No Compromise – No Political Trading (1899)
Quotes about ground
page 18
Source: Human Nature and the Social Order, 1902, p. 207
Quote from La vida secreta de Salvador Dalí. In: Complete Works, Autobiographical Articles 1. Ediciones Destino / Gala-Salvador Dalí Foundation, Barcelona / Figueres, 2003, p. 648
Quotes of Salvador Dali, 1941 - 1950
"Foreword: Eavesdropping on the Future?" in New Frontiers in Economics (2004)
New millennium
Speech to the Constitutional Convention (28 June 1787); Manuscript notes by Franklin preserved in the Library of Congress http://lcweb.loc.gov/exhibits/religion/vc006642.jpg
Constitutional Convention of 1787
BuzzFlash interview (2004)
Ragnar Frisch, " A method of decomposing an empirical series into its cyclical and progressive components http://www.sv.uio.no/econ/om/tall-og-fakta/nobelprisvinnere/ragnar-frisch/published-scientific-work/rf-published-scientific-works/rf1931e.pdf." Journal of the American Statistical Association 26.173A (1931): 73-78.
1930s
As quoted in Autobiography and Personal Reminiscences of Major-General Benj. F. Butler (1892), p. 604
Geometry as a Branch of Physics (1949)
From Entertainment Weekly, December 24, 2003
Speech in the House of Commons (12 January 1784), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 75.
1780s
"Interview" at his official website http://www.michaelastackpole.com/?page_id=8
The Dilemma of Determinism (1884)
1880s
V.D. Savarkar quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
Women's Weekly interview (2006)
CNN interview with Wolf Blitzer http://i.a.cnn.net/cnn/2007/images/01/24/cheney.transcript.pdf responding to the question, How worried are you of the Iraqi government turning against the United States? (January 24, 2007)
2000s, 2007
"The intolerance of diversity" (22 December 2011) http://youtube.com/watch?v=IolHgMf_nbw
2011
“Western Civ,” p. 18.
Giants and Dwarfs (1990)
"The Decline and Fall of Buddhism", in Dr. Babasaheb Ambedkar: Writings and Speeches, Vol. III (1987), Government of Maharashtra, p. 238
1820s, Signs of the Times (1829)
"Declaration", p. 62
The August Sleepwalker (1990)
Statement during Liverpool and Manchester Railway Bill Parliamentary Hearings (1825-04-25)
Lecture II : The Universal Categories, § 1 : Presentness, CP 5.41 - 42
Pragmatism and Pragmaticism (1903)
By Ananda Coomaraswamy in "Nataraja".
"Autobiography of an Historian", An Autobiography and Other Essays (1949).
“I find a way to ground myself, literally by using the ground of places near where I live.”
Susan Olding Interview (February 23, 2010)
Source: The Analects, Other chapters
Unidentified press conference, 1968
Featured in Pat Paulsen for President (1968), part 3 of 6 http://www.youtube.com/watch?v=LdjY3TXYJkw&feature=relmfu, 07:43 ff (25:43 ff in full program)
Statement at Oxford (24 October 1931), published in Young India Vol. 13 (1931), p. 355
1930s
The Hireling Ministry, None of Christ's (1652)
Stanza 3.
1710s, Psalm 98 "Joy to the World!" (1719)
Wolves: Behavior, Ecology and Conservation (2003)
Interview by Murray Walker, April 28, 1994 http://www.youtube.com/watch?v=iErwQ9Y0q-Y
“The audience, as ground, shapes and controls the work of art.”
Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 48
Wilmington News-Journal
2006-11-12
Speech in Newcastle (9 October 1909), quoted in The Times (11 October 1909), p. 6
Chancellor of the Exchequer
Song lyrics, American IV: The Man Comes Around (2002), The Man Comes Around
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 440.
Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. Ch. 8.
1820s, Signs of the Times (1829)
The Rights of the Colonists (1772)
Speech to Finchley Conservatives (31 January 1976) http://www.margaretthatcher.org/document/102947
Leader of the Opposition
Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231
and, recollect, no gate money, no catalogue
The Art of the Hoarding (1894)
Lieutenant Pelletieu, French Artillery, p. 153
Sharpe (Novel Series), Sharpe's Havoc (2003)
XXIX, A Fit of Rhyme Against Rhyme, lines 1-12
The Works of Ben Jonson, Second Folio (1640), Underwoods
Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 7, The limitations of falsificationism, p. 87.
I would be able to participate in politics as a candidate if I so choose).
Debito Arudou, " A Bit More Personal Background on Arudou Debito/Dave Aldwinckle http://www.debito.org/morebackground.html," Debito.Org
Quote from his letter, March 1859; as quoted by Arthur Hoeber in The Barbizon Painters – being the story of the Men of thirty – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 53
his now famous picture 'Death and the Woodcutter' https://upload.wikimedia.org/wikipedia/commons/d/dd/Death-and-the-woodcutter-jean-francois-millet3.jpg, had been rejected at the Salon, and the important and conservative journal 'Gazette des Beaux Arts' was most indignant. The well known Hedouin engraved this work.
1851 - 1870
"Free Speech and the First Amendment" https://www.c-span.org/video/?437511-1/free-speech-amendment&start=150 (20 November 2017), C-SPAN
2010s
A Letter to Sir John Scott https://books.google.com/books?id=L8NbAAAAcAAJ&pg=PA24&dq=%22Truth+can+never%22 (21 July 1798), page 24. Cf. Aeneid 4.174–177.
The Architecture of Theories (1891)
Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618
Book VI, lines 149–152; Glaucus to Diomedes.
Translations, Iliad (1997)
Same Old Man
Divers https://en.wikipedia.org/wiki/Divers_(Joanna_Newsom_album) (2015)
Page 17.
New Age Politics: Our Only Real Alternative (2015)
Letter to Richard Pakenham, British minister to the United States, concerning the boundary dispute between the two countries (3 September 1844)
1840s
Twitter post https://twitter.com/McCormickProf/status/947823304500490242 (1 January 2018)
2018
The Third Culture: Beyond the Scientific Revolution (1995)
Space Oddity
Song lyrics, Space Oddity (1969)
Source: Reason: The Only Oracle Of Man (1784), Ch. IV Section II - Containing a Disquisition of the Law of Nature, as it respects the Moral System, interspersed with Observations on Subsequent Religions.
Translated from a video reported in all Bolivia's major written press. A video of the speech can be found here: http://www.ahorabolivia.com/2009/04/08/debate-%C2%BFsos-masista-o-fascista/
Ragged Old Flag
Song lyrics, Ragged Old Flag (1974)
1880s, The Future of the Colored Race (1886)
Dealing with the backlash against intelligent design
2004-04-14
http://www.designinference.com/documents/2004.04.Backlash.htm
2011-10-23, also published in [William A. (ed.), Dembski, Darwin's nemesis: Phillip Johnson and the intelligent design movement, 2006, InterVarsity Press, Downers Grove, Ill., 9780830828364, [BT1220.D28, 2006], 2005033144]
2000s
The Conquest of a Continent (1933)
Weill Says Citigroup CEO May Have to Revise Strategy, 2007-12-12 http://www.bloomberg.com/apps/news?pid=20601087&sid=ao4zpTsefceU&refer=home,
A new progressive internationalism (17 June 2016)
Context: After the horror of 9/11 ‘interventionism’ was increasingly expressed through the paradigms of ‘security’ or ‘counter terrorism’, rather than being grounded firmly in the protection of civilians. And then Labour’s support for military action in Iraq distorted a worthy principle with such devastating impact. The legacy of Iraq – an intervention I was wholly opposed to because it was not fundamentally about protecting civilians – still hangs over us. But Labour can no longer be paralysed by Iraq. We need to learn from its many lessons without forgetting the equally important lessons of Bosnia or Rwanda.
“Become a fertile ground for the divine birth. Cherish this deep silence within, nourish it”
Quoted in "Johannes Tauler: Sermons" translated by Maria Shardy
Context: Become a fertile ground for the divine birth. Cherish this deep silence within, nourish it Cherish this deep silence within, nourish it frequently frequently.
Individualism and Socialism (1933)
Context: Even if the days of 1928 and early 1929 could be brought back again, the economic situation would be utterly indefensible on moral grounds. The greedy scramble for private gain and special privilege, the gambling spirit and the ruthless determination to gain wealth by means fair and foul, the callous indifference to how the other half lived or at most the throwing of a few crumbs of philanthropy, the bitter exploitation of the weak and the brutal suppression of the workers as they attempted to organize in defense of their minimum rights, the cruel assumption that there must always be a wide gulf between the rich and the poor, the willingness to send unnumbered victims to their doom on the battlefield in defense of vested interests—all these and countless other evils are inherent in the economic order which held sway in 1929. God forbid that we should have any desire to return to that living hell!
Section 1 : The Meaning of Life
Founding Address (1876), Life and Destiny (1913)
Context: The divine in man is our sole ground for believing that there is anything divine in the universe outside of man. Man is the revealer of the divine.
At bottom, the world is to be interpreted in terms of joy, but of a joy that includes all the pain, includes it and transforms it and transcends it.
The Light of the World is a light that is saturated with the darkness which it has overcome and transfigured.
Frankfurt Book Fair speech (2003)
Context: All modern wars, even when their aims are the traditional ones, such as territorial aggrandizement or the acquisition of scarce resources, are cast as clashes of civilizations — culture wars — with each side claiming the high ground, and characterizing the other as barbaric. The enemy is invariably a threat to "our way of life," an infidel, a desecrator, a polluter, a defiler of higher or better values. The current war against the very real threat posed by militant Islamic fundamentalism is a particularly clear example.
Italian Report (1955)
Context: A more rewarding approach to painting, in my opinion the only valid one, is to regard it as a deeply personal and private activity and to remember that even when the painter works directly for the public — when there is sufficient common ground to allow him to do so — the real merit of the work will depend on the personal vision of the artist and the work will only be truly understood if it is approached by each in the same spirit as the painter painted it. We must be willing to assume the same sort of responsibility and share the dilemma out of which the work was created in order to be able to feel with the artist. Since the deepest and truest dilemma, from which all good art springs, is the human condition we have every right to regard the needs of our own consciousness as the final court in judging the merit of a work of art, we have in fact a moral obligation to do so. This demands the precise honesty from the spectator as was required from the artist in making the painting. It is their common ground, the area within which communication can occur. Art in the end speaks to the secret soul of the individual and of the most secret sorrows. For this reason it is true that the development that produces great art is a moral and not an aesthetic development..