Bodhicaryavatara
Context: The Bodhimind is a great radiant sun
To disperse the darkness of unknowing,
And it is the very essence of butters
Gained from churning the milks of Dharma.
For all guests on the roads of life
Who would take the very substance of joy,
Here is the actual seat of true happiness,
A veritable feast to satiate the world.
Quotes about gain
page 16
The Principles of Success in Literature (1865)
Context: Except in the rare cases of great dynamic thinkers whose thoughts are as turning-points in the history of our race, it is by Style that writers gain distinction, by Style they secure their immortality. In a lower sphere many are remarked as writers although they may lay no claim to distinction as thinkers, if they have the faculty of felicitously expressing the ideas of others; and many who are really remarkable as thinkers gain but slight recognition from the public, simply because in them the faculty of expression is feeble. In proportion as the work passes from the sphere of passionless intelligence to that of impassioned intelligence, from the region of demonstration to the region of emotion, the art of Style becomes more complex, its necessity more imperious.
Donnell v. Herring-Hall-Marvin Safe Co., 208 U.S. 267, 273 (1908).
1900s
Letter to the Lenape Nation (18 October 1681); as published in William Penn and the Founding of Pennsylvania 1680 - 1684: A Documentary History, (1983) edited by Jean R. Soderlund, University of Pennsylvania Press
Context: There is one great God and power that has made the world and all things therein, to whom you and I and all people owe their being and well-being, and to whom you and I must one day give an account for all that we do in this world. This great God has written his law in our hearts, by which we are taught and commanded to love and help and do good to one another, and not to do harm and mischief one unto another. Now this great God has been pleased to make me concerned in your parts of the world, and the king of the country where I live has given unto me a great province therein, but I desire to enjoy it with your friends, else what would the great God say to us, who has made us not to devour and destroy one another, but live soberly and kindly together in the world.
Now I would have you well observe, that I am very sensible of the unkindness and injustice that has been too much exercised towards you by the people of these parts of the world, who have sought themselves, and to make great advantages by you, rather than be examples of justice and goodness unto you; which I hear has been matter of trouble to you and caused great grudgings and animosities, sometimes to the shedding of blood, which has made the great god angry. But I am not such man as is well known in my own country. I have great love and regard toward you, and I desire to win and gain your love and friendship by a kind just, and peaceable life; and the people I send are of the same mind, and shall in all things behave themselves accordingly.
Book X
The Columbiad (1807)
Context: Here then, said Hesper, with a blissful smile,
Behold the fruits of thy long years of toil.
To yon bright borders of Atlantic day
Thy swelling pinions led the trackless way,
And taught mankind such useful deeds to dare,
To trace new seas and happy nations rear;
Till by fraternal hands their sails unfurl'd
Have waved at last in union o'er the world. Then let thy steadfast soul no more complain
Of dangers braved and griefs endured in vain,
Of courts insidious, envy's poison'd stings,
The loss of empire and the frown of kings;
While these broad views thy better thoughts compose
To spurn the malice of insulting foes;
And all the joys descending ages gain,
Repay thy labors and remove thy pain.
Darwin Among the Machines
The Note-Books of Samuel Butler (1912), Part III - The Germs of Erewhon and of Life and Habit
Context: Day by day, however, the machines are gaining ground upon us; day by day we are becoming more subservient to them; more men are daily bound down as slaves to tend them, more men are daily devoting the energies of their whole lives to the development of mechanical life. The upshot is simply a question of time, but that the time will come when the machines will hold the real supremacy over the world and its inhabitants is what no person of a truly philosophic mind can for a moment question.
Cosmic Imagery: Key Images in the History of Science (2008)
Sect. V : An Enquiry into the Duty of Christians in general, and what Means ought to be used, in order to promote this Work.
An Enquiry into the Obligations of Christians (1792)
Context: Many can do nothing but pray, and prayer is perhaps the only thing in which Christians of all denominations can cordially, and unreservedly unite; but in this we may all be one, and in this the strictest unanimity ought to prevail. Were the whole body thus animated by one soul, with what pleasure would Christians attend on all the duties of religion, and with what delight would their ministers attend on all the business of their calling.
We must not be contented however with praying, without exerting ourselves in the use of means for the obtaining of those things we pray for. Were the children of light, but as wise in their generation as the children of this world, they would stretch every nerve to gain so glorious a prize, nor ever imagine that it was to be obtained in any other way.
The Personality of Jesus (1932)
Context: The victims of greed and exploitation will never get justice solely by relying upon the vision and generosity of those who hold power and seek their own gain. Power is blinding and corrupting and causes the slave-owner to imagine that it is his duty to perpetuate slavery. The victims of imperialism, in a world where national egotism and greed are rampant, must resort to coercive action if they are to secure freedom and justice.
Don Alvarez in Act I, Sc. 1; also misquoted as "Reason gains all people by compelling none."
Alzira: A Tragedy (1736)
"Brave New Biocracy: Health Care from Womb to Tomb" NPQ: New Perspectives Quarterly, Vol. 11, Issue 1 (Winter 1994) http://brandon.multics.org/library/Ivan%20Illich/against_life.html.
Context: Homo economicus was surreptitiously taken as the emblem and analogue for all living beings. A mechanistic anthropomorphism has gained currency. Bacteria are imagined to mimic "economic" behavior and to engage in internecine competition for the scarce oxygen available in their environment. A cosmic struggle among ever more complex forms of life has become the anthropic foundational myth of the scientific age.
1920s, The Doctrine Of The Sword (1920)
Context: We in India may in moment realize that one hundred thousand Englishmen need not frighten three hundred million human beings. A definite forgiveness would therefore mean a definite recognition of our strength. … I must not refrain from a saying that India can gain more by waiving the right of punishment. We have better work to do, a better mission to deliver to the world.
I am not a visionary. I claim to be a practical idealist. The religion of nonviolence is not meant merely for the Rishis and saints. It is meant for the common people as well. Nonviolence is the law of our species as violence is the law of the brute. The spirit lies dormant in the brute and he knows no law but that of physical might. The dignity of man requires obedience to a higher law — to the strength of the spirit.
Source: It's Not About the Bike: My Journey Back to Life (2000), p. 267
Context: Anything is possible. You can be told you have a 90-percent chance or a 50-percent chance or a 1-percent chance, but you have to believe, and you have to fight. By fight I mean arm yourself with all the available information, get second opinions, third opinions, and fourth opinions. Understand what has invaded your body, and what the possible cures are. It's another fact of cancer that the more informed and empowered patient has a better chance of long-term survival. What if I had lost? What if I relapsed and the cancer came back? I still believe I would have gained something in the struggle, because in what time I had left I would have been a more complete, compassionate, and intelligent man, and therefore more alive.
Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: When I am a baby, in my undeveloped moral state, I do not love justice, nor conform to it; when I am sick, and have not complete control over this republic of nerves and muscles, I fail of justice, and heed it not; when I am stung with beastly rage, blinded by passion, or over attracted from my proper sphere of affection, another man briefly possessing me, I may not love the absolute and eternal right, private capillary attraction conflicting with the universal gravitation. But in my maturity, in my cool and personal hours, when I am most myself, and the accidents of my bodily temperament and local surroundings are controlled by the substance of my manhood, then I love justice with a firm, unwavering love. That is the natural fealty of my conscience to its liege-lord. Then I love justice, not for its consequences for bodily gain, but for itself, for the moral truth and loveliness thereof. Then if justice crown me I am glad, not merely with my personal feeling, because it is I who wear the crown, but because it is the crown of justice. If justice discrown and bind me down to infamy, I still am glad with all my moral sense, and joy in the universal justice, though I suffer with the private smart. Though all that is merely selfish and personal of me revolts, still what is noblest, what I hold in common with mankind and in common with God, bids me be glad if justice is done upon me; to me or upon me, I know it is justice still, and though my private injustice be my foe, the justice of the universe is still my friend. God, acting in this universal mode of moral force, acts for me, and the prospect of future suffering has no terror.
“I stumbled, slipped… and all was gone
That I had gained.”
Young Adventure (1918), The Quality of Courage
Context: I stumbled, slipped... and all was gone
That I had gained. Once more I lay
Before the long bright Hell of ice.
And still the light was far away.
There was red mist before my eyes
Or I could tell you how I went
Across the swaying firmament,
A glittering torture of cold stars,
And how I fought in Titan wars...
And died... and lived again upon
The rack... and how the horses strain
When their red task is nearly done... I only know that there was Pain,
Infinite and eternal Pain.
And that I fell — and rose again.
“It is something gained when the colored man in any form can appear before a white audience”
" Gavitt's Original Ethiopian Serenaders http://utc.iath.virginia.edu/minstrel/miar03at.html," The North Star (Rochester, N. Y.: 29 June 1849).
1840s
Context: Partly from a love of music, and partly from curiosity to see persons of color exaggerating the peculiarities of their race, we were induced last evening to hear these Serenaders. The Company is said to be composed entirely of colored people, and it may be so. We observed, however, that they too had recourse to the burnt cork and lamp black, the better to express their characters and to produce uniformity of complexion. Their lips, too, were evidently painted, and otherwise exaggerated. Their singing generally was but an imitation of white performers, and not even a tolerable representation of the character of colored people. Their attempts at wit showed them to possess a plentiful lack of it, and gave their audience a very low idea of the shrewdness and sharpness of the race to which they belong. With two or three exceptions, they were a poor set, and will make themselves ridiculous wherever they go. We heard but one really fine voice among the whole, and that was Cooper's, who is truly an excellent singer; and a company possessing equal ability with himself, would no doubt, be very successful in commanding the respect and patronage of the public generally. Davis (the Bones) too, is certainly a master player; but the Tambourine was an utter failure. B. Richardson is an extraordinary character. His Virginia Breakdown excelled anything which we have ever seen of that description of dancing. He is certainly far before the dancer in the Company of the Campbells. We are not sure that our readers will approve of our mention of those persons, so strong must be their dislike of everything that seems to feed the flame of American prejudice against colored people; and in this they may be right, but we think otherwise. It is something gained when the colored man in any form can appear before a white audience; and we think that even this company, with industry, application, and a proper cultivation of their taste, may yet be instrumental in removing the prejudice against our race. But they must cease to exaggerate the exaggerations of our enemies; and represent the colored man rather as he is, than as Ethiopian Minstrels usually represent him to be. They will then command the respect of both races; whereas now they only shock the taste of the one, and provoke the disgust of the other. Let Cooper, Davis and Richardson bring around themselves persons of equal skill, and seek to improve, relying more upon the refinement of the public, than its vulgarity; let them strive to conform to it, rather than to cater to the lower elements of the baser sort, and they may do much to elevate themselves and their race in popular estimation.
Molotov's report on (29 March 1940), after the Polish defeat, as quoted in the weekly Soviet newspaper Moscow News, published by Mezhdunarodnaya Kniga (1 April 1940)
Context: Germany, which has lately united 80 million Germans, has submitted certain neighboring countries to her supremacy and gained military strength in many aspects, and thus has become, as clearly can be seen, a dangerous rival to principal imperialistic powers in Europe — England and France. That is why they declared war on Germany on a pretext of fulfilling the obligations given to Poland. It is now clearer than ever, how remote the real aims of the cabinets in these countries were from the interests of defending the now disintegrated Poland or Czechoslovakia.
Book 2, Chapter 2
Discourses on Livy (1517)
Context: It is truly a marvelous thing to consider to what greatness Athens arrived in the space of one hundred years after she freed herself from the tyranny of Pisistratus; but, above all, it is even more marvelous to consider the greatness Rome reached when she freed herself from her kings. The reason is easy to understand, for it is the common good and not private gain that makes cities great. Yet, without a doubt, this common good is observed only in republics, for in them everything that promotes it is practised, and however much damage it does to this or that private individual, those who benefit from the said common good are so numerous that they are able to advance in spite of the inclination of the few citizens who are oppressed by it.
“For whoso lives, as I, in many woes,
How can it be but death shall bring him gain?”
ὅστις γὰρ ἐν πολλοῖσιν ὡς ἐγὼ κακοῖς
ζῇ, πῶς ὅδ᾽ οὐχὶ κατθανὼν κέρδος φέρει
Source: Antigone, Line 463-464; Plumptre translation https://archive.org/stream/b24865898#page/444/mode/2up
The She-Ancient, in Pt. V
1920s, Back to Methuselah (1921)
Context: Art is the magic mirror you make to reflect your invisible dreams in visible pictures. You use a glass mirror to see your face: you use works of art to see your soul. But we who are older use neither glass mirrors nor works of art. We have a direct sense of life. When you gain that you will put aside your mirrors and statues, your toys and your dolls.
“Nay, even suppose when we have suffered fate,
The soul could feel in her divided state,
What's that to us? for we are only we,
While souls and bodies in one frame agree.
Nay, though our atoms should revolve by chance,
And matter leap into the former dance;
Though time our life and motion could restore,
And make our bodies what they were before,
What gain to us would all this bustle bring?
The new-made man would be another thing;
When once an interrupting pause is made,
That individual being is decayed.
We, who are dead and gone, shall bear no part
In all the pleasures, nor shall feel the smart,
Which to that other mortal shall accrue,
Whom of our matter, time shall mould anew.
For backward if you look, on that long space
Of ages past, and view the changing face
Of matter, tossed and variously combined
In sundry shapes, ’tis easy for the mind
From thence t' infer that seeds of things have been
In the same order as they now are seen:
Which yet our dark remembrance cannot trace,
Because a pause of life, a gaping space
Has come betwixt, where memory lies dead,
And all the wandering motions from the sense are fled.”
Et si iam nostro sentit de corpore postquam
distractast animi natura animaeque potestas,
tamen est ad nos, qui comptu coniugioque
corporis atque animae consistimus uniter apti.
nec, si materiem nostram collegerit aetas
post obitum rursumque redegerit ut sita nunc est,
atque iterum nobis fuerint data lumina vitae,
quicquam tamen ad nos id quoque factum,
interrupta semel cum sit repetentia nostri.
et nunc nil ad nos de nobis attinet, ante
qui fuimus, [neque] iam de illis nos adficit angor.
nam cum respicias inmensi temporis omne
praeteritum spatium, tum motus materiai
quam sint, facile hoc adcredere possis,
saepe in eodem, ut nunc sunt, ordine posta
haec eadem, quibus e nunc nos sumus, ante fuisse.
nec memori tamen id quimus reprehendere mente;
inter enim iectast vitai pausa vageque
deerrarunt passim motus ab sensibus omnes.
Book III, lines 843–860 (tr. John Dryden)
De Rerum Natura (On the Nature of Things)
XV. Why we give worship to the Gods when they need nothing.
On the Gods and the Cosmos
Context: The divine itself is without needs, and the worship is paid for our own benefit. The providence of the Gods reaches everywhere and needs only some congruity for its reception. All congruity comes about by representation and likeness; for which reason the temples are made in representation of heaven, the altar of earth, the images of life (that is why they are made like living things), the prayers of the element of though, the mystic letters of the unspeakable celestial forces, the herbs and stones of matter, and the sacrificial animals of the irrational life in us.
From all these things the Gods gain nothing; what gain could there be to God? It is we who gain some communion with them.
“In solitude the mind gains strength and learns to lean upon itself. ”
“Maturity is knowing that you need to give up things today for greater gains tomorrow.”
Book Sometimes you win Sometimes you Learn
“For everything we gain we lose something.”
Book Sometimes you win Sometimes you Learn
Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp. 28.
Islam and the imperialists
Tavleen Singh, It’s time opposition tried to address what actually happened this general election June 16, 2019 https://indianexpress.com/article/opinion/columns/congress-rahul-priyanka-sonia-gandhi-narendra-modi-lok-sabha-elections-a-failed-opposition-5782544/
"Energy and Force" (Mar 28, 1873)
Leon MacLaren, Nature of Society and Other Essays
The Masters and the Path of Occultism (1939)
Source: The Story of Jesus (1938), Chapter 3
The Himalayan Masters: A Living Tradition (2002)
About the state and technology
From 1980s onwards, Buckminster Fuller Talks Politics (1982)
Kashf ul Asrar: translated by Ambreen Moghees Sarwari Qadri.
Kashf ul Asrār
Speech at Bedford (20 July 1957), quoted in "More production 'the only answer' to inflation", The Times (22 July 1957), p. 4
Prime Minister
The History of Rome, Volume 2 Translated by W.P. Dickson
The History of Rome - Volume 2
Source: Toward a Democratic Left: A Radical Program for a New Majority (1968), Ch. 2, "Adam Smith's John Maynard Keynes"
Source: The Other America (1962), p.81
Overcome Depression and Gloom
Autobiography of Swami Sivananda
Karmas and Diseases, Divine Life Society, http://dlshq.org/download/karmadisease.htm (1959)
Vol I; XXXVII
Lacon (1820)
He will confirm this statement after his visit next year—but also add a footnote that one species from the ape bush has enjoyed an unusual and unexpected flowering, thus demanding closer monitoring.
"The Declining Empire of Apes", p. 288
Eight Little Piggies (1993)
Letter to Horatio G. Spafford (17 March 1814)
1810s
On translating Spanish poetry into English in “Interview with Francisco Aragón: Latino Poetry From All Its Perspectives” https://www.sampsoniaway.org/literary-voices/2010/09/16/interview-with-francisco-aragon-latino-poetry-from-all-its-perspectives/ in Sampsonia Way (2010 Sept 16)
1940s, Why Socialism? (1949)
“For the sake of gain I’d compromise the art of my grandmother,” muttered Zamp under his breath.
Source: Showboat World (1975), Chapter 14 (p. 168)
On the healing effects of humor in “52 WEEKS / 52 INTERVIEWS: WEEK 34: GIANNINA BRASCHI” http://monkeybicycle.net/52-weeks-52-interviews-week-34-giannina-braschi/ (Monkey Bicycle)
Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988)
1980s
Speech to the Pembrokeshire Constituency Labour Party in Haverfordwest (26 July 1974), quoted in The Times (27 July 1974), p. 3
1970s
Abolition of the Ottoman sultanate, 1922 http://en.wikipedia.org/wiki/Abolition_of_the_Ottoman_sultanate; also quoted in Nutuk http://tr.wikisource.org/wiki/Nutuk/14._b%C3%B6l%C3%BCm/M%C3%BC%C5%9Fterek_Enc%C3%BCmen%27e_anlatt%C4%B1%C4%9F%C4%B1m_hakikat (1927) by Mustafa Kemal Atatürk
Mahatma Gandhi, The Collected Works Volume 66, New Delhi, 1976, pp. 163-64. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)
Mahatma Gandhi in Mahadev Desai, Day-to-Day with Gandhi,Volume 7, Varanasi, 1969, as quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)
Firas al-Khateeb, Lost Islamic History https://www.amazon.com/Lost-Islamic-History-Reclaiming-Civilisation/dp/1849043973
Source: The Masters and the Path (1925), Ch. 1
Speech to The Lions' Club, Brussels (24 January 1972), quoted in The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 52–53
1970s
Book 4, Chapter 2 “Dark Revelations” (p. 582)
The Elric Cycle, Stormbringer (1965)
Book 2, Chapter 2 “In Which Old Acquaintances Are Resumed and New Agreements Reached” (p. 226)
The Elric Cycle, The Revenge of the Rose (1991)
Source: From Bethlehem to Calvary (1937), Chapter One
Twitter post, https://twitter.com/AOC/status/1080310857161232384 (1 January 2019)
Twitter Quotes (2019), January 2019
Speech in Glasgow (10 April 1949), quoted in The Times (11 April 1949), p. 4
Prime Minister
The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307
It is said with us to be unattainable. All communities divide themselves into the few and the many. The first are the rich and well born, the other the mass of the people. The voice of the people has been said to be the voice of God; and however generally this maxim has been quoted and believed, it is not true in fact. The people are turbulent and changing; they seldom judge or determine right. Give therefore to the first class a distinct, permanent share in the government. They will check the unsteadiness of the second, and as they cannot receive any advantage by a change, they therefore will ever maintain good government. Can a democratic assembly, who annually revolve in the mass of the people, be supposed steadily to pursue the public good?
Farrand's Records of the Federal Convention, v. 1, p. 299. (June 19, 1787)
Debates of the Federal Convention (1787)
Quantum praedecessores (1 December 1145), quoted in Anne Fremantle, Papal Encyclicals in their Historical Context (1956), p. 68
Source: Timescoop (1969), Chapter 2 (p. 18)
Cheers.
Speech in the Albert Hall, London (21 December 1905) launching the Liberal Party's election campaign, quoted in The Times (22 December 1905), p. 7
Prime Minister
Narendra Modi quoted in BJP Lives And Breathes Democracy Despite Facing Political Untouchability And Violence’: PM Modi In Varanasi https://swarajyamag.com/insta/bjp-lives-and-breathes-democracy-despite-facing-political-untouchability-and-violence-pm-modi-in-varanasi NDTV https://www.ndtv.com/india-news/after-mega-victory-pm-narendra-modi-says-the-bjp-suffered-political-untouchability-violence-2043561
2019
On 26 May 1960 at a large political rally at Meyerton, Transvaal, as quoted by David Harrison in The White Tribe of Africa https://books.google.co.uk/books?id=LgwWMUbyNVUC, University of California Press, 1983, p. 165.
Esoteric Christianity (The Lesser Mysteries) (1914)
The Ageless Wisdom (1897)
Osborne: Brexit will put 20,000 Welsh jobs at risk https://www.bbc.co.uk/news/uk-politics-eu-referendum-36357889 BBC News (23 May 2016)
2016
Source: Memoirs: Ten Years and Twenty Days (1959), p. 477-478
The Beast of Property (1884)
Vol.4. Part 2.
The History of Rome - Volume 4: Part 2
Speech to the centenary dinner of the City of London Conservative and Unionist Association (2 July 1936), quoted in Service of Our Lives (1937), pp. 44-45.
1936
Wall and Piece (2007)
Albert Einstein (1932), in Max Jammer's Einstein and Religion: Physics and Theology (Princeton University Press)
A - F
Essays and Dialogues (1882), Dialogue between Nature and an Icelander
Source: The Characteristics of the Present Age (1806), p. 83
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 26.
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19