Source: The Worldly Philosophers (1953), Chapter VI, Karl Marx, p. 128
Quotes about frustration
page 4
Source: The Next Development in Man (1948), p. 255

1960s, Special message to Congress on the right to vote (1965)

1990s, I Am a Man, a Black Man, an American (1998)

Satya Nadella Keynote at Microsoft Build: Showcasing a Balance of Vision, Product, Customer Empathy http://itbusinessedge.com/blogs/unfiltered-opinion/satya-nadella-keynote-at-microsoft-build-showcasing-a-balance-of-vision-product-customer-empathy.html in IT Business Edge (7 May 2018)
The Decline and Fall of Science (1976)
Preface
What the Bones Tell Us (1997)
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), p. 61
Some questions of interpretation

An Interview with Isaac Asimov (1979)

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 74

Source: The Art of Life (2008), p. 35.

Source: 1950 - 1960, Interview with David Sylvester, BBC (March 1960), p. 97

"Between Nothingness and Eternity", p. 14
My Flute (1972)

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1990s

Feminist bullies tearing the video game industry http://www.breitbart.com/Breitbart-London/2014/09/01/Lying-Greedy-Promiscuous-Feminist-Bullies-are-Tearing-the-Video-Game-Industry-, Breitbart (1 Sep 2014)
2014
Source: The Functions of the Executive (1938), p. 189

Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this.
"Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015)
Lectures
Source: The Executive in Action, 1945, p. 168; as cited in Albert Lepawsky (1949), Administration, p. 408

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 39

“It is now time for our nation to frustrate the wild dreams of the whites.”
Quoted in "Britons Beaten?" - Time Magazine - October 16, 1933
Ethics Into Action: Henry Spira and The Animal Rights Movement by Peter Singer (1998).

Focus on the Family radio program http://www.focusonthefamily.com/radio.aspx?ID={D560C7FD-E01C-4B76-845E-9B5C2FCD3A34}, , quoted in [2012-11-08, Huckabee: Any Time We Lose 'It's Because Christians Just Didn't Show Up and Vote', Kyle, Mantyla, Right Wing Watch, http://www.rightwingwatch.org/content/huckabee-any-time-we-lose-its-because-christians-just-didnt-show-and-vote, 2012-11-09]

May 9, 2006
2006
Source: [Steven M. Greer, SETI Has Made ET Contact http://video.google.com/videoplay?docid=-5793453751420599744, Recorded Conference, Disclosure Project, Toronto, Canada, 2006-05-09]

Discussing the Iraq War on the Late Show with David Letterman (28 February 2007)
[Associated Press, McCain to formally announce bid in April, http://www.msnbc.msn.com/id/17389011/, MSNBC.com, 2007-03-01, 2007-03-01]
2000s, 2007

StrengthsFinder 2.0, 2007
Source: Tom Rath, "The Fallacy Behind the American Dream," Business Journal, Feb. 8, 2007 (Excerpted from StrengthsFinder 2.0)

Source: Letters to a Young Scientist (2013), chapter 5, "The Creative Process", page 69.

Concession speech (1994), as quoted in "De Klerk: 'My Political Task Is Just Beginning'" https://web.archive.org/web/20180920124105/https://www.washingtonpost.com/archive/politics/1994/05/03/de-klerk-my-political-task-is-just-beginning/ccdb96c6-5a8f-48d9-9872-3e016b4ee287/?utm_term=.bf09056315ad (3 May 1994), Reuters
1990s, 1994

Is HP trying to be the new Apple? http://tgdaily.com/opinion-features/66609-is-hp-trying-to-be-the-new-apple in TG Daily (3 October 2012)
Abstract
The Ethics of Competition, 1935
Blue Like Jazz (2003, Nelson Books)
Source: Enterprise Architecture: The Issue of The Century, 1997, p. 1-2

Page 5
Post-Presidency, Our Endangered Values (2005)

Audio lectures, Hybridization and the Law (n. d.)

As quoted in "Acne, alcohol … and non-stop sex" by Lynda Lee-Potter in Daily Mail http://www.dailymail.co.uk/pages/live/femail/article.html?in_article_id=229872&in_page_id=1879 (6 September 2003)

<nowiki>Re: [GIT pull https://www.mail-archive.com/linux-kernel@vger.kernel.org/msg467322.html, x86 updates for 3.11</nowiki>, Torvalds, Linus, 2013-07-13, 2013-07-15]
2010s, 2013

Wieland; or, the Transformation (1798)

As quoted in Denise Worrell (1989), Icons: Intimate Portraits.

"How to Be a Feminist" panel https://www.youtube.com/watch?v=Jzcs4ti_bdI?t=32m12s (March 8, 2015), All About Women Festival 2015, Sydney, Australia, @32:12
Source: Fritz Zwicky, Morphological astronomy, The Observatory, Vol. 68, p. 121-143 (1948).
Source: Relatives (1973)., Chapter 8 (p. 123).

Source: Capitalism and Modern Social Theory (1971), pp. 15-16.

He’s right.
2010s, Hard Truths: Law Enforcement (2015)
[Kordić, Snježana, w:Snježana Kordić, Snježana Kordić, Serbo-Croatian, Languages of the World/Materials 148, Munich & Newcastle, Lincom Europa, 1997, 18, 3-89586-161-8, 37959860]

Speech at the national convention of Alpha Phi Alpha, St. Louis, Missouri, August 15, 1966, as reported by the St. Louis Globe-Democrat, August 17, 1966, p. 1.

As quoted by David Milner, "Akira Ifukube Interview I" http://www.davmil.org/www.kaijuconversations.com/ifukub.htm, Kaiju Conversations (December 1992)

1960s, Freedom From The Known (1969)
Context: I think there is a difference between the human being and the individual. The individual is a local entity, living in a particular country, belonging to a particular culture, particular society, particular religion. The human being is not a local entity. He is everywhere. If the individual merely acts in a particular corner of the vast field of life, then his action is totally unrelated to the whole. So one has to bear in mind that we are talking of the whole not the part, because in the greater the lesser is, but in the lesser the greater is not. The individual is the little conditioned, miserable, frustrated entity, satisfied with his little gods and his little traditions, whereas a human being is concerned with the total welfare, the total misery and total confusion of the world.

1960s, Farewell address (1961)
Context: During the long lane of the history yet to be written, America knows that this world of ours, ever growing smaller, must avoid becoming a community of dreadful fear and hate, and be, instead, a proud confederation of mutual trust and respect. Such a confederation must be one of equals. The weakest must come to the conference table with the same confidence as do we, protected as we are by our moral, economic, and military strength. That table, though scarred by many past frustrations, cannot be abandoned for the certain agony of the battlefield.
Context: To enjoy anything, we cannot be attached to it. William Blake understood this beautifully: He who binds to himself a Joy, Doth the winged life destroy; But he who kisses the Joy as it flies / Lives in Eternity's sunrise. What we usually try to do is capture any joy that comes our way before it can escape. We have our butterfly net and go after the joy like a hunter stalking his prey. We hide and wait, pounce on it, catch it, and take it home to put on our wall. When our friends come to visit, we say, "Hey, Stu, would you like to see my joy?" There it is on the wall - dead. We try to cling to pleasure, but all we succeed in doing is making ourselves frustrated because, whatever it promises, pleasure simply cannot last. But if I am willing to kiss the joy as it flies, I say, 'Yes, this moment is beautiful. I won't grab it. I'll let it go.'

Section 93
The True Believer (1951), Part Three: United Action and Self-Sacrifice
Context: People whose lives are barren and insecure seem to show a greater willingness to obey than people who are self-sufficient and self-confident. To the frustrated, freedom from responsibility is more attractive than freedom from restraint. They are eager to barter their independence for relief of the burdens of willing, deciding and being responsible for inevitable failure. They willingly abdicate the directing of their lives to those who want to plan, command and shoulder all responsibility.

“Those who do not recognize fundamental divides, however, are doomed to be frustrated by them.”
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 309
Context: Although Europeans universally acknowledge the fundamental significance of the dividing line between Western Christendom, on the one hand, and Orthodoxy and Islam, on the other, the United States, its secretary of state said, would "not recognize any fundamental divide among the Catholic, Orthodox, and Islamic parts of Europe." Those who do not recognize fundamental divides, however, are doomed to be frustrated by them.
The Conspiracy Against the Human Race: A Contrivance of Horror
Context: Also worthy of mention is a clique among the suicidal for whom the meaning of their act is a darker thing. Frustrated as perpetrators of an all-inclusive extermination, they would kill themselves only because killing it all is closed off to them. They hate having been delivered into a world only to be told, by and by, “This way to the abattoir, Ladies and Gentlemen.” They despise the conspiracy of Lies for Life almost as much as they despise themselves for being a party to it. If they could unmake the world by pushing a button, they would do so without a second thought. There is no satisfaction in a lonesome suicide. The phenomenon of “suicide euphoria” aside, there is only fear, bitterness, or depression beforehand, then the troublesomeness of the method, and nothingness afterward. But to push that button, to depopulate this earth and arrest its rotation as well—what satisfaction, as of a job prettily done. This would be for the good of all, for even those who know nothing about the conspiracy against the human race are among its injured parties.

"The Wet Dream Film Festival" (1971), p. 57
The Madwoman's Underclothes (1986)

Source: Taken Care Of (1965), p. 221
Context: There are people, also, who cannot believe that beauty and gaiety are a part of goodness.
When we think of cruelty, we must try to remember the stupidity, the envy, the frustration from which it has arisen.

Campaign rally, Madison, Wisconsin, CSPAN: Campaign 2008 (18 February 2008)
2000s
Context: What we've learned over this year is that hope is making a comeback. It is making a comeback. And let me tell you something — for the first time in my adult lifetime, I'm really proud of my country. And not just because Barack has done well, but because I think people are hungry for change. And I have been desperate to see our country moving in that direction and just not feeling so alone in my frustration and disappointment. I've seen people who are hungry to be unified around some basic common issues, and it's made me proud.

MOJO interview (2005)
Context: I do think I go out of my way to be a very normal person and I just find it frustrating that people think that I'm some kind of weirdo reclusive that never comes out into the world. Y'know, I'm a very strong person and I think that's why actually I find it really infuriating when I read, 'She had a nervous breakdown' or 'She's not very mentally stable, just a weak, frail little creature'.

1963, President John F. Kennedy's last formal speech and public words
Context: I think the United States should be a leader. A country as rich and powerful as this which bears so many burdens and responsibilities, which has so many opportunities, should be second to none. And in December, while I do not regard our mastery of space as anywhere near complete, while I recognize that there are still areas where we are behind — at least in one area, the size of the booster — this year I hope the United States will be ahead. And I am for it. We have a long way to go. Many weeks and months and years of long, tedious work lie ahead. There will be setbacks and frustrations and disappointments. There will be, as there always are, pressures in this country to do less in this area as in so many others, and temptations to do something else that is perhaps easier. But this research here must go on. This space effort must go on. The conquest of space must and will go ahead. That much we know. That much we can say with confidence and conviction.

Scene by Scene interview BBC 2 (1999)
Context: I'm not a political person.... I don't understand politics, I don't understand the concept of two sides and I think that probably there's good on both sides, bad on both sides, and there's a middle ground, but it never seems to come to the middle ground and it's very frustrating watching it and seemingly we're not moving forward. Some change, simple, simple really, relatively speaking, and we're going forwards somewhere, you know? It could be a beautiful place. There's many little obstacles and there's many, many people that are just opposed and we're not going forward.

The Wisdom of Insecurity (1951)
Context: There is no formula for generating the authentic warmth of love. It cannot be copied. You cannot talk yourself into it or rouse it by straining at the emotions or by dedicating yourself solemnly to the service of mankind. Everyone has love, but it can only come out when he is convinced of the impossibility and the frustration of trying to love himself. This conviction will not come through condemnations, through hating oneself, through calling self love bad names in the universe. It comes only in the awareness that one has no self to love.

Regarding his oft-cited quote stating that actors are cattle; as paraphrased and quoted in "Town Called Hollywood: Director Pleads Off Poundage" http://www.mediafire.com/view/ix2ammmxkb3flqx/Screen%20Shot%202018-09-11%20at%2012.56.17%20AM.png by Philip K. Scheuer, in The Los Angeles Times (30 May 1943).
Context: [T]he director passed off the phrase as one of his "Machiavellian quips," not to be taken seriously. "Let us say, rather, that actors are a necessary evil," he cautioned, with a straight face. "As a matter of fact, I couldn't work if I weren't on friendly terms with them; I'll bend over backward every time. Besides, I get into each picture I make, if only for a couple of seconds—so I'm probably a frustrated actor at heart myself."

"No Offense Intended, But Fuck Xmas!" (1972) The Harlan Ellison Hornbook
Context: Christmas is an awfulness that compares favorably with the great London plague and fire of 1665-66. No one escapes the feelings of mortal dejection, inadequacy, frustration, loneliness, guilt and pity. No one escapes feeling used by society, by religion, by friends and relatives, by the utterly artificial responsibilities of extending false greetings, sending banal cards, reciprocating unsolicited gifts, going to dull parties, putting up with acquaintances and family one avoids all the rest of the year... in short, of being brutalized by a 'holiday' that has lost virtually all of its original meanings and has become a merchandising ploy for color TV set manufacturers and ravagers of the woodlands.

Section 29
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: A fateful process is set in motion when the individual is released "to the freedom of his own impotence" and left to justify his existence by his own efforts. The autonomous individual, striving to realize himself and prove his worth, has created all that is great in literature, art, music, science and technology. The autonomous individual, also, when he can neither realize himself nor justify his existence by his own efforts, is a breeding call of frustration, and the seed of the convulsions which shake our world to its foundations.
The individual on his own is stable only so long as he is possessed of self-esteem. The maintenance of self-esteem is a continuous task which taxes all of the individual's powers and inner resources. We have to prove our worth and justify our existence anew each day. When, for whatever reason, self-esteem is unattainable, the autonomous individual becomes a highly explosive entity. He turns away from an unpromising self and plunges into the pursuit of pride — the explosive substitute for self-esteem. All social disturbances and upheavals have their roots in crises of individual self-esteem, and the great endeavor in which the masses most readily unite is basically a search for pride.

The United States (1971)
Context: The Senate has unlimited debate; in the House, debate is ruthlessly circumscribed. There is frequent discussion as to which technique most effectively frustrates democratic process. However, a more important antidote to American democracy is American gerontocracy. The positions of eminence and authority in Congress are allotted in accordance with length of service, regardless of quality. Superficial observers have long criticized the United States for making a fetish of youth. This is unfair. Uniquely among modern organs of public and private administration, its national legislature rewards senility.

Official statement (28 February 2012) http://www.olympiasnowe.com/, also quoted in "Snowe to Retire" at "The Page" at TIME.com (28 February 2012) http://thepage.time.com/2012/02/28/snowe-to-retire/.
Context: I do find it frustrating … that an atmosphere of polarization and "my way or the highway" ideologies has become pervasive in campaigns and in our governing institutions.
With my Spartan ancestry I am a fighter at heart; and I am well prepared for the electoral battle, so that is not the issue. However, what I have had to consider is how productive an additional term would be. Unfortunately, I do not realistically expect the partisanship of recent years in the Senate to change over the short term. So at this stage of my tenure in public service, I have concluded that I am not prepared to commit myself to an additional six years in the Senate, which is what a fourth term would entail.
As I enter a new chapter, I see a vital need for the political center in order for our democracy to flourish and to find solutions that unite rather than divide us. It is time for change in the way we govern, and I believe there are unique opportunities to build support for that change from outside the United States Senate. I intend to help give voice to my fellow citizens who believe, as I do, that we must return to an era of civility in government driven by a common purpose to fulfill the promise that is unique to America.

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game, § 8 : Conclusions : Motor Rules and the Two Kinds of Respect
Context: The motor rule. In its beginnings the motor rule merges into habit. During the first few months of an infant's life, its manner of taking the breast, of laying its head on the pillow, etc., becomes crystallized into imperative habits. This is why education must begin in the cradle. To accustom the infant to get out of its own difficulties or to calm it by rocking it may be to lay the foundations of a good or of a bad disposition.
But not every habit will give rise to the knowledge of a rule. The habit must first be frustrated, and the ensuing conflict must lead to an active search for the habitual. Above all, the particular succession must be perceived as regular, i. e. there must be judgment or consciousness of regularity (Regelbewusstseiri). The motor rule is therefore the result of a feeling of repetition which arises out of the ritualization of schemas of motor adaptation. <!-- The primitive rules of the game of marbles (throwing the marbles, heaping them, burying them, etc.) which we observed towards the age of 2-3 are nothing else. The behavior in question starts from a desire for a form of exercise which takes account of the particular object that is being handled. The child begins by incorporating the marbles into one or other of the schemas of assimilation already known to him, such as making a nest, hiding under earth, etc. Then he adapts these schemas to the nature of the object by preventing the marbles from rolling away by putting them in a hole, by throwing them, etc.

Martin Fowler (2002) as cited in Evolutionary Design: A Conversation with Martin Fowler, Part III by Bill Venners, November 18, 2002.

Iran: Unleashing Her Potential Through Freedom, Democracy and Human Rights http://www.rezapahlavi.org/details_article.php?article=465&page=1, Milton S. Eisenhower Symposium, Johns Hopkins University, Oct. 12, 2010.
Speeches, 2010

Source: Illustrated Weekly of India, 22/12/1990. Quoted from Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.

On her role in the film Dear White People in “Tessa Thompson interview: ‘Men should have the responsibility to deal with their toxicity’” https://www.independent.co.uk/arts-entertainment/films/features/tessa-thompson-interview-creed-ii-2-sexuality-men-bisexual-acting-michael-b-jordan-metoo-a8658881.html in Independent (2018 Nov 30)

On how he transitioned into filmmaking in “Culture Clash’s Richard Montoya becomes a movie multitasker” https://www.sacbee.com/entertainment/movies-news-reviews/article18414926.html in The Sacramento Bee (2015 Apr 13)

On her novel Girl, Woman, Other in “Bernardine Evaristo: ‘I want to put presence into absence’” https://www.theguardian.com/books/2019/apr/27/bernardine-evaristo-girl-woman-other-interview in The Guardian (2019 Apr 27)

On her initial struggles to become a novelist in “Ruth Ozeki: Neither here nor there” https://www.writermag.com/writing-inspiration/author-interviews/ruth-ozeki-neither/ in The Writer (2017 Feb 24)

Source: Abaddon's Gate (2013), Chapter 50 (p. 509)
Page 15.
Thinking in Systems: A Primer (2008), Part one: systems structure and behavior

'The Transition from Capitalism' in Richard Crossman (ed.), New Fabian Essays (Turnstile Press, 1952), pp. 39–40

Pursuit of Progress (Heinemann, 1953), pp. 44–45
1950s

Source: The Reappearance of the Christ (1948), Chapter VII
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 72
"The Problem Is Not “Fake News.” It’s the Noise That Drowns Out the News". Truthout https://truthout.org/articles/the-problem-is-not-fake-news-its-the-noise-that-drowns-out-the-news/ (9 February 2019)

Ajit Bhattacharjee in: Why V.P. Singh Must Be Defended http://www.mainstreamweekly.net/article1116.html, Mainstream Weekly