings, instead of sitting on their green benches in parliament, insulated like fish in an aquarium.”

Helen Suzman (1917–2009) South African politician

As quoted in "A lone voice has been silenced" https://web.archive.org/web/20160913173321/http://hsf.org.za/siteworkspace/the-star-pg-11.pdf (2 January 2009), by Peter Sullivan, The Star
1970s

Dave Eggers photo
Pamela Geller photo

“Do not think for one second that what you do is not important. Do not believe one second that individual can't change the course of human events, because individual can and does and will change the course of human events.”

Pamela Geller (1958) blogger, author, political activist, and commentator

"Pamela Geller speaks to the Sugar Land Tea Party in Sugar Land, Texas" https://www.youtube.com/watch?v=XLzlQ7WrvfQ&t=0h28m21s, Sugar Land, Texas

Pope Benedict XVI photo

“The primary capital to be safeguarded and valued is man, the human person in his or her integrity”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Douglas Coupland photo

“the human mind… perhaps the most powerful weapon. second only to the "GUN"”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/813966376327086080]
Tweets by year, 2016

John Gray photo
Desmond Tutu photo

“Forgiveness is an absolute necessity for continued human existence.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in Pastoral Care for Post-Traumatic Stress Disorder: Healing the Shattered Soul (2002) by Dalene Fuller Rogers and Harold G. Koenig, p. 31

Norman Mailer photo
William Thomson photo
Patrick Swift photo
Thomas Carlyle photo

“Wise command, wise obedience: the capability of these two is the net measure of culture, and human virtue, in every man; all good lies in the possession of these two capabilities; all evil, wretchedness and ill-success in the want of these.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Luther Burbank photo
Lewis Mumford photo
Gustavo Gutiérrez photo

“In the Bible poverty is a scandalous condition inimical to human dignity and therefore contrary to the will of God.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Thirteen, Poverty: Solidarity And Protest, p. 165

Aron Ra photo