Quotes about heaven
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“Knowing heaven is what heals us on earth.”

Mitch Albom (1958) American author

Source: The First Phone Call from Heaven

“Clown: Good Madonna, why mournest thou?
Olivia: Good Fool, for my brother's death.
Clown:I think his soul is in hell, Madonna.
Olivia:I know his soul is in heaven, Fool.
Clown: The more fool, Madonna, to mourn for your brother's soul being in heaven.”

William Shakespeare Twelfth Night

Source: Twelfth Night

Death, Fools, Soul, Hell

“And just when you’d think [humans] were more malignant than ever Hell could be, they occasionally showed more grace than Heaven ever dreamed of.”

Terry Pratchett (1948–2015) English author

Dreams, Hell, Thinking

“Possibly, but my concern is that there not be more things in my philosophy than are in heaven and earth.”

Willard van Orman Quine (1908–2000) American philosopher and logician

Response to being quoted William Shakespeare's statement from Hamlet: "There are more things in heaven and earth… than are dreamt of in your philosophy." As quoted in ‪When God is Gone Everything Is Holy: The Making Of A Religious Naturalist‬ (2008) by ‪Chet Raymo‬
1980s and later

“Jay's favorite line: "Dog, in due time"
Now he look at me, like "Damn, dog, you where I am"
A hip hop legend.
I think I died in an accident, cause this must be heaven.”

Kanye West (1977) American rapper, singer and songwriter

Touch the Sky
Lyrics, Late Registration (2005)

Dogs, Thinking, Time

“Possibly there are more things in heaven and earth than are dreamed of in your psychiatry, Mr. Garth.”

Garrett Fort (1900–1945) screenwriter

Dracula's Daughter, telling Garth that she believes Von Helsing's story of vampires Unbeknownst to Garth, the Countess is a vampire.
Dracula's Daughter (1936)

Dreams

“I'm guided by a signal in the heavens
I'm guided by this birthmark on my skin
I'm guided by the beauty of our weapons
First we take Manhattan, then we take Berlin.”

Leonard Cohen (1934–2016) Canadian poet and singer-songwriter

"First We Take Manhattan"
I'm Your Man (1988)

Beauty

“The General is sorry to be informed —, that the foolish and wicked practice of profane cursing and swearing, a vice heretofore little known in an American army, is growing into a fashion; — he hopes the officers will, by example as well as influence, endeavor to check it, and that both they and the men will reflect that we can have little hope of the blessing of Heaven on our arms, if we insult it by impiety and folly; added to this, it is a vice so mean and low, without any temptation, that every man of sense and character detests and despises it.”

George Washington (1732–1799) first President of the United States

Extract from the Orderly Book of the army under command of Washington, dated at Head Quarters, in the city of New York (3 August 1770); reported in American Masonic Register and Literary Companion, Volume 1 https://www.thefederalistpapers.org/founders/washington/george-washington-the-foolish-and-wicked-practice-of-profane-cursing-and-swearing (1829), p. 163 1770s

Men, Hope, Fashion, Sense

“World,—this man is not a slave with thee! None of thy promotions is necessary for him. His place is with the stars of Heaven: to thee it may be momentous, to him it is indifferent, whether thou place him in the lowest hut, or forty feet higher at the top of thy stupendous high tower, while here on Earth. The joys of Earth that are precious, they depend not on thee and thy promotions. Food and raiment, and, round a social hearth, souls who love him, whom he loves: these are already his. He wants none of thy rewards;”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Love, World, Food, Soul

“Four things a man must learn to do
If he would make his record true:
To think without confusion clearly;
To love his fellow-men sincerely;
To act from honest motives purely;
To trust in God and Heaven securely.”

Henry Van Dyke (1852–1933) American diplomat

"Four Things," Poems, vol. 1 (vol. 9 of The Works of Henry Van Dyke) (1920).

Love, Men, God, Motivation

“Maybe baseball has to accept that it is now more like classical music than popular music, with football and basketball — and soccer? — being the Justin Biebers and Lady Gagas of sports. Baseball need not hang its head in shame. A lot of things that are good and worthy are not popular. And baseball is plenty popular, for heaven's sake.”

Jay Nordlinger (1963) American journalist

2010s, Baseball and Its Worriers (2018)

Music, Sport, Football

“For mum we're fly. What mum you don't know who am I? I am Józio. And this is my sister Rózia. Now we're fly in sky! There is better than mum. See how heads in ray. Clothes with lucifer light. And on my hand as butterfly airfoil in sky we have all what we want, every day other toy, where we go here is grass, where we touch here is a flower. But we have what we want, torture us boring and trepidation. Oh mum for Your children road to heaven has been closed! On Always!”

Adam Mickiewicz book Dziady

Do mamy lecim do mamy! Cóż to, mamo nie znasz Józia? Ja to Józio ja ten samy. A to moja siostra Rózia. My teraz w raju latamy, Tam nam lepiej niż u mamy. Patrz jakie główki w promieniu, Ubiór z jutrzenki światełka, A na oboim ramieniu Jak u motylków skrzydełka, w raju wszystkiego dostatek, Co dzień to inna zabawka, gdzie stąpim wypływa trawka, gdzie dotkniem rozkwita kwiatek. Lecz choć wszystkiego dostatek dręczy nad nuda i trwoga. Ach mamo dla twoich dziatek zamknięta do nieba droga! Part two. Dziady (Forefathers' Eve) http://www.ap.krakow.pl/nkja/literature/polpoet/mic_fore.htm

Children, Flowers, Sister, Light

“The unjust distribution of goods persists, creating a situation of social sin that cries out to Heaven and limits the possibilities of a fuller life for so many of our brothers.”

Pope Francis (1936) 266th Pope of the Catholic Church

Said during a gathering of Latin American bishops, as quoted in 'Option for the Poor' alive and well in Latin America, National Catholic Reporter (21 May 2007) http://ncronline.org/news/celam-update-option-poor-alive-and-well-latin-america 2000s, 2007

Life

“Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked about the things most likely to bring people into the Garden (heaven). He said, 'Fearful awareness of Allah and good character.' He was asked about the things most likely to bring people into the Fire. He said, 'The mouth and the genitals.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 627
Sunni Hadith

People, Fear, Peace

“We all conceal
A god within us, we all deal
With heaven direct, from whose high places we derive
The inspiration by which we live.”
Est deus in nobis, et sunt commercia caeli: Sedibus aetheriis spiritus ille venit.

Ovid book Ars amatoria

Book III, lines 549–550 (tr. James Michie)
Ars Amatoria (The Art of Love)

God

“O when may it suffice?
That is heaven's part, our part
To murmur name upon name.”

W.B. Yeats book Michael Robartes and the Dancer

St. 4 Michael Robartes and the Dancer (1921), Easter, 1916 http://poetry.poetryx.com/poems/1477/

Parting

“He that practiceth showing mercy to him that needeth, will soon cease from covetousness, he who continues in giving to the poor, will soon cease from anger, and will never even be high-minded. For as the physician continually tending wounded persons is easily sobered, beholding human nature in the calamities of others; so we, if we enter upon the work of aiding the poor, shall easily become truly wise, and shall not admire riches, nor deem present things any great matter, but despise them all, and soaring aloft to heaven, shall easily obtain the eternal blessings, through the grace and lovingkindness of our Lord Jesus Christ; to whom, with the Father and the Holy Ghost, be glory for ever and ever. Amen.”

John Chrysostom (349–407) important Early Church Father

Homilies on the Gospel of Saint John http://www.ccel.org/ccel/schaff/npnf114.iv.lxxxiii.html, Homily LXXXI

Nature, Christ, Personality, Anger

“We must believe in one God that we may love & fear him. We must believe that he is the father Almighty, or first author of all things by the almighty power of his will, that we may thank & worship him & him alone for our being and for all the blessings of this life < insertion from f 43v > We must believe that this is the God of moses & the Jews who created heaven & earth & the sea & all things therein as is expressed in the ten commandments, that we may not take his name in vain nor worship images or visible resemblances nor have (in our worship) any other God then him. For he is without similitude he is the invisible God whom no eye hath seen nor can see, & therefore is not to be worshipped in any visible shape. He is the only invisible God & the only God whom we are to worship & therefore we are not to worship any visible image picture likeness or form. We are not forbidden to give the name of Gods to Angels & Kings but we are forbidden to worship them as Gods. For tho there be that are called Gods whether in heaven or in earth (as there are Gods many & Lords many) yet to us there is but one God the Father of whom are all things & we in him & our Lord Jesus Christ by whom are all things & we in him, that is, but one God & one Lord in our worship: One God & one mediator between God & man the man Christ Jesus. We are forbidden to worship two Gods but we are not forbidden to worship one God, & one Lord: one God for creating all things & one Lord for redeeming us with his blood. We must not pray to two Gods, but we may pray to one God in the name of one Lord. We must believe therefore in one Lord Jesus Christ that we may behave our selves obediently towards him as subjects & keep his laws, & give him that honour & glory & worship which is due to him as our Lord & King or else we are not his people. We must believe that this Lord Jesus is the Christ, or Messiah the Prince predicted by Daniel, & we must worship him as the Messiah or else we are no Christians. The Jews who were taught to have but one God were also taught to expect a king, & the Christians are taught in their Creed to have the same God & to believe that Jesus is that King.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

Love, Life, God, People

“Lo, the dead shall rise to heaven!
Brethren hail the blest decree;
Every sin shall be forgiven,
Hell forever cease to be!”

Friedrich Schiller Ode to Joy

Stanza 9
An die Freude (Ode to Joy; or Hymn to Joy) (1785)

Hell, Dead

“See how the Yellow River's waters move out of heaven,
Entering the ocean, never to return.”

Li Bai (701–762) Chinese poet of the Tang dynasty poetry period

"Bringing In The Wine" http://www.sanjeev.net/poetry/po-li/bringing-in-the-wine-109723.html (將進酒)

Water

“Why make so much of fragmentary blue
In here and there a bird, or butterfly,
Or flower, or wearing-stone, or open eye,
When heaven presents in sheets the solid hue.”

Robert Frost (1874–1963) American poet

" Fragmentary Blue http://www.ketzle.com/frost/fragblue.htm", st. 1 (1923) 1920s

Flowers, Bird

“Is not the Heat of the warm Room convey'd through the Vacuum by the Vibrations of a much subtiler Medium than Air, which after the Air was drawn out remained in the Vacuum? And is not this Medium the same with that Medium by which Light is refracted and reflected and by whose Vibrations Light communicates Heat to Bodies, and is put into Fits of easy Reflexion and easy Transmission?… And do not hot Bodies communicate their Heat to contiguous cold ones, by the Vibrations of this Medium propagated from them into the cold ones? And is not this Medium exceedingly more rare and subtile than the Air, and exceedingly more elastick and active? And doth it not readily pervade all Bodies? And is it not (by its elastick force) expanded through all the Heavens?”

Isaac Newton book Opticks, or a Treatise of the Reflections, Refractions, Inflections and Colours of Light

Query 18
Opticks (1704)

Communication, Light

“I wonder where that bat is now? Maybe he's sitting in Bat Heaven somewhere, with his own bat roadies…”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Jason Arnopp, Slipknot: Inside the Sickness, Behind the Masks (2001), ISBN 0091879337

“The overdevelopment of the maternal instinct is identical with that well-known image of the mother which has been glorified in all ages and all tongues. This is the motherlove which is one of the most moving and unforgettable memories of our lives, the mysterious root of all growth and change; the love that means homecoming, shelter, and the long silence from which everything begins and in which everything ends. Intimately known and yet strange like Nature, lovingly tender and yet cruel like fate, 'oyous and untiring giver of life-mater dolorosa and mute implacable portal that closes upon the dead. Mother is motherlove, my experience and my secret. Why risk saying too much, too much that is false and inadequate and beside the point, about that human being who was our mother, the accidental carrier of that great experience which includes herself and myself and all mankind, and indeed the whole of created nature, the experience of life whose children we are? The attempt to say these things has always been made, and probably always will be; but a sensitive person cannot in all fairness load that enormous burden of meaning, responsibility, duty, heaven and hell, on to the shoulders of one frail and fallible human being-so deserving of love, indulgence, understanding, and forgiveness-who was our mother. He knows that the mother carries for us that inborn image of the mater nature and mater spiritualis, of the totality of life of which we are a small and helpless part.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172

Love, Life, Fate, Children

“The bliss of the elect in heaven would not be perfect unless they were able to look across the abyss and enjoy the agonies of their brethren in eternal fire.”

Pope Gregory I (540–604) Pope from 590 to 604

Homily of St. Gregory as quoted in A History of the Inquisition of the Middle Ages, Volume 1 by Henry Charles Lea page 241

Perfection

“O tender yearning, sweet hoping!
The golden time of first love!
The eye sees the open heaven,
The heart is intoxicated with bliss;
O that the beautiful time of young love
Could remain green forever.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

The Song of the Bell (1799)

Love, Beauty, Hope, Time

“As all regions below are replenished with living creatures… so may the heavens above be replenished with beings whose nature we do not understand. He that shall well consider the strange and wonderful nature of life and the frame of the Animals, will think nothing beyond the possibility of nature, nothing too hard for the omnipotent power of God. And as the Planets remain in their orbs, so may any other bodies subsist at any distance from the earth, and much more may beings, who have sufficient power of self motion, move whether they will, and continue in any regions of the heavens whatever, there to enjoy the society of one another, and by their messengers or Angels to rule the earth and convers with the remotest regions. Thus may the whole heavens or any part thereof whatever be the habitation of the Blessed, and at the same time the earth be subject to their dominion. And to have thus the liberty and dominion of the whole heavens and the choice of the happiest places for abode seems a greater happiness than to be confined to any one place whatever.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

As quoted by Frank Edward Manuel, The Religion of Isaac Newton (1977)

Life, God, Happiness, Angels

“This feat of Tell, the archer, will be told
While yonder mountains stand upon their base.
By heaven! The apple's cleft right through the core.”

Friedrich Schiller William Tell

Act III, sc. iii
Wilhelm Tell (1803)

Mountain

“When I die I don't want no part of heaven.
I would not do heaven's work well.
I pray the devil comes and takes me
To stand in the fiery furnaces of hell.”

Bruce Springsteen (1949) American singer and songwriter

"Youngstown"
Song lyrics, The Ghost of Tom Joad (1995)

Hell, Parting

“I would say here something that was heard from an ecclesiastic of the most eminent degree [probably Caesar Baronius]: "The intention of the Holy Ghost is to teach us how one goes to heaven, not how heaven goes."”

Galileo Galilei Letter to the Grand Duchess Christina

Variant translation: I would say here something that was heard from an ecclesiastic of the most eminent degree: "That the intention of the Holy Spirit is to teach us how one goes to heaven, not how the heavens go."
Letter to the Grand Duchess Christina (1615)

“O Night! most beautiful and rare!
Thou givest the heavens their holiest hue,
And through the azure fields of air
Bring’st down the gentle dew.”

Thomas Buchanan Read (1822–1872) American artist

Night.

Beauty, Night

“My troubles are many
They're deep as a well
I swear there ain't no Heaven
And I pray there ain't no hell
But I'll never know by living
only my dying will tell.
And when I die
and when I'm gone
There'll be, one child born
And a world to carry on, to carry on.”

Laura Nyro (1947–1997) American musician and songwriter

"And When I Die"
Lyrics

World, Hell

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

José Saramago book Raised from the Ground

Source: Raised from the Ground (1980), pp. 172–174

Men, Fate, Secret, World

“I loved him as young Genius loves,
When its own wild and radiant heaven
Of starry thought burns with the light,
The love, the life, by passion given.
I loved him, too, as woman loves--
Reckless of sorrow, sin, or scorn:
Life had no evil destiny
That, with him, I could not have borne!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Title Poem
The Improvisatrice (1824)

Love, Life, Light, Passion

“Heaven grants us this hour: now from our gate
all mists have cleared; on high, clouds roll away.”

Nguyễn Du The Tale of Kieu

Source: The Tale of Kiều (1813), Lines 3121–3122; quoted by Joe Biden, while welcoming Party General Secretary Nguyen Phu Trong in Washington (July 2015), as reported in "The Tale of Kieu, lotus and the US President" by Bui Hoang Tam, dtinews.vn (25 May 2016) http://dtinews.vn/en/news/027/45323/the-tale-of-kieu--lotus-and-the-us-president.html: "Thank heaven we are here today, to see the sun through parting fog and clouds."

“Remembering… that Eratosthenes of Cyrene, employing mathematical theories and geometrical methods, discovered from the course of the sun, the shadows cast by an equinoctial gnomon, and the inclination of the heaven that the circumference of the earth is two hundred and fifty-two thousand stadia, that is, thirty-one million five hundred thousand paces.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VI, Sec. 9

Mathematics, Sun

“No part belonging to any single one of (all) rational beings will be lost, as far as God is concerned, in the preparation of that supernal Kingdom which is prepared for all worlds. Because of that goodness of His nature by which He brought the universe into being (and then) bears, guides and provides for the worlds and (all) created things in His immeasurable compassion, He has devised the establishment of the Kingdom of heaven for the entire community of rational beings — even though an intervening time is reserved for the general raising (of all) to the same level.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XL, 7, p. 176
‘The Second Part’, Chapters IV-XLI

God, World, Communication, Nature

“The essential thing in religion is making the heart pure; the Kingdom of Heaven is within us, but only the pure in heart can see the King. While we think of the world, it is only the world for us; but let us come to it with the feeling that the world is God, and we shall have God.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

God, World, Religion, Feeling

“I beg of you, brothers, to look upon me as both brother and servant. 'Majesty' is reserved to God alone and 'the throne' is the throne of the Heavens and Earth.”

Faisal of Saudi Arabia (1906–1975) King of Saudi Arabia

Speech, after he took power, in 1964. http://www.jstor.org/stable/4283169

God

“We comprehend the earth only when we have known heaven. Without the spiritual world the material world is a disheartening enigma.”

Joseph Joubert (1754–1824) French moralist and essayist

World

“The perfect way is only difficult for those who pick and choose. Do not like, do not dislike; all will then be clear. Make a hairbreadth difference and heaven and earth are set apart; if you want the truth to stand clear before you, never be for or against. The struggle between "for" and "against" is the mind's worst disease.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

In "The Tao of Jeet Kune Do" by Bruce Lee (1975, compiled and published posthumously) and also in Striking Thoughts: Bruce Lee's Wisdom for Daily Living (2000) edited by John Little, this is attributed to Lee, perhaps because it was found in his notes, but it is also quoted in precisely this form, from what appear to be translations of Taoist writings in The Religions of Man (1958) by Huston Smith. It is actually from Xinxin Ming, by the Third Chinese Chan [Zen] Patriarch Sengcan.
Misattributed

Truth, Disease, Way, Perfection

“He therefore again asked, what was the name of that nation? and was answered, that they were called Angles. "Right", said he, for they have an Angelic face, and it becomes such to be co-heirs with the Angels in heaven. What is the name", proceeded he, "of the province from which they are brought?" It was replied, that the natives of that province were called Deiri. "Truly are they De ira", said he, "withdrawn from wrath, and called to the mercy of Christ. How is the king of that province called?" They told him his name was Ælla: and he, alluding to the name said, "Hallelujah, the praise of God the Creator must be sung in those parts."”
Rursus ergo interrogavit quod esset vocabulum gentis illius. Responsum est quod Angli vocarentur. At ille: "Bene", inquit, "nam et angelicam habent faciem et tales angelorum in caelis decet esse cohaeredes. Quod habet nomen ipsa provincia, de qua isti sunt adlati?" Responsum est quod Deiri vocarentur idem provinciales. At ille: "Bene", inquit, "Deiri; de ira eruti, et ad misericordiam Christi vocati. Rex provinciae illius quomodo apellatur?" Responsum est quod Aelli diceretur. At ille adludens ad nomen ait: "Alleluia, laudem Dei creatoris illis in partibus oportet cantari".

Bede book Ecclesiastical History of the English People

Rursus ergo interrogavit quod esset vocabulum gentis illius. Responsum est quod Angli vocarentur. At ille: "Bene", inquit, "nam et angelicam habent faciem et tales angelorum in caelis decet esse cohaeredes. Quod habet nomen ipsa provincia, de qua isti sunt adlati?" Responsum est quod Deiri vocarentur idem provinciales. At ille: "Bene", inquit, "Deiri; de ira eruti, et ad misericordiam Christi vocati. Rex provinciae illius quomodo apellatur?"
Responsum est quod Aelli diceretur. At ille adludens ad nomen ait: "Alleluia, laudem Dei creatoris illis in partibus oportet cantari".
Book II, chapter 1
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

God, Angels, Christ, Parting

“It is no fault in others that the Methodist Church sends more soldiers to the field, more nurses to the hospital, and more prayers to Heaven than any. God bless the Methodist Church — bless all the churches — and blessed be to God, who, in this our great trial, giveth us the churches.”

Abraham Lincoln (1809–1865) 16th President of the United States

To the 1864 general conference of the Methodist Episcopal Church, as quoted in Abraham Lincoln : A History Vol. 6 (1890) by John George Nicolay and John Hay, Ch. 15, p. 324
1860s

God

“I'm fighting so I can die a martyr and go to heaven to meet God. Our fight now is against the Americans.”

Osama bin Laden (1957–2011) founder of al-Qaeda

Statement in al-Quds al-Arabi, as quoted in "Bin Laden: I Didn't Do It" CBS News (12 September 2001); also at Positive Atheism's "Big List of Scary Quotes" http://www.positiveatheism.org/hist/quotes/scar_l.htm 2000s, 2001

God, Fight

“Heaven will be no heaven to me if I do not meet my wife there.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

Statement shortly before his death, as quoted in Life of Andrew Jackson (1860) by James Parton, p. 679.

For Wife

“Alternate version: The noble souls of the victorious traverse the heavens and join in the dance of immaterial the beings. Their bodies are not hidden away each in its single grave, but the cities and villages that have divided them among themselves call them saviors of souls and bodies and doctors and honor them as protectors of cities and guardians and treat them as ambassadors before the master of the universe and through them receive divine gifts. And even though the body has been divided, the grace has remained undivided, and that minute relic possesses the same power as the martyr, just as if he had never in any way been divided.”

Theodoret (393–458) Syrian bishop

Sermon on the Martyrs (de Martyribus), ch. 8, in, The Cure of Pagan Maladies (Cure of the Pagan Diseases; Cure for Hellenic Maladies; Cure of Greek Maladies; Cure of Pagan Ills). [Graecorum affectionum curatio, Graecarum affectionum curatio, Graecarum affect. Curatio, Graec. Aff. cur.], (ante A.D. 449) The Faith of the Early Fathers, 1998, W. A. Jurgens, Liturgical Press, ISBN 9780814610213 ISBN 9780814610213vol. 3, p. 241. http://books.google.com/books?id=rkvLsueY_DwC&pg=PA241&dq=%22ambassadors+before+the+Master+of+the+universe%22&hl=en&ei=5X4TTpjVG6OmsQL9m-TUDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=%22ambassadors%20before%20the%20Master%20of%20the%20universe%22&f=false The Ruin of the Roman Empire: A New History, 2009, James J. O'Donnell, Ecco, ISBN 0060787414 ISBN 9780060787417p. 319. http://books.google.com/books?id=MEd-_14ZZmEC&pg=PT332&dq=%22honor+them+as+protectors+of+cities+and+guardians%22&hl=en&ei=1NUjTvf4EbSLsALVp62fAw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwAQ#v=onepage&q=%22honor%20them%20as%20protectors%20of%20cities%20and%20guardians%22&f=false More variants http://www.google.com/search?tbm=bks&tbo=1&q=%22call+them+saviors+of+souls+and+bodies%22&btnG=Search+Books#sclient=psy&hl=en&tbo=1&tbm=bks&source=hp&q=%22saviours+of+souls%22+theodoret&aq=&aqi=&aql=&oq=&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=69360d7032f70ec5&biw=1270&bih=696 Greek and Latin text in, in J.P. Migne, PL vol. 83 (vol. 4 of Theodoret’s works), col. 1011. http://books.google.com/books?id=fb8UAAAAQAAJ&pg=PA1011&dq=%22corpora+non+singula%22+monumenta&hl=en&ei=U8EUToTbJ8eusAKIiuDUDw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDoQ6AEwAw#v=onepage&q=%22corpora%20non%20singula%22%20monumenta&f=false Note that the Protestant Reformers Heinrich Bullinger and John Calvin believed that Christians ministers, through the operation of grace, may legitimately be called "saviors." http://books.google.com/books?id=McQogZjrU0AC&pg=PA95&dq=%22For+this+cause+ministers+are+called+saviours%22&hl=en&ei=2zEnTp2XNKqHsgLvwsA7&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDkQ6AEwAg#v=onepage&q=%22For%20this%20cause%20ministers%20are%20called%20saviours%22&f=false http://books.google.com/books?id=YyJVAAAAYAAJ&pg=PA424&dq=%22minister+of+the+word+is+said+in+some+way+to+save+those+whom+he+leads+to+the+obedience+of+faith%22&hl=en&ei=PS8nTt7fNZKCsQOAwYHjCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q=%22minister%20of%20the%20word%20is%20said%20in%20some%20way%20to%20save%20those%20whom%20he%20leads%20to%20the%20obedience%20of%20faith%22&f=false.

Way, Soul, Universe, Victory

“Joy, thou spark from Heav'n immortal,
Daughter of Elysium!
Drunk with fire, toward Heaven advancing
Goddess, to thy shrine we come.
Thy sweet magic brings together
What stern Custom spreads afar;
All men become brothers
Where thy happy wing-beats are.”

Friedrich Schiller Ode to Joy

Stanza 1
An die Freude (Ode to Joy; or Hymn to Joy) (1785)

Men, Happiness, Joy, Daughters

“The monarchy of the Greeks for want of an heir was broken into several kingdoms; four of which, seated to the four winds of heaven, were very eminent. For Ptolemy reigned over Egypt, Lybia and Ethiopia; Antigonus over Syria and the lesser Asia; Lysimachus over Thrace; and Cassander over Macedon, Greece and Epirus.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 12: Of the Prophecy of the Scripture of Truth
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

“There shall never be one lost good! What was, shall live as before;
The evil is null, is nought, is silence implying sound;
What was good shall be good, with for evil so much good more;
On the earth the broken arcs; in the heaven, a perfect round.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Abt Vogler, ix.
Bartlett's Familiar Quotations, 10th ed. (1919)

Silence, Evil, Perfection

“The view of Jerusalem is the history of the world; it is more, it is the history of earth and of heaven.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Bk. III, Ch. 4.
Books, Coningsby (1844), Tancred (1847)

World, History

“Where the glacier meets the sky, the land ceases to be earthly, and the earth becomes one with the heavens; no sorrows live there anymore, and therefore joy is not necessary; beauty alone reigns there, beyond all demands.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

Beauty, Joy

“This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die.”

Thomas the Apostle Apostle of Jesus Christ

11
Gospel of Thomas (c. 50? — c. 140?)

Dead

“The Apostle says: “I make up in my flesh what is lacking to the sufferings of Christ” (Col. 1:24). “I make up,” he tells us, “not what is lacking to my sufferings, but what is lacking to the sufferings of Christ; not in Christ’s flesh, but in mine. not in Christ's flesh, but in mine. Christ is still suffering, not in His own flesh which He took with Him into heaven, but in my flesh, which is still suffering on earth.””

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.423

Suffering, Christ

“During my controlled near-death experiences, I’ve met Sir Isaac Newton, who died back in 1727 as often as I’ve met Saint Peter. They both hang out at the Heaven end of the blue tunnel of the Afterlife. Saint Peter is there because it’s his job. Sir Isaac is there because of his insatiable curiosity about what the blue tunnel is, how the blue tunnel works.
It isn’t enough for Newton that during his eighty-five years on Earth he invented calculus, codified and quantified the laws of gravity, motion and optics, and designed the first reflecting telescope. He can’t forgive himself for having left it to Darwin to come up with the theory of evolution, to Pasteur to come up with the germ theory, and to Albert Einstein to come up with relativity. “I must have been deaf, dumb, and blind not to have come up with those myself,” he said to me. “What could have been more obvious?””

Kurt Vonnegut book God Bless You, Dr. Kevorkian

God Bless You, Dr. Kevorkian (1999)

Death, Law, Forgiveness

“In God is my being, my me, my strength, my beatitude, my good, and my delight. I say mine at present because it is not possible to speak otherwise; but I do not mean by it any such thing as me or mine, or delight or good, or strength or stability, or beatitude; nor could I possibly turn my eyes to behold such things in heaven or in earth; and if, notwithstanding, I sometimes use words which may have the likeness of humility and of spirituality, in my interior I do not understand them, I do not feel them. In truth it astonishes me that I speak at all, or use words so far removed from the truth and from that which I feel. I see clearly that man in this world deceives himself by admiring and esteeming things which are not, and neither sees nor esteems the things which are”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: Life and Doctrine, Ch. XIV

God, Truth, World, Feeling

“O thou that rollest above, round as the shield of my fathers! Whence are thy beams, O sun! thy everlasting light? Thou comest forth in thy awful beauty; the stars hide themselves in the sky; the moon, cold and pale, sinks in the western wave; but thou thyself movest alone. Who can be a companion of thy course? The oaks of the mountains fall; the mountains themselves decay with years; the ocean shrinks and grows again; the moon herself is lost in heaven: but thou art for ever the same, rejoicing in the brightness of thy course. When the world is dark with tempests, when thunder rolls and lightning flies, thou lookest in thy beauty from the clouds, and laughest at the storm. But to Ossian thou lookest in vain, for he beholds thy beams no more: whether thy yellow hair flows on the eastern clouds, or thou tremblest at the gates of the west. But thou art, perhaps, like me, for a season; thy years will have an end. Thou shalt sleep in thy clouds, careless of the voice of the morning. Exult then, O sun, in the strength of thy youth!”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"Carthon", pp. 163–164
The Poems of Ossian

Youth, World, Beauty, Art

“If thou seek rest in this life, how wilt them then attain to the everlasting rest? Dispose not thyself for much rest, but for great patience. Seek true peace — not in earth, but in heaven; not in men, nor in any other creature, but in God alone.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 515.

Life, Men, God, Peace

“Tormented by spiritual thirst,
I dragged myself through a somber desert.
And a six-winged seraph
Appeared to meet me at the crossing of the ways.
He touched my eyes
With fingers as light as a dream:
And my prophetic eyes opened
Like those of a frightened eagle.
He touched my ears
And they were filled with noise and ringing:
And I heard the shuddering of the heavens,
And the flight of the angels in the heights,
And the movement of the beasts of the sea under the waters,
And the sound of the vine growing in the valley.
He bent down to my mouth
And tore out my tongue,
Sinful, decitful, and given to idle talk;
with the right hand steeped in blood
He inserted the tongue of a wise serpent,
Into my benumbed mouth.
He clove my breast with a sword,
And plucked out my quivering heart,
And thrust a coal of live fire
Into my gaping breast.
Like a corpse I lay in the desert.
And the voice of God called out to me:
'Arise, O prophet, see and hear,
Be filled with my will,
Go forth over land and sea,
And set the hearts of men on fire with your Word.”

Aleksandr Pushkin The Prophet

English translation found in New Society, Volume 8, (1966). New Society Limited. p. 413.
Also quoted by Kahn, Andrew (2006). The Cambridge Companion to Pushkin. Cambridge University Press, p. 84.
The Prophet (1826)

Men, God, Dreams, Angels

“Was there nought better than to enjoy?
No feat which, done, would make time break,
And let us pent-up creatures through
Into eternity, our due?
No forcing earth teach heaven's employ?”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Dis aliter visum; or, Le Byron de nos Jours.
Bartlett's Familiar Quotations, 10th ed. (1919)

Time

“We have two lives about us,
Two worlds in which we dwell,
Within us and without us,
Alternate Heaven and Hell
Without, the somber Real,
Within, our hearts of hearts, the beautiful Ideal.”

Richard Henry Stoddard (1825–1903) American poet

The Castle in the Air.
Bartlett's Familiar Quotations, 10th ed. (1919)

World, Beauty, Hell, Heart

“Thank Heaven! the crisis —
The danger is past,
And the lingering illness
Is over at last —
And the fever called "Living"
Is conquered at last.”

Edgar Allan Poe For Annie

"For Annie", st. 1 (1849).

Past

“People in general do not know what wickedness there is in this pretended word of God. Brought up in habits of superstition, they take it for granted that the Bible is true, and that it is good; they permit themselves not to doubt of it, and they carry the ideas they form of the benevolence of the Almighty to the book which they have been taught to believe was written by his authority. Good heavens! it is quite another thing; it is a book of lies, wickedness, and blasphemy; for what can be greater blasphemy than to ascribe the wickedness of man to the orders of the Almighty?”

Thomas Paine book The Age of Reason

Source: 1790s, The Age of Reason, Part II (1795), Chapter I: The Old Testament.

God, People, Books, Idea

“The old question will be asked in this matter of prerogative, But who shall be judge when this power is made a right use of? 1 answer: between an executive power in being, with such a prerogative, and a legislative that depends upon his will for their convening, there can be no judge on earth; as there can be none between the legislative and the people, should either the executive, or the legislative, when they have got the power in their hands, design, or go about to enslave or destroy them. The people have no other remedy in this, as in all other cases where they have no judge on earth, but to appeal to heaven: for the rulers, in such attempts, exercising a power the people never put into their hands, (who can never be supposed to consent that any body should rule over them for their harm) do that which they have not a right to do. And where the body of the people, or any single man, is deprived of their right, or is under the exercise of a power without right, and have no appeal on earth, then they have a liberty to appeal to heaven, whenever they judge the cause of sufficient moment. And therefore, though the people cannot be judge, so as to have, by the constitution of that society, any superior power, to determine and give effective sentence in the case; yet they have, by a law antecedent and paramount to all positive laws of men, reserved that ultimate determination to themselves which belongs to all mankind, where there lies no appeal on earth, viz. to judge, whether they have just cause to make their appeal to heaven. And this judgment they cannot part with, it being out of a man's power so to submit himself to another, as to give him a liberty to destroy him; God and nature never allowing a man so to abandon himself, as to neglect his own preservation: and since he cannot take away his own life, neither can he give another power to take it. Nor let any one think, this lays a perpetual foundation for disorder; for this operates not, till the inconveniency is so great, that the majority feel it, and are weary of it, and find a necessity to have it amended. But this the executive power, or wise princes, never need come in the danger of: and it is the thing, of all others, they have most need to avoid, as of all others the most perilous.”

John Locke book Two Treatises of Government

Second Treatise of Government http://www.constitution.org/jl/2ndtr14.htm, Sec. 168 Two Treatises of Government (1689)

Life, Men, God, People

“He said he didn’t care if he went to heaven or hell, because neither could be more fearful than absolute nothingness; salvation and damnation were one and the same if the only thing out there was total nothingness.”

Kenzaburō Ōe (1935) Japanese author

p 54
Shizuka-na seikatsu (A Quiet Life) (1990)

Fear, Hell

“All traditional logic habitually assumes that precise symbols are being employed. It is therefore not applicable to this terrestial life but only to an imagined celestial existence… logic takes us nearer to heaven than other studies.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

'Vagueness' http://www.personal.kent.edu/~rmuhamma/Philosophy/RBwritings/vagueness.htm, first published in The Australasian Journal of Psychology and Philosophy, 1 June, 1923 1920s

Life, Imagination, Study

“May the Kami of Earth and Heaven watch our acts of purification.”

Morihei Ueshiba (1883–1969) founder of aikido

The Art of Peace (1992)

“Thou, heaven's consummate cup, what needst thou with earth's wheel?
But I need, now as then,
Thee, God, who mouldest men.”

Robert Browning Rabbi ben Ezra

Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 180.

Men, God

“Christian! hence learn to do thy part,
And leave the rest to Heaven.”

John Henry Newman (1801–1890) English cleric and cardinal

St. Paul at Melita http://www.newmanreader.org/works/verses/verse70.html, st. 3 (1833).

Learning, Parting

“If we have not found heaven within, it is a certainty we will not find it without.”

Henry Miller (1891–1980) American novelist

The Books in My Life (1952) Chapter 11: The Story of My Heart (2nd edition. New York: New Directions Publishing, 1969, p. 192)

“But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is, the distinction of men into KINGS and SUBJECTS. Male and female are the distinctions of nature, good and bad the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth enquiring into, and whether they are the means of happiness or of misery to mankind.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

Men, Happiness, World, Nature

“"Is he in heaven? Is he in hell?"
"There is no heaven. There is no hell."
"There is no heaven? There is no hell?"
"That's all in your mind."”

Joseph Heller book God Knows

God Knows (1984)

Hell

“The 'Kingdom of Heaven' is a condition of the heart — not something that comes 'upon the earth' or 'after death.”

Friedrich Nietzsche book The Antichrist

Sec. 34
The Antichrist (1888)

Death, Heart

“Today is Christmas Eve. Whether or not Christ was born exactly on this date is not important. But chronological accuracy has nothing to do with tonight's event. A grand genius had been born who preached truth and love; who suffered because of his mission; and on account of his sufferings the world has become better, if not saved. Only it gives me nausea to see how some people abuse his name to commit numerous crimes. If he is in heaven, he will certainly protest!”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Letter to Blumentritt (24 December 1886)

Love, People, Truth, World

“I offer here the history of neither a saint, a hero, nor a tyrant. I believe there are few events in my life, which have not happened to many: it is true the incidents of it are numerous; and, did I consider myself an European, I might say my sufferings were great: but when I compare my lot with that of most of my countrymen, I regard myself as a particular favourite of Heaven, and acknowledge the mercies of Providence in every occurrence of my life.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. I
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Life, History, Suffering

“There is a thing inherent and natural,
Which existed before heaven and earth.
Motionless and fathomless,
It stands alone and never changes;
It pervades everywhere and never becomes exhausted.
It may be regarded as the Mother of the Universe.
I do not know its name. If I am forced to give it a name, I call it Tao, and I name it as supreme.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 25, as translated by Ch'u Ta-Kao (1904)

Nature, Universe, Change

“When I say that I can write nothing but weird fiction, I am not trying to exalt that medium but am merely confessing my own weakness. The reason I can't write other kinds is not that I don't value & respect them, but merely that my slender set of endowments does not enable me to extract a compellingly acute personal sense of interest & drama from the natural phenomena of life. I know that these natural phenomena are more important & significant than the special & tenuous moods which so absorb me, & that an art based on them is greater than any which fantasy could evoke—but I'm simply not big enough to react to them in the sensitive way necessary for artistic response & literary use. God in heaven! I'd certainly be glad enough to be a Shakespeare or Balzac or Turgeniev if I could!... I respect realism more than any other form of art—but must reluctantly concede that, through my own limitations, it does not form a medium which I can adequately use.”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffman Price (29 September 1933), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 579
Non-Fiction, Letters, to E. Hoffmann Price

Life, God, Art, Way

“Clouds belong to the earth, not to heaven.”

Waldemar Bonsels (1880–1952) German writer

Die Wolken gehören zur Erde, nicht zum Himmel.
Runen und Wahrzeichen

“The Ramayana, the Puranas and the Dharmashastras paint the same portrait of an ancient land, every spot of which is sacred to some cultural memory or the other. The Jainagama and the Tripitaka speak again and again of sixteen Mahajanapadas, which spanned the spread of Bharatavarsha in the life-time of Bhagvan Mahavira and the Buddha. Even a dry compendium on grammar, the Ashtadhyayi of Panini, provides a near complete count of all the Janapadas in ancient India-Gandhara and Kamboja, Sindhu and Sauvira, Kashmir and Kekaya, Madra and Trigarta, Kuru and Panchala, Kaushala and Kashi, Magadha and Videha, Anga and Vanga, Kirata and Kamarupa, Suhma and Udra, Vatsa and Matsya, Abhira and Avanti, Nishadha and Vidarbha, Dandakaranya and Andhra, Karnataka and Kerala, Chola and Pandya. The epic poetry poured out by Kalidasa, Magha, Bharavi and Sriharsha continues the same tradition of talking endlessly about Bharatavarsha as a single and indivisible geographical entity, as a karmabhûmi for Gods and Goddesses, Brahmarshis and Rajarshis, and as higher than heaven for all those who have had the good fortune of being born in it.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Life, God, Memory, Time

“Time then has come into being along with the universe, that being generated together, together they may be dissolved, should a dissolution of them ever come to pass; and it was made after the pattern of the eternal nature, that it might be as like to it as was possible. For the pattern is existent for all eternity; but the copy has been and is and shall be throughout all time continually. So then this was the plan and intent of God for the generation of time; the sun and the moon and five other stars which have the name of planets have been created for defining and preserving the numbers of time. …and a month is fulfilled when the moon, after completing her own orbit, overtakes the sun; a year, when the sun has completed his own course. But the courses of the others men have not taken into account, save a few out of many… they do not know that time arises from the wanderings of these, which are incalculable in multitude and marvellously intricate. None the less however can we observe that the perfect number of time fulfils the perfect year at the moment when the relative swiftnesses of all the eight revolutions accomplish their course together and reach their starting-point, being measured by the circle of the same and uniformly moving. In this way then and for these causes were created all such of the stars as wander through the heavens and turn about therein, in order that this universe may be most like to the perfect and ideal animal by its assimilation to the eternal being.”

Plato book Timaeus

38d–40a, as quoted by R. D. Archer-Hind, The Timaeus of Plato https://books.google.com/books?id=q2YMAAAAIAAJ (1888) Timaeus

Men, God, Way, Star

“Your petitioners are Atheists and they define their lifestyle as follows. An Atheists loves himself and his fellow man instead of a god. An Atheist thinks that heaven is something for which we should work for now - here on earth- for all men together to enjoy.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

MURRAY v. CURLETT, Petition for Relief, 1959

Love, Men, God, Thinking

“Christian spirituality is a spirituality of hope. St. Paul believes that Christians are those who have hope (1Thess 4:13). Now to hope is to look forward to the new, to what is not yet there, and strive to bring it about. Hence hope is forward-looking and forward moving. That is why a spirituality of hope is a spirituality of change. According to Karl Rahner it is a sin against hope to refuse to change. Those who refuse to change regard the past or the present as the final state of humankind. We are not yet in the new heavens and the new earth. We are on our way to them. And so our spirituality is a spirituality of hope and change.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Hope, Way, Change, Past

“"O star on the breast of the river!
O marvel of bloom and grace!
Did you fall right down from heaven,
Out of the sweetest place?
You are white as the thoughts of an angel,
Your heart is steeped in the sun --
Did you grow in the Golden City,
My pure and radiant one?”

“Nay, nay, I fell not out of heaven;
None gave me my saintly white;
It slowly grew from the darkness,
Down in the dreary night.
From the ooze of the silent river,
I win my glory and grace,
White souls fall not, O my poet,
They rise to the sweetest place."”

Mary Butts (1890–1937) Novelist

The Water Lily, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Angels, Soul, Star, Sun

“[One] must look into hell before one has any right to speak of heaven.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Colette O'Niel, October 23, 1916; published in The Selected Letters of Bertrand Russell: The Public Years, 1914-1970, p. 87
1910s

Hell

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love, Death, Wisdom, God

“During the whole of a dull, dark, and soundless day in the autumn of the year, when the clouds hung oppressively low in the heavens, I had been passing alone, on horseback, through a singularly dreary tract of country, and at length found myself, as the shades of the evening drew on, within view of the melancholy House of Usher.”

Edgar Allan Poe book The Fall of the House of Usher

"The Fall of the House of Usher" (1839).

Autumn, Housing, Country

“And something started in my soul,
fever or forgotten wings,
and I made my own way,
deciphering
that fire,
and I wrote the first faint line,
faint, without substance, pure
nonsense,
pure wisdom
of someone who knows nothing,
and I suddenly saw
the heavens
unfastened
and open.”

Pablo Neruda (1904–1973) Chilean poet

Y algo golpeaba en mi alma,
fiebre o alas perdidas,
y me fui haciendo solo,
descifrando
aquella quemadura
y escribí la primera línea vaga,
vaga, sin cuerpo, pura,
tontería
pura sabiduría
del que no sabe nada,
y vi de pronto
el cielo
desgranado
y abierto.
Poesía (Poetry) from Memorial de Isla Negra (Memorial of Isla Negra) (1964), Selected Poems by Pablo Neruda [Houghton Mifflin, 1990, ISBN 0-395-54418-1] (p. 457).

Wisdom, Way, Soul

“Now Heaven and Earth are older than the temples,
and older than the Scriptures,
and whether we realize it or not,
they hold more authority.”

Eden ahbez (1908–1995) American songwriter and recording artist

Tape recording to Joe Romersa (1992)
Shadowbox Studio

“We shall be quiet and wait till a star falls from heaven. Can you see, how above one light appears after the other and they together form a dome! We sit in silence and fold our hands in prayer. We shall be quiet and wait until a star falls from heaven.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Original: (de) Wir wollen stille sein und warten, bis ein Stern vom Himmel fällt. Siehst du, wie oben Licht an Licht sich zündet zu einem Dom! Wir sitzen im Schweigen und falten die Hände zum Gebet. Wir wollen stille sein und warten bis ein Stern vom Himmel fällt.
Source: Michael: a German fate in diary notes (1926)

Star, Light, Silence, Appearance

“Eyes raised towards Heaven are always beautiful, whatever they be.”

Joseph Joubert (1754–1824) French moralist and essayist

Beauty

“But oh, to him I loved
Who loved me not at all,
I owe the little open gate
That led thru heaven's wall.”

Sara Teasdale (1884–1933) American writer and poet

"Debt"
Rivers to the Sea (1915)

Love

“Hung be the heavens with black, yield day to night!”

William Shakespeare Henry VI (play) Part 1-3

Bedford, Act I, scene i.
Henry VI, Part 1 (1592)

Night

“Fame alone raises herself to Heaven, because virtuous things are in favour with God.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), X Studies and Sketches for Pictures and Decorations

God

“You say that in heaven there is eternal beauty. The eternal beauty is here and now, not in heaven.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

When the Shoe Fits

Beauty

“He who understood the secrets of the Truth
Became vaster than the vast heaven;
Mulla says “Ahmad went to heaven”;
Sarmad says “Nay, heaven came down to Ahmad.””

Sarmad Kashani (1590–1661) Persian mystic, poet and saint

[Asiri 1950, No. 126] Asiri 1950 — Asiri, Fazl Mahmud. Rubaiyat-i-Sarmad. Shantiniketan, 1950. Quoted from SARMAD: LIFE AND DEATH OF A SUFI https://iphras.ru/uplfile/smirnov/ishraq/3/24_prig.pdf by N. Prigarina

Truth, Secret

“God’s heart has a special place for the poor, so much so that he himself “became poor” (2 Cor 8:9). The entire history of our redemption is marked by the presence of the poor. Salvation came to us from the “yes” uttered by a lowly maiden from a small town on the fringes of a great empire. The Saviour was born in a manger, in the midst of animals, like children of poor families; he was presented at the Temple along with two turtledoves, the offering made by those who could not afford a lamb (cf. Lk 2:24; Lev 5:7); he was raised in a home of ordinary workers and worked with his own hands to earn his bread. When he began to preach the Kingdom, crowds of the dispossessed followed him, illustrating his words: “The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor” (Lk 4:18). He assured those burdened by sorrow and crushed by poverty that God has a special place for them in his heart: “Blessed are you poor, yours is the kingdom of God” (Lk 6:20); he made himself one of them: “I was hungry and you gave me food to eat”, and he taught them that mercy towards all of these is the key to heaven”

Pope Francis (1936) 266th Pope of the Catholic Church

cf. Mt 25:5ff.
Section 197
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

God, Children, Family, Food

“ I asked my guide how it was possible the judicious part of them could suffer such incoherent prating? "We are obliged," said he, "to suffer it, because no one knows, when a brother rises up to hold forth, whether he will be moved by the spirit or by folly. In this uncertainty, we listen patiently to every one. We even allow our women to speak in public; two or three of them are often inspired at the same time, and then a most charming noise is heard in the Lord's house." "You have no priests, then?" said I. "No, no, friend," replied the Quaker; "heaven make us thankful!" Then opening one of the books of their sect, he read the following words in an emphatic tone: "'God forbid we should presume to ordain any one to receive the Holy Spirit on the Lord's day, in exclusion to the rest of the faithful!' ”

Voltaire (1694–1778) French writer, historian, and philosopher

Further account of his conversations with Andrew Pit
The History of the Quakers (1762)

Women, God, Books, Faith

“When I was young, Cebes, I had a prodigious desire to know the department of philosophy which is called Natural Science; this appeared to me to have lofty aims, as being the science which has to do with the causes of things, and which teaches why a thing is, and is created and destroyed; and I always agitated myself with the consideration of such questions as these… I went on to examine the decay of them, and then to the study of the heaven and earth, and at last I concluded that I was wholly incapable of these inquiries… There was a time when I thought that I understood the meaning of greater and less pretty well… that ten is more than eight, and that two cubits are more than one, because two is twice one. I should be far from imagining… that I knew the cause of any of them, indeed I should, for I cannot satisfy myself that when one is added to one, the one to which the addition is made becomes two… nor can I understand how the division of one is the way to make two; for then a different cause would produce the same effect.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Way, Imagination, Understanding, Question

“But that a camel-merchant should stir up insurrection in his village; that in league with some miserable followers he persuades them that he talks with the angel Gabriel; that he boasts of having been carried to heaven, where he received in part this unintelligible book, each page of which makes common sense shudder; that, to pay homage to this book, he delivers his country to iron and flame; that he cuts the throats of fathers and kidnaps daughters; that he gives to the defeated the choice of his religion or death: this is assuredly nothing any man can excuse, at least if he was not born a Turk, or if superstition has not extinguished all natural light in him.”

Voltaire (1694–1778) French writer, historian, and philosopher

Mais qu’un marchand de chameaux excite une sédition dans sa bourgade; qu’associé à quelques malheureux coracites il leur persuade qu’il s’entretient avec l’ange Gabriel; qu’il se vante d’avoir été ravi au ciel, et d’y avoir reçu une partie de ce livre inintelligible qui fait frémir le sens commun à chaque page; que, pour faire respecter ce livre, il porte dans sa patrie le fer et la flamme; qu’il égorge les pères, qu’il ravisse les filles, qu’il donne aux vaincus le choix de sa religion ou de la mort, c’est assurément ce que nul homme ne peut excuser, à moins qu’il ne soit né Turc, et que la superstition n’étouffe en lui toute lumière naturelle.
Referring to Muhammad, in a letter to Frederick II of Prussia (December 1740), published in Oeuvres complètes de Voltaire, Vol. 7 (1869), edited by Georges Avenel, p. 105
Citas

Death, Books, Religion, Angels

“And they were canopied by the blue sky,
So cloudless, clear, and purely beautiful
That God alone was to be seen in heaven.”

George Gordon Byron The Dream

Stanza 4.
The Dream (1816)

God, Beauty

“For wherever violence is used, and injury done, though by hands appointed to administer Justice, it is still violence and injury, however colour'd with the Name, Pretences, or Forms of Law, the end whereof being to protect and redress the innocent, by an unbiassed application of it, to all who are under it; wherever that is not bona fide done, War is made upon the Sufferers, who having no appeal on Earth to right them, they are left to the only remedy in such Cases, an appeal to Heaven.”

John Locke book Two Treatises of Government

Two Treatises of Government. The Second Treatise. Chapter 3: The State of War, §20 p. 281 books.google https://books.google.de/books?id=gRNDLAK4kPUC&pg=PA281

War, Justice, Law, Suffering

Quotes about heaven page 3

Quotes about heaven
page 3