Quotes about guarantee
A collection of quotes on the topic of guarantee, right, people, use.
Quotes about guarantee

One of her last interviews before her death in a plane crash on November 24, 2001.
Attributed

As quoted in Stories in His Own Hand: The Everyday Wisdom of Ronald Reagan (2001) https://books.google.com/books?id=9ut8fnmwVkwC&pg=PA91 edited by Kiron K. Skinner, Annelise Graebner Anderson, and Martin Anderson. p. 91
Post-presidency (1989–2004)

Report to the Seventeenth Party Congress on the Work of the Central Committee of the C.P.S.U. (B.) https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm (January 26, 1934)
Stalin's speeches, writings and authorised interviews
Context: Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i. e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?

“If you want a guarantee, buy a toaster.”

“Courage is the first of human qualities because it is the quality which guarantees the others.”

“This is going to be a very expensive war, and Victory is not guaranteed — for anyone”
"When War Drums Roll" (17 September 2001)
2000s
Context: This is going to be a very expensive war, and Victory is not guaranteed — for anyone, and certainly not for anyone as baffled as George W. Bush. All he knows is that his father started the war a long time ago, and that he, the goofy child-President, has been chosen by Fate and the global Oil industry to finish it. Now.

Quoted in The Modern Path to Enlightenment, by John Elliott of the Financial Times of London (2 May 1987,

On her upbringing, Madam Secretary (2003), p. 512
2000s
Source: Madam Secretary: A Memoir

Source: Oh, The Places You'll Go!
“Life isn't a book. There's no guarantee of a happy ending.”
Source: Hunted

Speech in the Reichstag (6 April 1916), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 75
1910s

Source: The Faith of a Liberal', (1946), p. 438

This is widely reported on many sites as coming from the Bilderberg Conference (1991) Evians, France, purportedly recorded by a Swiss diplomat, but no such recording has ever been provided.
Misattributed

“The Winter Crisis is Over” speech on June 4, 1943 at the Berlin Sport Palace, “Überwundene Winterkrise, Rede im Berliner Sportpalast,” Der steile Aufstieg (Munich: Zentralverlag der NSDAP., 1944), pp. 287-306.
1940s

He could only write it because he was not dependent on State aid.
"As I Please" column in The Tribune (13 October 1944)<sup> http://alexpeak.com/twr/orwell/quotes/ http://alexpeak.com/twr/ooc/#2</sup>
As I Please (1943–1947)

1920s, Zweites Buch (1928)

“The only guarantee for failure is to stop trying”

Letter to Robert E. Howard, (October 4, 1930), https://books.google.com/books?id=rVERL_j9UfcC&printsec=frontcover&dq=isbn:0809515679&hl=en&sa=X&ei=-beOVeGqHsi_ggT1vqKgCw&ved=0CB4Q6AEwAA#v=onepage&q=insanity&f=true
Non-Fiction, Letters, to Robert E. Howard
Context: It is the night-black Massachusetts legendry which packs the really macabre 'kick', Here is the material for a really profound study in group neuroticism; for certainly, no one can deny the existence of a profoundly morbid streak in the Puritan imagination.... The very pre-ponderance of passionately pious men in the colony was virtually an assurance of unnatural crime; insomuch as psychology now proves the religious instinct to be a form of transmuted eroticism precisely parallel to the transmutations in other directions which respectively produce such things as sadism, hallucination, melancholia, and other mental morbidities. Bunch together a group of people deliberately chosen for strong religious feelings, and you have a practical guarantee of dark morbidities expressed in crime, perversion, and insanity. This was aggravated, of course, by the Puritan policy of rigorously suppressing all the natural outlets of excuberant feeling--music, laughter, colour, pageantry, and so on. To observe Christmas Day was once a prison offence....

1960s, A Time for Choosing (1964)

I will continue to support every effort to restore that protection including the Hyde-Jepsen respect life bill. I've asked for your all-out commitment, for the mighty power of your prayers, so that together we can convince our fellow countrymen that America should, can, and will preserve God's greatest gift.
Remarks at the Annual Convention of the National Religious Broadcasters (30 January 1984) http://www.presidency.ucsb.edu/ws/?pid=40394 · YouTube - Remarks at the Annual Convention of the National Religious Broadcasters https://www.youtube.com/watch?v=1Elph9CfsKs
1980s, First term of office (1981–1985)

The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)

Fundamentals of Our Consitutions http://www.mormonnewsroom.org/article/fundamentals-of-our-constitutions-elder-dallin-h-oaks, 17 September 2010

2015, Supreme Court Decision on Marriage Equality (June 2015)

Source: Speech https://api.parliament.uk/historic-hansard/commons/1862/aug/01/the-administration-of-viscount in the House of Commons (1 August 1862).
Testimony before the Senate Committees on Armed Services and Foreign Relations (15 May 1951), published in Military Situation in the Far East, hearings, 82d Congress, 1st session, part 2 (1951), p. 732.
Variation: "… a wrong war at the wrong place and against a wrong enemy."
Military Situation, p. 753.

Source: Speech in Aylesbury (14 November 1861), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 96

Joint press conference with President George Bush in 2005, Slovakia http://georgewbush-whitehouse.archives.gov/news/releases/2005/02/20050224-9.html
2000 - 2005

1860s, Fourth of July Address to Congress (1861)

1900s, Speak softly and carry a big stick (1901)
Variant: Let us make it evident that we intend to do justice. Then let us make it equally evident that we will not tolerate injustice being done us in return. Let us further make it evident that we use no words which we are not which prepared to back up with deeds, and that while our speech is always moderate, we are ready and willing to make it good. Such an attitude will be the surest possible guarantee of that self-respecting peace, the attainment of which is and must ever be the prime aim of a self-governing people.

Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)

Source: Innumeracy: Mathematical Illiteracy and its Consequences (1988), Chapter 5, “Statistics, Trade-Offs, and Society” (p. 147)

Discussing for his next move http://www.espn.in/football/soccer-transfers/story/2880702/zlatan-ibrahimovic-has-made-choice-amid-manchester-united-talk
Attributed

1900s, Letter to Winfield T. Durbin (1903)

Introduction, translated and reproduced in Hirst (1909), p. 291
The National System of Political Economy (1841)

"What Is Justice?" (1952), published in What is Justice? (1957)

Stylist, "Queen of everything: Sigourney Weaver" https://www.stylist.co.uk/people/interviews-and-profiles/queen-of-everything-sigourney-weaver/173306, (2012).

2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)

"World Vegan Month is good for everyone" https://www.jamieoliver.com/news-and-features/features/world-vegan-month-is-good-for-everyone/, JamieOliver.com (November 3, 2014).

Quoted in "Soviet Daghestan in foreign historiography" - Page 60 - by M. A. Daniyalov - Dagestan (Russia) – 1982

Section 103
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

1910s, The New Nationalism (1910)

Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 38
Reflections of a Youth on Choosing an Occupation (1835)

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

Source: The Self and Its Brain (1977), p. 467

Psychology and Poetry (June 1930)

1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.

Pg 44&45
Against Method (1975)
Context: [continued conjecture on empiricism] At this point an "empirical" theory of the kind described becomes almost indistinguishable from a second-rate myth. In order to realize this, we need only consider a myth such as the myth of witchcraft and of demonic possession that was developed by the Roman Catholic theologians and that dominated 15th-, 16th- and 17th-century thought on the European continent. This myth is a complex explanatory system that contains numerous auxiliary hypotheses designed to cover special cases, so it easily achieves a high degree of confirmation on the basis of observation. It has been taught for a long time; its content is enforced by fear, prejudice, and ignorance, as well as by a jealous and cruel priesthood. Its ideas penetrate the most common idiom, infect all modes of thinking and many decisions which mean a great deal in human life. It provides models for the explanation of a conceivable event - Conceivable, that is, for those who have accepted it. This being the case, its key terms will be fixed in an unambiguous manner and the idea (which may have led to such a procedure in the first place) that they are copies of unchanging entities and that change of meaning, if it should happen, is due to human mistake - This idea will now be very plausible. Such plausibility reinforces all the manoeuvres which are used for the preservation of the myth (elimination of opponents included). The Conceptual apparatus of the theory and the emotions connected with its application, having penetrated all means of communication, all actions, and indeed the whole life of the community, now guarantees the success of methods such as transcendental deduction, analysis of usage, phenomenological analysis - which are means for further solidifying the myth... At the same time it is evident that all contact with the world is lost and the stability achieved, the semblance of absolute truth is nothing but absolute conformism. For how can we possibly test, or improve upon the truth of a theory if it is built in such a manner then any conceivable event can be described, and explained, in terms of its principles? The only way of investigating such all-embracing principles would be to compare them with a different set of equally all embracing principles- but this procedure has been excluded from the very beginning.

Address to the United Nations (1963)
Context: The Charter of the United Nations expresses the noblest aspirations of man: abjugation of force in the settlement of disputes between states; the assurance of human rights and fundamental freedoms for all without distinction as to race, sex, language or religion; the safeguarding of international peace and security.
But these, too, as were the phrases of the Covenant, are only words; their value depends wholly on our will to observe and honour them and give them content and meaning. The preservation of peace and the guaranteeing of man's basic freedoms and rights require courage and eternal vigilance: courage to speak and act — and if necessary, to suffer and die — for truth and justice; eternal vigilance, that the least transgression of international morality shall not go undetected and unremedied.
These lessons must be learned anew by each succeeding generation, and that generation is fortunate indeed which learns from other than its own bitter experience. This Organization and each of its members bear a crushing and awesome responsibility: to absorb the wisdom of history and to apply it to the problems of the present, in order that future generations may be born, and live, and die, in peace.

2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)
Context: At its heart, the question of slavery was never simply about civil rights. It was about the meaning of America, the kind of country we wanted to be –- whether this nation might fulfill the call of its birth: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights,” that among those are life and liberty and the pursuit of happiness. President Lincoln understood that if we were ever to fully realize that founding promise, it meant not just signing an Emancipation Proclamation, not just winning a war. It meant making the most powerful collective statement we can in our democracy: etching our values into our Constitution. He called it “a King’s cure for all the evils.” A hundred and fifty years proved the cure to be necessary but not sufficient. Progress proved halting, too often deferred. Newly freed slaves may have been liberated by the letter of the law, but their daily lives told another tale. They couldn’t vote. They couldn’t fill most occupations. They couldn’t protect themselves or their families from indignity or from violence. And so abolitionists and freedmen and women and radical Republicans kept cajoling and kept rabble-rousing, and within a few years of the war’s end at Appomattox, we passed two more amendments guaranteeing voting rights, birthright citizenship, equal protection under the law.

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Source: Better Never to Have Been: The Harm of Coming into Existence (2006), Introduction, p. 6

“Grant me agriculture and I shall guarantee civilization for you.”
2 https://ar.wikiquote.org/wiki/زايد_بن_سلطان_آل_نهيان [citation needed]
“Our tenancy on this planet is not guaranteed.”
Naked Earth: the New Geophysics (1995)

As quoted in "Kim Jong Un Defends Nuclear Tests, Says 'powerful Weapons' Help Mitigate Threats" in Republic World https://www.republicworld.com/world-news/rest-of-the-world-news/kim-jong-un-defends-nuclear-tests-says-powerful-weapons-help-mitigate-threats-articleshow.html (28 March 2022)

“We punch people, Valkyrie. That’s who we are. Embrace your inner lunatic. Fun times guaranteed.”
Variant: Embrace your inner lunatic. Fun times guaranteed.
Source: Death Bringer

“First, I blow a hole in your face; then I go back inside, and sleep like a baby… I guarantee you.”

“No amount of promises can guarantee love”
Source: Love In A Blue Time

Source: Oh, The Places You'll Go!

In Great Contemporaries, "Alfonso XIII" (1937).
The 1930s
“If we ruled the world, I guarantee you they never would have cancelled Firefly”