Hermann Göring (1893–1946) German politician and military leader
To Leon Goldensohn (24 May 1946)
The Nuremberg Interviews (2004)
A collection of quotes on the topic of goodwill, people, use, doing.
Hermann Göring (1893–1946) German politician and military leader
To Leon Goldensohn (24 May 1946)
The Nuremberg Interviews (2004)
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
Source: 1960s, Strength to Love (1963), Ch. 2 : Transformed nonconformist
Rosa Parks (1913–2005) African-American civil rights activist
Rosa Park speech to social activists assembled in Washington, D.C. ( 1995) http://www.sweetspeeches.com/s/2316-rosa-parks-speech-at-the-million-man-march)
Barack Obama (1961) 44th President of the United States of America
2014, Address to European Youth (March 2014)
Friedrich Nietzsche book Human, All Too Human
Section IX, "Man Alone with Himself" / aphorism 509
Human, All Too Human (1878), Helen Zimmern translation
Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer
Interview by Brad Darrach for Life Magazine, 1971 http://www.bobby-fischer.net/Bobby_Fischer_Articles5.html <br class="br">1970s
Frédéric Chopin (1810–1849) Polish composer
Letter of application to the Société des Concerts du Conservatoire.
Source: (13 March 1832); published in At the Piano with Fauré (1963) by Marguerite Long, p. 31
Barack Obama (1961) 44th President of the United States of America
2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Edwin Grant Conklin (1863–1952) American biologist and zoologist
Edwin Grant Conklin, in: p. 74 Thirteen Americans: their spiritual autobiographies https://archive.org/stream/religionandcivil000911mbp#page/n91/mode/2up Louis Finkelstein (ed.), 1953, p. 74
“The Chinese people have always cherished goodwill towards the American people.”
Hu Jintao (1942) former General Secretary of the Communist Party of China
2000s, White House speech (2006)
Context: The Chinese people have always cherished goodwill towards the American people. In 1784, U. S. merchant ship, Empress of China, sailed to China, opening the friendly exchanges between our two peoples. In mid 19th century, several dozen thousand Chinese workers, working side-by-side with American workers and braving harsh conditions, built the great railway linking the East and the West of the American continent.
Theodore Roosevelt (1858–1919) American politician, 26th president of the United States
1910s, Nobel lecture (1910)
Context: We must ever bear in mind that the great end in view is righteousness, justice as between man and man, nation and nation, the chance to lead our lives on a somewhat higher level, with a broader spirit of brotherly goodwill one for another. Peace is generally good in itself, but it is never the highest good unless it comes as the handmaid of righteousness; and it becomes a very evil thing if it serves merely as a mask for cowardice and sloth, or as an instrument to further the ends of despotism or anarchy. We despise and abhor the bully, the brawler, the oppressor, whether in private or public life, but we despise no less the coward and the voluptuary. No man is worth calling a man who will not fight rather than submit to infamy or see those that are dear to him suffer wrong. No nation deserves to exist if it permits itself to lose the stern and virile virtues; and this without regard to whether the loss is due to the growth of a heartless and all-absorbing commercialism, to prolonged indulgence in luxury and soft, effortless ease, or to the deification of a warped and twisted sentimentality.
Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India
Autobiography (1936; 1949; 1958)
Context: I turned inevitably with goodwill towards communism, for, whatever its faults, it was at least not hypocritical and not imperialistic. It was not a doctrinal adherence, as I did not know much about the fine points of Communism, my acquaintance being limited at the time to its broad features. There attracted me, as also the tremendous changes taking place in Russia. But Communists often irritated me by their dictatorial ways, their aggressive and rather vulgar methods, their habit of denouncing everybody who did not agree with them. This reaction was no doubt due, as they would say, to my own bourgeois education and up-bringing. <!-- p. 163
Barack Obama (1961) 44th President of the United States of America
2013, "Let Freedom Ring" Ceremony (August 2013)
Context: To dismiss the magnitude of this progress -- to suggest, as some sometimes do, that little has changed -- that dishonors the courage and the sacrifice of those who paid the price to march in those years. Medgar Evers, James Chaney, Andrew Goodman, Michael Schwerner, Martin Luther King Jr. -- they did not die in vain. Their victory was great. But we would dishonor those heroes as well to suggest that the work of this nation is somehow complete. The arc of the moral universe may bend towards justice, but it doesn’t bend on its own. To secure the gains this country has made requires constant vigilance, not complacency. Whether by challenging those who erect new barriers to the vote, or ensuring that the scales of justice work equally for all, and the criminal justice system is not simply a pipeline from underfunded schools to overcrowded jails, it requires vigilance. And we'll suffer the occasional setback. But we will win these fights. This country has changed too much. People of goodwill, regardless of party, are too plentiful for those with ill will to change history’s currents.
Barack Obama (1961) 44th President of the United States of America
2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Context: For too long, we were blind to the pain that the Confederate flag stirred in too many of our citizens. It’s true, a flag did not cause these murders. But as people from all walks of life, Republicans and Democrats, now acknowledge -- including Governor Haley, whose recent eloquence on the subject is worthy of praise as we all have to acknowledge, the flag has always represented more than just ancestral pride. For many, black and white, that flag was a reminder of systemic oppression and racial subjugation. We see that now. Removing the flag from this state’s capitol would not be an act of political correctness; it would not be an insult to the valor of Confederate soldiers. It would simply be an acknowledgment that the cause for which they fought -- the cause of slavery -- was wrong -- the imposition of Jim Crow after the Civil War, the resistance to civil rights for all people was wrong. It would be one step in an honest accounting of America’s history; a modest but meaningful balm for so many unhealed wounds. It would be an expression of the amazing changes that have transformed this state and this country for the better, because of the work of so many people of goodwill, people of all races striving to form a more perfect union. By taking down that flag, we express God’s grace.
Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India
Autobiography (1936; 1949; 1958)
Context: Many a Congressman was a communalist under his national cloak. But the Congress leadership stood firm and, on the whole, refused to side with either communal party, or rather with any communal group. Long ago, right at the commencement of non-co-operation or even earlier, Gandhiji had laid down his formula for solving the communal problem. According to him, it could only be solved by goodwill and the generosity of the majority group, and so he was prepared to agree to everything that the Muslims might demand. He wanted to win them over, not to bargain with them. With foresight and a true sense of values he grasped at the reality that was worthwhile; but others who thought they knew the market price of everything, and were ignorant of the true value of anything, stuck to the methods of the market-place. They saw the cost of purchase with painful clearness, but they had no appreciation of the worth of the article they might have bought. <!-- p. 136
Barack Obama (1961) 44th President of the United States of America
2018, Speech at the University of Illinoise Speech (2018)
Barack Obama (1961) 44th President of the United States of America
2015, Supreme Court Decision on Marriage Equality (June 2015)
Benjamin Creme (1922–2016) artist, author, esotericist
The Art of Living: Living within the Laws of Life (2006)
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
“It's impossible to defend oneself in the absence of goodwill”
Franz Kafka book Amerika
Source: Amerika
Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector
Lora Leigh (1965) American writer
Source: Maverick
Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic
Sherryl Woods (1944) American writer
Source: An O'Brien Family Christmas
William Hazlitt (1778–1830) English writer
"On Corporate Bodies" <br class="br"> Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
Francois Rabelais book Gargantua and Pantagruel
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 50 : Gargantua's speech to the vanquished -->
John Calvin (1509–1564) French Protestant reformer
Page 35.
Golden Booklet of the True Christian Life (1551)
Kirby Page (1890–1957) American clergyman
Now is the Time to Prevent a Third World War (1950)
Kirby Page (1890–1957) American clergyman
Individualism and Socialism (1933)
George Eliot (1819–1880) English novelist, journalist and translator
Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 10 (at page 77-78)
George Eliot (1819–1880) English novelist, journalist and translator
Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 10 (at page 81)
Roberto Bolaño book Last Evenings on Earth
His experience of being imprisoned during the regime of Augusto Pinochet, as depicted in "Dance Card", p. 215
Last Evenings on Earth (2006)
Josefa Iloilo (1920–2011) President of Fiji
Opening address to the National Day of Prayer in Suva, 15 May 2005 (excerpts) http://www.fiji.gov.fj/publish/page_4607.shtml
Josefa Iloilo (1920–2011) President of Fiji
Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)
Flora Thompson (1876–1947) English author and poet
August Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers
Raymond Poincaré (1860–1934) 10th President of the French Republic
David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 252.
About
Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister
2013-02-25
Pat Robertson
The 700 Club
Television, quoted in * 2013-02-28
Colbert Report Consumer Alert - Demonic Goodwill Items
The Colbert Report
Television
http://www.colbertnation.com/the-colbert-report-videos/424278/february-28-2013/colbert-report-consumer-alert---demonic-goodwill-items
Responding to letter asking "I buy a lot of clothes and other items at Goodwill and other second-hand shops. Recently my mom told me that I need to pray over the items, bind familiar spirits, and bless the items before I bring them into the house. Is my mother correct? Can demons attach themselves to material items?"
Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive
America...You Kill Me
Samuel Smiles (1812–1904) Scottish author
Source: Self-Help; with Illustrations of Character and Conduct (1859), Ch. XIII : Character — The True Gentleman
Kirby Page (1890–1957) American clergyman
Now is the Time to Prevent a Third World War (1950)
Jon Elster (1940) Norwegian academic
Reason and Rationality (2009)
Raymond Poincaré (1860–1934) 10th President of the French Republic
David Lloyd George, The Truth about the Peace Treaties. Volume II (London: Victor Gollancz, 1938), p. 1410.
About
Quentin Skinner (1940) British historian
Source: Liberty Before Liberalism (1998), p. 119
Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom
Eamon de Valera to Chamberlain (15 May 1940), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 311.
About
Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)
though their reasons are absurd!
"Definition"
Shades of the World (1985)
Robert D. Kaplan (1952) American writer
Robert D. Kaplan (2011), Warrior Politics: Why Leadership Requires a Pagan Ethos, p. 110
“We must speak with fairness, responsibility and goodwill toward all ethnic groups.”
Koila Nailatikau (1953) Fijian politician
Senate speech, 24 August, 2005 (excerpts)
Sarah Palin (1964) American politician
The phrase "a servant's heart" refers to a teaching of Jesus to crowds of Pharisees ("But the greatest among you shall be your servant.", Matthew 23:11) or to his apostles at the Last Supper ("and whoever wishes to be first among you shall be slave of all", Mark 10:44) or to his apostles on the road to Jerusalem ("But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant.", Luke:22:26).
2008, 2008 Republican National Convention
Hubert H. Humphrey (1911–1978) Vice-President of the USA under Lyndon B. Johnson
Reported in Newsweek (January 23, 1978), p. 23.
Brian Klug British philosopher
In Search of Clarity, Catalyst, March 17, 2006., January 9, 2006 http://www.catalystmagazine.org.uk/Default.aspx.LocID-0hgnew0bv.RefLocID-0hg01b00100600f009.Lang-EN.htm,
Syama Prasad Mookerjee (1901–1953) Indian politician
Speech delivered at Patna University Convocation on 27th November 1937.
Ali book Nahj al-Balagha
Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar
Farah Pahlavi (1938) Empress of Iran
Interview: Farah Pahlavi Recalls 30 Years In Exile http://www.rferl.org/content/Interview_Farah_Pahlavi_Recalls_30_Years_In_Exile/2111354.html, Radio Free Europe, (July 27, 2010). <br class="br">Interviews
Kirby Page (1890–1957) American clergyman
Property (1935)
Michael Mullen (1946) U.S. Navy admiral and 17th Chairman of the Joint Chiefs of Staff
From Op-Ed "Memorial Day" (26 May 2008)
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1960s, Address to AFL–CIO (1961)
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.
Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community
p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)
Linus Torvalds (1969) Finnish-American software engineer and hacker
https://lists.linuxfoundation.org/pipermail/ksummit-discuss/2016-August/003580.html
2010s, 2017
Nigel Cumberland (1967) British author and leadership coach
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE
Alice A. Bailey (1880–1949) esoteric, theosophist, writer
Source: The Unfinished Autobiography (1951), Chapter II, Part 1
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1950s, Give Us the Ballot (1957)
Daniel Vávra (1975) Czech entrepreneur
Daniel Vavra GamerGate Interview http://www.escapistmagazine.com/articles/view/video-games/gamergate-interviews/12400-Daniel-Vavra-GamerGate-Interview (October 10, 2014)
S. M. Krishna (1932) Indian politician
Regarding the border issues of China and India, October 29, 2009. http://www.globalpost.com/dispatch/india/091028/sm-krishna-india-foreign-minister-kashmir
Joni Madraiwiwi (1957–2016) Fijian politician
Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.
Epeli Ganilau (1951) Fijian politician
New Year message, 02 January 2006
Robert Graves (1895–1985) English poet and novelist
Source: The Reader Over Your Shoulder (1943), Ch. 3: "Where Is Good English to Be Found?"
David Foster Wallace book A Supposedly Fun Thing I'll Never Do Again
A Supposedly Fun Thing I'll Never Do Again
Essays
Tien Hung-mao (1938) Taiwanese Minister of Foreign Affairs
Source: Tien Hung-mao (2017) cited in " SEF invites ARATS to Kinmen Island http://www.taipeitimes.com/News/taiwan/archives/2017/01/19/2003663387" on Taipei Times, 19 January 2017.
Ahmad Sirhindi (1564–1624) Indian philosopher
Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters
Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom
Speech in Leeds (13 March 1925), quoted in On England, and Other Addresses (1926), p. 66-67.
1925
Ron Paul (1935) American politician and physician
What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002). <br class="br">2000s, 2001-2005
Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet
Journal Intime (1882), Quotes used in the Introduction by Ward
Context: Ought I not to have been more careful to win the good opinion of others, more determined to conquer their hostility or indifference? It would have been a joy to me to be smiled upon, loved, encouraged, welcomed, and to obtain what I was so ready to give, kindness and goodwill. But to hunt down consideration and reputation — to force the esteem of others — seemed to me an effort unworthy of myself, almost a degradation. A struggle with unfavorable opinion has seemed to me beneath me, for all the while my heart has been full of sadness and disappointment, and I have known and felt that I have been systematically and deliberately isolated. Untimely despair and the deepest discouragement have been my constant portion. Incapable of taking any interest in my talents for their own sake, I let everything slip as soon as the hope of being loved for them and by them had forsaken me. A hermit against my will, I have not even found peace in solitude, because my inmost conscience has not been any better satisfied than my heart.
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1960s, Keep Moving From This Mountain (1965)
Context: And now it is time for us to move on to that great and noble realm of justice and brotherhood. That is the great struggle taking place in our nation today. It isn’t a struggle just based on a lot of noise; it is a struggle to save the soul of our nation for no nation can rise to its full moral maturity so long as it subjects a segment of its citizenry on the basis of race or color. And somehow we must come to see more than ever before that racial injustice is a cancer in the body politic which must be removed before our moral health can be realized. Racial segregation must be seen for what it is — and that is an evil system, a new form of slavery covered up with certain niceties of complexity. [... ] Segregation is evil because it relegates persons to the status of things. [... ] And segregation is evil because it stigmatizes the segregated as an untouchable in a caste system. We’ve been in the mountain of segregation long enough and it is time for all men of goodwill to say now, “We are through with segregation now, henceforth, and forever more.”
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1960s, Address to AFL–CIO (1961)
Context: We want to rely upon the goodwill of those who oppose us. Indeed, we have brought forward the method of nonviolence to give an example of unilateral goodwill in an effort to evoke it in those who have not yet felt it in their hearts. But we know that if we are not simultaneously organizing our strength we will have no means to move forward. If we do not advance, the crushing burden of centuries of neglect and economic deprivation will destroy our will, our spirits and our hope. In this way, labor's historic tradition of moving forward to create vital people as consumers and citizens has become our own tradition, and for the same reasons.
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1950s, Loving Your Enemies (Christmas 1957)
Context: Third we must not seek to defeat or humiliate the enemy but to win his friendship and understanding. At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.
William Golding (1911–1993) British novelist, poet, playwright and Nobel Prize for Literature laureate
On his motivations to write Lord of the Flies, from his essay "Fable", p. 85
The Hot Gates (1965)
Context: The overall intention may be stated simply enough. Before the Second World War I believed in the perfectibility of social man; that a correct structure of society would produce goodwill; and that therefore you could remove all social ills by a reorganisation of society..... but after the war I did not because I was unable to. I had discovered what one man could do to another... I must say that anyone who moved through those years without understanding that man produces evil as a bee produces honey, must have been blind or wrong in the head... I am thinking of the vileness beyond all words that went on, year after year, in the totalitarian states. It is bad enough to say that so many Jews were exterminated in this way and that, so many people liquidated — lovely, elegant word — but there were things done during that period from which I still have to avert my mind less I should be physically sick. They were not done by the headhunters of New Guinea or by some primitive tribe in the Amazon. They were done, skillfully, coldly, by educated men, doctors, lawyers, by men with a tradition of civilization behind them, to beings of their own kind.
My own conviction grew that what had happened was that men were putting the cart before the horse. They were looking at the system rather than the people. It seemed to me that man’s capacity for greed, his innate cruelty and selfishness, was being hidden behind a kind of pair of political pants. I believed then, that man was sick — not exceptional man, but average man. I believed that the condition of man was to be a morally diseased creation and that the best job I could do at the time was to trace the connection between his diseased nature and the international mess he gets himself into. To many of you, this will seem trite, obvious, and familiar in theological terms. Man is a fallen being. He is gripped by original sin. His nature is sinful and his state is perilous. I accept the theology and admit the triteness; but what is trite is true; and a truism can become more than a truism when it is a belief passionately held....
I can say in America what I should not like to say at home; which is that I condemn and detest my country's faults precisely because I am so proud of her many virtues. One of our faults is to believe that evil is somewhere else and inherent in another nation. My book was to say you think that now the war is over and an evil thing destroyed, you are safe because you are naturally kind and decent. But I know why the thing rose in Germany. I know it could it could happen in any country. It could happen here.
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1950s, Give Us the Ballot (1957)
Context: Three years ago the Supreme Court of this nation rendered in simple, eloquent, and unequivocal language a decision which will long be stenciled on the mental sheets of succeeding generations. For all men of goodwill, this May seventeenth decision came as a joyous daybreak to end the long night of human captivity. It came as a great beacon light of hope to millions of disinherited people throughout the world who had dared only to dream of freedom. Unfortunately, this noble and sublime decision has not gone without opposition. This opposition has often risen to ominous proportions. Many states have risen up in open defiance. The legislative halls of the South ring loud with such words as "interposition" and "nullification." But even more, all types of conniving methods are still being used to prevent Negroes from becoming registered voters. The denial of this sacred right is a tragic betrayal of the highest mandates of our democratic tradition. And so our most urgent request to the president of the United States and every member of Congress is to give us the right to vote.
E.M. Forster (1879–1970) English novelist
What I Believe (1938)
Context: The Saviour of the future — if ever he comes — will not preach a new Gospel. He will merely utilize my aristocracy, he will make effective the goodwill and the good temper which are already existing. In other words, he will introduce a new technique. In economics, we are told that if there was a new technique of distribution there need be no poverty, and people would not starve in one place while crops were being ploughed under in another. A similar change is needed in the sphere of morals and politics. … Not by becoming better, but by ordering and distributing his native goodness, will Man shut up Force into its box, and so gain time to explore the universe and to set his mark upon it worthily. At present he only explores it at odd moments, when Force is looking the other way, and his divine creativeness appears as a trivial by-product, to be scrapped as soon as the drums beat and the bombers hum.
Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran
Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 435.
Speeches, 1980