“Although my view is a world-wide one and my area of observation is Europe, the nation closest to my heart is, understandably, my homeland. And it is a fortunate coincidence, fortunate in terms of the explanation of the world, that it is this country which is the clearest example of the playground of destructive development in the whole world.”

Source: On the way she pays homage to China in “Anchee Min: 'If I had stayed in China, I would be dead'” https://www.telegraph.co.uk/culture/10116718/Anchee-Min-If-I-had-stayed-in-China-I-would-be-dead.html in The Telegraph (2013 Jul 4)

1920s, Tractatus Logico-Philosophicus (1922)
Context: This remark provides the key to the problem, how much truth there is in solipsism. For what the solipsist means is quite correct; only it cannot be said, but makes itself manifest. The world is my world: this is manifest in the fact that the limits of language (of that language which alone I understand) mean the limits of my world. (5.62)

Source: Kafka on the Shore

Source: Autobiography of a Yogi, Chapter 48 - "At Encinitas In California"

Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
Source: 1790s, Rights of Man, Part 2 (1792)
Context: I speak an open and disinterested language, dictated by no passion but that of humanity. To me, who have not only refused offers, because I thought them improper, but have declined rewards I might with reputation have accepted, it is no wonder that meanness and imposition appear disgustful. Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good.

Source: Who Is Man? (1965), Ch. 5<!-- The sense of the ineffable, p. 88 -->
Context: Our concern with environment cannot be reduced to what can be used, to what can be grasped. Environment includes not only the inkstand and the blotting paper, but also the impenetrable stillness in the air, the stars, the clouds, the quiet passing of time, the wonder of my own being. I am an end as well as a means, and so is the world: an end as well as a means. My view of the world and my understanding of the self determine each other. The complete manipulation of the world results in the complete instrumentalization of the self.

Source: Shadow Kiss

Source: Three Guineas (1938), Ch. 3, p. 109
Context: The outsider will say, "in fact, as a woman, I have no country. As a woman I want no country. As a woman my country is the whole world." And if, when reason has said its say, still some obstinate emotion remains, some love of England dropped into a child's ears by the cawing of rooks in an elm tree, by the splash of waves on a beach, or by English voices murmuring nursery rhymes, this drop of pure, if irrational, emotion she will make serve her to give to England first what she desires of peace and freedom for the whole world.

Interview with The Hindu http://www.thehindu.com/news/resources/n-ram-interviews-sri-lankas-president-mahinda-rajapaksa/article906009.ece, November 23, 2010.