Quotes about fortune

Address at the Belgrade train station (1 June 1892)

Book IV, sec. 1
Tetrabiblos

A Clergyman's Daughter, Ch. 2 (1935)

Report to the Seventeenth Party Congress on the Work of the Central Committee of the C.P.S.U. (B.) https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm (January 26, 1934)
Stalin's speeches, writings and authorised interviews
Context: Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i. e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?

Brutus, Act IV, scene iii.
Source: Julius Caesar (1599)

Variant translation: Fortune assists the brave.
Act I, scene 4, line 25 (203).
Cf. Virgil, Aeneid, Book X, line 284: "Audentes fortuna iuvat."
Phormio

Who Is It
Dangerous (1991)

Prose IV, line 2
The Consolation of Philosophy · De Consolatione Philosophiae, Book II

Interview (July 1998)

Context: I am mindful of human weakness, and I reflect upon the might of Fortune and know that everything that we do is exposed to a thousand chances. But, just as I should admit that I were acting with arrogance and violence if, before I had crossed over to Africa, I were to reject you when you were voluntarily withdrawing from Italy and, while your army was already on shipboard, you were coming in person to sue for peace, so now, when I have dragged you to Africa, resisting and shifting ground as we almost came to blows, I am under no obligation to respect you. Therefore, if to the terms upon which peace was formerly about to be made, as it seemed, you are adding some kind of compensation for the ships loaded with supplies that were taken by force during the armistice, and for violence done to my envoys, I have reason to bring it before the council. But if that addition also seems too severe, prepare for war, since you have been unable to endure a peace [bellum parate, quoniam pacem pati non potuistis].

Reply to Hannibal's attempt to set terms for peace, prior to the Battle of Zama, as quoted in Livy. Books XXVIII-XXX With An English Translation (1949), Book 30, Ch. 31 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0159%3Abook%3D30%3Achapter%3D31
Variant translation:
I am aware of the frailty of man, I think about the power of fortune, and I know that all our actions are at the mercy of a thousand vicissitudes. Now I admit that it would have been arrogant and headstrong reaction on my part if you had come to sue for peace before I crossed to Africa, and I had rejected your petition when you were yourself voluntarily quitting Italy, and had your troops embarked on your ships. But, as it is, I have forced you back to Africa, and you are reluctant and resisting almost to the point of fighting, so that I feel no need to show you any consideration. Accordingly, if something is actually added to the terms on which it seems probable that a peace could be concluded — some sort of indemnity for the forceful appropriation of our ships, along with their cargoes, during truce and for the violation of our envoys — then I have something to take to my council. But if you consider even that to be excessive, prepare for war, for you have found peace intolerable.
Hannibal's War : Books Twenty-one to Thirty by Livy, as translated by John Yardley (2006), p. 600
Prepare to fight — for, evidently, you have found peace intolerable.
Let us make war, since evidently, you have found peace intolerable.

Closing lines, p. 174
Memoirs, Unreliable Memoirs (1980)
Context: As I begin this last paragraph, outside my window a misty afternoon drizzle gently but inexorably soaks the City of London. Down there in the street I can see umbrellas commiserating with each other. In Sydney Harbour, twelve thousand miles away and ten hours from now, the yachts will be racing on the crushed diamond water under a sky the texture of powdered sapphires. It would be churlish not to concede that the same abundance of natural blessings which gave us the energy to leave has every right to call us back. All in, the whippy's taken. Pulsing like a beacon through the days and nights, the birthplace of the fortunate sends out its invisible waves of recollection. It always has and it always will, until even the last of us come home.

Source: The Art of Money Getting: Golden Rules for Making Money

Source: The Diary of a Young Girl

Drawn and Quartered (1983)

Not Disraeli but La Rochefoucauld; it is Maxim 308 in his Reflections.
Misattributed

In Degas by Himself, Drawings, Paintings, Writings, ed. Richard Kendall 2000, p. 299
quotes, undated

Nahj al-Balagha

Article on Wealth
L'Encyclopédie (1751-1766)

on the topic of hand-drawn animation (2005) The Guardian article http://www.theguardian.com/film/2005/sep/14/japan.awardsandprizes
On Animation

From the letter to Hemantabala Sarkar, written on 16the October, 1933, quoted in Bengali weekly `Swastika', 21-6-1999 http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html

Complete Works of Master Zhang, "Supplements to Reflections on Things at Hand", as quoted in Wang Chunyong's Famous Chinese Sayings Quoted by Wen Jiabao, trans. Chan Sin-wai (Hong Kong: Chung Hwa Book Co., 2009), p. 10

Quote of Paul Gauguin, in Avant et après (1903)
1890s - 1910s

90th Birthday Reflections (2007)
Context: In my time I’ve been very fortunate to see many of my dreams come true! Growing up in the 1920s and 1930s, I never expected to see so much happen in the span of a few decades. We "space cadets" of the British Interplanetary Society spent all our spare time discussing space travel — but we didn’t imagine that it lay in our own near future… I still can't quite believe that we've just marked the 50th anniversary of the Space Age! We’ve accomplished a great deal in that time, but the "Golden Age of Space" is only just beginning. Over the next 50 years, thousands of people will travel to Earth orbit — and then, to the Moon and beyond. Space travel — and space tourism — will one day become almost as commonplace as flying to exotic destinations on our own planet.

Audentes fortuna iuvat.
Variant translations:
Fortune favors the brave.
Fortune helps the daring.
Fortune sides with him who dares.
Compare:
Fortibus est fortuna viris data.
Fortune is given to brave men.
Ennius, Annales, 257
Source: Aeneid (29–19 BC), Book X, Line 284

Source: Aeneid (29–19 BC), Book IV, Lines 653–654 (tr. Allen Mandelbaum)

Homage to Catalonia (1938)
Context: The workers' militias, based on the trade unions and each composed of people of approximately the same political opinions, had the effect of canalizing into one place all the most revolutionary sentiment in the country. I had dropped more or less by chance into the only community of any size in Western Europe where political consciousness and disbelief in capitalism were more normal than their opposites. Up here in Aragón one was among tens of thousands of people, mainly though not entirely of working-class origin, all living at the same level and mingling on terms of equality. In theory it was perfect equality, and even in practice it was not far from it. There is a sense in which it would be true to say that one was experiencing a foretaste of Socialism, by which I mean that the prevailing mental atmosphere was that of Socialism. Many of the normal motives of civilized life--snobbishness, money-grubbing, fear of the boss, etc.--had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves, and no one owned anyone else as his master. Of course such a state of affairs could not last. It was simply a temporary and local phase in an enormous game that is being played over the whole surface of the earth. But it lasted long enough to have its effect upon anyone who experienced it. However much one cursed at the time, one realized afterwards that one had been in contact with something strange and valuable. One had been in a community where hope was more normal than apathy or cynicism, where the word 'comrade' stood for comradeship and not, as in most countries, for humbug. One had breathed the air of equality. I am well aware that it is now the fashion to deny that Socialism has anything to do with equality. In every country in the world a huge tribe of party-hacks and sleek little professors are busy 'proving' that Socialism means no more than a planned state—capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the 'mystique' of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all. And it was here that those few months in the militia were valuable to me.

Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8

1980

Source: The Shadow of the Wind

Source: The Wee Free Men

Source: 1920s, Sceptical Essays (1928), Ch. 13: Freedom in Society

Source: Romeo and Juliet

“April: Sky Dance”, p. 32-33.
A Sand County Almanac, 1949, "April: Come High Water," "April: Draba," "April: Bur Oak," & "April:Sky Dance"
Source: A Sand County Almanac and Sketches Here and There

Source: The Count of Monte Cristo

Source: Eragon & Eldest

King Lear

Source: Much Ado About Nothing

Source: Thief of Time

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Context: Exactly as each man, while doing first his duty to his wife and the children within his home, must yet, if he hopes to amount to much, strive mightily in the world outside his home, so our nation, while first of all seeing to its own domestic well-being, must not shrink from playing its part among the great nations without. Our duty may take many forms in the future as it has taken many forms in the past. Nor is it possible to lay down a hard-and-fast rule for all cases. We must ever face the fact of our shifting national needs, of the always-changing opportunities that present themselves. But we may be certain of one thing: whether we wish it or not, we cannot avoid hereafter having duties to do in the face of other nations. All that we can do is to settle whether we shall perform these duties well or ill.

Source: The Perpetual Calendar of Inspiration

Source: Don Quixote de la Mancha (1605–1615), Part I, Book I, Ch. 4.

Source: John Barleycorn (1913), Ch. VI

The Beginning of Time (1996)

E. J. Corey, ‎Barbara Czakó, ‎László Kürti, Molecules and Medicine (2007). Introduction

Book VIII, sec. 29
History of Rome

1910s, The Progressives, Past and Present (1910)

No. 165: To Houghton Mifflin Co. (30 June, 1955); also quoted in 'Tolkien on Tolkien' in Diplomat magazine (October 1966).
The Letters of J. R. R. Tolkien (1981)

Argentina Audiotapes (1957)

Quoted from Guitar Center Flea Interview http://www.guitarcenter.com/interview/flea/

Answering a toast, "To the Babies," at a banquet in honor of General U.S. Grant (November 14, 1879).
The Writings of Mark Twain, Vol. 20 (1899), ed. Charles Dudley Warner, p. 397 http://books.google.com/books?id=mRARAAAAYAAJ&pg=PA397

Fundamentals of Our Consitutions http://www.mormonnewsroom.org/article/fundamentals-of-our-constitutions-elder-dallin-h-oaks, 17 September 2010

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19

Variant: Diligence is the mother of good fortune
Source: Don Quixote de la Mancha (1605–1615), Part I, Book IV, Ch. 19.

Journal entry (February 22, 1942)

"The Man Who Invented The Wheel" (1964)
E. L. Wisty

http://www.bbc.co.uk/news/uk-politics-11753050

Source: Reflections and Maxims (1746), p. 180.

Poem "As Ilhas Afortunadas", verses 11-12
Message
Original: São ilhas afortunadas,
São terras sem ter lugar

Source: The Mayor of Casterbridge (1886), Ch. 45 (last lines)

Letter to Christoffer Hansteen (1826) as quoted by Øystein Ore, Niels Henrik Abel: Mathematician Extraordinary (1957) & in part by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972) citing Œuvres, 2, 263-65

Concepts

http://www.unrv.com/tacitus/tacitus-agricola-12.php
Source: Agricola (98), Chapter 45

Der Witzling ist der Bettler im Reich der Geister; er lebt von Almosen, die das Glück ihm zuwirft—von Einfällen.
Source: Aphorisms (1880/1893), p. 67.

Book I, Ch. 4 http://www.gutenberg.org/files/3187/3187-h/3187-h.htm#link2HCH0004
Christian Science (1907)

Autobiographical essay (1994)

Ibid., p. 181
The Book of Disquiet
Original: O homem vulgar, por mais dura que lhe seja a vida, tem ao menos a felicidade de a não pensar.

"Political Affairs" - Page 1005 by Earl Browder.

Livre d'architecture as quoted by Edward Fenton, "Messer Philibert Delorme" The Metropolitan Museum of Art Bulletin Vol. 13, No. 4, Dec., 1954

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

1900s, Speak softly and carry a big stick (1901)

Part III, p. 108.
The Autobiography (1818)

Herodotus (trans. Robin Waterfield) The Histories Bk. 1, ch. 32, pp. 15-16.

Introduction
Postmodernism: Or, The Cultural Logic of Late Capitalism (1991)

1910s, The Progressives, Past and Present (1910)

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Robert G. Ingersoll, The Liberty of Man, Woman and Child
About

Muslim Separatism – Causes and Consequences (1987)

22 December 1492
Journal of the First Voyage

Source: NRC-Handelsblad in 1987; as quoted in: Jan Tinbergen http://www-history.mcs.st-andrews.ac.uk/Biographies/Tinbergen.html at MacTutor History of Mathematics, 2009: Quote about one of his teachers at the University of Leiden

Chap. I
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

XXXI.
Panegyricus

Act I, sc. vii
Wallenstein (1798), Part II - Wallensteins Tod (The Death of Wallenstein)

Reported in Dennis V. Parke, "Clinical Pharmacokinetics in Drug Safety Evaluation," in ATLA: Alternatives To Laboratory Animals https://books.google.it/books?id=WMZNAQAAIAAJ, vol. 22, no. 3, May/June 1994, p. 208.
The context is: "the present approach to drug safety evaluation, based on experimental animal studies, is known to be of questionable scientific veracity and has never been satisfactorily validated as an appropriate surrogate system for man. My former teacher, Sir Alexander Fleming, in his late years, chided me, saying …"

Book XLV, sec. 8
History of Rome

The Vision of Yin, the Son of Yat Huang
The Wallet of Kai Lung (1900)

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Canto II
1840s, My Childhood's Home I See Again (1844 - 1846)

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters