“The first (trapping) thing which occurs to a mystic is that he gains the power of unveiling and miracles. He becomes haughty and self conceited upon this power due to his Nafs. He gets temporary happiness but remains away from the Closeness and Union of Allah. Though it is a virtuous act according to the creature but for The Creator it is a great veil.”

Kashf ul Asrar: translated by Ambreen Moghees Sarwari Qadri.
Kashf ul Asrār

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Sultan Bahu2

Punjabi poet 1630–1691

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“He unveils Himself as the One He is by veiling Himself in a form which He Himself is not. He uses this form distinct from Himself, He uses its work and sign, in order to be objective in, with and under this form, and therefore to give Himself to us to be known. Revelation means the giving of signs. We can say quite simply that revelation means sacrament, i. e., the self-witness of God, the representation of His truth, and therefore of the truth in which He knows Himself, in the form of creaturely objectivity and therefore in a form which is adapted to our creaturely knowledge.”

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“Disciple: The truth be praised! Dear Lord, tell me, does anything (of this self) still remain in the happy, detached person?
Truth: Without a doubt it happens that, when the good and loyal servant is led into the joy of his Lord, he becomes drunk from the limitless overabundance of God's house. What happens to a drunken man happens to him, though it cannot really be described, that he so forgets his self that he is not at all his self and consequently has got rid of his self completely and lost himself entirely in God, becoming one spirit in all ways with him, just as a small drop of water does which has been dropped into a large amount of wine. Just as the drop of water loses itself, drawing the taste and colour of the wine to and into itself, so it happens that those who are in full possession of blessedness lose all human desires in an inexpressible manner, and they ebb away from themselves and are immersed completely in the divine will. Otherwise, if something of the individual were to remain of which he or she were not completely emptied, scripture could not be true in stating that God shall When the good and loyal servant is led into the joy of his Lord, he becomes drunk from the limitless overabundance of God's house. What happens to a drunken man happens to him, though it cannot really be described, that he so forgets his self that he is not at all his self become all things in all things. Certainly one's being remains, but in a different form, in a different resplendence, and in a different power. This is all the result of total detachment from self.”

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“When irony first makes itself known in a young man's life, it can be like his first experience of getting drunk; he has met with a powerful thing which he does not know how to handle.”

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“If you ever feel any pride or vanity on account of your sway and rule over your subjects then think of the supreme sway and rule of the Lord over the Universe, the extent of His creations, the supremacy of His Might and Glory, His Power to do things which you cannot even dream of doing and His control over you which is more dominating than that which you can ever achieve over anything around you. Such thoughts will cure your mental weakness, will keep you away from vanity and rebellion (against Allah), will reduce your arrogance and haughtiness and will take you back to the sanity which you had foolishly deserted… Try carefully to realize that a ruler can create goodwill in the minds of his subjects and can make them faithful and sincere to him only when he is kind and considerate to them, when he reduces their troubles, when he does not oppress them and when he never asks for things which are beyond their power. These are the principles which you should keep in mind and act upon.”

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