Quotes about gain
page 14

“The IWW's affirm as a fundamental principle that the creators of wealth are entitled to all they create. Thus they find themselves pitted against the whole profit-making system. They declare that there can be no compromise so long as the majority of the working class lives in want while the master class lives in luxury. They insist that there can be no peace until the workers organize as a class, take possession of the resources of the earth and the machinery of production and distribution and abolish the wage system. In other words, the workers in their collectivity must own and operate all the essential industrial institutions and secure to each laborer the full value of his product.
It is for these principles, this declaration of class solidarity, that the IWWs are being persecuted, beaten, imprisoned, murdered. If the capitalist class had the sense it is reputed to have, it would know that violence is the worst weapon that can be used against men who have nothing to lose and the world to gain.”

Helen Keller (1880–1968) American author and political activist

What is the IWW? (1918)

Men, World, Peace, Sense

“Freedom must be gained step by step, slowly. Freedom is a food which must be carefully administered when people are too hungry for it.”

Lech Wałęsa (1943) Polish politician, Nobel Peace Prize winner, former President of Poland

Interview http://news.google.com/newspapers?nid=1946&dat=19810316&id=mjkyAAAAIBAJ&sjid=vaQFAAAAIBAJ&pg=866,2677867&q=%22Freedom+must+be+gained+step+by+step+slowly+Freedom+is+a+food+which+must+be+carefully+administered+when+people+are+too+hungry+for+it%22 with Oriana Fallaci (22 & 23 February 1981)

People, Food, Freedom

“Those who delight in bad movies and enjoy producing their own unfilmed versions of Mystery Science Theater 3000 may gain a measure of semi-masochistic enjoyment out of Van Helsing. There are quite a few unintentionally funny moments, although the overall experience was too intensely painful for me to be able to advocate it as being "so bad, it's good."”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/v/van_helsing.html of Van Helsing (2004). Half-star reviews

Pain, Science

“The idea that we are unaware of much of out mental life, first developed by Hermann Helmholtz, is central to psychoanalysis. Freud has added the interesting idea that although we are not aware of most instances of mental processing, we can gain conscious access… by paying attention.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Life, Idea

“I find myself just in the same situation of mind you describe as your own, heartily wishing the good, that is the quiet of my country, and hoping a total end of all the unhappy divisions of mankind by party-spirit, which at best is but the madness of many for the gain of a few.”

Alexander Pope (1688–1744) eighteenth century English poet

Letter to Edward Blount (27 August 1714); a similar expression in "Thoughts on Various Subjects" in Swift's Miscellanies (1727): Party is the madness of many, for the gain of a few.

Hope, Madness, Country

“Pleasure, the outer edge of ecstasy, was in the dour days of Protestantism, considered sinful in itself, wherever gained; Rome held specifically that any or all sexual pleasure was sinful. And for all this capped volcano produced in terms of bridges and houses, factories and bombs, it gouted from its riven sides a frightful harvest of neurosis. And even where a nation officially discarded the church, the same repressive techniques remained, the same preoccupation with doctrine, filtered through the same mesh of guilt. So sex and religion, the real meaning of human existence, ceased to be meaning and became means; the unbridgeable hostility between the final combatants was the proof of the identity of their aim—the total domination, for the ultimate satisfaction of the will to superiority, of all human minds.”

Theodore Sturgeon book Venus Plus X

Section 41 (p. 130)
Venus Plus X (1960)

Hostility, Pleasure, Religion, Sex

“Increasingly, politics is not about "who gets what, when, how" but about values, each of them considered to be absolute. Politics is about "the right to life"…It is about the environment. It is about gaining equality for groups alleged to be oppressed…None of these issues is economic. All are fundamentally moral.”

Peter F. Drucker (1909–2005) American business consultant

About how government can function
1990s and later, "The Age of Social Transformation." 1994

Life

“Dr. Grant took me occasionally to the meetings of the Wernerian Society, where various papers on natural history were read, discussed, and afterwards published in the 'Transactions.' I heard Audubon deliver there some interesting discourses on the habits of N. American birds, sneering somewhat unjustly at Waterton. By the way, a negro lived in Edinburgh, who had travelled with Waterton, and gained his livelihood by stuffing birds, which he did excellently: he gave me lessons for payment, and I used often to sit with him, for he was a very pleasant and intelligent man.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter II: "Autobiography", page 40 http://darwin-online.org.uk/content/frameset?pageseq=58&itemID=F1452.1&viewtype=image The Life and Letters of Charles Darwin (1887)

Way, Travel, History, Intelligence

“Fear, guilt, despair, and moon-struck frenzy rush
On voluntary death: the wise and brave,
When the fierce storms of fortune round 'em roar,
Combat the billows with redoubled force:
Then, if they perish ere the port is gained,
They sink with decent pride; and from the deep
Honour retrieves them, bright as rising stars.”

Elijah Fenton (1683–1730) British poet

Act V, Scene VII, pp. 66–67
Mariamne: A Tragedy (1723)

Death, Fear, Star, Despair

“Homeland security will make America not only stronger, but, in many ways, better. Knowledge gained from bioterrorism research will improve public health. Stronger police and fire departments will mean safer neighborhoods. Stricter border enforcement will help combat illegal drugs. And as government works to better secure our homeland, America will continue to depend on the eyes and ears of alert citizens.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Health, Way, Knowledge, Help

“Apollonius … explained his motive in practicing wisdom, declaring that the sole use he had made of it was to gain knowledge of the gods and an understanding of human affairs, for that the difficulty of knowing another man exceeded that of knowing oneself.”

Philostratus book Life of Apollonius of Tyana

Book 4, § 44.
Life of Apollonius of Tyana

Wisdom, God, Motivation, Understanding

“Agriculture is the art of deriving from the earth the most valuable organic productions. He who exercises this art, seeks to obtain profit by causing to grow, and by using, its animal and vegetable productions. The more considerable the gain derived, therefore, the better is the object accomplished. The most perfect agriculture is, evidently, that which produces, by the application of labour, the largest and the most permanent profit in comparison with the means employed. Systematic agriculture ought, then, to teach us all the circumstances by means of which we may derive the most considerable profit by the practice of the art.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 1.

Art, Exercises, Animals, Perfection

“Interviewer: what do you think about polygamy? Is this Egypt's method of family planning?
Ali Gum'a: This is a storm in a teacup. Our statistics show that cases of polygamy do not exceed two percent. That's one thing. Mistresses and adultery have become widespread throughout the world, beginning with the heads of state here and there – and I don't want to mention specific Western countries – and culminating with illegitimate children, who are recognized, due to the constraints of reality. I'd like to know if this is preferable to having a rate of two percent [polygamy] among marriages, according to the reliable official statistics? What is this? Are we supposed to allow adultery and ban marriages? In my opinion, this is preposterous.
[…]
Interviewer: In Judaism, a man is permitted to have four wives?
Ali Gum'a: Of course! Moses has four wives, and so did Abraham…
Interviewer: But today, it is not permitted.
Ali Gum'a: Today, yesterday…what's the difference? To this day, Judaism permits polygamy. The Hindus permit polygamy. The Buddhists permit polygamy. There is not a single religion on the face of the earth that bans polygamy, but all religions agree that women are not allowed to have more than one husband.
[…]
Ali Guma: …in Islam, Allah permits us – just like in all religions – to marry several wives, and have things done out in the open. For whose benefit is all this? For the benefit of the woman, because a woman who is taken as a mistress remains in the shadows, and loses all her rights. The man does not owe her anything. But since [Allah] permits marrying another wife, she gains respect, status, and rights.”

Ali Gomaa (1951) Egyptian imam

citation needed

Women, Marriage, Children, World

“They must first judge themselves, that presume to censure others: And such will not be apt to overshoot the Mark. We are too ready to retaliate, rather than forgive, or gain by Love and Information. And yet we could hurt no Man that we believe loves us. Let us then try what Love will do: For if Men did once see we Love them, we should soon find they would not harm us. Force may subdue, but Love gains: And he that forgives first, wins the Lawrel. If I am even with my Enemy, the Debt is paid; but if I forgive it, I oblige him for ever.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

542 - 547
Fruits of Solitude (1682), Part I

Love, Men, Forgiveness, Hurt

“For a space he faltered, when Goltan fell with a spear through him. “Now I am one friend poorer,” he said, “and that is a wealth not gained back.””

Poul Anderson book The Broken Sword

Source: The Broken Sword (1954), Chapter 10 (p. 65)

Wealth

“All that we can gain in the west depends on the Entente — on the extent to which it may wish to squeeze Germany, [while in the east] there are doors that open and close, and it depends on who forces them open and how far.”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

(Probably 1918) Margaret MacMillan, Paris 1919 : Six Months That Changed the World, Random House Trade Paperbacks, 2003, ISBN 0375760520, p. 211.
Attributed

Dependency

“But now if any one hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use for a year, while he continues excluded'; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; that he will ever show fidelity to all men, and especially to those in authority, because no one obtains the government without God's assistance; and that if he be in authority, he will at no time whatever abuse his authority, nor endeavor to outshine his subjects either in his garments, or any other finery; that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.”

Josephus on the Essenes

Jewish War

Life, Men, God, Hate

“In a previous paper (Gaines, 1978) on progress in general systems research… I avoided the issue of defining a system. I noted that no definitions are satisfactory, and it seemed to me the essence of the subject area that none can be so. I went on to say that it is the systems approach—emphasizing lack of disciplinary boundaries, the freedom to apply knowledge, and techniques gathered in one field to problems in another, or to suggest that two distinct fields are in fact one, the disciplined freedom of the unconstrained intellect—that has been the source of dynamism and progress. I noted that perhaps the most telling progress of all is that we can so confidently speak of a common field of interest knowing that we could not, and would not wish to, agree on a definition of what a system is.”

Brian R. Gaines (1938) British computer scientist

Gaines is refering here to his 1978 article "Progress in general systems research". In Klir, G. J. (ed.), Applied General Systems Research, New York: Plenum Press, 1978, pp. 3-28.
General systems research: quo vadis? (1979)

Confidence, Knowledge, Problem, Freedom

“Everywhere in life, the true question is not what we gain, but what we do.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Essays. Goethe's Helena.
1830s, Sir Walter Scott (1838)

Life, Question

“Nay, it has come to this, that Truth meets no where with stronger opposition, than from many of those that raise the loudest cry about it, and would be taken for no less than the only dispensers of the favors and oracles of Heaven. If any has the firmness to touch the minutest thing that brings them Gain or Credit, he's presently pursued with the hue and cry of Heresy.”

John Toland book Christianity not Mysterious

Christianity not Mysterious (1696), Preface

Truth, Cry

“Follow your desire as long as you live and do not perform more than is ordered; do not lessen the time of following desire, for the wasting of time is an abomination to the spirit… When riches are gained, follow desire, for riches will not profit if one is sluggish.”

Ptahhotep Ancient Egyptian vizier

Maxim no. 11.
The Maxims of Ptahhotep (c. 2350 BCE)

Time

“You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things — envy, anger, cruelty, hate, indifference, laziness or tiredness — that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

God, Hate, People, Pleasure

“Do not seek evil gains; evil gains are the equivalent of disaster.”

Hesiod book Works and Days

Gain not base gains; base gains are the same as losses.
Source: Works and Days (c. 700 BC), line 352; compare: "the gains of the wicked bring trouble", Book of Proverbs 15:6.

Evil

“Mr. Khan, you had a moment to speak on history and provide us clarity and truth from a Muslim man who lost his son, an American Soldier, to Islamists. …. Then again, maybe you had no intention of using the platform provided to you as a teachable moment…but rather a politically-influenced opportunity for gain.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Open letter to Khizr M. Khan (31 July 2016)

Truth, History

“All this business of a labour to accomplish, before I can end, of words to say, a truth to recover, in order to say it, before I can end, of an imposed task, once known, long neglected, finally forgotten, to perform, before I can be done with speaking, done with listening, I invented it all, in the hope it would console me, help me to go on, allow me to think of myself as somewhere on a road, moving, between a beginning and an end, gaining ground, losing ground, getting lost, but somehow in the long run making headway.”

Samuel Beckett book The Unnamable

The Unnamable (1954)

Truth, Hope, Business, Thinking

“The time was, when I was a boy, when people hardly dreamed that the day would come when there would be large numbers of Members in this House who could not afford to perform their duties here unless they had an allowance; but I think, looking at the whole Continent of Europe, that, the more the basis of our liberty and our Constitution is broadened, the better for our country. Would anyone who remembers the old days here go back to them and give up what we have gained? This Chamber, the most famous Chamber in democratic government in the world, is now open to all, and, once you admit that everybody has a right to be elected to this House if he can, you cannot logically create or leave a financial bar.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1937/apr/12/ministers-of-the-crown-bill in the House of Commons (12 April 1937) announcing an increase in MP's salaries. 1937

People, World, Dreams, Boy

“The Filipino, it seems, has lost his soul, his dignity, and his courage.

We have come upon a phase of our history when ideals are only a veneer for greed and power, (in public and private affairs) when devotion to duty and dedication to a public trust are to be weighted at all times against private advantages and personal gain, and when loyalties can be traded.

…Our government is in the iron grip of venality, its treasury is barren, its resources are wasted, its civil service is slothful and indifferent, its armed forces demoralized and its councils sterile.,

We are in crisis. You know that the government treasury is empty. Only by severe self-denial will there be hope for recovery within the next year…

This nation can be great again. This I have said over and over. It is my articles of faith, and Divine Providence has willed that you and I can now translate this faith into deeds.”

Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986

Mandate for Greatness,” First Inaugural Speech of President Ferdinand E. Marcos, 30 December 1965.
1965

Faith, Hope, Soul, History

“Lafayette was always an interested student of our affairs. Though he distrusted the effort to make France a republic, he believed greatly in our Republic and our Constitution. He had fought to establish American independence, in order that these might come into being. That independence to which he contributed has come to be with us a national axiom. We have always guarded it with the utmost jealousy. We have sought to strengthen it with the Monroe Doctrine. We have refrained from treaties of offensive and defensive alliance. We have kept clear from political entanglements with other countries. Under this wise and sound policy America has been a country on the whole dedicated to peace, through honorable and disinterested relations with the other peoples of the earth. We have always been desirous not to participate in controversies, but to compose them. What a success this has brought to us at home, and what a place of respect and moral power it has gained for us abroad, is known of all men.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Men, People, Jealousy, Peace

“Secularism needs to be adapted to diverse cultural conditions if it is to gain ground. I submit that we cannot legislate secularism uberhaupt without recognizing the cultural traditions in which it emerges. Accordingly, multi-secularism seems to be the best strategy to pursue: that is, adapting secular ideas and values to the societies in which they arise.”

Paul Kurtz (1925–2012) American professor of philosophy

Source: Multi-Secularism: A New Agenda, (2014), p. 1

Idea

“I value all things only by the price they shall gain in eternity.”

John Wesley (1703–1791) Christian theologian

As quoted in The Law of Rewards : Giving What You Can't Keep to Gain What You Can't Lose (2003 by Randy C. Alcorn, p. 18
General sources

“The notion of corporate social responsibility (CSR) has gained momentum and is currently of strategic importance for many companies. Among Fortune 500 companies, as many as 90% have explicit CSR initiatives, more than half publish a separate annual CSR report, and most have senior executives responsible for CSR (Luo and Bhattacharya 2009; McKinsey & Company 2009).”

Christian Homburg (1962) German academic

Source: "Corporate social responsibility in business-to-business markets", 2013, p. 54

“I too
Will go, remembering what I said to you,
When any land, the first to which we came
Seemed that we sought, and set your hearts aflame,
And all seemed won to you: but still I think,
Perchance years hence, the fount of life to drink,
Unless by some ill chance I first am slain.
But boundless risk must pay for boundless gain.”

William Morris (1834–1896) author, designer, and craftsman

"Prologue : The Wanderers"; the last line here may be related to far older expressions such as: "Naught venture, naught have" by Thomas Tusser.
The Earthly Paradise (1868-70)

Life, Drink, Thinking, Chance

“The love of gain, which is a large, incalculably large, element in every soul, when once applied to the desire for God, will bless the man who has it.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 18

Love, God, Soul

“The farmer needs to learn different skills if he wants to cultivate, just as the doctor and hunter need to learn many things if they are to heal or hunt. And so must he who wishes to gain from the scripture and from Christ learn all rational and logical skills. He must go to geometry, music, grammar and philosophy itself and take from them what is useful, in order to defend his faith against those who plot to destroy it. If he does not do this, he is, as Plato says, like the athlete who turns up unprepared for the games.”

Eric Osborn (1922–2007)

Clement of Alexandria (Cambridge University Press: 2008), p. 63

Faith, Music, Game, Learning

“There is something inherently wrong, something out of accord with the ideals of representative democracy, when one portion of our citizenship turns its activities to private gain amid defensive war while another is fighting, sacrificing, or dying for national preservation.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Inaugural address (4 March 1921).
1920s

War, Democracy, Fight

“The mark of a capitalistic society is that resources are owned and allocated by such nongovernmental organizations as firms, households, and markets. Resource owners increase productivity through cooperative specialization and this leads to the demand for economic organizations which facilitate cooperation. When a lumber mill employs a cabinetmaker, cooperation between specialists is achieved within a firm, and when a cabinetmaker purchases wood from a lumberman, the cooperation takes place across markets (or between firms). Two important problems face a theory of economic organization—to explain the conditions that determine whether the gains from specialization and cooperative production can better be obtained within an organization like the firm, or across markets, and to explain the structure of the organization.”

Armen Alchian (1914–2013) American economist

Source: Production, information costs, and economic organization. 1972, p. 777, Lead paragraph

Problem

“The wide experience to be gained at the Scots Bar has its advantages. It does not enable one to become such an expert in any single department as the English specialist… but it tends to a sound knowledge of the legal principles common to all branches of the law. The Scottish Judges have always been more interested in principle than in precedent and the Bar have conformed to this lead. In the House of Lords this feature of Scottish advocacy has been often remarked and admired.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 48

Law, Knowledge, Housing

“Just at the time I got your letter Mr. Angus sent me the 'Scotsman' [magazine]. You say some critics have thought it fair to make it the basis of a personal attack, and it is very critic-like. Critic means knife, means dissection, means wisdom, means perfection. Art is stupid, art-less. That is a hard job for the critic to understand. I like your book because it is 'stupid', like Japanese; which means done for the love of it in itself; not for gain or success. You don't go to criticise a Japanese drawing and say it is out of shape, out of drawing, no perspective nor anatomy. This is only for the critic to show his knowledge by killing the things; those stupid fellows do harm, like Whistler says, with their learnings. They must have schools and applications of knowledge. Thackeray calls them scavengers - scavengers are at least necessary, those fellows are for no good..”

Matthijs Maris (1839–1917) Dutch painter

Quote of Matthijs Maris, in his letter to David Croal Thomson (Oct. 1890), as cited in: The Brothers Maris (James – Matthew – William), ed. Charles Holme; text: D.C. Thomson https://ia800204.us.archive.org/1/items/cu31924016812756/cu31924016812756.pdf; publishers, Offices of 'The Studio', London - Paris, 1907, p. BMxv p. BMxviii

Love, Wisdom, Books, Stupidity

“I do not pretend that I know the whole solution of the world's problems, but I am burdened with a Puritanical sense of obligation to set the world to rights. I feel responsible for many enterprises that are not really my business at all, but many times I have kept silence on issues that interested me deeply through the fear that others would be blamed for my opinions. I have never been willing to believe that human nature cannot be changed; but even if it cannot, I am sure it can be curbed and led into channels of usefulness. I believe that life, not wealth, is the aim of existence — life including all its attributes of love, happiness, and joyful labour. I believe war is the inevitable fruit of our economic system, but even if I am wrong I believe that truth can lose nothing by agitation but may gain all.”

Helen Keller (1880–1968) American author and political activist

Midstream (1929)

Love, Life, War, Happiness

“She believed herself to be completely normal. Two very simple reasons lay behind her decision to die, and she was sure that, were she to leave a note explaining, many people would agree with her.
The first reason: everything in her life was the same and, once her youth was gone, it would be downhill all the way, with old age beginning to leave irreversible marks, the onset of illness, the departure of friends. She would gain nothing by continuing to live; indeed, the likelihood of suffering only increased. The second reason was more philosophical: Veronika read the newspapers, watched TV, and she was aware of what was going on in the world. Everything was wrong, and she had no way of putting things right — that gave her a sense of complete powerlessness.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Veronika Decides to Die (1998)

Life, People, Youth, Age

“History, however, is not a linear narrative of progress. Rights may be won and taken away; gains are never complete or uncontested, and popular movements generate their own countervailing pressures.”

Eric Foner (1943) American historian

2000s, The Century: A Nation's-Eye View (2002)

History

“The Chinese, the Indians, the Brazilians, and the Russians are all getting richer and stronger due to wealth creation. Yet the leaders of these countries, while they appreciate wealth creation as one way to gain power, have never given up on the conquest ethic as another way to gain power. In fact, they see wealth creation as away to increase their military power; then that power can be deployed to acquire more wealth through conquest. [Americans] no longer have the conquest ethic. But the Chinese do; they have never given it up. This is why the world still needs America. We remain the custodians of the idea that wealth should be obtained through invention and trade, not through forced seizure.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, America: Imagine a World without Her (2014), Ch. 16

World, Way, Idea, Country

“The mindless ferocity of this man, and all those like him, their real loathing born of nothing more solid than insecurity and fear…It was a channel. Will knew that he had been gazing into the channel down which the powers of the Dark, if they gained their freedom, could ride in an instant to complete control of the earth.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), Silver on the Tree (1977), Chapter 4 “Midsummer Day” (p. 54)

Fear, Freedom

“Briefly, the scientists working the Oregon coast found that sand could be controlled only by the use of one type of grass (European beach grass) and by a system of follow-up plantings with other growth. The grass sets up a beachhead by holding down the sand in an intricate lacing of roots. This permits certain other plants to gain a foothold. The beach grass is extremely difficult to grow in nurseries, and part of the solution to the dune problem involved working out a system for propagating and handling the grass.”

Frank Herbert book Dune

"They Stopped the Moving Sands" part of a letter to his agent Lurton Blassingame, outlining an article on how the USDA was using poverty grasses to protect Florence, Oregon from harmful sand dunes (11 July 1957); the article was never published, but did develop several of the ideas that led to "Dune"; as quoted in The Road to Dune (2005), p. 266
General sources

Problem, Grass, Parting

“[Most people] are neither extraordinarily silly, nor extraordinarily wicked, nor extraordinarily wise; their eyes are neither deep and liquid with sentiment, nor sparkling with suppressed witticisms; they have probably had no hairbreadth escapes or thrilling adventures; their brains are certainly not pregnant with genius, and their passions have not manifested themselves at all after the fashion of a volcano. … Depend upon it, you would gain unspeakably if you would learn with me to see some of the poetry and the pathos, the tragedy and the comedy, lying in the experience of a human soul that looks out through dull grey eyes, and that speaks in a voice of quite ordinary tones.”

George Eliot book Scenes of Clerical Life

"The Sad Fortunes of the Rev. Amos Barton" Ch. 5
Scenes of Clerical Life (1858)

People, Soul, Lying, Fashion

“Looking at the other person’s point of view and arousing in him an eager want for something is not to be construed as manipulating that person so that he will do something that is only for your benefit and his detriment. Each party should gain from the negotiation.”

Dale Carnegie How to Win Friends and Influence People

Source: How to Win Friends and Influence People (1936), p. 61 (in 2016 edition)

Personality

“As was demonstrated as long ago as the 1930s by the German experimental geneticist Hans Grüneberg, neither structural reduction or loss, nor structural addition, is a completely gradual process. Instead, the loss or gain of a structure is developmentally constrained to be more step-wise, or saltational.”

Jeffrey H. Schwartz (1948) American anthropologist

p, 125
Sudden Origins: Fossils, Genes, and the Emergence of Species (1999)

Loss

“They include the privatizers of social security and those who put the drug companies in position to profit from Medicare. Everywhere you look, regulatory functions have been turned over to lobbyists. Everywhere you look, public decisions yield gains to specific private persons. Everywhere you look, the public decision is made by the agent of a private party for the purpose of delivering private gain. This is not an accident: it is a system.”

James K. Galbraith (1952) economist

Source: The Predatory State, 2008, p. 147

Decision, Personality

“What do you gain in heaven? You become gods, drink nectar, and get rheumatism. There is less misery there than on earth, but also less truth.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

God, Truth, Drink

“The woman, your sister, has achieved victory. She will share with you, sooner or later, the responsibilities of administration. The peasant, likewise, has achieved victory, and so has the employer. Formerly, the employer used to fear for his life and for his property. Now, the employer and the worker are brothers working together in both prosperity and adversity to protect the gains of the Iraqi Republic. They work constantly not for any transient selfish interest but for the interest of the people.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

Life, People, Fear, Sister

“I am now further convinced that there is something to be said in general for studying the history of a lost cause. Perhaps our education would be more humane in result if everyone were required to gain an intimate acquaintance with some coherent ideal that failed in the effort to maintain itself. It need not be a cause which was settled by war; there are causes in the social, political, and ecclesiastical worlds which would serve very well. But it is good for everyone to ally himself at one time with the defeated and to look at the “progress” of history through the eyes of those who were left behind. I cannot think of a better way to counteract the stultifying “Whig” theory of history, with its bland assumption that every cause which has won has deserved to win, a kind of pragmatic debasement of the older providential theory. The study and appreciation of a lost cause have some effect of turning history into philosophy. In sufficient number of cases to make us humble, we discover good points in the cause which time has erased, just as one often learns more from the slain hero of a tragedy than from some brassy Fortinbras who comes in at the end to announce the victory and proclaim the future disposition of affairs. It would be perverse to say that this is so of every historical defeat, but there is enough analogy to make it a sober consideration. Not only Oxford, therefore, but every university ought to be to some extent“the home of lost causes and impossible loyalties.””

Richard M. Weaver (1910–1963) American scholar

It ought to preserve the memory of these with a certain discriminating measure of honor, trying to keep alive what was good in them and opposing the pragmatic verdict of the world.
"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), p. 25, cols. 1-2.

War, World, Education, Way

“Persons in trade had better be very cautious how they add a fictitious name to their firm, for the purpose of gaining credit.”

Edward Law, 1st Baron Ellenborough (1750–1818) Lord Chief Justice of England

Guidon v. Robson (1809), 2 Camp. 304.

Personality

“Islam and infidelity (kufr) contradict one another. To establish the one means eradicating the other, the coming together of these contradictories being impossible. Therefore, Allah has commanded his Prophet to wage war (jihad) against the infidels, and be harsh with them. The glory is Islam consists in the humiliation and degradation of infidels and infidelity. He who honours the infidels, insults Islam. Honouring (the infidels) does not mean that they are accorded dignity, and made to sit in high places. It means allowing them to be in our company, to sit with them, and talk to them. They should be kept away like dogs. If there is some worldly purpose or work which depends upon them, and cannot be served without their help, they may be contacted while keeping in mind all the time that they are not worthy of respect. The best course according to Islam is that they should not be contacted even for worldly purposes. Allah has proclaimed in his Holy Word (Quran) that they are his and his Prophet’s enemies. And mixing with these enemies of Allah and his Prophet or showing affection for them, is one of the greatest crimes…
…The abolition of jizyah in Hindustan is a result of friendship which (Hindus) have acquired with the rulers of this land… What right have the rulers to stop exacting jizyah? Allah himself has commanded imposition of jizyah for their (infidels’) humiliation and degradation. What is required is their disgrace, and the prestige and power of Muslims. The slaughter of non-Muslims means gain for Islam… To consult them (the kafirs) and then act according to their advice means honouring the enemies (of Islam), which is strictly forbidden…
The prayer (=goodwill) of these enemies of Islam is false and fruitless. It should never be called for because it can only add to their numbers. If the infidels pray, they will surely seek the intercession of their idols, which is taking things too far… A wise man has said that unless you become a maniac (diwanah) you cannot attain Islam. The state of this mania means going beyond considerations of profit and loss. Whatever one gains in the service of Islam should suffice…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters

Friendship, War, Dogs, Loss

“I can affirm that a person who neither eats the flesh of other beings nor wears any part of the bodies of other beings, nor even thinks of eating or wearing these things, is a person who will gain liberation.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Part VII, Chapter 2: On Killing
Mahayana, Śūraṅgama Sūtra

Thinking, Parting, Personality

“Many solutions are offered as to how to gain the something more in life. …Wealth, strength, and keenness of intellect, taken separately of together, do not constitute the essence of real life. …At its best, life consists of these things, plus something more. …In Jesus Christ we see perfection in life. …From an imperfect understanding of Jesus Christ, it would appear that real life depends upon the fulfilling of three conditions—the dwelling on friendly and affectionate terms with God, with ourselves, and with our fellowmen. …If we fulfill to any degree these three conditions of being in friendly relations with God, ourselves, and our fellows, we shall discover something more of the meaning of life.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 63-67

Life, God, Understanding, Appearance

“In the end, the key point is that in gaining a better understanding of these processes, we gain a more nuanced and sophisticated sense of the fundamental nature of globalization.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 3, Related Processes I: Imperialism, Colonialism, and More, p. 80

Understanding, Nature, Sense

“The US and Israel have demanded further that Palestinians not only recognize Israel's rights as a state in the international system, but that they also recognize Israel's abstract "right to exist," a concept that has no place in international law or diplomacy, and a right claimed by no one. In effect, the US and Israel are demanding that Palestinians not only recognize Israel in the normal fashion of interstate relations, but also formally accept the legitimacy of their expulsion from their own land. They cannot be expected to accept that, just as Mexico does not grant the US the "right to exist" on half of Mexico's territory, gained by conquest.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Sabahattin Atas, circa September 2003 (see also: Necessary Illusions https://web.archive.org/web/20000307213545/http://www.zmag.org/chomsky/ni/ni-c10-s16.html) http://www.chomsky.info/interviews/200309--.htm. Quotes 2000s, 2003

Law, Fashion

“We have to serve ourselves for many years before we gain our own confidence.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 104

Confidence

“No artisan can be expected to give his mind to his calling in the midst of a people who are either wretchedly poor, or who, if rich, assume an appearance of poverty, and who regard not the beauty and excellence but the cheapness of an article; a people whose grandeess pay for a work of art considerably under its value and according to their own caprice… For it should not be inferred that the workman is held in esteem, or arrives at a stage of independence. Nothing but sheer necessity or blows from a cudgel keeps him employed; he never can become rich, and he feels it no trifling matter if he have the means of satisfying the cravings of hunger and of covering his body with the coarsest garment. If money be gained it does not in any measure go into his pocket, but only serves to increase the wealth of the merchant.”

François Bernier (1620–1688) French physician and traveller

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Travels in the Mogul Empire (1656-1668)

Money, Hunger, People, Beauty

“What has changed is that I've gained a lot more sympathy for Lincoln. At the time I was doing my dissertation I tended to take the Wendell Phillips view of Lincoln. Why didn't he move more quickly? Why was he so conservative on some of these issues? Why didn't he seize this revolutionary moment? The more I've learned about it, the more I realize that Lincoln was under extraordinary pressure from all sides. In his position he could not have acted like Wendell Phillips. He would have lost the whole war.”

James M. McPherson (1936) American historian

1990s, An Exchange With a Civil War Historian (June 1995)

War, Learning, Change, Time

“To view an object in the proper light we must stand away from it. The study of the classical literatures gives the aloofness which cultivates insight. In learning to live with peoples and civilizations that have long ceased to be alive, we gain a vantage point, acquire an enlargement and elevation of thought, which enable us to study with a more impartial and liberal mind the condition of the society around us.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 106

People, Literature, Study, Light

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Death, Women, Men, Money

“As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free papers in 1864 from the Provost-Marshal-General of the Department of Nashville. Mandy says she would be afraid to go back without some proof that you were disposed to treat us justly and kindly; and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future. I served you faithfully for thirty-two years, and Mandy twenty years. At twenty-five dollars a month for me, and two dollars a week for Mandy, our earnings would amount to eleven thousand six hundred and eighty dollars. Add to this the interest for the time our wages have been kept back, and deduct what you paid for our clothing, and three doctor's visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams's Express, in care of V. Winters, Esq., Dayton, Ohio. If you fail to pay us for faithful labors in the past, we can have little faith in your promises in the future.”

Jordan Anderson (1825–1907) Freed slave

"Letter from a Freedman to His Old Master"

Money, Friendship, Faith, Justice

“When more than 90% of the gains have gone to the top 1%, that's where the money is. And we are going to follow the money. And if companies take tax breaks and then ship jobs overseas, we'll make them pay us back. And we'll put that money to work where it belongs … creating jobs here at home!”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), (July 28, 2016)

Money, Home

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002). 2000s, 2001-2005

Color, Understanding, Business, Thinking

“The hybrid frustrates the purpose of creation. All things, we are told according to Genesis, were created with their seed in themselves, destined to be fertile. Hybridization seeks to improve God’s work. It seeks to gain the best of two diverse but somewhat related things. The result is a limited advantage but a long range launched including sterility. Second, these laws clearly require a respect for God’s creation. We are not to change one kind into another, or to attempt it. All things we are told were created good. Now when we hold to evolution we cannot see all things as created good. Because evolution is the survival of the fittest, and the best you can say about anything is that it is the fittest. Not that it is the best, not that it is morally the most desirable thing. And though it has survived thus far it may not survive in the next ten thousand years, so that man for example, we are told may be a mistake. Thus we cannot under an evolutionary perspective see all things as created good. But man under God has been created good and the world around him has been created good. Man can kill and eat plants and animals to use this creation under God’s law. But he cannot tamper with it, he cannot hybridize; which is to violate God’s kind. And the penalty for it, of course, is sterility. You can cross a horse and a donkey, but the mule is sterile. You can put all kinds of new variety of squash and carrots and the like on the market, but the penalty for these is sterility. They will not produce a seed. And while they will have certain advantages --the mule has certain advantages over the horse-- they have marked disadvantages, and a greater frailty, sensitivity, nervousness (as with the mule), so that they are a real handicap.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

God, World, Law, Penalty

“Asking who won a given war, someone has said, is like asking who won the San Francisco earthquake. That in war there is no victory but only varying degrees of defeat is a proposition that has gained increasing acceptance in the twentieth century.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter I, Introduction, p. 1

War, Victory

“Alas! by some degree of woe
We every bliss must gain;
The heart can ne'er a transport know
That never feels a pain.”

George Lyttelton, 1st Baron Lyttelton (1709–1773) British politician

Song; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Pain, Feeling, Heart

“Indeed Mr. President, it’s either walking the tightrope or plunging to the depths of national despair, eroding the recent credit rating gains that have won us praises in the eyes of the international community.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Communication, Despair

“Serious drinkers are like serious eaters or serious noneaters. They are like serious drug-addicts. Their addiction holds a spell over them which acts as some powerful secret at the center of everything they do. The serious eater listens to others talking of diets, Weight Watchers, exercises; she hears them excitedly comparing pounds lost, pounds gained. She hears them encouraging each other, joking, consoling. She is not one of them. She knows the diets better than they do; she knows Weight Watchers is useless for her; she knows her life is on some Almighty Scale that she has to step on alone. She is in some covenant with food — a covenant which she probably does not understand, but which nevertheless exerts some magical, compelling power over her. She hates it; she loves it; she keeps her covenant silent.”

Marion Woodman (1928–2018) Canadian writer

Source: Addiction to Perfection (1982), p. 11

Love, Life, Hate, Secret

“The year 1844 saw the beginning of Marx’ s friendship and collaboration with Friedrich Engels, whom he had already met briefly in Cologne. Engels had been through a similar spiritual evolution to Marx, though their early education was different. Born on 28 November 1820, Engels was the son of a manufacturer at Barmen (Wuppertal, near Dü sseldorf). He grew up in a stifling atmosphere of narrow-minded pietism, but soon escaped from its influence, leaving school before his final year to work in his father’ s factory; in 1838 he was sent to Bremen to gain business experience. As a result of practical contact with trade and industry he soon became interested in social questions.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 144
Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders

Friendship, Education, School, Question

“We have every reason to rejoice when there are so many gains and when favorable conditions abound on every hand. The end is not yet in sight, but it can not be far away. The road before us is shorter than the road behind.”

Lucy Stone (1818–1893) American abolitionist and suffragist

A letter read by her husband, suffragist Henry Blackwell, to the twenty-fifth annual convention of the National Woman Suffrage Association (1893); as quoted in History of Woman Suffrage, Vol. 4 (1902) by Susan B. Anthony and Ida Husted Harper

“As his blessed nature dictated, he was characterized by perfect devotion to the rites of the Faith; he followed the teaching of the great Imam. Abu Hanifa (God be pleased with him!), and established and enforced to the best of his power the five foundations of Islam'Through the auspices of his hearty endeavour, the Hanafi creed (i. e., the Orthodox Sunni faith) has gained such strength and currency in the great country of Hindustan as was never seen in the times of any of the preceding sovereigns. By one stroke of the pen, the Hindu clerks (writers) were dismissed from the public employment. Large numbers of the places of worship of the infidels and great temples of these wicked people have been thrown down and desolated. Men who can see only the outside of things are filled with wonder at the successful accomplishment of such a seemingly difficult task. And on the sites of the temples lofty mosques have been built.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 312-15
Quotes from late medieval histories

Men, God, People, Faith

“Out among the big things —
The mountains and the plains —
An hour ain’t important,
Nor are the hour’s gains;
The feller in the city
Is hurried night and day,
But out among the big things
He learns the calmer way.”

Arthur Chapman (poet) (1873–1935) American poet and newspaper columnist

Out Among the Big Things http://www.cowboypoetry.com/ac.htm#AMONG, st. 1. Out Where the West Begins and Other Western Verses http://www.cowboypoetry.com/ac.htm#outbk (1917)

Way, Mountain, Learning, Night

“The task of finding a purpose in life also calls for perseverance. I have seen many young men who rush out into the world with their messages, and when they find out how deaf the wold is, they withdraw to wait and save their strength. They believe that after a while they will be able to get up on some little peak from which they can make themselves heard. Each thinks that in a few years he will have gained a standing, and then he can use his power for good. Finally the time comes, and with it a strange discovery: he has lost his horizon of thought. Without perseverance, ambition and a sense of responsibility have evaporated.”

Hyman George Rickover (1900–1986) United States admiral

Thoughts on Man's Purpose in Life (1974)

Life, Men, World, Thinking

“Another point is the meaning of professionalism. With Judo, we have no professionals in the same sense as other sports. No one is allowed to take part in public entertainment for personal gain. Teachers certainly receive remuneration for their services, but that is in no way degrading. The professional is held in high regard like the officers of a religious organization or a professor in the educational world. Judo itself is held by us all in a position at the high altar. To reconcile this point of view with the Western idea is difficult. Success or a satisfactory result of joining the Olympic Games would much depend on the degree of understanding of Judo by the other participating countries.”

Kanō Jigorō (1860–1938) Japanese educator and judoka

Budokwai Bulletin (1947)

World, Education, Way, Game

“It has sometimes been argued that in gaining Canada in the Seven Years War, Britain had undermined her position in America. Without the French threat, why should the thirteen colonies stay loyal? Yet the loss of America had the unforeseen effect of securing Canada for the Empire, thanks to the flood of English-speaking Loyalists who, together with new British settlers, would eventually reduce the French Quebecois to a beleaguered minority. The amazing thing is that so many people should have voted with their feet against American independence, choosing loyalty to King and Empire over 'life, liberty and the pursuit of happiness.”

Niall Ferguson (1964) British historian

Empire: How Britain Made the Modern World (2003)

Life, War, Happiness, People

“You are devoted to interests from which it is impossible to gain intelligence or prudence or a proper disposition of reverence toward the gods, but only stupid contention, unbridled ambition, vain grief, senseless joy, and raillery and extravagance.”

Dio Chrysostom (40–120) Greek philosopher

Discourse 32, J. Cohoon and H. Crosby, trans. (1940), p. 177

God, Stupidity, Intelligence, Joy

“Comparative theology is a two-edged weapon, and has so proved itself. But the Christian advocates, unabashed by evidence, force comparison in the serenest way; Christian legends and dogmas, they say, do somewhat resemble the heathen, it is true; but see, while the one teaches us the existence, powers, and attributes of an all-wise, all-good Father-God, Brahmanism gives us a multitude of minor gods, and Buddhism none whatever; one is fetishism and polytheism, the other bald atheism. Jehovah is the one true God, and the Pope and Martin Luther are His prophets! This is one edge of the sword, and this the other: Despite missions, despite armies, despite enforced commercial intercourse, the "heathen" find nothing in the teachings of Jesus — sublime though some are — that Christna and Gautama had not taught them before. And so, to gain over any new converts, and keep the few already won by centuries of cunning, the Christians give the "heathen" dogmas more absurd than their own, and cheat them by adopting the habit of their native priests, and practicing the very "idolatry and fetishism" which they so disparage in the "heathens."”

Helena Petrovna Blavatsky book Isis Unveiled

Comparative theology works both ways.
Source: Isis Unveiled (1877), Volume II, Chapter XI

God, Way, Cheating

“The commencement of the last fifty years is about the beginning of that great change and improvement in the condition of women which exceeds all the gains of hundreds of years before.”

Lucy Stone (1818–1893) American abolitionist and suffragist

The Progress of Fifty Years (1893)

Women, Change

“A hundred years—in this life span on earth
talent and destiny are apt to feud.
You must go through a play of ebb and flow
and watch such things as make you sick at heart.
Is it so strange that losses balance gains?
Blue Heaven's wont to strike a rose from spite.”

Nguyễn Du The Tale of Kieu

Opening lines
The Tale of Kiều (1813)

Life, Loss, Heart

“Those who one-sidedly depict the early European history of Australia are endangering one of the gains of recent years: the willingness to examine the long years of traditional Aboriginal history with sympathy and understanding. Just as the history of European Australia can be denounced from a one-sided point of view, so too can the history of black Australia be depicted by the one-eyed as a story of savagery. To revert to such denunciations would be a loss to all Australians, black and white.”

Geoffrey Blainey (1930) Australian historian

"Black Future, Reverse Racism: The "Black Armband" View of History is Intent on Dividing the Nation Forever", The Bulletin, (April 8, 1997)

History, Understanding, Loss

“But as a matter of fact the idea of an integrated Europe is historically looking backward, and not forward. The noble Viscount was looking at the Holy Roman Empire. We never belonged to the Holy Roman Empire, and we never belonged to the reactionary organisation after 1815. We have always looked outward, out to the New World; and to-day we look out to the New World, and to Asia and Africa. I think that integration with Europe is a step backward. By all means let us get the greatest possible agreement between the various continents, but I am afraid that if we join the Common Market we shall be joining not an outward-looking organisation, but an inward-looking organisation. I think that Germany, for instance, which has probably the most powerful influence in the organisation, will not escape from looking at what she thought she was going to gain, and what she has lost. I do not think we have a new look there. I think that by marrying into Europe we are marrying a whole family of ancient prejudices and ancient troubles, and I would much rather see an Atlantic organisation. I would much rather work for the world organisation.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/lords/1962/nov/08/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (8 November 1962). 1960s

World, Family, Idea, Thinking

“Communalism begets communalism. Ultimately, none gain; all lose, when communal thinking holds sway over us.”

Shankar Dayal Sharma (1918–1999) Indian politician

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.236.

Communication, Thinking

“There are two ways you can read the Bible. One is with the light off. By that I mean that you can read it with a proud heart, looking for mistakes, marking seeming contradictions, believing you are intellectually superior to what you are reading. The second way is with the light on. By that I mean with a humble heart, believing that you don't know everything, and that you could gain knowledge by studying the world's greatest-selling book of all time.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Books, World, Way, Knowledge

“Regarding the Galilee, Mr. [Moshe] Sharett already told you that about 100,000 Arabs still now live in the pocket of Galilee. Let us assume that a war breaks out. Then we will be able to cleanse the entire area of Central Galilee, including all its refugees, in one stroke. In this context let me mention some mediators who offered to give us the Galilee without war. What they meant was the populated Galilee. They didn’t offer us the empty Galilee, which we could have only by means of a war. Therefore if a war is extended to cover the whole of Palestine, our greatest gain will be the Galilee. It is because without any special military effort which might imperil other fronts, only by using the troops already assigned for the task, we could accomplish our aim of cleansing the Galilee.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

From a protocol of the Government of Israel, translated from Hebrew by Israel Shahak, in "Truth or Myth about Israel? Read between Quotation Marks" by Charley Reese in The Orlando Sentinel (13 June 1999); later published as "What Israeli Historians Say About 1948 Ethnic Cleansing" in Washington Report on Middle East Affairs (September 1999) http://www.wrmea.com/backissues/0999/9909042.html

War, Effort

“Every naturalism begins as involuntary naïveté. Initially, we cannot help thinking that the “order of things” is an objective order. For the first glance falls on the things and not on the “eyeglasses.” In the work of enlightenment, this first innocence becomes irretrievably lost. Enlightenment leads to the loss of naïveté and it furthers the collapse of objectivism through a gain in self-experience. It effects an irreversible awakening and, expressed pictorially, executes the turn to the eyeglasses, i. e., to one’s own rational apparatus. Once this consciousness of the eyeglasses has been awakened in a culture, the old naïveté loses its charm, becomes defensive, and is transformed into narrow-mindedness, which is intent on remaining as it is. The mythology of the Greeks is still enchanting; that of fascism is only stale and shameless. In the first myth, a step toward an interpretation of the world was taken; in simulated naïveté, an artful stupefaction (Verdummung) is at work—the predominant method of self-integration in advanced social orders.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 59

World, Art, Nature, Thinking

“He has achieved success who has lived well, laughed often and loved much;
Who has gained the respect of intelligent men and the love of little children;
Who has filled his niche and accomplished his task;
Who has left the world better than he found it, whether by an improved poppy, a perfect poem, or a rescued soul;
Who has never lacked appreciation of earth's beauty or failed to express it;
Who has always looked for the best in others and given the best he had;
Whose life was an inspiration;
Whose memory a benediction.”

Bessie Anderson Stanley (1879–1952) American poet

What is success?, quoted in He Has Achieved Success Who Has Lived Well, Laughed Often and Loved Much, in QuoteInvestigator.com (26 June 2012) http://quoteinvestigator.com/2012/06/26/define-success/.

Love, Life, Men, Children

“The man who is fortunate in his choice of son-in-law gains a son; the man unfortunate in his choice loses his daughter also.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948), p. 169

Law, Daughters

“The windy lights of Autumn flare;
I watch the moonlit sails go by;
I marvel how men toil and fare,
The weary business that they play!
Their voyaging is vanity,
And fairy gold is all their gain,
And all the winds of winter cry,
“My Love returns no more again.””

Andrew Lang (1844–1912) Scots poet, novelist and literary critic

Ballade of Autumn

Love, Men, Business, Autumn

“Soon after the military coup that deposed Egyptian President Mohamed Morsy, I announced that I would join the pro-Morsy demonstration outside of Cairo's Rabaa al-Adaweya square…I wished to protest the killing, forcible disappearance, and jailing of coup opponents…I declared publicly that I was going to Rabaa al-Adaweya to defend the gains of the Jan. 25, 2011, revolution -- freedom of expression, peaceful assembly, and the right of the people to select their rulers.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Morsy is the Arab World's Mandela (2013)

People, Peace, Freedom

“What is reality? What is space? And what is time? These are the three questions that we want to investigate taking into account the knowledge that we have gained by modern physics. Our intuitive prescientific conception of the world in relation with these three concepts is not very precise but could be summarised as follows.
- Reality is everything that exists now in the present. The past has been real but is not anymore and the future is what shall become real but is not yet.
- Space is the theatre where reality is in. It englobes all of reality.
Till the birth of relativity theory all physical theories where compatible with this intuitive scheme. But when relativity theory entered the scene, these intuitive conceptions of space and time, and what is less recognised even till today, also the conception of reality, has got into problems.”

Diederik Aerts (1953) Belgian theoretical physicist

Diederik Aerts (2001) " Time, space and reality : an analysis from physics. http://www.vub.ac.be/CLEA/aerts/publications/2001TimeSpaceReality.pdf"

World, Birth, Question, Knowledge

“He'd learned that the object of a school fight was not to gain points for style but to force your enemy to give in, which meant hurting him more than he was hurting you. He knew that you had to be willing to hurt someone else, too, and he'd found out that not many people were, when it came to it; but he knew that he was.
So this wasn't unfamiliar to him, but he hadn't fought against a nearly grown man armed with a knife before, and at all costs he must keep the man from picking it up now that he'd dropped it.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Subtle Knife (1997), Ch. 8 : The Tower of the Angels

People, School, Learning, Fight

“The world is desperately imperfect. Even if a quarter of the working people were engrossed in new thoughts and inventions and lived off the others, humanity would still gain tremendously thanks to the constant stream of inventions and intellectual work emerging from this horde of people striving upward.”

Konstantin Tsiolkovsky (1857–1935) Russian and Soviet rocket scientist and pioneer of the astronautic theory

from Гений среди людей ("The Genius of the People") -- a manuscript written in 1918

People, World

“The renewing companies treat everyone as a source of creative input. What's most interesting is that they cannot be described as either democratically or autocratically managed. Their managers define the boundaries, and their people figure out the best way to do the job within those boundaries. They give up a measure of control in order to gain control over what counts - results”

Robert H. Waterman (1950) American writer

Source: The Renewal Factor, 1987, p. 7

People, Way

“Of the two contradictory aspects, one must be principal and the other secondary. The principal aspect is the one playing the leading role in the contradiction. The nature of a thing is determined mainly by the principal aspect of a contradiction, the aspect that has gained the dominant position. But this situation is not static; the principal and the non-principal aspects of a contradiction transform themselves into each other and the nature of the thing changes accordingly.”

Mao Zedong book On Contradiction

On Contradiction (1937)

Nature, Change

“And can it be, that I should gain
An Int'rest in the Saviour’s blood!
Dy'd He for Me? ---- who caus'd his Pain!
For Me? ---- who him to Death pursu'd!
Amazing Love! how can it be
That Thou, my GOD shouldst die for Me?”

Charles Wesley (1707–1788) English Methodist and hymn writer

Wesley J and Wesley C (1743), "Hymns and Sacred Poems", 4th edition, page 78, at archive.org. https://archive.org/details/hymnsandsacredpo00wesliala Wikisource Full text. Hymns and Sacred Poems (1739)

Love, Death, God, Pain

“Samuel Adams had not inherited poverty nor had he, after all, exactly embraced it, but had as it were naturally drifted into it through indifference to worldly gain, the indifference which men of single and fixed purpose have for all irrelevant matters.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

Men, Nature, Indifference

“When today Muslim goondas create a riot in Bhagalpur or in Gonda, the secularist press will obscure this beginning (in both cases bombs thrown from Muslim establishments at Hindu processions) and highlight the ensuing Hindu part of the violence. Some M. J. Akbar will poignantly describe the suffering of some Muslim villagers, and then blame the atmosphere created by the Rathyatra in some distant town, without even mentioning that the riot started with a pre-planned armed attack on a Hindu procession. (…) Not only do you gain on the propaganda front, the press may even come out in support of your demands. For some time, Muslim communalists have demanded a ban on processions. More than 95% of religious processions are Hindu processions anyway, for processions are a thoroughly Pagan practice which in Islam can only be a heterodox oddity. (…) A very good illustration is the next and very important demand of the Muslim communalists : a larger than proportionate reservation for Muslims in the army and the police…”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Support, Suffering, Distant, Time

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "Science and Socialism"
Source: http://www.aei.org/publication/a-conversation-with-friedrich-a-von-hayek/

Way, History, Communication, Understanding

Quotes about gain page 14

Quotes about gain
page 14