Quotes about grain

A collection of quotes on the topic of grain, sand, other, people.

Quotes about grain

George Eliot photo

“A friend is one to whom one may pour out the contents of one's heart, chaff and grain together, knowing that gentle hands will take and sift it, keep what is worth keeping, and with a breath of kindness, blow the rest away.”

George Eliot (1819–1880) English novelist, journalist and translator

Thiis was published without credit in The Best Loved Poems of the American People (1936) with the title "Friendship", and since that time has sometimes been misattributed http://www.geonius.com/eliot/quotes.html to Eliot; it is actually an adaptation of lines by Dinah Craik, in A Life for a Life (1859):
Misattributed
Context: Oh, the comfort —
the inexpressible comfort of feeling safe with a person —
having neither to weigh thoughts nor measure words,
but pouring them all right out,
just as they are,
chaff and grain together;
certain that a faithful hand will take and sift them,
keep what is worth keeping,
and then with the breath of kindness blow the rest away.

William Blake photo

“To see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour.”

Variant: To see a World in a grain of sand,
And a Heaven in a wild flower,
Hold Infinity in the palm of your hand,
And Eternity in an hour.
Source: 1800s, Auguries of Innocence (1803), Line 1

George Eliot photo

“Oh, the comfort —
the inexpressible comfort of feeling safe with a person —
having neither to weigh thoughts nor measure words,
but pouring them all right out,
just as they are,
chaff and grain together;
certain that a faithful hand will take and sift them,
keep what is worth keeping,
and then with the breath of kindness blow the rest away.”

George Eliot (1819–1880) English novelist, journalist and translator

Thiis was published without credit in The Best Loved Poems of the American People (1936) with the title "Friendship", and since that time has sometimes been misattributed http://www.geonius.com/eliot/quotes.html to Eliot; it is actually an adaptation of lines by Dinah Craik, in A Life for a Life (1859):
Oh, the comfort — the inexpressible comfort of feeling safe with a person — having neither to weigh thoughts nor measure words, but pouring them all right out, just as they are, chaff and grain together; certain that a faithful hand will take and sift them, keep what is worth keeping, and then with the breath of kindness blow the rest away.
Misattributed

Amos (prophet) photo
Martin Luther photo
Dinah Craik photo

“Oh, the comfort — the inexpressible comfort of feeling safe with a person — having neither to weigh thoughts nor measure words, but pouring them all right out, just as they are, chaff and grain together; certain that a faithful hand will take and sift them, keep what is worth keeping, and then with the breath of kindness blow the rest away.”

Dinah Craik (1826–1887) English novelist and poet

A part of this passage appeared in The Best Loved Poems of the American People (1936) with the title "Friendship":
A Life for a Life (1859)
Context: Thus ended our little talk: yet it left a pleasant impression. True, the subject was strange enough; my sisters might have been shocked at it; and at my freedom in asking and giving opinions. But oh! the blessing it is to have a friend to whom one can speak fearlessly on any subject; with whom one's deepest as well as one's most foolish thoughts come out simply and safely. Oh, the comfort — the inexpressible comfort of feeling safe with a person — having neither to weigh thoughts nor measure words, but pouring them all right out, just as they are, chaff and grain together; certain that a faithful hand will take and sift them, keep what is worth keeping, and then with the breath of kindness blow the rest away.
Somebody must have done a good deal of the winnowing business this afternoon; for in the course of it I gave him as much nonsense as any reasonable man could stand...

Joseph Goebbels photo
José Martí photo

“A grain of poetry suffices to season a century.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Dedication of the Statue of Liberty (1887)
Source: Versos Sencillos: Simple Verses

Anthony Burgess photo

“Every grain of experience is food for the greedy growing soul of the artist.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Here Comes Everybody: An Introduction to James Joyce for the Ordinary Reader (1965)
Variant: Every grain of experience is food for the greedy growing soul of the artist.

William Goldman photo
John Keats photo
Mark Twain photo
Emil M. Cioran photo
George Soros photo
Ovid photo
William Shakespeare photo
Anna Kingsford photo

“How many times, for instance, have we not heard people speak with all the authority of conviction about the "canine teeth" and "simple stomach" of man, as certain evidence of his natural adaptation for a flesh diet! At least we have demonstrated one fact; that if such arguments are valid, they apply with even greater force to the anthropoid apes—whose "canine" teeth are much longer and more powerful than those of man … And yet, with the solitary exception of man, there is not one of these last which does not in a natural condition absolutely refuse to feed on flesh! M. Pouchet observes that all the details of the digestive apparatus in man, as well as his dentition, constitute "so many proofs of his frugivorous origin"—an opinion shared by Professor Owen, who remarks that the anthropoids and all the quadrumana derive their alimentation from fruits, grains, and other succulent and nutritive vegetable substances, and that the strict analogy which exists between the structure of these animals and that of man clearly demonstrates his frugivorous nature. This is also the view taken by Cuvier, Linnæus, Professor Lawrence, Charles Bell, Gassendi, Flourens, and a great number of other eminent writers.”

Anna Kingsford (1846–1888) English physician, activist and feminist

The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.

Ludwig Wittgenstein photo

“Courage, not cleverness; not even inspiration, is the grain of mustard that grows up to be a great tree.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 44e

Gregor Mendel photo
Angelus Silesius photo
Albert Schweitzer photo

“Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
Again and again their will-to-live becomes, as it were, intoxicated: spring sunshine, opening flowers, moving clouds, waving fields of grain — all affect it. The manifold will-to-live, which is known to us in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain join their shouts to the mighty symphony which is proceeding all around them. The world seem beauteous…but the intoxication passes. Dreadful discords only allow them to hear a confused noise, as before, where they had thought to catch the strains of glorious music. The beauty of nature is obscured by the suffering which they discover in every direction. And now they see again that they are driven about like shipwrecked persons on the waste of ocean, only that the boat is at one moment lifted high on the crest of the waves and a moment later sinks deep into the trough; and that now sunshine and now darkening clouds lie on the surface of the water.
And now they would fain persuade themselves that land lies on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as it would like to see it. It forces this intellect to show them a map which lends support to their hope of land. Once again they essay to reach the shore, until finally their arms sink exhausted for the last time and their eyes rove desperately from wave to wave. …
Thus it is with the will-to-live when it is unreflective.
But is there no way out of this dilemma? Must we either drift aimlessly through lack of reflection or sink in pessimism as the result of reflection? No. We must indeed attempt the limitless ocean, but we may set our sails and steer a determined course.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 256

Galileo Galilei photo

“It now remains that we find the amount of time of descent through the channel. This we shall obtain from the marvelous property of the pendulum, which is that it makes all its vibrations, large or small, in equal times. This requires, once and for all, that two or three or four patient and curious friends, having noted a fixed star that stands against some fixed marker, taking a pendulum of any length, shall go counting its vibrations during the whole time of return of the fixed star to its original point, and this will be the number of vibrations in 24 hours. From the number of these we can find the number of vibrations of any other pendulums, longer or shorter, at will, so that if for example those counted by us in 24 hours were 234,567, then taking another shorter pendulum with which one counts 800 vibrations while another counts 150 of the longer pendulum, we already have, by the golden rule, the number of vibrations for the whole time of 24 hours; and if we want to know the time of descent through the channel, we can easily find not only the minutes, seconds, and sixtieths of seconds, but beyond that as we please. It is true that we can pass a more exact measure by having observed the flow of water through a thin passage, for by collecting this and having weighed what passes in one minute, for example, then by weighing what passes in the time of descent through the channel we can find the most exact measure and quantity of this time, especially by making use of a balance so precise as to weigh one sixtieth of a grain.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Letter to Giovanni Battista Baliani (1639)

H.P. Lovecraft photo

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Thomas the Apostle photo
Clive Staples Lewis photo
Richard Wagner photo

“That it must have been hunger alone, which first drove man to slay the animals and feed upon their flesh and blood; and that this compulsion was no mere consequence of his removal into colder climes … is proved by the patent fact that great nations with ample supplies of grain suffer nothing in strength or endurance even in colder regions through an almost exclusively vegetable diet, as is shewn by the eminent length of life of Russian peasants; while the Japanese, who know no other food than vegetables, are further renowned for their warlike valour and keenness of intellect. We may therefore call it quite an abnormality when hunger bred the thirst for blood … that thirst which history teaches us can never more be slaked, and fills its victims with a raging madness, not with courage. One can only account for it all by the human beast of prey having made itself monarch of the peaceful world, just as the ravening wild beast usurped dominion of the woods … And little as the savage animals have prospered, we see the sovereign human beast of prey decaying too. Owing to a nutriment against his nature, he falls sick with maladies that claim but him, attains no more his natural span of life or gentle death, but, plagued by pains and cares of body and soul unknown to any other species, he shuffles through an empty life to its ever fearful cutting short.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Friedrich Nietzsche photo
Friedrich Nietzsche photo

“We have already gone beyond whatever we have words for. In all talk there is a grain of contempt.”

Expeditions of an Untimely Man §26
Wofür wir Worte haben, darüber sind wir auch schon hinaus. In allem Reden liegt ein Gran Verachtung.
Variant translation: That for which we find words is something already dead in our hearts. There is always a kind of contempt in the act of speaking.'
Twilight of the Idols (1888)

Leonardo Da Vinci photo

“Men will deal rude blows to that which is the cause of their life: They will thrash the grain.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XLV Prophecies

Vinko Vrbanić photo

“Freedom is not a measure of grain to be placed on the scale, but the falcon that soars above the field of Sinj.”

Furmani-Sokolov let, 2011, short story Hajduk Ivo
Freedom

Karl Marx photo

“Capitals accumulate faster than the population; thus wages; thus population; thus grain prices; thus the difficulty of production and hence the exchange values.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Grundrisse (1857-1858)
Source: Notebook III, The Chapter on Capital, p. 271.

Augustus photo

“I had a good mind to discontinue permanently the supply of grain to the city, reliance on which had discouraged Italian agriculture, but refrained because some politician would be bound one day to revive the dole as a means of ingratiating himself with the people.”

Augustus (-63–14 BC) founder of Julio-Claudian dynasty and first emperor of the Roman Empire

The grain supply to the city of Rome was a contentious political issue; in Suetonius, Divus Augustus, paragraph 42. Translation: Robert Graves, 1957.

A.C. Bhaktivedanta Swami Prabhupada photo
Benjamin Disraeli photo

“I say, then, assuming, as I have given you reason to assume, that the price of wheat, when this system is established, ranges in England at 35s. per quarter, and other grain in proportion, this is not a question of rent, but it is a question of displacing the labour of England that produces corn, in order, on an extensive and even universal scale, to permit the entrance into this country of foreign corn produced by foreign labour. Will that displaced labour find new employment? … But what are the resources of this kind of industry to employ and support the people, supposing the great depression in agricultural produce occur which is feared—that this great revolution, as it has appropriately been called, takes place—that we cease to be an agricultural people—what are the resources that would furnish employment to two-thirds of the subverted agricultural population—in fact, from 3,500,000 to 4,000,000 of people? Assume that the workshop of the world principle is carried into effect—assume that the attempt is made to maintain your system, both financial and domestic, on the resources of the cotton trade—assume that, in spite of hostile tariffs, that already gigantic industry is doubled…you would only find increased employment for 300,000 of your population…What must be the consequence? I think we have pretty good grounds for anticipating social misery and political disaster.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

Kurt Vonnegut photo

“It goes against the American storytelling grain to have someone in a situation he can't get out of, but I think this is very usual in life.”

Kurt Vonnegut (1922–2007) American writer

Playboy interview (1973)
Context: It goes against the American storytelling grain to have someone in a situation he can't get out of, but I think this is very usual in life. There are people, particularly dumb people, who are in terrible trouble and never get out of it, because they're not intelligent enough. It strikes me as gruesome and comical that in our culture we have an expectation that man can always solve his problems. This is so untrue that it makes me want to cry — or laugh.

Hammurabi photo

“If any one owe a debt for a loan, and a storm prostrates the grain, or the harvest fail, or the grain does not grow for lack of water; in that year he need not give his creditor any grain, he washes his debt-tablet in water and pays no rent for this year.”

Hammurabi (-1810–-1750 BC) sixth king of Babylon

Section 48 of the Code of Hammurabi (translated by Leonard William King, 1910).
Alternately translated as: If a man owe a debt and Adad inundate his field and carry away the produce, or, though lack of water, grain have not grown in the field, in that year he shall not make any return of grain to the creditor, he shall alter his contract-tablet and he shall not pay the interest for that year.

Publius Flavius Vegetius Renatus photo

“An army unsupplied with grain and other necessary provisions will be vanquished without striking a blow.”
Qui frumentum necessariaque non praeparat, uincitur sine ferro.

General Maxims
De Re Militari (also Epitoma Rei Militaris), Book III, "Dispositions for Action"

Frédéric Bastiat photo
Jeremy Bentham photo
Leo Tolstoy photo
Jorge Luis Borges photo
John Dryden photo

“Bold knaves thrive without one grain of sense,
But good men starve for want of impudence.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Constantine the Great (1684), Epilogue.
Source: The Poetical Works of John Dryden

Homér photo
Bob Dylan photo

“In the fury of the moment I can see the Master's hand
In every leaf that trembles, in every grain of sand”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Shot of Love (1981), Every Grain Of Sand

Carrie Underwood photo
Leo Tolstoy photo
Robin McKinley photo
Meg Cabot photo
Rachel Carson photo
James Patterson photo

“Popcorn for breakfast! Why not? It's a grain. It's like, like, grits, but with high self-esteem.”

James Patterson (1947) American author

Source: The Angel Experiment

“it wasn't the mountain ahead that wears you out, but the grain of sand in your shoe”

Karen White (1964) American writer

Source: The Beach Trees

Thomas Jefferson photo

“The greatest service which can be rendered any country is to add an useful plant to its culture; especially, a bread grain; next in value to bread is oil.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson, In Memoir, Correspondence, and Miscellanies from the Papers of T. Jefferson (1829), Vol. 1, 144
Posthumous publications, On botany
Source: The Quotable Jefferson

Sue Monk Kidd photo
Robert W. Service photo
George Carlin photo
William Penn photo

“Where charity keeps pace with grain, industry is blessed, but to slave to get, and keep it sordidly, is a sin against Providence, a vice in government and an injury to their neighbours.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

218
Fruits of Solitude (1682), Part II

Khandro Rinpoche photo
Alvin Toffler photo

“…the sudden rise of a religious movement in the West that restricts the eating of beef and thereby saves billions of tons of grain and provides a nourishing diet for the world as a whole.”

Alvin Toffler (1928–2016) American writer

The Eco-Spasm Report (1975). Quoted in The Higher Taste, Bhaktivedanta Book Trust, 1983, p. 13

Adam Smith photo
Samuel Johnson photo
Aurangzeb photo

“Verily, the guide and teacher of this path [of rebellion against, a reigning father] is Your Majesty; others are merely following your footsteps. How can the path which Your Majesty chose to follow can be called 'the path of ill-luck'?
My fathered bartered away the garden of Eden for two grains of wheat; I shall be an unworthy son if I do not sell it for a grain of barley!”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Muhammad Akbar to Aurangzeb; see Studies in Aurangzib's reign: Being Studies in Mughal India, first series by Jadunath Sarkar, p. 68, Ayodhya Revisited https://books.google.com/books?id=gKKaDAAAQBAJ&pg=PA581 by Kunal Kishore, p. 581; Mughal Empire in India, 1526-1761: Volume 2 by Shripad Rama Sharma, p. 637
Quotes from late medieval histories

John Muir photo

“[Concerning the Sugar Pine] The wood is deliciously fragrant, and fine in grain and texture; it is of a rich cream-yellow, as if formed of condensed sunbeams.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1890s, The Mountains of California (1894), chapter 8: The Forests <!-- Terry Gifford, EWDB, page 360 -->

John Davidson photo

“One must become
Fanatic – be a wedge – a thunder-bolt
To smite a passage through the close-grained world.”

John Davidson (1857–1909) Scottish poet

Smith (Glasgow: Wilson, 1888) p. 33

Bob Dylan photo

“I am hanging in the balance of the reality of man
Like every sparrow falling, like every grain of sand”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Shot of Love (1981), Every Grain Of Sand
Variant: "I am hanging in the balance of a perfect, finished plan" (The Bootleg Series, Vols. 1–3)

Immanuel Kant photo

“He [Jesus] claims that not the observance of outer civil or statutory churchly duties but the pure moral disposition of the heart alone can make man well-pleasing to God (Matthew V, 20-48); … that injury done one’s neighbor can be repaired only through satisfaction rendered to the neighbor himself, not through acts of divine worship (V, 24). Thus, he says, does he intend to do full justice to the Jewish law (V, 17); whence it is obvious that not scriptural scholarship but the pure religion of reason must be the law’s interpreter, for taken according to the letter, it allowed the very opposite of all this. Furthermore, he does not leave unnoticed, in his designations of the strait gate and the narrow way, the misconstruction of the law which men allow themselves in order to evade their true moral duty, holding themselves immune through having fulfilled their churchly duty (VII, 13). He further requires of these pure dispositions that they manifest themselves also in works (VII, 16) and, on the other hand, denies the insidious hope of those who imagine that, through invocation and praise of the Supreme Lawgiver in the person of His envoy, they will make up for their lack of good works and ingratiate themselves into favor (VII, 21). Regarding these works he declares that they ought to be performed publicly, as an example for imitation (V, 16), and in a cheerful mood, not as actions extorted from slaves (VI, 16); and that thus, from a small beginning in the sharing and spreading of such dispositions, religion, like a grain of seed in good soil, or a ferment of goodness, would gradually, through its inner power, grow into a kingdom of God (XIII, 31-33).”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Ursula K. Le Guin photo
Arthur Penrhyn Stanley photo

“We must never throw away a bushel of truth because it happens to contain a few grains of chaff.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 605.

“The honours system gets to grade people. Graded grains make finer rice.”

Richard Mottram (1946) British civil ervant

April 2004, explaining to the Commons committee on public administration why there are so many different levels of honours Hoggart, Simon. 'Sir Humphrey reveals his Dusty Springfield side' http://politics.guardian.co.uk/redbox/comment/0,9408,1206669,00.html, The Guardian (30 April 2004).

Frances Moore Lappé photo
Luther Burbank photo
Gideon Mantell photo
Dejan Stojanovic photo

“In the end, the world returns to a grain.”

“A Grain,” p. 47
Circling: 1978-1987 (1993), Sequence: “A Grain”

“Most men give advice by the bucket, but take it by the grain.”

William R. Alger (1822–1905) American clergyman and poet

Reported in Raphael Lewin, Ed., The New Era (1872), Volume 2, p. 315.

Richard Rodríguez photo
Käthe Kollwitz photo
Michel Chossudovsky photo

“The experience of Somalia shows that famine in the late 20th century is not a consequence of a shortage of food. On the contrary, famines are spurred on as result of a global oversupply of grain staples.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 6, Somalia The Real Causes of Famine, p. 99

L. Onerva photo
Bai Juyi photo
Gideon Mantell photo
Parker Palmer photo
George Herbert photo

“222. One graine fills not a sacke, but helpes his fellowes.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“God sifted a whole nation that he might send choice grain over into this wilderness.”

Election Sermon at Boston, April 29, 1669. Compare: "God had sifted three kingdoms to find the wheat for this planting", Henry Wadsworth Longfellow, Courtship of Miles Standish, iv.

Austin Grossman photo
Isaac Leib Peretz photo

“Jews are likened to sand: tiny grains, dry and scattered, each separate from the other.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Reb Nohemkes Myses, 1904, p. 200.

Philip Wollen photo
Bob Dylan photo

“People starving and thirsting; grain elevators are bursting. You know, it costs more to store the food than it do to give it.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Slow Train Coming (1979), Slow Train

Aldous Huxley photo
Wendy Doniger photo
Kathy Freston photo
Kate Beckinsale photo
John Harvey Kellogg photo
Ray Comfort photo
Theodor Mommsen photo