Quotes about hand
page 43

“One of my grandfathers was a blacksmith, and all the plumbers and carpenters and electricians, people who did things with their hands, thought of themselves as artists because they were good at doing things. They were proud of their making things.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 9
Conversation with Karen Wilkin' (1986-1988)

People

“Essential to the Catholic mind is what I would characterize as a keen sense of the prolongation of the Incarnation throughout space and time, an extension that is made possible through the mystery of the church. Catholics see God’s continued enfleshment in the oil, water, bread, imposed hands, wine, and salt of the sacraments; they appreciate it in the gestures, movements, incensations, and songs of the Liturgy; they savor it in the texts, arguments, and debates of the theologians; they sense it in the graced governance of popes and bishops; they love it in the struggles and missions of the saints; they know it in the writings of Catholic poets and in the cathedrals crafted by Catholic architects, artists, and workers. In short, all of this discloses to the Catholic eye and mind the ongoing presence of the Word made flesh, namely Christ.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 75-81). The Crown Publishing Group. Kindle Edition.

Love, God, Sense, Water

“Of the various executive abilities, no one excited more anxious concern than that of placing the interests of our fellow-citizens in the hands of honest men, with understanding sufficient for their stations. No duty is at the same time more difficult to fulfil. The knowledge of character possessed by a single individual is of necessity limited. To seek out the best through the whole Union, we must resort to the information which from the best of men, acting disinterestedly and with the purest motives, is sometimes incorrect.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Elias Shipman and others of New Haven (12 July 1801). Paraphrased in John B. McMaster, History of the People of the United States (ii. 586): "One sentence will undoubtedly be remembered till our republic ceases to exist. 'No duty the Executive had to perform was so trying,' [Jefferson] observed, 'as to put the right man in the right place.'"
1800s, First Presidential Administration (1801–1805)

Men, Motivation, Understanding, Knowledge

“Why and how did our country fall from its brilliant antiquity to the degradation of pre-British days? The answer is that defeat of the oppressed castes at the hands of the Brahminic overlordship, of materialism by idealism, constituted the beginning of the fall of India’s civilization and culture which in the end led to the loss of national independence.”

E. M. S. Namboodiripad (1909–1998) Indian politician

Above two quotes are on Adi Sankara’s success of idealism vis-a-vis materialism in page=11.
History, Society, and Land Relations: Selected Essays

Loss, Country

“Android and the DROID X are, warts and all, already neck and neck with the iPhone 4. It's scary to think how one-sided this would be if Google just put a handful of UI experts on the [Android app] marketplace. Game over, Apple. Game over.”

Paul Thurrott (1966) American podcaster, author, and blogger

Droid Attack Spells Doom for iPhone http://winsupersite.com/article/mobile-computing-devices/droid-attack-spells-doom-for-iphone in Paul Thurrott's Supersite For Windows (21 September 2010)

Game, Thinking

“I realized that for this moment, nothing in the past mattered. Nothing terrible in the future mattered. What mattered was her skin against me, her hand holding me, the perfume of her hair and skin and the warmth of her breath against my chest. This was satori. This was truth.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 25 (p. 532)

Truth, Past, Future

“In consequence of this arrangement I began to construct the forty-foot telescope about the latter end of 1785. The woodwork of the stand and machines for giving the required motions to the instrument were immediately put in hand. In the whole of the apparatus none but common workmen were employed, for I made drawings of every part of it, by which it was easy to execute the work, as I constantly inspected and directed every person's labor; though sometimes there were not less than forty different workmen employed at the same time. While the stand of the telescope was preparing, I also began the construction of the great mirror, of which I inspected the casting, grinding, and polishing, and the work was in this manner carried on with no other interruption than that occasioned by the removal of all the apparatus and materials from where I then lived, to my present situation at Slough.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works"

Time, Parting, Drawing, Personality

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), pp. 51

Death, Hunger, War, Age

“I heard one hundred drummers whose hands were a-blazin.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, The Freewheelin' Bob Dylan (1963), A Hard Rain's a-Gonna Fall

“Ah, for just one time I would take the Northwest Passage
To find the hand of Franklin reaching for the Beaufort Sea
Tracing one warm line through a land so wide and savage
And make a northwest passage to the sea.”

Stan Rogers (1949–1983) Folk singer

Northwest Passage (1981)

Time, Sea

“Well, in a case like this, what do we do? We spit in our hands and we start over!”

Jacques Parizeau (1930–2015) Canadian politician

Bon, ben, dans un cas comme ça, qu'est-ce qu'on fait? On se crache dans les mains et on recommence!
1995 referendum concession speech.

“But how is Mneme dreaded by the race,
Who scorn her warnings and despise her grace?
By her unveil'd each horrid crime appears,
Her awful hand a cup of wormwood bears.
Days, years mispent, O what a hell of woe!
Hers the worst tortures that our souls can know.”

Phillis Wheatley (1753–1784) American poet

"On Recollection" st. 2 lines 7-12, Poems on Various Subjects, Religious and Moral (1773)

Soul, Hell, Appearance

“There's a deeper reason, though, for not striving for excellence,… and it has to do with how we view ourselves and our endeavors in this world. Many of us recognize that not trying is a reasonable excuse for not succeeding. That is, if we don't give something our best effort, we can always point to that fact as the basis for poor results. If, on the other hand, we give… everything we've got and still don't win, well, that's a fairly bitter pill to swallow…. I don't buy this defeatist attitude.”

John Vorhaus

Poker Night (2004)

World, Effort

“And cities arose and shed their houses in dust, and ever the desert returned again to its own, and covered over and hid the last of all that had troubled its repose.
And still men slew men.
And I came at last to a time when men set their yoke no longer upon beasts but made them beasts of iron.
And after that did men slay men with mists.
Then, because the slaying exceeded their desire, there came peace upon the world that was brought by the hand of the slayer, and men slew men no more.”

Lord Dunsany book The Gods of Pegāna

The Gods of Pegāna, Of how Imbaun Became High Prophet in Aradec of All the Gods save One

Men, World, Peace, Time

“I suddenly remember the distance that I must travel;
I spring from bed and look out to see the time.
The stars and planets are all grown dim in the sky;
Long, long is the road; I cannot stay.
I am going on service, away to the battle-ground,
And I do not know when I shall come back.
I hold your hand with only a deep sigh;
Afterwards, tears—in the days when we are parted.
With all your might enjoy the spring flowers,
But do not forget the time of our love and pride.”

Su Wu

To His Wife (c. 100 BC); written when Su Wu was called to battle against the Hsiung-nu; on parting from his wife.
Translated by Arthur Waley, in A Hundred and Seventy Chinese Poems (1918), p. 73

Love, Travel, Star, Spring

“Lazy geniuses! There are no such men. Laziness and genius never go hand in hand. Each excludes the other. Laziness is the best proof of the absence of genius.”

Epifanio de los Santos (1871–1928) Filipino politician

As quoted in “Don Pañong – Genius" by A.V.H. Hartendorp in Philippine Magazine (September 1929), p. 211.
ULOL

Men

“I am not sorry for having wrought in common, crude material so much; that is the right American stuff; and perhaps hereafter, when my din is done, if anyone is curious to know what that noise was, it will be found to have proceeded from a small insect which was scraping about on the surface of our life and trying to get into its meaning for the sake of the other insects larger or smaller. That is, such has been my unconscious work; consciously, I was always, as I still am, trying to fashion a piece of literature out of the life next at hand.”

William Dean Howells (1837–1920) author, critic and playwright from the United States

Letter to Charles Eliot Norton (26 April 1903)

Life, Literature, Fashion

“We want to take into account the latest debates on the so-called Welfare State, to be found in the documents of the United Nations and of the European Union, in order to avoid sterile imitations and the most common dysfunction’s of this model: very high social expenditure, heavy-handed State control and an excessive bureaucracy, lack of efficiency in the distribution of resources, an excessive protectionism that engenders the dependency of the citizens, and the demobilization of social initiatives.”

Marc Forné Molné (1946) Andorran politician

At World Summit for Social Development, Copenhagen, Denmark, March 11 1995)

Dependency

“I first saw Wittgenstein in the Michaelmas term of 1938, my first term at Cambridge. At a meeting of the Moral Science Club, after the paper for the evening was read and the discussion started, someone began to stammer a remark. He had extreme difficulty in expressing himself and his words were unintelligible to me. I whispered to my neighbour, ‘Who is that?’: he replied, ‘Wittgenstein.’ I was astonished, because, for one reason I had expected the famous author of the Tractatus Logico-Philosophicus to be an elderly man, whereas this man looked young—perhaps about 35. (His actual age was 49.) His face was lean and brown, his profile was aquiline and strikingly beautiful, his head was covered with a curly mass of brown hair. I observed the respectful attention that everyone in the room paid to him. After his unsuccessful beginning he did not speak for a time but was obviously struggling with his thoughts. His look was concentrated, he made striking gestures with his hands as if he were discoursing. All the others maintained an intent and expectant silence. I witnessed this phenomenon count less times thereafter and came to regard it as entirely natural.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Age, Beauty, Nature, Silence

“Flowers fade and fly, and flying fill the sky;
Their bloom departs, their perfume gone, yet who stands pitying by? …
Oh, let me sadly bury them beside these steps to-night! …
Farewell, dear flowers, for ever now, thus buried as 'twas best,
I have not yet divined when I with you shall sink to rest.
I who can bury flowers like this a laughing-stock shall be;
I cannot say in days to come what hands shall bury me.
See how when spring begins to fail each opening floweret fades;
So too there is a time of age and death for beauteous maids;
And when the fleeting spring is gone, and days of beauty o'er,
Flowers fall, and lovely maidens die, and both are known no more.”

Herbert Giles book A History of Chinese Literature

"The Hung Lou Mêng", p. 368
A History of Chinese Literature (1901)

Love, Death, Age, Beauty

“Sinuhe, my friend, we have been born into strange times. Everything is melting - changing its shape - like clay on a potter's wheel. Dress is changing, words, customs are changing, and people no longer believe in the gods - though they may fear them. Sinuhe, my friend, perhaps we were born to see the sunset of the world, for the world is already old, and twelve hundred years have passed since the building of the pyramids. When I think of this, I want to bury my head in my hands and cry like a child.”

Mika Waltari book The Egyptian

The Egyptian

God, People, World, Fear

“It came about like a typical audition where the actress doesn’t know a soul in the room, and exposes her heart and vulnerability in hopes of winning a handful of strangers’ affection.”

Masiela Lusha (1985) Albanian actress, writer, author

On being cast for the role of Carmen Lopez on the George Lopez show http://reelladies.wordpress.com/2008/09/01/reel-lady-masiela-lusha/

Hope, Soul, Heart

“The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Women, World, Dreams, Behavior

“…the power to control the supply of money, which is one of the fundamental aspects of sovereignty, has passed from government into other hands; and therefore new institutions must be set up which will in effect exercise some of the major functions of government. They would set the level of public expenditure, and settle fiscal policy, the exercise of taxing and borrowing powers of the state, since these are indisputedly the mechanism by which the money supply is determined. But they would do more than this. They would be supreme over the economic ends and the social structure of society: for by fixing prices and incomes they would have to replace the entire automatic system of the market and supply and demand—be that good or evil—and put in its place a series of value judgments, economic or social, which they themselves would have to make…There is a specific term for this sort of polity. It is, of course, totalitarian, because it must deliberately and consciously determine the totality of the actions and activities of the members of the community; but it is a particular kind of totalitarian regime, one, namely, in which authority is exercised and the decisions are taken by a hierarchy of unions or corporations—to which, indeed, on this theory the effective power has already passed. For this particular kind of totalitarianism the Twentieth Century has a name. That name is "fascist."”

Enoch Powell (1912–1998) British politician

Speech in Leamington (18 September 1972), quoted in The Times (19 September 1972), p. 12
1970s

Money, Exercises, Communication, Decision

““I’m just saying… we can’t trust them. We’ve never been able to trust them. That’s always been a cornerstone of our operational policy.”
“Then maybe it’s time we got a new cornerstone. They’re people, Lillian. They might be people who make us uncomfortable, people with very different values from ours, but when we’re facing local extinction at the hands of a genocidal machine intelligence, I don’t think the differences between us look massively significant, do you?””

Alastair Reynolds book The Prefect

Source: The Prefect (2007), Chapter 28 (p. 472)

People, Intelligence, Thinking, Time

“Some people think I'm high on stage; I would never get high before a show, because, when I'm high, I don't wanna stand in front of a bunch of people I don't know. That does not sound comfortable. Like, when you're high, and a joke doesn't work, it's extra scary. It's like,"Whoa, what the hell happened there? I am retreating within myself. Why have all these people gathered? And why am I elevated? Why am I not facing the same way as everyone else? And what is this electric stick in my hand?"”

Mitch Hedberg (1968–2005) American stand-up comedian

Just For Laughs: On The Edge - 2002

People, Way, Hell, Thinking

“Two hands upon the breast,
And labour’s done;
Two pale feet crossed in rest,
The race is won.”

Dinah Craik (1826–1887) English novelist and poet

Now and Afterwards; there exists a similar Russian proverb: "Two hands upon the breast, and labour is past".

“The life of Christ concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hand empires off their hinges, and turned the stream of centuries out of its channel, and still governs the ages.”

Jean Paul (1763–1825) German novelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 59.

Life, Age, Christ

“She's a good hearted woman in love with a good timin' man.
She loves him in spite of his ways she don't understand.
With teardrops & laughter they pass through this world hand in hand,
A good hearted woman, lovin' a good timin' man.”

Waylon Jennings (1937–2002) American country music singer, songwriter, and musician

Good Hearted Woman, title track from Good Hearted Woman, written with Willie Nelson (1972).
Song lyrics

Love, World, Way, Understanding

“Praise be to the Lord, my rock, who trains my fingers for battle and my hands for war.”

Ricardo Sanchez (1953) United States Army Lieutenant General

Reporters and editors luncheon address (2007)

War, Training

“Young Knight learn to love God and revere women so that your honour grows. Practice knighthood and learn the Art that dignifies you, and brings you honour in wars. Wrestle well and wield lance, spear, sword, and dagger manfully, whose use in others' hands is wasted. Strike bravely and hard there! Rush to strike or miss. Those with wisdom loath the one forced to defend. This you should grasp: All arts have length and measure. Whatever you undertake, use deliberation. In earnest or in play, be of good cheer and vitality, so you may be attentive and with good courage ponder what action you should take, so that none may touch you, since good courage and strength make your enemies hesitate. Keep in mind to give no-one any advantage. Avoid foolhardiness, do not attempt to match four or six opponents at once. Restrain your ambition, this will benefit you. He is a courageous man who can stand against his equal, while it is no shame to flee from four or six.”

Johannes Lichtenauer (1300–1389) Founder and grand master of the German School of Swordsmanship

MS 3227a

Love, Wisdom, Women, God

“The mathematical framework of quantum theory has passed countless successful tests and is now universally accepted as a consistent and accurate description of all atomic phenomena. The verbal interpretation, on the other hand – i. e., the metaphysics of quantum theory – is on far less solid ground. In fact, in more than forty years physicists have not been able to provide a clear metaphysical model.”

Fritjof Capra book The Tao of Physics

Source: The Tao of Physics (1975), Ch. 10, The Unity of All Things, p. 132.

Mathematics, Universe, Success

“She in left hand bears a leafy quince;
When with her right she crooks a finger, smiling,
How may the King hold back?
Royally then he barters life for love.”

Robert Graves (1895–1985) English poet and novelist

"To Juan at the Winter Solstice" from Poems 1938-1945 (1946).
Poems

Love, Life, Smile

“235. One hand washeth another, and both the face.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“In reply Kunti took the regal face in her hands, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss.”

Kunti character from Indian epic Mahabharata

Source: The God of Small Things, p. 233.

Love, Kiss

“Regarded anatomically, the resemblances between the foot of Man and the foot of the Gorilla are far more striking and important than the differences. …be the differences between the hand and foot of Man and those of the Gorilla what they may—the differences between those of the Gorilla and those of the lower Apes are much greater.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 110

“After a considerable walk through the forest, where I became acquainted with several of the little lakes I am so fond of, I came to Hestehaven and Lake Carl. Here is one of the most beautiful regions I have ever seen. The countryside is somewhat isolated and slopes steeply down to the lake, but with the beech forests growing on either side, it is not barren. A growth of rushes forms the background and the lake itself the foreground; a fairly large part of the lake is clear, but a still larger part is overgrown with the large green leaves of the waterlily, under which the fish seemingly try to hide but now and then peek out and flounder about on the surface in order to bathe in sunshine. The land rises on the opposite side, a great beech forest, and in the morning light the lighted areas make a marvelous contrast to the shadowed areas. The church bells call to prayer, but not in a temple made by human hands. If the birds do not need to be reminded to praise God, then ought men not be moved to prayer outside of the church, in the true house of God, where heaven's arch forms the ceiling of the church, where the roar of the storm and the light breezes take the place of the organ's bass and treble, where the singing of the birds make up the congregational hymns of praise, where echo does not repeat the pastor's voice as in the arch of the stone church, but where everything resolves itself in an endless antiphony — Hillerød, July 25, 1835”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1830s, The Journals of Søren Kierkegaard, 1830s

Men, God, Beauty, Bird

“Let Mr. Bush read history correctly. Let him realise that both personally and in his representative capacity as the current President of the United States, he stands for this "civilisation" which occupied, which colonised, which incarcerated, which killed. He has much to atone for and very little to lecture us on the Universal Declaration of Human Rights. His hands drip with innocent blood of many nationalities.”

Robert Mugabe (1924–2019) former President of Zimbabwe

Speech to the United Nations General Assembly (26 September 2007)
2000s, 2005 - 2009

History, Universe, Reading, Personality

“I regret that we did not make a stronger effort to drop the name Republika Srpska. We underestimated the value to Pale of retaining their blood-soaked name. We may also have underestimated the strength of our negotiating hand on that day, when the bombing had resumed. In retrospect, I think we should have pushed Milosevic harder to change the name of the Bosnian Serb entity. Even if the effort failed, as Owen and Hill predicted, it would have been worth trying.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 135

Thinking, Effort, Change

“All my early memories are of forms and shapes and textures. Moving through and over the West Riding landscape with my father in his car, the hills were sculptures; the roads defined the forms. Above all, there was the sensation of moving physically over the contours of foulnesses and concavities, through hollows and over peaks – feeling, touching, seeing, through mind and hand and eye. This sensation has never left me. I, the sculptor, am the landscape. I am the form and I am the hollow, the thrust and the contour.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 280

Cars, Feeling, Memory

“Cannabis also enhances the enjoyment of sex — on the one hand it gives an exquisite sensitivity, but on the other hand it postpones orgasm: in part by distracting me with the profusion of image passing before my eyes. The actual duration of orgasm seems to lengthen greatly, but this may be the usual experience of time expansion which comes with cannabis smoking.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Essay as "Mr. X" (1969)

Sex, Time, Parting

“To take what might seem an "objective", macro-economic approach to the origins of the world economy would be to treat the behavior of early European explorers, merchants, and conquerors as if they were simply rational responses to opportunities—as if this were just what anyone would have done in the same situation. This is what the use of equations so often does: make it seem perfectly natural to assume that, if the price of silver in China is twice what it is in Seville, and inhabitants of Seville are capable of getting their hands on large quantities of silver and transporting it to China, then clearly they will, even if doing so requires the destruction of entire civilizations. Or if there is a demand for sugar in England, and enslaving millions is the easiest way to acquire labor to produce it, then it is inevitable that some will enslave them.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", p. 314

World, Way, Behavior, Nature

“I needed love no words could say;
She drew me softly nigh her chair,
My head upon her knees to lay,
With cool hands that caressed my hair.
She sat with hands as if to bless,
And looked with grave, ethereal eyes;
Ensouled by ancient quietness,
A gentle priestess of the Wise.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Love

“See — I have taken England with both my hands.”

William I of England (1028–1087) first Norman King of England

Remark after he stepped off his ship on the coast of England and fell into the sand (28 September, 1066), as quoted in LIFE magazine, Vol. 40, No. 13 (26 March 1956), p. 85

“There were three known existing sapphires. One was in the Conquest of Space Museum on Terra, one was in the hands of United System President Polonius Delph—he was the richest man in seven worlds, or had been until he’d paid cash for his jewel. The other had been stolen soon after its discovery. Maybe Delph had it…
“From what I understand of your world, Delph isn’t the only one who wants the sapphires. He has rivals in the Plutocracy. Another mysterious collector? Or those rivals are competing for the presidency or they think they can ruin him. As you know, it’s a vicious circle in politics. You can’t get to be president unless you have the wealth and you can’t really make massive sums until you’re president.””

Michael Moorcock (1939) English writer, editor, critic

Source: Short fiction, The Lost Canal (2013), p. 355

World, Understanding, Thinking, Wealth

“The combined results of the growing independence, culture and prosperity of the lesser gentry and professional classes, the sewing up of the parliamentary system, and the resulting decline in importance of the smaller freeholder was a growing gap between the polite world of the gentry and the impolite world of servants, farmers and smallholders. In terms of the country house this meant an increasing split between gentry upstairs and non-gentry downstairs. Gentlemen could now only enter household service as librarians, tutors or chaplains; in which case they did not consider themselves servants and ate with the family or on their own. The tenants and freeholders, on the other hand, had sunk in status with the upper servants.”

Mark Girouard (1931) British architectural historian

Life in the English Country House: A Social and Architectural History (1978)

World, Family, Housing, Country

“Nobody ever walked across the bridge, not on a night like this. The rain was misty enough to be almost fog-like, a cold gray curtain that separated me from the pale ovals of white that were faces locked behind the steamed-up windows of the cars that hissed by. Even the brilliance that was Manhattan by night was reduced to a few sleepy, yellow lights off in the distance.
Some place over there I had left my car and started walking, burying my head in the collar of my raincoat, with the night pulled in around me like a blanket. I walked and I smoked and I flipped the spent butts ahead of me and watched them arch to the pavement and fizzle out with one last wink. If there was life behind the windows of the buildings on either side of me, I didn't notice it. The street was mine, all mine. They gave it to me gladly and wondered why I wanted it so nice and all alone.
There were others like me, sharing the dark and the solitude, but they were huddled in the recessions of the doorways not wanting to share the wet and the cold. I could feel their eyes follow me briefly before they turned inward to their thoughts again.
So I followed the hard concrete footpaths of the city through the towering canyons of the buildings and never noticed when the sheer cliffs of brick and masonry diminished and disappeared altogether, and the footpath led into a ramp then on to the spidery steel skeleton that was the bridge linking two states.
I climbed to the hump in the middle and stood there leaning on the handrail with a butt in my fingers, watching the red and green lights of the boats in the river below. They winked at me and called in low, throaty notes before disappearing into the night.
Like eyes and faces. And voices.
I buried my face in my hands until everything straightened itself out again, wondering what the judge would say if he could see me now. Maybe he'd laugh because I was supposed to be so damn tough, and here I was with hands that wouldn't stand still and an empty feeling inside my chest.”

Mickey Spillane book One Lonely Night

One Lonely Night (1951)

Life, Cars, Feeling, Solitude

“At an ink-stained desk, with his chin cupped in his hands, Titus was contemplating, as in a dream, the chalk-marks on the blackboard. They represented a sum in short division, but might as well have been some hieroglyphic message from a moonstruck prophet to his lost tribe a thousand years ago.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 4, section 2 (p. 410)

Dreams

“Tom Birch is as brisk as a bee in conversation; but no sooner does he take a pen in his hand than it becomes a torpedo to him, and benumbs all his faculties.”

Samuel Johnson (1709–1784) English writer

1743
Life of Samuel Johnson (1791), Vol I

Bee

“A difficulty in seeking Truth is the notion that certain men are ordained of heaven to seek Truth for all mankind and that we are to accept their acquisitions in the place of seeking for ourselves. We can never attain Truth by proxy. By divine ordination every man is an original investigator of Truth. He denies his own reason who hands over his religious views and opinions to any priest or religious teacher… We are to accept nothing on the opinions of others. What another man has thought and believed, what a Church Council or synod has formulated is nothing to me, only that it may be a reason for personal investigation ending in acceptance or rejection as I may find it in harmony with reason and well established truth.”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

Men, Truth, Teachers, Personality

“Seeing, then, that our Lord is so powerful, — as I see and know He is, — and that the evil spirits are His slaves, of which there can be no doubt, because it is of faith, — and I a servant of this our Lord and King, — what harm can Satan do unto me? Why have I not strength enough to fight against all hell? I took up the cross in my hand, — I was changed in a moment into another person, and it seemed as if God had really given me courage enough not to be afraid of encountering all the evil spirits.”

Teresa of Ávila (1515–1582) Roman Catholic saint

Source: The Life of St. Teresa of Jesus (c.1565), Ch. XXV. "Divine Locutions. Discussions on That Subject" ¶ 24

God, Faith, Courage, Hell

“Thy way, not mine, O Lord,
However dark it be!
Lead me by Thine own hand;
Choose out the path for me.”

Horatius Bonar (1808–1889) British minister and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 511.

Way

“The theatre gives us representations of things, and there we see a sort of moving, speaking pictures but they are transient whereas painting remains and is always at hand.”

Jonathan Richardson (1667–1745) English painter

Essay on the Theory of Painting (1725)

Painting

“For ever singing as they shine,
The hand that made us is divine.”

Joseph Addison (1672–1719) politician, writer and playwright

Ode.
Bartlett's Familiar Quotations, 10th ed. (1919)

Singing

“And it's run for the roses
As fast as you can
Your fate is delivered
Your moment's at hand
It's the chance of a lifetime
In a lifetime of chance
And it's high time you joined
In the dance
It's high time you joined
In the dance.”

Dan Fogelberg (1951–2007) singer-songwriter, musician

Run for the Roses.
Song lyrics, The Innocent Age (1981)

Fate, Chance, Time, Dance

“Whether nature gives me a right, or whether God, the people's choice, etc., does so, all of that is the same foreign right, a right that I do not give or take to myself. Thus the Communists say, equal labour entitles man to equal enjoyment. […] No, equal labour does not entitle you to it, but equal enjoyment alone entitles you to equal enjoyment. Enjoy, then you are entitled to enjoyment. But, if you have laboured and let the enjoyment be taken from you, then – ‘it serves you right.’ If you take the enjoyment, it is your right; if, on the contrary, you only pine for it without laying hands on it, it remains as before, a, ‘well-earned right’ of those who are privileged for enjoyment. It is their right, as by laying hands on it would become your right.”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 170, 171
The Ego and Its Own (1844)

God, People, Nature

“After a momentary silence spake
Some Vessel of a more ungainly Make;
"They sneer at me for leaning all awry:
What! did the Hand then of the Potter shake?"”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Silence

“… all men will be grateful to you: the Hellenes (Greeks) for your kindness to them and the rest of the nations, if by your hands they are delivered from barbaric despotism and are brought under the protection of Hellas.”

Isocrates (-436–-338 BC) ancient greek rhetorician

To Philip, 5.154 (Loeb)

Men

“The weed crushed and pressed by the heavy rock may slowly and gently grow up anew helped by the fresh air, sunshine, and sympathetic rain. On the other hand, the rock is often broken through exposure to nature and weathering. Life is a strong power to grow in tenderness; this fact may be considered as having a close relation with human life. At the same time tenderness has sometimes stronger power against stiffness or hardening due to extreme strain.”

Kyuzo Mifune book The Canon of Judo

The Canon of Judo (1956, 1960)

Life, Nature, Strong, Time

“I'm gonna make my last stand
This time I can't be bought
Then again, on the other hand
How much have you got?”

Todd Snider (1966) American singer

I Can't Complain.
Near Truths and Hotel Rooms (2003)

Time

“My generation comes from a world that has been molded by crass TV programs, movies, comic books, popular music, advertisements and commercials. My brain is a huge garbage dump of all this stuff and it is this, mainly, that my work comes out of, for better or for worse. I hope that whatever synthesis I make of all this crap contains something worthwhile, that it's something other than just more smarmy entertainment—or at least, that it's genuine high quality entertainment. I also hope that perhaps it's revealing of something, maybe. On the other hand, I want to avoid becoming pretentious in the eagerness to give my work deep meanings! I have an enormous ego and must resist the urge to come on like a know-it-all. Some of the imagery in my work is sorta scary because I'm basically a fearful, pessimistic person. I'm always seeing the predatory nature of the universe, which can harm you or kill you very easily and very quickly, no matter how well you watch your step. The way I see it, we are all just so much chopped liver. We have this great gift of human intelligence to help us pick our way through this treacherous tangle, but unfortunately we don't seem to value it very much. Most of us are not brought up in environments that encourage us to appreciate and cultivate our intelligence. To me, human society appears mostly to be a living nightmare of ignorant, depraved behavior. We're all depraved, me included. I can't help it if my work reflects this sordid view of the world. Also, I feel that I have to counteract all the lame, hero-worshipping crap that is dished out by the mass-media in a never-ending deluge.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 363

Books, World, Fear, Hope

“The idea that I can be presented with a problem, set out to logically solve it with the tools at hand, and wind up with a program that could not be legally used because someone else followed the same logical steps some years ago and filed for a patent on it is horrifying.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

On software patents, Quoted in "John Carmack: Knee Deep in the Voodoo" http://web.archive.org/web/20010624154450/http://www.voodooextreme.com/games/interviews/carmack/ Voodoo Extreme(2000-11-11)

Idea, Problem

“The widow of an insight lost she lives, with aim
Now known and hand at work now never wrong.
Sweet fire the sire of muse, my soul needs this;
I want the one rapture of an inspiration.”

Gerard Manley Hopkins (1844–1889) English poet

" To R. B. http://www.bartleby.com/122/51.html", lines 7-10 <br class="br">Wessex Poems and Other Verses (1918)

Soul

“What does it mean to have a god? or, what is God? Answer: A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the [whole] heart; as I have often said that the confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Large Catechism 1.1-3, F. Bente and W.H.T. Dau, tr.<cite>Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church</cite>(St. Louis: Concordia Publishing House, 1921), 565. http://www.iclnet.org/pub/resources/text/wittenberg/luther/catechism/web/cat-03.html

God, Faith, Confidence, Heart

“Education will enable young people quickly to familiarize themselves with the whole system of production and to pass from one branch of production to another in response to the needs of society or their own inclinations. It will, therefore, free them from the one-sided character which the present-day division of labor impresses upon every individual. Communist society will, in this way, make it possible for its members to put their comprehensively developed faculties to full use. But, when this happens, classes will necessarily disappear. It follows that society organized on a communist basis is incompatible with the existence of classes on the one hand, and that the very building of such a society provides the means of abolishing class differences on the other.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

People, Education, Way

“[In The Achieving Society, 'need for achievement' is uncovered by having individuals write stories based on pictures they see] the stories represented short samples of the things people are most likely to think about or imagine when they are in a state of heightened motivation having to do with achievement. It may be worth considering for a moment why fantasy as a type of behavior has many advantages over any other type of behavior for sensitively reflecting the effects of motivational arousal. In fantasy anything is at least symbolically possible… Overt action, on the other hand, is much more constrained by limits set by reality or by the person's abilities. Furthermore, fantasy is more easily influenced than other kinds of behavior.”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 40; As cited in: Kevin Hindle, ‎Kim Klyver (2011), Handbook of Research on New Venture Creation, p. 74-75

People, Behavior, Imagination, Motivation

“An authorship that began with Either/Or and advanced step by step seeks here its decisive place of rest, at the foot of the altar, where the author, personally most aware of his own imperfections and guilt, certainly does not call himself a truth-witness but only a singular kind of poet and thinker who, without authority, has had nothing new to bring but “has wanted once again to read through, if possible in a more inward way, the original text handed down from the fathers” Preface P. 165”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Two Discourses at Friday Communion (August 1851)

Truth, Way, Decision, Reading

“Nature rejects the monarch, not the man;
The subject, not the citizen; for kings
And subjects, mutual foes, forever play
A losing game into each other's hands,
Whose stakes are vice and misery. The man
Of virtuous soul commands not, nor obeys.
Power, like a desolating pestilence,
Pollutes whate'er it touches; and obedience,
Bane of all genius, virtue, freedom, truth,
Makes slaves of men, and of the human frame
A mechanized automaton.”

Percy Bysshe Shelley Queen Mab

Canto III
Queen Mab (1813)

Men, Truth, Soul, Game

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

People, Education, School, Family

“God looks at the clean hands, not the full ones.”

Publilio Siro Latin writer

Maxim 715
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

God

“Used to slip though every girl's hand like water
There never was one who could ever tie me down
Straight ahead and steady as Gibraltar
'Til you brought me tumblin' to the ground You got to me
You brought me to may knees”

Neil Diamond (1941) American singer-songwriter

You Got To Me
Song lyrics, Just for You (1967)

Girl, Water

“The grateful savants had accepted, and they were spending the rest of their lives reading fifteenth-hand opinions, taking pleasant naps, and drooling out to yawning students the anemic and wordy bookishness which they called learning.”

Sinclair Lewis book Elmer Gantry

Elmer Gantry (1927)

Learning, Reading

“In the course of history the refugee was the first peaceful immigrant. In a social structure offering no place for a stranger, the unfortunate who had" taken the flight and so evaded death and black fate" at the hands of his enemies was sheltered under the sacred law of hospitality, since he came "as a fugative and a suppliant."”

Eugene M. Kulischer (1881–1956) American sociologist

Kulischer (1949) "Displaced Persons in the Modern World" in: Annals of the American Academy of Political and Social Science. Vol. 262, Reappraising Our Immigration Policy (Mar., 1949), p. 166

Death, Fate, Peace, Law

“Harry Dresden: You can never tell how someone is going to handle power — not until you hand it to them and see what they do with it.”

Jim Butcher The Dresden Files

The Dresden Files, Proven Guilty (2006)

“What are the dangers, then, involved in being a celebrity? On the one hand, there's … the true loss of the self by virtue of being over-democratized, over-saturated, over-loved, perhaps. Without an internally directed compass, an ego can drown in its own fascination, rendering the bearer unable to posit or hang anything actual onto themselves. This again is essentially the argument from commodification, which prescribes a kind of a ravenous, ecstatic feast upon a soul until it becomes defined purely in terms of its external ability to in fact be consumed.”

Jack Gleeson (1992) Irish actor

Speech at Oxford Union (2014)

Love, Soul, Loss

“Life is what it is, and you take what's handed, and you work as hard as you can, and hopefully you'll be successful, but I just don't spend too much time worrying about that. I do my show and I've always said it's a stupid show, and I've had a wonderful life because of it and all that, but I've never for a second thought that it's important. It's trivial. It's chewing gum. I recognize that. Once you do something that's significant in life, all this other stuff is just a way to eat.”

Jerry Springer (1944) American television presenter, former lawyer, politician, news presenter, actor, and musician

This American Life http://www.thislife.org/pages/descriptions/04/258.html, Ep. 258, 01/30/04, Leaving the Fold; Act One.

Life, Stupidity, Way, Time

“These are all concepts. I make a lot of ideas and inserts. And this is what I just created. I don't write the map by hand anymore; I use illustrator instead to do the map. It has about five layers.”

Hirokazu Yasuhara (1965) Japanese video game designer

Gamasutra interview (2008)

Idea

“But as soon as I opened a dance school they went who does she think she is? She has become a guru! In their mind they could not accept that anyone could build a place not because they want to be a guru but because they want to give the best to a young bunch of girls. Guru Kelucharan Mahapatra was in charge of Odissi. Kalanidhi Narayan for Abhinaya. Kumudini Lakhia for Kathak. Kalyani Kuttiyamma for Mohiniattam. The Paul Taylor Dance Company did a workshop there. I was not the guru. I was the slave. I was working with my hands -- planting trees, digging the earth, typing, collecting the money. I gave up my dance.”

Protima Bedi (1948–1998) Indian model and dancer

On Her Nityagrama dance school in Bangalore, quoted in "I have been a hippie all my life".

Money, School, Girl, Thinking

“The dialogue is laughably cheesy throughout, but perhaps that's part of Basic Instinct's appeal. In fact, there are times when the film comes close to achieving a status where it's so bad it becomes entertaining. … If you're looking for an intelligent thriller with real characters, Basic Instinct will seem like a fraud. If, on the other hand, you don't care whether the story makes sense and all you're in search of are cheap thrills and naked bodies, the movie delivers. Then again, so does a lot of Cinemax's late night programming.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=199 of Basic Instinct (1992). <br class="br">Two star reviews

Search, Intelligence, Fraud, Sense

“Early in my public labors I was bidden by the Lord, "Write, write the things that are revealed to you." At the time this message came to me, I could not hold my hand steady. My physical condition made it impossible for me to write. But again came the word, "Write the things that are revealed to you." I obeyed; and as the result it was not long before I could write page after page with comparative ease. Who told me what to write? Who steadied my right hand, and made it possible for me to use a pen?”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

It was the Lord.
The Review and Herald (14 June 1906), p. 8

Time

“Science that abdicates its cultural values risks being perceived as an extension of technology, an instrument in the hands of political or economic power. Humanity that disavows science risks falling into the hands of superstition.”

Nicola Cabibbo (1935–2010) Italian physicist

Address to the Holy Father, in The cultural values of science, The Pontifical Academy of Sciences, Scripta Varia 105 (8-11 November 2002), page xiv http://www.vatican.edu/roman_curia/pontifical_academies/acdscien/archivio/s.v.105_cultural_values/part1.pdf

Science

“It is the first step in sociological wisdom, to recognize that the major advances in civilization are processes which all but wreck the societies in which they occur:—like unto an arrow in the hand of a child. The art of free society consists first in the maintenance of the symbolic code; and secondly in fearlessness of revision, to secure that the code serves those purposes which satisfy an enlightened reason. Those societies which cannot combine reverence to their symbols with freedom of revision, must ultimately decay either from anarchy, or from the slow atrophy of a life stifled by useless shadows.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Symbolism: Its Meaning and Effect (1927), chapter 3, p. 88; final paragraph of the book.
1920s

Life, Wisdom, Art, Freedom

“The dissimulation of the woven texture can in any case take centuries to undo its web: a web that envelops a web, undoing the web for centuries; reconstituting it too as an organism, indefinitely regenerating its own tissue behind the cutting trace, the decision of each reading. There is always a surprise in store for the anatomy or physiology of any criticism that might think it had m astered the game, surveyed all the threads at once, deluding itself, too, in wanting to look at the text without touching it, without laying a hand on the "object," without risking- which is the only chance of entering into the game, by getting a few fingers caught- the addition of some new thread.”

Jacques Derrida (1930–2004) French philosopher (1930-2004)

Plato's Pharmacy
Dissemination (1972)

Game, Thinking, Decision, Chance

“Some of the captured women killed themselves. I didn’t. others yielded and learned to love their captors. I wouldn’t do either one. I knew I would escape. Death is forever; to learn to love the hand that crushes you is a shame not to be borne. Pain and slavery will pass. I believed this and it kept me alive”

Alice Borchardt (1939–2007) American fiction writer

Devoted

Love, Death, Women, Pain

“We are not Indian Brahmins or Gymnosophists, who dwell in woods and exile themselves from ordinary human life. We do not forget the debt of gratitude we owe to God, our Lord and Creator; we reject no creature of His hands, though certainly we exercise restraint upon ourselves, lest of any gift of His we make an immoderate or sinful use. So we sojourn with you in the world.”

Tertullian (155–220) Christian theologian

Source: Apologeticus pro Christianis, Chapter 42

Life, God, World, Exercises

“In my childhood I had natural interests. I got a microscope from someone, I made a telescope myself, very poor quality, but I could see the moon. First, I wanted to become an astronomer. I read books about astronomy of James Jeans, I even read Arthur S. Eddington, which I did not quite understand. On the other hand, a huge impression on me was made by Jan Dembowski's Natural History of One Protozoan.”

Włodzimierz Ptak (1928–2019) immunologist

I decided that I would go in the biological direction that I would become a doctor.
Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.

Books, History, Understanding, Nature

“It will say that in peace we have time that a man has vision, has been fed, has worked..
.. That hands and minds and tools and material made a symbol to the elevation of vision”

David Smith (1906–1965) American visual artist (1906-1965)

1940s, The Question – What is your Hope' (c. 1940s)

Peace, Time

“Take the time to make some sense / Of what you want to say / And cast your words away upon the waves
Dance if you wanna dance, please brother take a chance / You know we're gonna go which way we wanna go / All we know is that we don't know how it's gonna be, please brother let it be / Life, on the other hand, won't make you understand / We're all part of the masterplan.
I'm not saying right is wrong / It's up to us to make the best of all the things that come our way”

Noel Gallagher (1967) British musician

The Masterplan, released 30 October 1995
B-sides released by Oasis

Life, Way, Understanding, Sense

“The brazen arms were working more quickly. They paused no longer. Every time that a child was placed in them the priests of Moloch spread out their hands upon him to burden him with the crimes of the people, vociferating: "They are not men but oxen!" and the multitude round about repeated: "Oxen! oxen!"”

Gustave Flaubert book Salammbô

The devout exclaimed: "Lord! Eat!"
Salammbô (1862), Ch. 13 : Moloch

Men, People, Time

“What might be called, perhaps somewhat grandiloquently, the Epistemological Question has received rather scant attention at the hands of economists. There are, of course, a number of epistemological questions, some of which lie more in the province of the philosopher than they do the economist or the social scientist. The one with which I am particularly concerned here is that of the role of knowledge in social systems, both as a product of the past and as a determinant of the future.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 1, cited in: Brian Chi-ang Lin (2007) " A New Vision of the Knowledge Economy http://newdoc.nccu.edu.tw/teasyllabus/205016255002/JOES%20(July%202007).pdf"

Lie, Question, Knowledge, Past

“Winnowing leaves, you steal nests,
None charge you, you're not halted
By armed band, lieutenant's hand,
Blue blade or flood or downpour.”

Dafydd ap Gwilym (1320–1380) Welsh poet

Nythod ddwyn, cyd nithud ddail,
Ni'th dditia neb, ni'th etail,
Na llu rhugl, na llaw rhaglaw,
Na llafn glas na llif na glaw.
"Y Gwynt" (The Wind), line 13; translation by Joseph P. Clancy, from Gwyn Jones (ed.) The Oxford Book of Welsh Verse in English (Oxford: OUP, 1977) p. 39.

“Thrice venomed is the wound when 'tis Love's hand
Inflicts the blow.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(3rd August 1822) Sketches from Drawings by Mr. Dagley. Sketch the Second. Love touching the Horns of a Snail, which is shrinking from his hand.
The London Literary Gazette, 1821-1822

Love

“Let them burn and we shall clap our hands.”

Madame Nhu (1924–2011) First lady of South Vietnam

[Our Vietnam: the war, 1954–1975, Langguth, A. J., 2000] p.216. Referring to the immolation of Buddhist monks including Thích Quảng Đức in 1963.

“Walter, go back to Calais and tell its commander that this is the limit of my clemency: six of the principal citizens are to come out, with their heads and their feet bare, halters round their necks and the keys of the town and castle in their hands. With these six I shall do as I please, and the rest I will spare.”

Jean Froissart (1337–1405) French writer

Gautier, vous en irées à chiaus de Calais, et dirés au chapitainne, monsigneur Jehan de Viane, que vous avés tant travilliet pour yaus, et ossi ont tout mi baron, que je me sui accordés à grant dur à ce que la plus grant grasce qu'il poront trouver ne avoir en moy, c'est que il se partent de le ville de Calais six des plus notables bourgeois, en purs les chiés et tous, deschaus, les hars ou col, les clés de le ville et dou chastiel en leurs mains. Et de chiaus je ferai ma volonté, et le demorant je prenderai à merci.
Book 1, p. 106.
Edward III's last offer to the besieged citizens of Calais in 1347.
Chroniques (1369–1400)