Quotes about fortune
page 8

Elisha Gray photo

“The French philosopher Pierre-Hyacinthe Azaïs (1766-1845) formalized the statement that good and evil fortune are exactly balanced in that they produce for each person an equivalent result.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Three, Fundamental Principles Of A Theory Of Gambling, p. 53

Nicholas Murray Butler photo

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Calvin Coolidge photo
Marcus Annaeus Lucanus photo

“Pompey lives after his battles, but his fortune has perished.”
Vivit post proelia Magnus sed fortuna perit.

Book VIII, line 84.
Pharsalia

John Stuart Mill photo
George Herbert photo

“354. He that hath no ill fortune is troubled with good.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Ihara Saikaku photo

“If we live by subhuman means we might as well never have had the good fortune to be born human.”

Ihara Saikaku (1642–1693) Japanese writer

Book III, ch. 4.
The Japanese Family Storehouse (1688)

Honoré de Balzac photo

“To be able to keep a mother-in-law in the country while he lives in Paris, and vice versa, is a piece of good fortune which a husband too rarely meets with.”

Avoir sa belle-mère en province quand on demeure à Paris, et vice versa, est une de ces bonnes fortunes qui se rencontrent toujours trop rarement.
Part III, Meditation XXV: Allies, Section II: Of the Mother-in-Law.
Physiology of Marriage (1829)

Gabriel García Márquez photo
Philip Warren Anderson photo
Antonio Gramsci photo

“It is all a matter of comparing one’s own life with something worse and consoling oneself with the relativity of human fortunes. When I was eight or nine I had an experience which came clearly to mind when I read your advice. I used to know a family in a little village near mine: father, mother and sons: they were small landowners and had an inn. Very energetic people, especially the woman. I knew (I had heard) that besides the sons we knew, this woman had another son nobody had seen, who was spoken of in whispers, as if he were a great disgrace for the mother, an idiot, a monster or worse. I remember that my mother referred to this woman often as a martyr, who made great sacrifices for this son, and put up with great sorrows. One Sunday morning about ten, I was sent to this woman’s: I had to deliver some crocheting and get the money. I found her shutting the door, dressed up to go out to mass, she had a hamper under her arm. On seeing me she hesitated then decided. She told me to accompany her to a certain place, and that she would take delivery and give me the money on our return. She took me out of the village, into an orchard filled with rubbish and plaster; in one corner there was a sort of pig sty, about four feet high, and windowless, with only a strong door. She opened the door and I could hear an animal-like howling. Inside was her son, a robust boy of 18, who couldn’t stand up and hence scraped along on his seat to the door, as far as he was permitted to move by a chain linked to his waist and attached to the ring in the wall. He was covered with filth, and his eyes shone red, like those of a nocturnal animal. His mother dumped the contents of her basket – a mixed mess of household leftovers – into a stone trough. She filled another trough with water, and we left. I said nothing to my mother about what I had seen, so great an impression it had made on me, and so convinced was I that nobody would believe me. Nor when I later heard of the misery which had befallen that poor mother, did I interrupt to talk of the misery of the poor human wreck who had such a mother.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Gramsci, 1965, p. 737 cited in Davidson, 1977, p. 35.

Gaio Valerio Catullo photo

“What is given by the gods more desirable than the fortunate hour?”
Quid datur a divis felici optatius hora?

LXII
Carmina

Elon Musk photo
Mike Huckabee photo
Eugene V. Debs photo

“I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.”

Eugene V. Debs (1855–1926) American labor and political leader

"Statement to the Court Upon Being Convicted of Violating the Sedition Act" (18 September 1918) http://www.marxists.org/archive/debs/works/1918/court.htm
Federal Court statement (1918)

Letitia Elizabeth Landon photo
Aung San Suu Kyi photo
Oliver Goldsmith photo

“Let us draw upon Content for the deficiencies of fortune.”

Source: The Vicar of Wakefield (1766), Ch. 3.

Letitia Elizabeth Landon photo

“As a story teller, Scott is unrivalled; he would have made the fortune of a cafe at Damascus.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Erasmus Darwin photo

“Whatever deficiencies the leaders of the American Revolution may have had, reticence, fortunately, was not one of them.”

Source: The Ideological Origins of the American Revolution (1967), Chapter I, THE LITERATURE OF REVOLUTION, p. 1.

John Lydgate photo

“The wheel of Fortune tourneth as a ball;
Sodeyn clymbyng axeth a sodeyn fall.”

John Lydgate (1370–1450) monk and poet

Bk. 9, line 1211.
The Fall of Princes

Jean de La Bruyère photo
Francis Bacon photo
Krishna Raja Wadiyar IV photo
Glen Cook photo

“But, no. It was too late. Fortune’s die was cast. The cruel game had to be played to its end, no matter what anyone wanted.”

Source: Soldiers Live (2000), Chapter 104, “Taglios: View from the Protector’s Windows” (p. 676)

Algernon Charles Swinburne photo

“I can truly say with Shelley I have been fortunate in friendships: that I have been no less fortunate in my enemies than in my friends.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

From his own Dedicatory Epistle to his Poems & Ballads 1904.

Bernard Le Bovier de Fontenelle photo
Robert Ley photo

“Catastrophe was only narrowly averted. It was all due to the faith of one man! Yes, you who called us godless, we found our faith in Adolf Hitler, and through him found God once again. That is the greatness of our day, that is our good fortune!”

Robert Ley (1890–1945) Nazi politician

Speech given on November 3, 1936. Quoted in Wir alle helfen dem Führer "Schicksal — ich glaube!" (Munich: Zentralverlag der NSDAP, 1937), pages 103-114

“Whom Fortune wishes to destroy she first makes mad.”
Stultum facit fortuna, quem vult perdere.

Publilio Siro Latin writer

Maxim 911; one of the most famous renditions of the ancient Greek proverb (which is anonymous and dates to the 5th century BCE or earlier). The provenance of the proverb and its English versions is at Wikiquote's Euripides page, under the heading "Misattributed".
Sentences

Laraine Day photo
Immanuel Kant photo

“Mathematics, from the earliest times to which the history of human reason can reach, has followed, among that wonderful people of the Greeks, the safe way of science. But it must not be supposed that it was as easy for mathematics as for logic, in which reason is concerned with itself alone, to find, or rather to make for itself that royal road. I believe, on the contrary, that there was a long period of tentative work (chiefly still among the Egyptians), and that the change is to be ascribed to a revolution, produced by the happy thought of a single man, whose experiments pointed unmistakably to the path that had to be followed, and opened and traced out for the most distant times the safe way of a science. The history of that intellectual revolution, which was far more important than the passage round the celebrated Cape of Good Hope, and the name of its fortunate author, have not been preserved to us. … A new light flashed on the first man who demonstrated the properties of the isosceles triangle (whether his name was Thales or any other name), for he found that he had not to investigate what he saw hi the figure, or the mere concepts of that figure, and thus to learn its properties; but that he had to produce (by construction) what he had himself, according to concepts a priori, placed into that figure and represented in it, so that, in order to know anything with certainty a priori, he must not attribute to that figure anything beyond what necessarily follows from what he has himself placed into it, in accordance with the concept.”

Preface to the Second Edition [Tr. F. Max Müller], (New York, 1900), p. 690; as cited in: Robert Edouard Moritz, Memorabilia mathematica or, The philomath's quotation-book https://openlibrary.org/books/OL14022383M/Memorabilia_mathematica, Published 1914. p. 10
Critique of Pure Reason (1781; 1787)

Horace photo

“So live, my boys, as brave men; and if fortune is adverse, front its blows with brave hearts.”
Quocirca vivite fortes, fortiaque adversis opponite pectora rebus

Book II, Satire II, Line 135-136 (trans. E. C. Wickham)
Satires (c. 35 BC and 30 BC)

George Eliot photo

“He fled to his usual refuge, that of hoping for some unforeseen turn of fortune, some favourable chance which would save him from unpleasant consequences – perhaps even justify his insincerity by manifesting prudence.
In this point of trusting in some throw of fortune's dice, Godfrey can hardly be called old-fashioned. Favourable Chance is the god of all men who follow their own devices instead of obeying a law they believe in. Let even a polished man of these days get into a position he is ashamed to avow, and his mind will be bent on all the possible issues that may deliver him from the calculable results of that position. Let him live outside his income, or shirk the resolute honest work that brings wages, and he will presently find himself dreaming of a possible benefactor, a possible simpleton who may be cajoled into using his interest, a possible state of mind in some possible person not yet forthcoming. Let him neglect the responsibilities of his office, and he will inevitably anchor himself on the chance, that the thing left undone may turn out not to be of the supposed importance. Let him betray his friend's confidence, and he will adore that same cunning complexity called Chance, which gives him the hope that his friend will never know. Let him forsake a decent craft that he may pursue the gentilities of a profession to which nature never called him, and his religion will infallibly be the worship of blessed Chance, which he will believe in as the mighty creator of success. The evil principle deprecated in that religion, is the orderly sequence by which the seed brings forth a crop after its kind.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 9 (at page 73-74)

Thomas Browne photo
Ludovico Ariosto photo

“To win was always deemed a splendid thing,
Whether it be by fortune or by skill.”

Fu il vincer sempremai laudabil cosa,
Vincasi o per fortuna o per ingegno.
Canto XV, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)

Anthony Crosland photo

“To say that we must attend meticulously to the environmental case does not mean that we must go to the other extreme and wholly neglect the economic case. Here we must beware of some of our friends. For parts of the conservationist lobby would do precisely this. Their approach is hostile to growth in principle and indifferent to the needs of ordinary people. It has a manifest class bias, and reflects a set of middle and upper class value judgements. Its champions are often kindly and dedicated people. But they are affluent and fundamentally, though of course not consciously, they want to kick the ladder down behind them. They are highly selective in their concern, being militant mainly about threats to rural peace and wildlife and well loved beauty spots: they are little concerned with the far more desperate problem of the urban environment in which 80 per cent of our fellow citizens live…As I wrote many years ago, those enjoying an above average standard of living should be chary of admonishing those less fortunate on the perils of material riches. Since we have many less fortunate citizens, we cannot accept a view of the environment which is essentially elitist, protectionist and anti-growth. We must make our own value judgement based on socialist objectives: and that judgement must…be that growth is vital, and that its benefits far outweigh its costs.”

Anthony Crosland (1918–1977) British politician

'Class hypocrisy of the conservationists', The Times (8 January 1971), p. 10
An extract from the Fabian pamphlet A Social Democratic Britain.

William Hazlitt photo

“Envy among other ingredients has a mixture of the love of justice in it. We are more angry at undeserved than at deserved good-fortune.”

William Hazlitt (1778–1830) English writer

No. 19
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Henry Taylor photo
Martial photo

“Fortune to many gives too much, enough to none.”
Fortuna multis dat nimis, satis nulli.

XII, 10.
Epigrams (c. 80 – 104 AD)

Torquato Tasso photo

“With fortunate misfortune, kindly wrath,
Heaven's light lash now punishes your black
and foolish sin, and makes of your soul's weal
yourself the minister.”

Torquato Tasso (1544–1595) Italian poet

Seconda avversità, pietoso sdegno
Con leve sferza di lassù flagella
Tua folle colpa; e fa di tua salute
Te medesmo ministro.
Canto XII, stanza 87 (tr. Wickert)
Gerusalemme Liberata (1581)

“O Fortune, cruellest of heavenly powers,
Why make such game of this poor life of ours?”

John Conington (1825–1869) British classical scholar

Book II, satire viii, p. 94
Translations, The Satires, Epistles, and Art of Poetry of Horace (1869), Satires

Duarte Pacheco Pereira photo

“Most fortunate Prince, we have known and seen how in the third year of your reign in the year of Our Lord 1498, in which your Highness ordered us to discover the Western region, a very large landmass with many large islands adjacent, extending 700 North of the Equator, and located beyond the greatness of the Ocean, has been discovered and navigated; this distant land is densely populated and extends 28º degrees on the other side of the Equator towards the Antarctic Pole. Such is its greatness and length that on either side its end has not been seen or known, so that it is certain that it goes round the whole globe.”

Duarte Pacheco Pereira (1460–1533) Portuguese explorer

Bemauenturado Príncipe, temos sabido e visto como no terceiro anno de vosso Reinado do hanno de nosso senhor de 1498, donde nos vossa alteza mandou descobrir a parte oucidental, passando alem ha grandeza do mar oceano, onde he achada a navegada hûa tão grande terra firme, com muitas e grandes ilhas ajacentes a ella, que se estende a setente graaos de ladeza da linha equinoçial contra ho pollo artico e posto que seja asaz fora, he grandemente pouorada, e do mesmo circulo equinocial torna outra vez e vay alem em vinte e oito graaos e meo de ladeza contra ho pollo antartico, e tanto se dilata sua grandeza e corre com muita longura, que de hûa parte nem da outra foy visto nem sabido ho fim e cabo della; pello qual segundo ha hordem que leua, he certo que vay en cercoyto por toda a Redondeza.
Esmeraldo de situ orbis [published between 1506 and 1508], Part I, ch. I, translated and edited by George Herbert Tinley Kimble, London: 1937, p. 12; Duarte Pacheco Pereira was most likely referring to the coast of Brazil.
Variant translations:
Your Highness sent us to discover towards the west, across the broad expansion of the ocean sea where there is found and sailed a very large mainland with many and large adjacent islands, which extends to 70°N of the equator to … 28º 50S.
As quoted in Diffie, Davison, Winius, Foundations of the Portuguese Empire (1977), p. 451
In the third year of your reign, in the year of grace of 1498, Your Highness ordered me that I went on a discovery expedition, in the areas of the west, crossing the entire extension of the ocean sea, where there was found and rounded a great firm land...
As quoted in Silva Pinto Sagres (2002), p. 313

Aron Ra photo
George W. Bush photo
Isaac Asimov photo

“Why, Stephen, if I am right, it means that the Machine is conducting our future for us not only simply in direct answer to our direct questions, but in general answer to the world situation and to human psychology as a whole. And to know that may make us unhappy and may hurt our pride. The Machine cannot, must not, make us unhappy.
"Stephen, how do we know what the ultimate good of Humanity will entail? We haven't at our disposal the infinite factors that the Machine has at its! Perhaps, to give you a not unfamiliar example, our entire technical civilization has created more unhappiness and misery than it has removed. Perhaps an agrarian or pastoral civilization, with less culture and less people would be better. If so, the Machines must move in that direction, preferably without telling us, since in our ignorant prejudices we only know that what we are used to, is good—and we would then fight change. Or perhaps a complete urbanization, or a completely caste-ridden society, or complete anarchy, is the answer. We don't know. Only the Machines know, and they are going there and taking us with them."
"But you are telling me, Susan, that the 'Society for Humanity' is right; and that Mankind has lost its own say in its future."
"It never had any, really. It was always at the mercy of economic and sociological forces it did not understand—at the whims of climate, and the fortunes of war. Now the Machines understand them; and no one can stop them, since the Machines will deal with them as they are dealing with the Society,—having, as they do, the greatest of weapons at their disposal, the absolute control of our economy."
"How horrible!”

"Perhaps how wonderful! Think, that for all time, all conflicts are finally evitable. Only the Machines, from now on, are inevitable!"
“The Evitable Conflict”, p. 192
I, Robot (1950)

Francesco Berni photo

“Never a man unblemished virtue shows,
Save when he is the butt of fortune's blows.”

Francesco Berni (1497–1535) Italian poet

Non si conosce la virtu perfetta,
Se non quando fortuna ne saetta.
XXXI, 32
Rifacimento of Orlando Innamorato

Jean de La Bruyère photo

“A wise man is cured of ambition by ambition itself; his aim is so exalted that riches, office, fortune, and favor cannot satisfy him.”

Le sage guérit de l'ambition par l'ambition même; il tend à de si grandes choses, qu'il ne peut se borner à ce qu'on appelle des trésors, des postes, la fortune et la faveur.
Aphorism 43
Les Caractères (1688), Du mérite personnel

Lana Turner photo
Jonathan Swift photo

“The power of fortune is confessed only by the miserable; for the happy impute all their success to prudence or merit.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Thoughts on Various Subjects from Miscellanies (1711-1726)

Mani Madhava Chakyar photo
Bernard Lewis photo
François de La Rochefoucauld photo

“Most people judge men only by success or by fortune.”

La plupart des gens ne jugent des hommes que par la vogue qu'ils ont, ou par leur fortune.
Variant translation: Most people judge men only by their fashion or their fortune.
Maxim 212.
Reflections; or Sentences and Moral Maxims (1665–1678)

Silius Italicus photo

“Make haste! The flood-tide of Fortune soon ebbs.”

Pelle moras! Brevis est magni Fortuna favoris.
Book IV, line 732
Punica

Douglas Coupland photo
Suze Robertson photo

“I never had difficulties with my students, for I was prepared for their pranks, because fortunately I had often been naughty myself. We frequently made tremendous fun at the Art Academy in The Hague... So I still had my own experience in this area fresh in my mind.”

Suze Robertson (1855–1922) Dutch painter

(version in original Dutch / origineel citaat van Suze Robertson:) Moeilijkheden met mijn leerlingen [o.a. op de Rotterdamse H.B.S. - waar ze met lesgeven begon - van 1876 tot 1882] heb ik nooit gehad, want ik was voorbereid op hun streken, omdat ik gelukkig zelf dikwijls ondeugend was geweest. Wat hadden we op de Haagsche Academie vaak 'n ontzettende pret gemaakt!. .Dus had ik mijn eigen ervaring op dit gebied nog frisch in 't geheugen.
Suze was teaching first in Rotterdam at the Dutch High School, from 1876 to 1882, and afterwards one year in Amsterdam, 1883; then she stopped teaching
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 30

Donald J. Trump photo
Thomas Carlyle photo
Mani Madhava Chakyar photo
Letitia Elizabeth Landon photo

“[Guido] Oh, my Ianthe, I live but in you,
And I will win thee, through each obstacle
By tyranny of fortune raised, my own,
My best heart's treasure! (he snatches her hand)
[Manfred] Wild fool! she is your sister!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(12th April 1823) Dramatic Scene. Ianthe — Guido — Manfred.
(19th April 1823) Fragments see The Improvisatrice (1824) The Oak
The London Literary Gazette, 1823

Zoey Deutch photo
Keir Hardie photo

“History is one long record of like illustrations. Must our modern civilisation with all its teeming wonders come to a like end? We are reproducing in faithful detail every cause which led to the downfall of the civilisations of other days—Imperialism, taking tribute from conquered races, the accumulation of great fortunes, the development of a population which owns no property, and is always in poverty. Land has gone out of cultivation and physical deterioration is an alarming fact. An so we Socialists say the system which is producing these results must not be allowed to continue. A system which has robbed religion of its saviour, destroyed handicraft, which awards the palm of success to the unscrupulous, corrupts the press, turns pure women on the streetsm and upright men into mean-spirited time-servers, cannot continue. In the end it is bound to work its own overthrow. Socialism with its promise of freedom, its larger hope for humanity, its triumph of peace over war, its binding of the races of the earth into one all-embracing brotherhood, must prevail. Capitalism is the creed of the dying present; socialism throbs with the life of the days that are to be. It has claimed its martyrs in the past, is claiming them now, will claim them still; but what then? Better to "rebel and die in the twenty worlds sooner than bear the yoke of thwarted life."”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 103–104

Claire Danes photo

“I don’t know if people are meant to be together. You have to have a lot in common, choose well and be really fortunate. It’s not like you’re sprinkled with fairy dust. You have to believe that love will be there when you need it.”

Claire Danes (1979) American actress

In "I Needed A Connection That Was Real" by Dotson Rader in Parade magazine (2 October 2005) http://www.parade.com/articles/editions/2005/edition_10-02-2005/featured_1

“Now there was one of these Essens, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. And truly this will be the best reasoning for thee, that thou love justice [towards men], and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them." Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, "Yes, twenty, nay, thirty years;" but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essens. We have thought it proper to relate these facts to our readers, how strange soever they be, and to declare what hath happened among us, because many of these Essens have, by their excellent virtue, been thought worthy of this knowledge of Divine revelations.”

AJ 15.11.4-5
Antiquities of the Jews

Frederick Douglass photo
John Updike photo
Gerald Ford photo
John Steinbeck photo
Torquato Tasso photo

“It is the fortunate who should extol fortune.”

Torquato Tasso (1544–1595) Italian poet

Though attributed to Tasso this is in fact from Goethe's Torquato Tasso, Act II, scene iii, line 115. In the original German: Das Glück erhebe billig der Beglückte!
Misattributed

Gloria Estefan photo
Sarah Chang photo
Edward St. Aubyn photo
Pentti Linkola photo
Geoffrey Chaucer photo
Nicolas Chamfort photo

“His nobility led him to take a few steps in the direction of fortune, and then to despise her.”

Nicolas Chamfort (1741–1794) French writer

Il avait, par grandeur d'âme, fait quelques pas vers la fortune, et par grandeur d'âme il la méprisa.
Maxims and Considerations, #548

Ernest Bramah photo
Thomas Fuller (writer) photo

“2591. If I leave thee a moderate Fortune, as my Father left me, and thou provest wise and virtuous, it will be sufficient. It's none of the least of God's Favours, that Wealth comes not trolling in upon us; for many of us should have been worse, if our Estates had been better.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

These precepts were first collected as advice for Fuller's son John.
Compare Poor Richard's Almanack (1751) : Many a Man would have been worse, if his Estate had been better.
Introductio ad prudentiam: Part II (1727)

“Never grieve for me if it is my good fortune to die with my boots on. That's what I most hope for.”

Maynard Owen Williams (1888–1963) American journalist

in a letter to Gilbert Grosvenor, editor of the National Geographic (1948)

Stephen Leacock photo
William Makepeace Thackeray photo
Glen Cook photo
Thomas Robert Malthus photo
Tiberius photo
Jerry Goldsmith photo
Winston S. Churchill photo
Benvenuto Cellini photo

“Let all the world witness how many different means Fortune employs when she wishes to destroy a man.”

Benvenuto Cellini (1500–1571) Florentine sculptor and goldsmith

Sí che vegga il mondo, quando la fortuna vuol torre a 'ssassinare uno uomo, quante diverse vie la piglia.
Autobiography, vol. 1, ch. 113; translation from Benvenuto Cellini (trans. Julia Conaway Bondanella and Peter Bondanella) My Life (Oxford: Oxford University Press, 2002) p. 196.

James Tod photo

“These were the first specimens of Christian warfare against the heathen of Hind… It would perhaps be fortunate for Christianity, if the historic muse in India were mute, as many have endeavoured to prove her to be, since atrocities like these are alone sufficient to have scared the Hindus from all association with her creed.”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

Source: James Tod Travels in Western India’, London, 1839, reprinted in New Delhi, 1997, p. 260. Also quoted in Preface by S. R. Goel in Matilda Joslyn Gage : ‘Woman, Church and State’, New Delhi, 1997 (Reprint), p. V (Introduction). Also quoted in http://voiceofdharma.org/books/hvhb/ch20.htm. note: Travels in Western India

Ref: en.wikiquote.org - James Tod / Quotes / Travels in Western India

François de La Rochefoucauld photo

“What we term virtues are often but a mass of various actions and diverse interests, which fortune or our own industry manage to arrange; and it is not always from valour or from chastity that men are brave, and women chaste.”

Ce que nous prenons pour des vertus n'est souvent qu'un assemblage de diverses actions et de divers intérêts, que la fortune ou notre industrie savent arranger; et ce n'est pas toujours par valeur et par chasteté que les hommes sont vaillants, et que les femmes sont chastes.
Maxim 1.
Reflections; or Sentences and Moral Maxims (1665–1678)

J.M. Coetzee photo
Thomas Fuller (writer) photo

“2759. If you have no Enemies, it’s a sign Fortune has forgot you.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“My sonnet asserts that the sonnet still lives. My epic, should such fortune befall me, asserts that the heroic narrative is not lost — that it is born again.”

James Fenton (1949) poet

Source: An Introduction to English Poetry (2002), Ch. 22: Poetic Drama and Opera (p. 125)