Quotes about form
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Quote in Delaunay's text 'Simultanism', October 1913; as cited in Futurism, ed. by Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 57
1910 - 1915

No. 86.
Spiritual Exercises (1548)
“Dire agonies, wild terrors swarm,
And Death glares grim in many a form.”
Source: Translations, The Aeneid of Virgil (1866), Book II, p. 55

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Source: The structure of social action (1937), p. v; Preface first edition
Some of My Life
Source: How Europe Underdeveloped Africa (1972), p. 137.

Source: The Martyrdom of Man (1872), Chapter III, "Liberty", p. 314.

Letter to William Hunter (11 March 1790)
1790s

Source: The Story Of The Bible, Chapter V, The English Bible, p. 49

Quote of Henri Moore in 'Unpublished notes', c. 1925-1926, HMF archive; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 96
1925 - 1940

Quoted in "Commandant of Auschwitz: The Autobiography of Rudolf Hoess" - Page 144 - by Rudolf Hoess, Constantine Fitzgibbon, Primo Levi, Joachim Neugroschel - History - 2000

Quoted in: Robert C. Morgan (1978). The Role of Documentation in Conceptual Art: : An Aesthetic Inquiry. p. 176.
1970's, I Am Searching For Field Character,' 1973/74

“[R]eligious commitment formed the backbone of much of the North's hostility to slavery.”
Source: 2010s, Fateful Lightning: A New History of the Civil War and Reconstruction (2012), Chapter One
Source: Empiricism, Semantics, and Ontology (1950), Ch. 5. Conclusion

"Brussels is what happens when liberals don’t push immigrants to integrate" http://nypost.com/2016/03/27/brussels-is-what-happens-when-liberals-dont-push-immigrants-to-integrate/ New York Post (March 27, 2016).
New York Post

Source: The Martyrdom of Man (1872), Chapter IV, "Intellect", p. 540.

Source: The Martyrdom of Man (1872), Chapter III, "Liberty", p. 316.
Source: The Coming Community (1993), Ch. 18 : Shekinah

Source: Mathematical Lectures (1734), p. 27-30

1915 - 1925, Suprematism' in World Reconstruction (1920)

Dissent, Liggett Co. v. Lee, 288 U.S. 517 (1933).
Judicial opinions

By Still Waters (1906)

Quoted in Dinesh D'Souza, What's so Great About Christianity (Regnery, 2007), pp. 15-16
Source: Sociology and modern systems theory (1967), p. 58.

Source: The Phoenix: Fascism in Our Time, (1999), p. 191 (footnote 26).
Art History And Class Struggle (1978)
Introduction: Thinking about Politics.
On Politics: A History of Political Thought: From Herodotus to the Present (2012)

letter to his first wife Minna, from the front, 11 May, 1915; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 213
1900s - 1920s

"Edgar Lee Masters and Carl Sandburg," Tendencies in Modern American Poetry http://books.google.com/books?id=UgZaAAAAMAAJ (1917).

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.353-4

<p>Eu preparo uma canção
em que minha mãe se reconheça,
todas as mães se reconheçam,
e que fale como dois olhos.</p><p>Caminho por uma rua
que passa em muitos países.
Se não me vêem, eu vejo
e saúdo velhos amigos.</p><p>Eu distribuo um segredo
como quem ama ou sorri.
No jeito mais natural
dois carinhos se procuram.</p><p>Minha vida, nossas vidas
formam um só diamante.
Aprendi novas palavras
e tornei outras mais belas.</p><p>Eu preparo uma canção
que faça acordar os homens
e adormecer as crianças.</p>
"Canção amiga" ["I'm Making a Song"]
Novos Poemas [New Poems] (1948)

Kaneria pledging his loyalty to Pakistan while rejecting a claim from an English-newspaper that he was interested in switching nationalities from Pakistani to English to further his career. 1 http://kaneria.bigstarcricket.com/bs/players/kaneria/article_4165.shtml

In an interview with Robert C. Morgan, 1991; in the 'Journal of Contemporary Art, 4', no. 2, p. 56-69

Letter to George Washington (July 1778)

“The oath in any way or form you please,
I stand resolv'd to take it.”
Duke of Milan (1623), Act I, scene iii.

“He just turned 36, but whats the old saying? Form is temporary, class is permanent”
15th of August 2009, A-League Coverage on Foxsports Melbourne Victory vs. Brisbane Roar
Quotes from His time at Foxsports

Quoted in Francis Davis, Afterglow: A Last Conversation with Pauline Kael (Da Capo, 2003, ISBN 0-306-81230-4).

Speech to Labour Party conference (30 September 1975), quoted in Labour Party Annual Conference Report 1975, pp. 186-187.
Prime Minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 273.

Report on the Theory of Numbers (1859) Part I, p. 59.
The Collected Mathematical Papers of Henry John Stephen Smith (1894) Vol. 1
Source: Ideas have Consequences (1948), p. 59.

“And ne'er did Grecian chisel trace
A Nymph, a Naiad, or a Grace
Of finer form or lovelier face.”
Canto I, stanza 18.
The Lady of the Lake http://www.gutenberg.org/etext/3011 (1810)

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->
Source: The invisible religion, 1967, p. 114

David Crystal, Txtng: The Gr8 Db8, OUP Oxford, 2009. p. 128
La pena humana, durmiendo, no tiene forma. Si la despiertan, toma la forma de quien la despierta,
Voces (1943)

“O lady, nobility is thine, and thy form is the reflection of thy nature!”
Ion (c. 421-408 BC) l. 238

Quote of Severine 1913, from the opening paragraphs of his text 'Art du fantastique dans le sacre', as cited in Gino Severini Ecrits sur l'art, (1913-1962), with a preface by Serge Fauchereau, (Paris: Editions Cercle d'Art, 1987), p. 47
Severini opens 'Art du fantastique' with a theoretical explanation of the concept, form and content of a Futurist work

Epilogue: Ecological Literacy<!--p.300-->
The Web of Life (1996)

Speech at the Opening of the Bandung Conference

1850s, The Present Aspect of the Slavery Question (1859)

http://www.telegraph.co.uk/sport/othersports/boxing/3026999/Boxing-Tysons-complicated-world.html
On literature

Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 307
Source: Dachau 1974, by Beryl Korot, p. 75

Source: 1980s, Simulacra and Simulation (1988), Ch. 18 : On Nihilism, translation by Sheila Faria Glaser.
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter I. Prehistoric Times

Source: Nations and nationalism since 1780 programme, myth, reality (1992), pp. 76–77.

1836
Quoted in Leslie Parris and Ian Fleming-Williams, Constable, (Tate Gallery Publications, London, 1993), p. 37
1830s

Lecture 1: Inflationary Cosmology: Is Our Universe Part of a Multiverse? Part I.
The Early Universe (2012)

The Exploration of Space (1951), p. 187
1950s

Epilogue, p. 1208
Main Currents Of Marxism (1978)

pg. 250
The Sports and Pastimes of the People of England (1801), Public entertainment
Achille Castiglioni, 1960 - Lierna (Lago di Como), 1971. Scultore. in: Domus Magazine, Achille Effect, Laura Bossi, 13 April 2010, ( Domusweb online https://www.domusweb.it/en/news/2010/04/13/achille-effect.html)

Variant translations:
Above all, do not lie to yourself. A man who lies to himself and listens to his own lie comes to a point where he does not discern any truth either in himself or anywhere around him, and thus falls into disrespect towards himself and others. Not respecting anyone, he ceases to love, and having no love, he gives himself up to passions and coarse pleasures, in order to occupy and amuse himself, and in his vices reaches complete bestiality, and it all comes from lying continually to others and to himself. A man who lies to himself is often the first to take offense. It sometimes feels very good to take offense, doesn't it? And surely he knows that no one has offended him, and that he himself has invented the offense and told lies just for the beauty of it, that he has exaggerated for the sake of effect, that he has picked on a word and made a mountain out of a pea — he knows all of that, and still he is the first to take offense, he likes feeling offended, it gives him great pleasure, and thus he reaches the point of real hostility… Do get up from your knees and sit down, I beg you, these posturings are false, too.
Part I, Book I: A Nice Little Family, Ch. 2 : The Old Buffoon; as translated by Richard Pevear and Larissa Volokhonsky, p. 44
The Brothers Karamazov (1879–1880)

“In form of Stentor of the brazen voice,
Whose shout was as the shout of fifty men.”
V. 785–786 (tr. Lord Derby).
Iliad (c. 750 BC)
Source: The transformation of corporate control, 1993, p. 229

2009, Cartias in Vertitate (29 June 2009)

On Jungian psychology, in Ch. 2 : "The Two Basic Pillars of Human Thinking: "God" and "Ether".
Ether, God and Devil (1949)