Quotes about growth
page 7

Joel Mokyr photo

“Before the Industrial Revolution all techniques in use were supported by very narrow epistemic bases. That is to say, the people who invented them did not have much of a clue as to why and how they worked. The pre-1750 world produced, and produced well. It made many path-breaking inventions. But it was a world of engineering without mechanics, iron-making without metallurgy, farming without soil science, mining without geology, water-power without hydraulics, dye-making without organic chemistry, and medical practice without microbiology and immunology. The main point to keep in mind here is that such a lack of an epistemic base does not necessarily preclude the development of new techniques through trial and error and simple serendipity. But it makes the subsequent wave of micro-inventions that adapt and improve the technique and create the sustained productivity growth much slower and more costly. If one knows why some device works, it becomes easier to manipulate and debug it, to adapt to new uses and changing circumstances. Above all, one knows what will not work and thus reduce the costs of research and experimentation.”

Joel Mokyr (1946) Israeli American economic historian

Joel Mokyr, " The knowledge society: Theoretical and historical underpinnings http://ehealthstrategies.comnehealthstrategies.comnxxx.ehealthstrategies.com/files/unitednations_mokyr.pdf." AdHoc Expert Group on Knowledge Systems, United Nations, NY. 2003.

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
George Long photo
Louis Brandeis photo
George William Russell photo
Vernon L. Smith photo
Nigel Lawson photo
John Gray photo
Georg Brandes photo
Lama Ole Nydahl photo
Akio Morita photo

“I believe one of the reasons we went through such a remarkable growth period was that we had this atmosphere of free discussion.”

Akio Morita (1921–1999) Japanese businessman

Source: Made in Japan (1986), p. 146.

“We're tired of trees. We should stop believing in trees, roots, and radicles. They've made us suffer too much. All of arborescent culture is founded on them, from biology to linguistics. Nothing is beautiful or loving or political aside from underground stems and aerial root, adventitious growths and rhizomes.”

Gilles Deleuze (1925–1995) French philosopher

Nous sommes fatigués de l'arbre. Nous ne devons plus croire aux arbres, aux racines ni aux radicelles. Nous en avons trop souffert. Toute la culture arborescente est fondée sur eux, de la biologie à la linguistique. Au contraire, rien n'est beau, rien n'est amoureux, rien n'est politique, sauf les tiges souterraines et les racines aériennes, l'adventice et le rhizome.
from A Thousand Plateaus: capitalism and schizophrenia, p. 15

Adam Smith photo
Paul A. Samuelson photo

“Globalization presumes sustained economic growth. Otherwise, the process loses its economic benefits and political support.”

Paul A. Samuelson (1915–2009) American economist

Quoted in: Richard Duncan (2011) The Dollar Crisis, p. 232
New millennium

Gopal Krishna Gokhale photo
Paul Krugman photo
George Sarton photo
Jadunath Sarkar photo
Adrianne Wadewitz photo

“Suddenly I realized, I used to be the person saying how crazy or impossible such feats were and now I was the one doing them. I had radically switched subject positions in a way I did not think possible for myself. That, I realized, is what I want my students to experience - that radical switch and growth”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Wadewitz, Adrianne. (August 12, 2013). "What I learned as the worst student in the class" http://www.hastac.org/blogs/wadewitz/2013/08/12/what-i-learned-worst-student-class. HASTAC: Humanities, Arts, Science, and Technology Alliance Collaboratory. — reprinted and cited in: "How Adrianne Wadewitz learnt to embrace failure" http://www.smh.com.au/world/how-adrianne-wadewitz-learnt-to-embrace-failure-20140425-zqzgx.html. The Sydney Morning Herald. April 25, 2014. Retrieved April 25, 2014.

Taliesin photo
William O. Douglas photo

“One aspect of modern life which has gone far to stifle men is the rapid growth of tremendous corporations. Enormous spiritual sacrifices are made in the transformation of shopkeepers into employees… The disappearance of free enterprise has led to a submergence of the individual in the impersonal corporation in much the same manner as he has been submerged in the state in other lands.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Speech at annual dinner of Fordham University Alumni Association, New York City (February 9, 1939), reported in James Allen, Democracy and Finance (1940, reprinted 1969), p. 291. This was Douglas's last speech as chairman of the Securities and Exchange Commission before his appointment to the Supreme Court.
Other speeches and writings

John Maynard Keynes photo

“The duty of "saving" became nine-tenths of virtue and the growth of the cake the object of true religion.”

Source: The Economic Consequences of the Peace (1919), Chapter II, Section III, p. 20

Mukesh Ambani photo

“The historic fate of one growth industry after another has been its suicidal product provincialism.”

Theodore Levitt (1925–2006) American economist and professor at Harvard Business School

Source: Marketing Myopia, 1960, p. 15

Zhu Rongji photo
Imre Lakatos photo

“Our empirical criterion for a series of theories is that it should produce new facts. The idea of growth and the concept of empirical character are soldered into one.”

Imre Lakatos (1921–1974) Hungarian mathematician, philosopher

Source: Criticism and the Growth of Knowledge, 1970, p. 119.

Bryan Caplan photo
John Gray photo

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

James A. Garfield photo
Viktor Schauberger photo

“The essential nature of growth is none other than the overcoming of earthly weight.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Callum Coats: The Fertile Earth

Paul Krugman photo
William Paine Lord photo

“All around us there are tangible evidences of the industrial activity of our people and the growth and development of our State, and with national legislation not unfavorable to us, the future of Oregon is full of promise of a rich inheritance to its inhabitants.”

William Paine Lord (1838–1911) American politician

William Paine Lord (1895). Governor William P. Lord - Inaugural Address, 1895 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777841. Oregon State Archives, Oregon Secretary of State. Source: Biennial Report of the Secretary of State of the State of Oregon, Messages and Documents, 1895, Vol. 1, Page 1.

River Phoenix photo
Alicia Silverstone photo
Anu Garg photo
Narendra Modi photo
Remy de Gourmont photo
Warren Buffett photo
Arun Jaitley photo

“So the world needs other engines to carry the growth process. And in a slow down environment in the world, an economy which can grow at 8-9% like India certainly has viable shoulders to provide the support to the global economy”

Arun Jaitley (1952–2019) Indian politician

On the 2015 Chinese stock market crash, as quoted in " India - we can take the economic lead as China stumbles http://www.bbc.com/news/business-34063295", BBC News (27 August 2015)

Norman Mailer photo

“The need of the city is to accelerate growth; the pride of the small town is to retard it.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Ralph Vary Chamberlin photo
Ben Bernanke photo
Neil Diamond photo
Geoffrey Moore photo
Francis Escudero photo

“The vested interests encourage the growth of imperialist wars and irrationality because both serve to divert the discontent of the masses away from their vested interests”

Carroll Quigley (1910–1977) American historian

the uninvested surplus
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 5, Historical Change in Civilizations, p. 152

Benjamin N. Cardozo photo
Robert Solow photo
James Russell Lowell photo
Peter F. Drucker photo
Harry Chapin photo
Harold Innis photo

“We have not yet realized that the Indian and his culture were fundamental to the growth of Canadian institutions.”

Harold Innis (1894–1952) Canadian professor of political economy

Conclusion (1930) of The Fur Trade in Canada, (1970 edition), p. 392.
The Fur Trade in Canada (1930)

Mark Tobey photo
Colin Wilson photo
George Monbiot photo

“While there are many reasons for the growth of individualism in the UK, the extreme libertarianism now beginning to take hold here begins on the road. When you drive, society becomes an obstacle.”

George Monbiot (1963) English writer and political activist

The Anti-Socialist Bastards in Our Midst http://www.monbiot.com/2005/12/20/the-anti-social-bastards-in-our-midst/ (2005-12-20)

Leonard Trelawny Hobhouse photo

“The foundation of liberty is the idea of growth.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter VI, The Heart Of Liberalism, p. 66.

Tim Jackson photo
Omar Khayyám photo
Samuel Rutherford photo

“I see grace growth best in winter”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Letter 74 to Lady Culross Aberdeen 1837
Letters of Samuel Rutherford (Andrew Bonar)

Nicholas Barr photo

“It is the welfare state that has made capitalism, with all its attendant benefits of economic growth, politically feasible…”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 15, Conclusion, p. 359

Florence Nightingale photo

“You must go to Mahometanism, to Buddhism, to the East, to the Sufis & Fakirs, to Pantheism, for the right growth of mysticism.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Letter (2 March 1853), quoted in Suggestions for Thought : Selections and Commentaries (1994), edited by Michael D. Calabria and Janet A. MacRae, p. xiii

Jane Roberts photo
Benjamin Graham photo

“Unusually rapid growth cannot keep up forever; when a company has already registered a brilliant expansion, its very increase in size makes a repetition of its achievement more difficult.”

Source: The Intelligent Investor (1973) (Fourth Revised Edition), Chapter 7, Portfolio Policy: The Positive Side, p. 75

Eugene J. Martin photo
Vladimir Putin photo
Gardiner Spring photo
Charles Darwin photo

“I assume that cells, before their conversion into completely passive or "formed material," throw off minute granules or atoms, which circulate freely throughout the system, and when supplied with proper nutriment multiply by self-division, subsequently becoming developed into cells like those from which they were derived. These granules for the sake of distinctness may be called … gemmules. They are supposed to be transmitted from the parents to the offspring, and are generally developed in the generation which immediately succeeds, but are often transmitted in a dormant state during many generations and are then developed. Their development is supposed to depend on their union with other partially developed cells or gemmules which precede them in the regular course of growth. … Lastly, I assume that the gemmules in their dormant state have a mutual affinity for each other, leading to their aggregation either into buds or into the sexual elements. … These assumptions constitute the provisional hypothesis which I have called Pangenesis.”

volume II, chapter XXVII: "Provisional Hypothesis of Pangenesis", page 374 http://darwin-online.org.uk/content/frameset?pageseq=389&itemID=F877.2&viewtype=image
It is sometimes claimed that modern biologist are dogmatic "Darwinists" who uncritically accept all of Darwin's ideas. This is false: No one today accepts Darwin's hypothesis of gemmules and pangenesis.
The Variation of Animals and Plants under Domestication (1868)

Prem Rawat photo
Lysander Spooner photo

“If justice be not a natural principle, it is no principle at all. If it be not a natural principle, there is no such thing as justice. If it be not a natural principle, all that men have ever said or written about it, from time immemorial, has been said and written about that which had no existence. If it be not a natural principle, all the appeals for justice that have ever been heard, and all the struggles for justice that have ever been witnessed, have been appeals and struggles for a mere fantasy, a vagary of the imagination, and not for a reality.

If justice be not a natural principle, then there is no such thing as injustice; and all the crimes of which the world has been the scene, have been no crimes at all; but only simple events, like the falling of the rain, or the setting of the sun; events of which the victims had no more reason to complain than they had to complain of the running of the streams, or the growth of vegetation.

If justice be not a natural principle, governments (so-called) have no more right or reason to take cognizance of it, or to pretend or profess to take cognizance of it, than they have to take cognizance, or to pretend or profess to take cognizance, of any other nonentity; and all their professions of establishing justice, or of maintaining justice, or of rewarding justice, are simply the mere gibberish of fools, or the frauds of imposters.

But if justice be a natural principle, then it is necessarily an immutable one; and can no more be changed—by any power inferior to that which established it—than can the law of gravitation, the laws of light, the principles of mathematics, or any other natural law or principle whatever; and all attempts or assumptions, on the part of any man or body of men—whether calling themselves governments, or by any other name—to set up their own commands, wills, pleasure, or discretion, in the place of justice, as a rule of conduct for any human being, are as much an absurdity, an usurpation, and a tyranny, as would be their attempts to set up their own commands, wills, pleasure, or discretion in the place of any and all the physical, mental, and moral laws of the universe.

If there be any such principle as justice, it is, of necessity, a natural principle; and, as such, it is a matter of science, to be learned and applied like any other science. And to talk of either adding to, or taking from, it, by legislation, is just as false, absurd, and ridiculous as it would be to talk of adding to, or taking from, mathematics, chemistry, or any other science, by legislation.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Sections I–II, p. 11–12
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

H. Rider Haggard photo
Farhad Manjoo photo
Tristram Stuart photo
Martin Luther King, Jr. photo
Achim Steiner photo

“Decoupling growth from environmental degradation is the number one challenge facing governments in a world of rising numbers of people, rising incomes, rising consumption demands and the persistent challenge of poverty alleviation.”

Achim Steiner (1961) German politician

"UN urges global move to meat and dairy-free diet" https://www.theguardian.com/environment/2010/jun/02/un-report-meat-free-diet, The Guardian, 2 June 2010.

Pierre Louis Maupertuis photo

“After so many great men have worked on this subject, I almost do not dare to say that I have discovered the universal principle upon which all these laws are based, a principle that covers both elastic and inelastic collisions and describes the motion and equilibrium of all material bodies.
This is the principle of least action, a principle so wise and so worthy of the supreme Being, and intrinsic to all natural phenomena; one observes it at work not only in every change, but also in every constancy that Nature exhibits. In the collision of bodies, motion is distributed such that the quantity of action is as small as possible, given that the collision occurs. At equilibrium, the bodies are arranged such that, if they were to undergo a small movement, the quantity of action would be smallest.
The laws of motion and equilibrium derived from this principle are exactly those observed in Nature. We may admire the applications of this principle in all phenomena: the movement of animals, the growth of plants, the revolutions of the planets, all are consequences of this principle. The spectacle of the universe seems all the more grand and beautiful and worthy of its Author, when one considers that it is all derived from a small number of laws laid down most wisely. Only thus can we gain a fitting idea of the power and wisdom of the supreme Being, not from some small part of creation for which we know neither the construction, usage, nor its relationship to other parts. What satisfaction for the human spirit in contemplating these laws of motion and equilibrium for all bodies in the universe, and in finding within them proof of the existence of Him who governs the universe!”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Margaret Fuller photo
William Stubbs photo
Ted Malloch photo

“Spiritual entrepreneurship is the unsung route to growth in the modern economy.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 37.

Michele Simon photo
Joel Fuhrman photo