Quotes about gain
page 13

Mark Rathbun photo

“I never doubt the gains that I got from Scientolog. I've never doubted the effectiveness of auditing. But I believe there's a real problem with the Church. The core poison is greed. I look at Scientology, and I think it's being destroyed by this quest for the buck.”

Mark Rathbun (1957) American whistleblower

Scientology's 'heretic': How Marty Rathbun became the arch-enemy of L Ron Hubbard devotees, April 7, 2012, Guy Adams, The Independent, London, England http://www.independent.co.uk/news/people/profiles/scientologys-heretic-how-marty-rathbun-became-the-archenemy-of-l-ron-hubbard-devotees-7618944.html,

Kevin Kelly photo

“At present there is far more to be gained by pushing the boundaries of what can be done by the bottom than by focusing on what can be done at the top.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

“On May 17, 1969, a show which was to become the seminal exhibition of video art in the U. S. opened at the Howard Wise Gallery in New York City. That exhibition, "TV as a Creative Medium," effectively pointed to the diverse potential of a new art form and social tool. Subsequently, the show became renowned for the inspiration it provided for many artists and future advocates of video. The artists represented in the show, a few of whom are still involved in the medium today, came from varied backgrounds-painting, filmmaking, nuclear physics, avant-garde music and performance, kinetic and light sculpture-and their approaches presented a primer of the directions which video would soon take. Theoretically, they variously saw video as viewer participation, a spiritual and meditative experience, a mirror, an electronic palette, a kinetic sculpture, or acultural machine to be deconstructed. Ripe with ideas and armed with a heady optimism about the future of communications, these artists used video as an information tool and as a means of gaining understanding and control of television, not solely as an art form. In "TV as a Creative Medium" alternative television was presented as a stepping stone to the promised communications utopia.”

Marita Sturken (1957) American academic

Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984

Orson Scott Card photo
Samuel Johnson photo
Lope De Vega photo

“To turn your face from clear proofs of deceit,
To drink poison as if it were a soothing liquor,
To disregard gain and delight in being injured.
To believe that heaven can lie contained in hell;
To devote your life and soul to being disillusioned;
This is love; whoever has tasted it, knows.”

Huir el rostro al claro desengaño,
beber veneno por licor süave,
olvidar el provecho, amar el daño;
creer que un cielo en un infierno cabe,
dar la vida y el alma a un desengaño;
esto es amor. Quien lo probó lo sabe.
Sonnet, "Desmayarse, atreverse, estar furioso", line 9, from Rimas (1602); cited from José Manuel Blecua (ed.) Lírica (Madrid: Clásicos Castalia, [1981] 1999) p. 136. Translation from Eugenio Florit (ed.) Introduction to Spanish Poetry (New York: Dover, [1964] 1991) p. 65.

David Cameron photo
Calvin Coolidge photo

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

George Chapman photo
Charles Mackay photo
Carl Schmitt photo
Steve Blank photo
John D. Rockefeller photo

“The impression was gaining ground with me that it was a good thing to let the money be my slave and not make myself a slave to money.”

John D. Rockefeller (1839–1937) American business magnate and philanthropist

http://www.pagetutor.com/standard/chapter02_part1.html

Percy Bysshe Shelley photo
John Greenleaf Whittier photo

“Let the thick curtain fall;
I better know than all
How little I have gained,
How vast the unattained.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

My Triumph, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Shankar Dayal Sharma photo
Thomas Jefferson photo
Tommy Douglas photo

“Fascism begins the moment a ruling class, fearing the people may use their political democracy to gain economic democracy, begins to destroy political democracy in order to retain its power of exploitation and special privilege.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

as quoted in Straight Through the Heart: How the Liberals Abandoned the Just Society (Harper and Collins: 1995), p. 243.

Norman Mailer photo

“Kennedy's most characteristic quality is the remote and private air of a man who has traversed some lonely terrain of experience, of loss and gain, of nearness to death, which leaves him isolated from the mass of others.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Tawakkol Karman photo
Richard Francis Burton photo

“What call ye them or Goods or Ills, ill-goods, good-ills, a loss, a gain,
When realms arise and falls a roof; a world is won, a man is slain?”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

George Herbert photo

“534. At the game's end we shall see who gaines.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

John Gay photo

“Remote from cities liv'd a swain,
Unvex'd with all the cares of gain;
His head was silver'd o'er with age,
And long experience made him sage.”

John Gay (1685–1732) English poet and playwright

Introduction, "The Shepherd and the Philosopher"
Fables (1727)

Ambrose Bierce photo

“O proud philanthropist, your hope is vain
To get by giving what you lost by gain.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 349. Previously appeared in "Small Contributions", Cosmopolitan, Vol. 42, No. 6 (April 1907) p. 695.

Ali Khamenei photo
Dejan Stojanovic photo

“There is something perfect to be found in the imperfect: the law keeps balance through the juxtaposition of beauty, which gains perfection through nurtured imperfection.”

Dejan Stojanovic (1959) poet, writer, and businessman

Mastery http://www.poemhunter.com/poem/mastery-2/
From the poems written in English

Elizabeth Bibesco photo

“My soul has gained the freedom of the night.”

Elizabeth Bibesco (1897–1945) writer, actress; Romanian princess

Poems (1928)
Haven (1951)

John F. Kennedy photo
Gilbert du Motier, Marquis de Lafayette photo

“Humanity has gained its suit; Liberty will nevermore be without an asylum.”

Gilbert du Motier, Marquis de Lafayette (1757–1834) French general and politician

Letter to friends (1780), published in Memoirs de La Fayette Vol. II, p. 50, quoted in Martin's History of France : The Decline of the French Monarchy (1866) by Henri Martin, Vol. II, p. 418
Variant translations:
Humanity has gained its suit : Liberty will never more be without an asylum.
As quoted in Oration on the Hundredth Anniversary of the Surrender of Lord Cornwallis to the Combined Forces of America and France: At Yorktown, Virginia, 19th October, 1781: Delivered at Yorktown, 19th October, 1881 (1881), by Robert Charles Winthrop, p. 53
Humanity has won its battle. Liberty now has a country.
As quoted in French Contributions to America (1945) by Edward Fecteau
Humanity has won its suit and liberty will never more want an asylum.
As quoted in Journal of Proceedings and Addresses (1891) by National Educational Association, p. 107

“Alas! in nature, as in art, we gain only according to our capacity. You cannot put an ocean in a pint pot.”

Flora Thompson (1876–1947) English author and poet

November Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

William H. Starbuck photo

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

William H. Starbuck (1934) American academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

Thomas Carlyle photo
William Wilberforce photo
Charles Stross photo
Henry Burchard Fine photo
Siddharth Katragadda photo

“What is gained through ignorance is bound to be lost through ignorance.”

Siddharth Katragadda (1972) Indian writer

page 42
Dark Rooms (2002)

Amir Taheri photo
Daniel Dennett photo
Apollonius of Tyana photo
Maharishi Mahesh Yogi photo

“In this meditation we do not concentrate or control the mind. We let the mind follow its natural instinct toward greater happiness, and it goes within and it gains bliss consciousness in the being.”

Maharishi Mahesh Yogi (1917–2008) Inventor of Transcendental Meditation, musician

Quoted from: Maharishi Mahesh Yogi - Lake Louise, Canada (1968) - MaharishiUniversity http://www.bienfaits-meditation.com/en/maharishi/videos/mechanics-of-the-technique

John Lancaster Spalding photo
Robert Greene (dramatist) photo
Farah Pahlavi photo

“[Sheltering the shah and his family] was completely out of [President Sadat's] friendship and good human nature as he had no personal gain from it. Egyptians had not forgotten the help they received from Iran during their troubled times of war.”

Farah Pahlavi (1938) Empress of Iran

Interview: Farah Pahlavi Recalls 30 Years In Exile http://www.rferl.org/content/Interview_Farah_Pahlavi_Recalls_30_Years_In_Exile/2111354.html, Radio Free Europe, (July 27, 2010).
Interviews

H.L. Mencken photo
William Ellery Channing photo
Jane Fonda photo
Friedrich Engels photo
Ahmed Shah Durrani photo
Winston S. Churchill photo
John Roberts photo

“Alternatively, the Government proposes that law enforcement agencies "develop protocols to address" concerns raised by cloud computing. Probably a good idea, but the Founders did not fight a revolution to gain the right to government agency protocols.”

John Roberts (1955) Chief Justice of the United States

Riley v. California, 13-132, 573 U.S. ___, slip opinion http://www.supremecourt.gov/opinions/13pdf/13-132_8l9c.pdf at 22 (2014) (Opinion of the Court)

François de La Rochefoucauld photo

“Friendship is only a reciprocal conciliation of interests, and an exchange of good offices; it is a species of commerce out of which self-love always expects to gain something.”

Ce que les hommes ont nommé amitié n'est qu'une société, qu'un ménagement réciproque d'intérêts, et qu'un échange de bons offices; ce n'est enfin qu'un commerce où l'amour-propre se propose toujours quelque chose à gagner.
Maxim 83.
Reflections; or Sentences and Moral Maxims (1665–1678)

Tim Powers photo
George William Curtis photo
Aron Ra photo

“[The] idea of sharing the gospel with Muslims simply will not work. (1) Islam is famously strict against apostasy, and Christians influence very few from their side in any case. (2) Muslim theology is much more efficient at gaining converts. That’s why they’re the fastest-growing religion, remember? More Christians turn Muslim than vice versa. (3) Christianity can’t even hang onto the people they already have. Religion is not the same thing as ‘race’. You can’t change your ancestors, but you can discard their traditions. Even if Christians did out-reproduce Muslims, statistics indicate that less than half of those kids would still be Christian by the time they grew up. A few might adopt some other religion; most of the rest will likely reject all religions, and that trend is rising. Therein lies the answer. You can’t fight religion with religion. Everything Christians do trying to fuse church and state, all the power they give to their own faith, –will be used to pave the way for the next dominant dogma. Every time any religion has had power to enforce their own laws, the result has invariably been a violation of human rights. The only answer –and the founding fathers said this from the beginning- is a secular government with a “wall of separation” between church and state. Maintain that and you might keep mosque and state separate too.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Muslim Demographics http://www.patheos.com/blogs/reasonadvocates/2013/06/08/muslim-demographics/ (June 8, 2013)

Willem de Sitter photo
Albert Barnes photo
Roger Bacon photo

“One man I know, and one only, who can be praised for his achievements in this science. Of discourses and battles of words he takes no heed: he follows the works of wisdom, and in these finds rest. What others strive to see dimly and blindly, like bats in twilight, he gazes at in the full light of day, because he is a master of experiment. Through experiment he gains knowledge of natural things, medical, chemical, indeed of everything in the heavens or earth. He is ashamed that things should be known to laymen, old women, soldiers, ploughmen, of which he is ignorant. Therefore he has looked closely into the doings of those who work in metals and minerals of all kinds; he knows everything relating to the art of war, the making of weapons, and the chase; he has looked closely into agriculture, mensuration, and farming work; he has even taken note of the remedies, lot casting, and charms used by old women and by wizards and magicians, and of the deceptions and devices of conjurors, so that nothing which deserves inquiry should escape him, and that he may be able to expose the falsehoods of magicians. If philosophy is to be carried to its perfection and is to be handled with utility and certainty, his aid is indispensable. As for reward, he neither receives nor seeks it. If he frequented kings and princes, he would easily find those who would bestow on him honours and wealth. Or, if in Paris he would display the results of his researches, the whole world would follow him. But since either of these courses would hinder him from pursuing the great experiments in which he delights, he puts honour and wealth aside, knowing well that his wisdom would secure him wealth whenever he chose. For the last three years he has been working at the production of a mirror that shall produce combustion at a fixed distance; a problem which the Latins have neither solved nor attempted, though books have been written upon the subject.”

Bridges assumes that Bacon refers here to Peter Peregrinus of Maricourt.
Source: Opus Tertium, c. 1267, Ch. 13 as quoted in J. H. Bridges, The 'Opus Majus' of Roger Bacon (1900) Vol.1 http://books.google.com/books?id=6F0XAQAAMAAJ Preface p.xxv

Hesiod photo
Muhammad al-Baqir photo
Sören Kierkegaard photo
Max Horkheimer photo

“The basic ideals and concepts of rationalist metaphysics were rooted in the concept of the universally human, of mankind, and their formalization implies that they have been severed from their human content. How this dehumanization of thinking affects the very foundations of our civilization can be illustrated by analysis of the principle of the majority, which is inseparable from the principle of democracy. In the eyes of the average man, the principle of the majority is often not only a substitute for but an improvement upon objective reason: since men are after all the best judges of their own interests, the resolutions of a majority, it is thought, are certainly as valuable to a community as the intuitions of a so-called superior reason. … What does it mean to say that “a man knows his own interests best”—how does he gain this knowledge, what evidences that his knowledge is correct? In the proposition, “A man knows [his own interests] best,” there is an implicit reference to an agency that is not totally arbitrary … to some sort of reason underlying not only means but ends as well. If that agency should turn out to be again merely the majority, the whole argument would constitute a tautology. The great philosophical tradition that contributed to the founding of modern democracy was not guilty of this tautology, for it based the principles of government upon … the assumption that the same spiritual substance or moral consciousness is present in each human being. In other words, respect for the majority was based on a conviction that did not itself depend on the resolutions of the majority.”

Source: Eclipse of Reason (1947), pp. 26-27.

Al Gore photo
Bayard Taylor photo
Johann Wolfgang von Goethe photo

“Nothing venture, nothing gain.
Who ne'er his bread in sorrow ate,
Who ne'er the mournful midnight hours
Weeping upon his bed has sate,
He knows you not, ye Heavenly Powers.”

Wer nichts wagt, gerwinnt nichts.
Wer nie sein Brot mit Tränen aß,
Wer nie die kummervollen Nächte
Auf seinem Bette weinend saß,
Der kennt euch nicht, ihr himmlischen Mächte.
Bk. II, Ch. 13; translation by Henry Wadsworth Longfellow
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)

Friedrich Hayek photo
Theodore Tilton photo

“But I account it worth
All pangs of fair hopes crost—
All loves and honors lost,—
To gain the heavens, at cost
Of losing earth.”

Theodore Tilton (1835–1907) American newspaper editor

Sir Marmaduke's Musings, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Slavoj Žižek photo
Andrew Sullivan photo
Clifford D. Simak photo

““You sound like a rugged individualist,” said Webster.
“You say that like you think it’s funny,” yapped the mayor.
“I do think it’s funny,” said Webster. “Funny, and tragic, that anyone should think that way today.”
“The world would be a lot better off with some rugged individualism,” snapped the mayor. “Look at the men who have gone places—”
“Meaning yourself?” asked Weber.
“You might take me, for example,” Carter agreed. “I worked hard. I took advantage of opportunity. I had some foresight. I did—”
“You mean you licked the correct boots and stepped in the proper faces,” said Webster. “You’re the shining example of the kind of people the world doesn’t want today. You positively smell musty, your ideas are so old. You’re the last of the politicians, Carter, just as I was the last of the Chamber of Commerce secretaries. Only you don’t know it yet. I did. I got out. Even when it cost me something, I got out, because I had to save my self-respect. Your kind of politics is dead. They are dead because any tinhorn with a loud mouth and a brassy front could gain power by appeal to mob psychology. And you haven’t got mob psychology any more. You can’t have mob psychology when people don’t give a damn what happens to a thing that’s dead already—a political system that broke down under its own weight.””

Source: City (1952), Chapter 1, “City” (pp. 34-35)

Vālmīki photo
Ibrahim of Ghazna photo
Alois Hába photo
Alastair Reynolds photo
Hans von Seeckt photo

“Only in firm co-operation with a Great Russia will Germany have the chance of regaining her position as a world power…Britain and France fear the combination of the two land powers and try to prevent it with all their means—hence we have to seek it with all our strength…Whether we like or dislike the new Russia and her internal structure is quite immaterial. Our policy would have had to be the same towards a Tsarist Russia or towards a state under Kolchak or Denikin. Now we have to come to terms with Soviet Russia—we have no alternative…In Poland France seeks to gain the eastern field of attack against Germany and, together with Britain, has driven the stake which we cannot endure into our flesh, quite close to the heart of our existent a a state. Now France trembles for her Poland which a strengthened Russia threatens with destruction, and now Germany is to save her mortal enemy! Her mortal enemy, for we have none worse at this moment. Neva can Prussia-Germany concede that Bromberg, Graudenz, Thorn, (Marienburg), Posen should remain in Polish hands, and now there appears on the horizon, like a divine miracle, help for us in our deep distress. At this moment nobody should ask Germany to lift as much as a finger when disaster engulf Poland.”

Hans von Seeckt (1866–1936) German general

Memorandum (4 February 1920), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), p. 68.

Emil M. Cioran photo
Darius I of Persia photo
Phillip Abbott Luce photo
Charles Mackay photo
William Pitt, 1st Earl of Chatham photo

“When trade is at stake, it is your last entrenchment; you must defend it, or perish…Sir, Spain knows the consequence of a war in America; whoever gains, it must prove fatal to her…is this any longer a nation? Is this any longer an English Parliament, if with more ships in your harbours than in all the navies of Europe; with above two millions of people in your American colonies, you will bear to hear of the expediency of receiving from Spain an insecure, unsatisfactory, dishonourable Convention?”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Denouncing the Spanish Convention of Pardo in the House of Commons (6 March 1739), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 6-7.

Alexander Pope photo
Karl Rove photo

“We face a brutal enemy who will kill the innocent for one purpose and that is to gain control of the Middle East and to use the leverage of oil to bring down the West, and to attack us again.”

Karl Rove (1950) American political consultant and policy advisor

‘Meet the Press’ transcript for Aug. 19, 2007, MSNBC http://www.msnbc.msn.com/id/20302351/page/2/,

Tertullian photo

“In pursuit of gain, men have begun to consider their violence an article to be bought and sold.”

Tertullian (155–220) Christian theologian

Source: Apologeticus pro Christianis, Chapter 38

Felix Adler photo
Richard Stallman photo
Benjamin N. Cardozo photo

“To gain knowledge, we must learn to ask the right questions; and to get answers, we must act, not wait for answers to occur to us.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport, "Modern Systems Theory – An Outlook for Coping with Change", paper given in the 1970 John Umstead Distinguished Lectures at North Carolina Department of Mental Health, Research Division, on 5 February 1970, and appeared in Revue Francaise de Sociologie, October 1969, p. 16
1970s and later

“Who hath not patience, ne'er the fruit shall gain;
Who all things coveteth, shall naught obtain.”

Chi pazienza non ha, non coglie il frutto,
E niente otterrà mai, chi brama tutto.
III, 21. Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 269.
La Giasoneide, o sia la Conquista del Vello d'Oro (1780)

Mike Rosen photo