Quotes about glimpse
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<i>Strategic Butt Coverings (Jan 19, 2016)</i>
Tropes vs. Women in Video Games (Feminist Frequency, 2013 - 2015)

January 26, 1840
Journals (1838-1859)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 612.

1840s, Letters from New York (1843)
Source: Letters from New York http://www.bartleby.com/66/61/12261.html, vol. 1, letter 34
A Voice from the Attic (1960)
The Ascent of Humanity http://charleseisenstein.net/project/ascent-of-humanity/ Ch 7
The Ascent of Humanity (2007)

First they came for Assange: Yanis Varoufakis & Srećko Horvat, Bozar, Brussels, 19 June 2016 | DiEM25 Youtube (quote begins @ 1:02:40) https://www.youtube.com/watch?v=6BROVnNhFWc

Review http://www.rogerebert.com/reviews/eat-pray-love-2010 of Eat Pray Love (11 Aug 2010)
Reviews, Two star reviews

(24th July 1824) Poetic Sketches - 5th Series. Sketch the Second. - Infidelity
(31st July 1824) Poetic Sketches - 5th Series. Sketch the Third.—The Knight’s Tale. See The Vow of The Peacock
The London Literary Gazette, 1824

I have no news from Paris about my collectors.
Quote in a letter to his son Lucien, 26 April 1892, as quoted in Letters of the great artists – from Blake to Pollock - , Richard Friedenthal, Thames and Hudson, London, 1963, p. 144
1890's
“We catch frightful glimpses of ourselves in the hostile eyes of others.”
The Complete Neurotic's Notebook (1981), Unclassified

The Shock Doctrine: The Rise of Disaster Capitalism (2007)

About the film Tuck Everlasting
[Lynn B, http://www.agirlsworld.com/rachel/hangin-with/alexisbledel.html, We're Hangin' With.....Alexis Bledel, A Girl's World, October 7, 2002, 2007-02-26]

Diary-note, 7 April 1914; as quoted by June Taboroff, on 'AramcoWorld', May, June 1991 http://archive.aramcoworld.com/issue/199103/travels.in.tunisia.htm
1911 - 1914, Diary-notes from Tunisia' (1914)

Source: Earthsea Books, The Other Wind (2001), Chapter 1 “Mending the Green Pitcher” (pp. 47-48)

Origins Reconsidered: In Search of What Makes Us Human (1992)
Daniel Martin (1977)

Stone Stanford, Steinar
Paradísarheimt (Paradise Reclaimed) (1960)
Knowing Yourself: The True in the False (1996)
Elliott Carter (1977). The Writings of Elliott Carter, p.186. Bloomington: Indiana University Press.
Cited in Albright, Daniel (2004). Modernism and Music: An Anthology of Sources. University of Chicago Press. ISBN 0226012670.

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

"The Student Life" in The Medical News (30 September 1905).

Speech to the Surrey Branch of the Monday Club in Croydon (4 October 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), p. 174.
1970s

Quote from Degas' Notebooks; Clarendon Press, Oxford 1976, nos 30 & 34 circa 1877; as quoted in The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 182
quotes, undated

Source: The German State on a National and Socialist Foundation (1923), p. 58
The Mediterranean (1949)

Quote from an article in the Bolognese fascist magazine 'L'Assalto', 18 Febr. 1928; as cited in 'Morandi 1894 – 1964', published by Museo d'Arte Moderna di Bologna, ed: M. C. Bandera & R. Miracco - 2008; p. 268
1925 - 1945
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Diary Entry (2 March 1916), published in Lamentations of Youth : The Diaries of Gershom Scholem, 1913-1919, p. 109 http://books.google.com/books?id=QSGHABOOFhAC&pg=PA109
A Spring-Day Walk.

High Infatuation: A Climber's Guide to Love and Gravity (2007)
Source: The Rise of Endymion (1997), Chapter 25 (pp. 535-536)

Internet Encyclopedia of Philosophy
Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 166)

Source: Women Can't Hear What Men Don't Say (2000), p. 33.

"About Hodgkin," from Howard Hodgkin Paintings edited by Michael Auping (1995), p. 105,

Quand je dis que nous ne devons rien à l'Angleterre, je parle au point de vue politique car je suis convaincu, et je mourrai avec cette conviction, que l'union du Haut et du Bas Canada ainsi que la Confédération nous ont été imposées dans un but hostile à l'élément français et avec l'espérance de le faire disparaître dans un avenir plus ou moins éloigné. J'ai voulu vous démontrer ce que pouvait être notre patrie. J'ai fait mon possible pour vous ouvrir de nouveaux horizons et, en vous les faisant entrevoir, pousser vos coeurs vers la réalisation de nos destinées nationales. Vous avez la dépendance coloniale, je vous offre l'indépendance; vous avez la gêne et la misère, je vous offre la fortune et la prospérité; vous n'êtes qu'une colonie ignorée du monde entier, je vous offre de devenir un grand peuple, respecté et reconnu parmi les nations libres. Hommes, femmes et enfants, à vous de choisir; vous pouvez rester esclaves dans l'état de colonie, ou devenir indépendant et libre, au milieu des autres peuples qui, de leurs voix toutes puissantes vous convient au banquet des nations.
Speech of April 4, 1893.

The Guardian, January 10, 2003.
Arcadia

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Notes, 1985; as cited on collected quotes on the website of Gerhard Richter: 'on Other subjects' https://www.gerhard-richter.com/en/quotes/other-aspects-6
1980's
Does quantum mechanics carry the seeds of its own destruction? (1991)

Venus Invisible and Other Poems (1928), The Wings of Lead

Source: 2010s, Waking Up (2014), p. 126

Source: 1940s, Male and Female (1949), p. 168-169, as cited in F. Carolyn Graglia (1998) Domestic Tranquility: A brief against Feminism.
The activity of telling oneself and the world "I am still alive."
On Kawara, "1970 Telegram," as cited in: " On Kawara Today http://greg.org/archive/2014/07/10/on_kawara_today.html," By greg on July 10, 2014 8:27 PM.
'Search for the Real in the Visual Arts', p. 40-48
'Search for the Real in the Visual Arts', p. 43
Search for the Real and Other Essays (1948)
from Forgotten Lore - Volume II.
Source: War in Heaven (1998), p. 476

Source: Kenneth Rexroth's translations, One Hundred More Poems from the Japanese (1976), p. 33

Quote from Cézanne's letter to Vollard - Aix, 9 January, 1903; as quoted in Cezanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 103
Quotes of Paul Cezanne, after 1900

Frame Analysis (1974) quoted by Edward O. Wilson in On Human Nature (1978) Ch. 4 "Emergence" p. 93
1970s-1980s
"Natural Attraction: Bacteria, the Birds, and the Bees", p. 313
The Panda's Thumb (1980)

About her intent to practice Hinduism.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Since at least 1954 this has also been published at times as "Truth is forced to fly like a sacred white doe…", apparently a typographical error.
Hawthorne and His Mosses (1850)

Page 10.
A Bear Called Paddington (1958)

The Tragic Sense of Life (1913), III : The Hunger of Immortality
(The Us That Never Was, p. 29).
Book Sources, The American Poet Who Went Home Again (2008)

Source: The Yiddish Policemen’s Union (2007), Chapter 9

Introduction to "One Flesh" exibition, April 4-27, 1997

Source: "Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002), p. 60–1

Letter to Sir Frederick Pollock (23 August 1895); reported in Holmes-Pollock Letters: The Correspondence of Mr. Justice Holmes and Sir Frederick Pollock (1961) edited by Mark De Wolfe Howe, Vol. 1, p. 60; also reported in The Mind and Faith of Justice Holmes: His Speeches, Essays, Letters, and Judicial Opinions (1954), p. 437.
1890s
Open Letter To Satanists
Context: It's so much easier to create our own gods; gods that are fully knowable. Those are the gods of atheism, occultism, religion and sometimes even Christianity. Then, of course, there are those prejudices that we demand of our gods. Women who take offense at a "male" God create for themselves a female or neuter god. There, we have all the racial gods, the black gods, white gods, and cultural gods, the Spanish gods, African gods, Indian gods and so on. All of them called god. And yet none of them are truly Him. Some may be tiny glimpses of Him. Maybe His big toe or little finger, but nothing more. Others are not even that. They’re only delusions from our prejudices.

1870s, Oratory in Memory of Abraham Lincoln (1876)
Context: Fellow citizens, ours is no new-born zeal and devotion — merely a thing of this moment. The name of Abraham Lincoln was near and dear to our hearts in the darkest and most perilous hours of the republic. We were no more ashamed of him when shrouded in clouds of darkness, of doubt, and defeat than when we saw him crowned with victory, honor, and glory. Our faith in him was often taxed and strained to the uttermost, but it never failed. When he tarried long in the mountain; when he strangely told us that we were the cause of the war; when he still more strangely told us that we were to leave the land in which we were born; when he refused to employ our arms in defense of the Union; when, after accepting our services as colored soldiers, he refused to retaliate our murder and torture as colored prisoners; when he told us he would save the Union if he could with slavery; when he revoked the Proclamation of Emancipation of General Fremont; when he refused to remove the popular commander of the Army of the Potomac, in the days of its inaction and defeat, who was more zealous in his efforts to protect slavery than to suppress rebellion; when we saw all this, and more, we were at times grieved, stunned, and greatly bewildered; but our hearts believed while they ached and bled. Nor was this, even at that time, a blind and unreasoning superstition. Despite the mist and haze that surrounded him; despite the tumult, the hurry, and confusion of the hour, we were able to take a comprehensive view of Abraham Lincoln, and to make reasonable allowance for the circumstances of his position. We saw him, measured him, and estimated him; not by stray utterances to injudicious and tedious delegations, who often tried his patience; not by isolated facts torn from their connection; not by any partial and imperfect glimpses, caught at inopportune moments; but by a broad survey, in the light of the stern logic of great events, and in view of that divinity which shapes our ends, rough hew them how we will, we came to the conclusion that the hour and the man of our redemption had somehow met in the person of Abraham Lincoln. It mattered little to us what language he might employ on special occasions; it mattered little to us, when we fully knew him, whether he was swift or slow in his movements; it was enough for us that Abraham Lincoln was at the head of a great movement, and was in living and earnest sympathy with that movement, which, in the nature of things, must go on until slavery should be utterly and forever abolished in the United States.

NOW interview (2002)
Context: Ironically, the first thing that appealed to me about Islam was its pluralism. The fact that the Qur'an praises all the great prophets of the past. That Mohammed didn't believe he had come to found a new religion to which everybody had to convert, but he was just the prophet sent to the Arabs, who hadn't had a prophet before, and left out of the divine plan. There's a story where Mohammed makes a sacred flight from Mecca to Jerusalem, to the Temple Mount. And there he is greeted by all the great prophets of the past. And he ascends to the divine throne, speaking to the prophets like Jesus and Aaron, Moses, he takes advice from Moses, and finally encounters Abraham at the threshold of the divine sphere. This story of the flight of Mohammed and the ascent to the divine throne is the paradigm, the archetype of Muslim spirituality. It reflects the ascent that every Muslim must make to God and the Sufis... the mystical branch of Islam, the Sufi movement, insisted that when you had encountered God, you were neither a Jew, a Christian, a Muslim. You were at home equally in a synagogue, a mosque, a temple or a church, because all rightly guided religion comes from God, and a man of God, once he's glimpsed the divine, has left these man-made distinctions behind.

The Final Declaration (1954)
Context: For man to have a glimpse of lasting happiness, he has first to realize that God, being in all, knows all; that God alone acts and reacts through all; that God, in the guise of countless animate and inanimate entities, experiences the innumerably varied phenomena of suffering and happiness. Thus, it is God who has brought suffering in human experience to its height, and God alone who will efface this illusory suffering and bring the illusory happiness to its height.

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)
Context: Evolution endowed us with intuition only for those aspects of physics that had survival value for our distant ancestors, such as the parabolic orbits of flying rocks (explaining our penchant for baseball). A cavewoman thinking too hard about what matter is ultimately made of might fail to notice the tiger sneaking up behind and get cleaned right out of the gene pool. Darwin’s theory thus makes the testable prediction that whenever we use technology to glimpse reality beyond the human scale, our evolved intuition should break down. We’ve repeatedly tested this prediction, and the results overwhelmingly support Darwin. At high speeds, Einstein realized that time slows down, and curmudgeons on the Swedish Nobel committee found this so weird that they refused to give him the Nobel Prize for his relativity theory. At low temperatures, liquid helium can flow upward. At high temperatures, colliding particles change identity; to me, an electron colliding with a positron and turning into a Z-boson feels about as intuitive as two colliding cars turning into a cruise ship. On microscopic scales, particles schizophrenically appear in two places at once, leading to the quantum conundrums mentioned above. On astronomically large scales… weirdness strikes again: if you intuitively understand all aspects of black holes [then you] should immediately put down this book and publish your findings before someone scoops you on the Nobel Prize for quantum gravity… [also, ] the leading theory for what happened [in the early universe] suggests that space isn’t merely really really big, but actually infinite, containing infinitely many exact copies of you, and even more near-copies living out every possible variant of your life in two different types of parallel universes.

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 19. How, Though the Sphere Showed Me Other Mysteries of Spaceland, I Still Desired More; and What Came of It
Context: p>Those who have thus appeared — no one knows whence — and have returned — no one knows whither — have they also contracted their sections and vanished somehow into that more Spacious Space, whither I now entreat you to conduct me?SPHERE (MOODILY). They have vanished, certainly — if they ever appeared. But most people say that these visions arose from the thought — you will not understand me — from the brain; from the perturbed angularity of the Seer.I. Say they so? Oh, believe them not. Or if it indeed be so, that this other Space is really Thoughtland, then take me to that blessed Region where I in Thought shall see the insides of all solid things. There, before my ravished eye, a Cube, moving in some altogether new direction, but strictly according to Analogy, so as to make every particle of his interior pass through a new kind of Space, with a wake of its own — shall create a still more perfect perfection than himself, with sixteen terminal Extra-solid angles, and Eight solid Cubes for his Perimeter. And once there, shall we stay our upward course? In that blessed region of Four Dimensions, shall we linger on the threshold of the Fifth, and not enter therein? Ah, no! Let us rather resolve that our ambition shall soar with our corporal ascent. Then, yielding to our intellectual onset, the gates of the Sixth Dimension shall fly open; after that a Seventh, and then an Eighth —How long I should have continued I know not. In vain did the Sphere, in his voice of thunder, reiterate his command of silence, and threaten me with the direst penalties if I persisted. Nothing could stem the flood of my ecstatic aspirations. Perhaps I was to blame; but indeed I was intoxicated with the recent draughts of Truth to which he himself had introduced me. However, the end was not long in coming. My words were cut short by a crash outside, and a simultaneous crash inside me, which impelled me through space with a velocity that precluded speech. Down! down! down! I was rapidly descending; and I knew that return to Flatland was my doom. One glimpse, one last and never-to-be-forgotten glimpse I had of that dull level wilderness — which was now to become my Universe again — spread out before my eye. Then a darkness. Then a final, all-consummating thunder-peal; and, when I came to myself, I was once more a common creeping Square, in my Study at home, listening to the Peace-Cry of my approaching Wife.</p